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Romans 10:8
Verse
Context
The Word Brings Salvation
7or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).” 8But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:9that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.
Sermons
Manley Beasley
Paris Reidhead
J. Edwin Orr
Denny Kenaston
Mike Bickle
Major Ian ThomasSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
But what saith it? The word is nigh thee - There is no occasion to seek high or low for the saving power; the word of reconciliation is nigh. The way of salvation is now both plain and easy. The law is magnified and made honorable by the death of Christ; and the doctrine of faith in his death and resurrection is fully proclaimed, and amply proved to be effectual to the purpose for which it was revealed. By the preaching of the Gospel the doctrine of salvation is nigh thee, and the saving influence is at hand: it is in thy mouth, easy to be understood, easy to be professed: and in thy heart, if thou art upright before God, sincerely desiring to be saved on his own terms, not striving to establish thy own method of justification by the law, which must for ever be ineffectual, but submitting to the method of justification which God has devised.
Jamieson-Fausset-Brown Bible Commentary
But what saith it? It saith--continuing the quotation from Deu 30:14. The word is nigh thee--easily accessible. in thy mouth--when thou confessest Him. and in thine heart--when thou believest on Him. Though it is of the law which Moses more immediately speaks in the passage quoted, yet it is of the law as Israel shall be brought to look upon it when the Lord their God shall circumcise their heart "to love the Lord their God with all their heart" (Rom 10:6); and thus, in applying it, the apostle (as OLSHAUSEN truly observes) is not merely appropriating the language of Moses, but keeping in the line of his deeper thought. that is, the word of faith, which we preach--that is, the word which men have to believe for salvation (compare Ti1 4:6).
John Gill Bible Commentary
But what saith it,.... The Scripture; so some copies, and the Vulgate Latin and Ethiopic version read, "what saith the Scripture?" the Arabic version, "what dost thou say?" or "what saith he", Moses? for what follow are manifestly his words, in Deu 30:14, the word is nigh thee, even in thy mouth, and in thy heart; which is to be understood not of the law, for Moses himself is not speaking of the law only, but either of the whole word of God, both law and Gospel; or particularly of the Gospel, which holds forth those special blessings and promises of grace, pardon of sin, and circumcision of the heart, which are mentioned in the context, as what should be bestowed upon the people of the Jews in the latter days; and so is rightly applied by the apostle to the then dispensation, and is to be understood of the Gospel; which was nigh both in the ministration of it, by the apostles, to Jews and Gentiles, and in the application and experience of it; it was not only "in the mouth" of the preachers, but also of the hearers of it, by a hearty and sincere confession; and "in their hearts", being attended with the power of God, and received in the love of it, was truly believed in, and cordially embraced; that is, the word of faith. This phrase, , "the word of faith", may be seen in the Jewish writings (z); and this shows what word is here meant, even the Gospel so called, because it contains doctrines which are to be believed upon the testimony of God, and particularly the doctrine of justification by the righteousness of Christ received by faith; and because it proposes Christ as the object of faith, and encourages souls to believe in him for life and salvation; and is also the means of begetting and implanting faith in the heart, and without it the preaching of it is of no avail: and it is further described by the ministration of it, which we preach; being sent, commissioned, qualified, and assisted by Christ thereunto; which shows the agreement between Moses and the apostles of Christ; for the word which he spoke of, they preached, and indeed said no other things than what the prophets and Moses said should come, that Christ should suffer in the stead of his people, and rise again for their justification; the sum of which is delivered in Rom 10:9. (z) Zohar. in Gen. fol. 45. 4.
Romans 10:8
The Word Brings Salvation
7or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).” 8But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:9that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.
- Scripture
- Sermons
- Commentary
The Prayer of Faith
By Manley Beasley3.1K56:47FaithGEN 22:5EXO 14:13MAT 21:21MRK 11:20ACT 8:30ROM 10:8JAS 1:6In this sermon, the preacher emphasizes the need for believers to learn how to overcome the devil's influence in their lives. He highlights the lack of spiritual understanding and the inability to bind the devil in the church today. The preacher shares a personal testimony of witnessing the power of prayer and faith in action, leading to the salvation of many individuals. He references Mark 11, where Jesus teaches about the power of speaking to mountains and having faith without doubt. The sermon concludes with a call to trust in God's word and to actively participate in spreading the gospel.
A Word of Faith
By Paris Reidhead2.8K00:00FaithPSA 119:11MAT 14:27ROM 10:8ROM 12:11CO 10:3COL 3:162TH 3:1In this sermon, the speaker emphasizes the importance of faith and belief in achieving one's goals. He uses examples from history, business, and everyday life to illustrate how faith can lead to success. The speaker also discusses the financial needs of the church and encourages the congregation to believe that God will provide for them. He urges them to confess with their mouths and believe in their hearts that God's promises are true. The sermon concludes with a prayer for the congregation to experience the truth of the message and become living proof of God's faithfulness.
Sunday #2 Decision
By J. Edwin Orr2.0K40:52DecisionACT 26:19ROM 10:8ROM 10:12COL 2:9In this sermon, the preacher emphasizes the importance of repentance in the message of the gospel. He mentions that although the word "repent" is not explicitly mentioned in the six verses he references, the apostle Paul never gave up preaching repentance. The preacher shares personal anecdotes to illustrate the significance of getting the facts right and the importance of making decisions. He then delves into the questions of who must decide, why, how, what the decision involves, and where and when these decisions take place, all of which can be found in the six verses he references.
Ministering in the Mission Field
By Denny Kenaston1.4K1:23:04Mission FieldROM 10:8ROM 10:14REV 4:2REV 4:6In this sermon, the preacher focuses on the foundational issue of God calling people unto himself. He references Revelation chapter four, where John hears a voice and is caught up into heaven. John sees a throne with someone sitting on it, described as looking like a jasper and a sardine stone, with a rainbow around the throne. The preacher emphasizes the importance of preaching the gospel and how people cannot believe in someone they have not heard of. He encourages language learning as a way to spread the gospel and emphasizes the need to be sent for this purpose. The sermon concludes by highlighting the miraculous nature of language learning and the joy of wasting one's life on preaching the gospel.
New Covenant - Overcoming Temptation - Part 4
By Zac Poonen1.1K09:12ROM 10:8
This sermon emphasizes the importance of being filled with the Holy Spirit and overcoming temptation as sources of power in the Christian life. It highlights the need to have God's word hidden in our hearts, be filled with the Holy Spirit, and overcome temptation to receive these sources of power. The speaker discusses the levels of temptation and the necessity of progressing in spiritual maturity to overcome sin effectively, drawing parallels between academic grades and spiritual growth.
Growing in Faith Through Confessing the Word
By Mike Bickle2355:45ConfessionFaithROM 10:8Mike Bickle emphasizes the significance of confessing the Word of God as a means to grow in faith, highlighting that faith is directly linked to our response to God's promises. He explains that Jesus taught extensively on faith, urging believers to approach God with confidence rather than condemnation, and to speak the Word over their lives to activate faith. Bickle stresses that the connection between what we say and what we believe is crucial for experiencing God's blessings and power. He encourages believers to engage with the Word of God actively, using their own voices to declare His promises, which leads to a transformative domino effect in their lives. Ultimately, he calls for a culture of faith that combines sincerity with boldness in approaching God.
Partaker or Believer
By Major Ian Thomas1054:58Faith in ActionTrue SalvationROM 10:8Major Ian Thomas explores the distinction between being a mere believer and a true partaker in the faith, emphasizing that faith is not just intellectual assent but an active engagement that allows God to work in our lives. He explains that faith comes from truly hearing the Word of God, which must be mixed with action to be effective. Thomas warns against the danger of being a believer at the 'petrol pump,' where one acknowledges the truth but fails to act on it, thus missing the transformative power of faith. He encourages listeners to invite Jesus into their lives, allowing Him to be their Redeemer and to share in the divine nature, thus experiencing the fullness of salvation. The sermon concludes with a call to action, urging individuals to mix their faith with the truth of the Gospel for a genuine relationship with Christ.
Epistle 252
By George Fox0Unity in ChristHumilityPSA 129:6ISA 40:4ISA 42:6JER 3:9ROM 10:8ROM 13:121CO 1:241CO 9:172CO 5:19EPH 6:12COL 4:61TH 2:191TI 4:12HEB 12:231JN 5:9REV 17:14George Fox emphasizes the importance of humility, meekness, and purity for those who minister the gospel. He urges ministers to be examples in their conduct and to avoid ungracious speech, remaining faithful to God's calling. Fox warns against division and encourages unity among believers, highlighting the need to demonstrate the new life in Christ to those still in darkness. He calls for ministers to be valiant for the truth and to preach the light of Christ to all nations, equipping themselves with the armor of God to stand against unrighteousness. Ultimately, he reminds them that the Lamb will have the victory, and they should be each other's joy in the Lord.
The Form of Sound Words to Be Held Fast.
By John Gill0Faithfulness in MinistrySound DoctrineROM 5:9ROM 10:82CO 5:19GAL 1:9EPH 1:41TI 6:32TI 1:13HEB 12:151PE 1:21JN 5:20John Gill emphasizes the importance of holding fast to the form of sound words as instructed by the Apostle Paul to Timothy. He outlines the essential doctrines that should be preserved, including the Trinity, the everlasting love of God, and the doctrine of justification by faith. Gill encourages ministers to maintain these truths with faith and love, warning against the dangers of deviating from sound doctrine. He stresses that these teachings are foundational for the church and vital for the spiritual health of believers. The charge serves as a reminder for all ministers to be steadfast in their commitment to the gospel.
1 Peter 1:25
By John Gill0Assurance in the GospelEternal Word of GodPSA 119:89ISA 40:8MAT 24:35MRK 13:31LUK 21:33JHN 1:1ROM 10:82TI 3:16HEB 4:121PE 1:25John Gill emphasizes the eternal nature of God's word, contrasting it with the fleeting nature of human life and the uncertainties of the world. He explains that while ministers and worldly things may fade away, the Gospel of Christ remains forever unchanged and is the same message preached by the apostles as foretold by Isaiah. This enduring truth provides hope and assurance to believers, affirming that the good news of salvation is steadfast and reliable.
Believing Heart and Confessing Mouth
By A.W. Tozer0Public ConfessionFaithROM 10:8A.W. Tozer emphasizes the significance of both belief in the heart and confession with the mouth as essential components of salvation. He explains that public confession is a vital step in joining the church and fostering fellowship among believers. Tozer highlights Romans 10:8-10, illustrating that true faith involves both internal belief and external proclamation of Jesus as Lord. He urges those who have not experienced spiritual rebirth to recognize the importance of this confession, likening Jesus to the door of the ark that leads to salvation. The sermon calls for a genuine commitment to faith and community in Christ.
Unbelief: Its Cause and Cure - Matthew 13:53-58
By Jon Courson02KI 6:17PSA 14:1PSA 78:41MAT 13:58MAT 17:20ROM 10:82CO 5:16HEB 11:3HEB 11:6Jon Courson preaches about the dangers of unbelief, using the example of Jesus being limited in performing miracles in Nazareth due to the people's lack of faith. Unbelief blinds our eyes to the obvious works of God, poisons our hearts with cynicism towards believers, and robs us of the joy that comes from experiencing God's miracles. The antidotes for unbelief include prayer for enlightenment, seeing people through God's eyes to combat bitterness, and speaking God's promises to release faith and witness His mighty works.
Christ’s Ministry: His Two Hard Hitting Church Protests
By Ian Paisley01KI 8:39PSA 69:4MAT 12:38LUK 22:32JHN 2:16JHN 15:25ROM 10:8Ian Paisley preaches on the great first miracle of our Lord, emphasizing the significance of Christ's actions in purging the Temple, revealing His righteous zeal and the importance of faith in Him. The sermon delves into the finding, fury, focus, foretelling, faith, and finality of Christ, highlighting His unique perspective as the Son of God and His unwavering commitment to His Father's honor and the purity of the Temple.
The Simplicity of Salvation
By Jack Hyles0MAT 11:28JHN 6:37ROM 10:8EPH 2:8REV 3:20Jack Hyles preaches about the simplicity of salvation, emphasizing that God has made it easy for anyone to be saved by just coming to Jesus and accepting Him as Savior. He explains that while salvation is big and complex on God's part, our part is simple - to trust in Jesus and receive Him by faith. Hyles uses various Bible examples, New Testament comparisons, and Old Testament types to illustrate the straightforward nature of salvation, highlighting that the key is to come to Christ and accept the gift of eternal life.
The Naked Truth Laid Open
By John Toldervy0ROM 5:10ROM 9:31ROM 10:8GAL 3:11HEB 7:28John Toldervy preaches about the importance of seeking the true faith and the Word of Truth that sets free, emphasizing the need to be led by the Spirit and not by works of the Law. He reflects on his journey of seeking God through various teachings and traditions until finding redemption and peace in the light of Christ. Toldervy acknowledges his past mistakes, the vanity of preaching without the Spirit, and the need for true obedience and faith in Christ for salvation and regeneration.
The Jew Outward: Being a Glass for the Professors of This Age
By Isaac Penington0DEU 30:14MIC 6:8ROM 10:8ROM 11:202CO 4:6Isaac Penington preaches about the dangers of blind zeal and unbelief, using the example of the Jews who stumbled in their zeal and judgment against Christ due to ignorance of the Scriptures, misplacement of the law and ordinances, and lack of the light within. He emphasizes the importance of seeking the living Word within the heart, which alone can give true knowledge of God and faith. Penington warns against relying solely on external practices and knowledge from the Scriptures without the inward light, as this can lead to unbelief and a false sense of righteousness, ultimately resulting in spiritual blindness and separation from the life within.
The Sum of Saving Knowledge - the Use of Saving Knowledge
By David Dickson0ISA 55:3JHN 16:8ROM 8:1ROM 10:82TH 1:72PE 1:10David Dickson preaches on the practical use of saving knowledge contained in Scripture, emphasizing the chief general use of Christian doctrine to convince individuals of sin, righteousness, and judgment through the law or covenant of works and the gospel or covenant of grace. The sermon delves into the importance of understanding the covenant of works and the covenant of grace, highlighting the impossibility of finding righteousness through one's own works and the necessity of fleeing to Jesus Christ for eternal life. It also explores the concept of judgment, both for believers who embrace the covenant of grace and for those who reject it, emphasizing the consequences of not believing in Christ.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
But what saith it? The word is nigh thee - There is no occasion to seek high or low for the saving power; the word of reconciliation is nigh. The way of salvation is now both plain and easy. The law is magnified and made honorable by the death of Christ; and the doctrine of faith in his death and resurrection is fully proclaimed, and amply proved to be effectual to the purpose for which it was revealed. By the preaching of the Gospel the doctrine of salvation is nigh thee, and the saving influence is at hand: it is in thy mouth, easy to be understood, easy to be professed: and in thy heart, if thou art upright before God, sincerely desiring to be saved on his own terms, not striving to establish thy own method of justification by the law, which must for ever be ineffectual, but submitting to the method of justification which God has devised.
Jamieson-Fausset-Brown Bible Commentary
But what saith it? It saith--continuing the quotation from Deu 30:14. The word is nigh thee--easily accessible. in thy mouth--when thou confessest Him. and in thine heart--when thou believest on Him. Though it is of the law which Moses more immediately speaks in the passage quoted, yet it is of the law as Israel shall be brought to look upon it when the Lord their God shall circumcise their heart "to love the Lord their God with all their heart" (Rom 10:6); and thus, in applying it, the apostle (as OLSHAUSEN truly observes) is not merely appropriating the language of Moses, but keeping in the line of his deeper thought. that is, the word of faith, which we preach--that is, the word which men have to believe for salvation (compare Ti1 4:6).
John Gill Bible Commentary
But what saith it,.... The Scripture; so some copies, and the Vulgate Latin and Ethiopic version read, "what saith the Scripture?" the Arabic version, "what dost thou say?" or "what saith he", Moses? for what follow are manifestly his words, in Deu 30:14, the word is nigh thee, even in thy mouth, and in thy heart; which is to be understood not of the law, for Moses himself is not speaking of the law only, but either of the whole word of God, both law and Gospel; or particularly of the Gospel, which holds forth those special blessings and promises of grace, pardon of sin, and circumcision of the heart, which are mentioned in the context, as what should be bestowed upon the people of the Jews in the latter days; and so is rightly applied by the apostle to the then dispensation, and is to be understood of the Gospel; which was nigh both in the ministration of it, by the apostles, to Jews and Gentiles, and in the application and experience of it; it was not only "in the mouth" of the preachers, but also of the hearers of it, by a hearty and sincere confession; and "in their hearts", being attended with the power of God, and received in the love of it, was truly believed in, and cordially embraced; that is, the word of faith. This phrase, , "the word of faith", may be seen in the Jewish writings (z); and this shows what word is here meant, even the Gospel so called, because it contains doctrines which are to be believed upon the testimony of God, and particularly the doctrine of justification by the righteousness of Christ received by faith; and because it proposes Christ as the object of faith, and encourages souls to believe in him for life and salvation; and is also the means of begetting and implanting faith in the heart, and without it the preaching of it is of no avail: and it is further described by the ministration of it, which we preach; being sent, commissioned, qualified, and assisted by Christ thereunto; which shows the agreement between Moses and the apostles of Christ; for the word which he spoke of, they preached, and indeed said no other things than what the prophets and Moses said should come, that Christ should suffer in the stead of his people, and rise again for their justification; the sum of which is delivered in Rom 10:9. (z) Zohar. in Gen. fol. 45. 4.