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Daniel 12:10
Verse
Context
Sermons
Erlo StegenErlo StegenErlo StegenSummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Many shall be purified - During the interim, the great work of God's providence and grace shall be carried on in the salvation of men; who, in the midst of trials, temptations, and difficulties, shall be purified and made white - be fully saved from their sins. None of the wicked shall understand - Because they are wicked, and will continue in their sins, the eyes of their understanding shall be closed, and their hearts hardened; so that they shall not see the light of the glorious Gospel. But the wise - Those who open their hearts to God, that he may pour in his light, shall understand the things that make for their peace.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The first clause of this verse is interpreted from Dan 11:35. The being purified is effected through tribulation and affliction, which the people shall endure to the end. The prophecy shall serve for the gaining of this object. It is true, indeed, that this perfection shall not be attained by all; they that are ungodly shall remain ungodly still, and therefore they do not come to the understanding of the words which all the wise shall gain. יבינוּ and יבינוּ לא stand in such distinct relation to the אבין לא (I understood not), Dan 12:8, that they must be taken in the same sense in both places, i.e., not to have insight in general, but by supplying הדּברים as the object from Dan 12:8, to have understanding of the prophecy. This is denied of the wicked or the godless. Only the wise shall gain it. Thus the angel says to Daniel for the purpose of calming him regarding his non-understanding: - Calm thyself, Daniel, if thou dost not understand these words. The prophecy shall be preserved for all times to the end of the days. These times shall bring many tribulations, to purify thy people; and though by these afflictions all shall not be converted, but the wicked shall remain wicked still and shall not understand the prophecy, yet the wise shall be purified and made white by the afflictions, and the longer they are tried the better shall they learn to understand the prophecy. Thus, though thou thyself understandest it not, yet it shall be a source of great blessing to the people of God, and in all times, even unto the end, they shall have more and more an understanding of it. Thus has Kliefoth rightly presented the meaning of both verses, and in confirmation of this interpretation has referred to Pe1 1:10,Pe1 1:12, where, with reference to the passage before us (cf. Hengstenberg, Beitrag. i. p. 273f.), it is said that the prophets received the prophecies of the end not for themselves alone, but much rather for "us," for those who come after.
Jamieson-Fausset-Brown Bible Commentary
There is no need of a fuller explanation as to the time; for when the predictions so far given shall have come to pass, the godly shall be "purified" by the foretold trials and shall understand that the end is at hand; but the wicked shall not understand, and so shall rush on to their own ruin (Dan 11:33-35) [MAURER]. The "end" is primarily, of Antiochus' persuasion; antitypically, the end of Antichrist's. It is the very clearness in the main which renders necessary the obscurity. The fulfilment of God's decree is not a mere arithmetical problem which the profane may understand by arithmetical calculations, but a holy enigma to stimulate to a faithful observance of God's ways, and to a diligent study of the history of God's people [AUBERLEN]. To this Christ refers (Mat 24:15), "Whose readeth, let him understand."
John Gill Bible Commentary
Many shall be purged, and made white, and tried,.... Though Christ does not give, in plain, clear, and explicit terms, an answer to the above question, when, and how, and what would be the end of the church's troubles and afflictions; yet he here points out the use of them, which for the present should be chiefly attended to; and, when duly considered, would be a means of causing the saints to endure them with more patience and cheerfulness: many should be hereby made more pure and holy, and more free from their spots, their chaff, and their dross; their corruptions, and the power of them, weakened; their graces tried, and become more bright and shining; and they themselves a greater ornament to the religion they profess: hereby they should be "purified", or cleansed from the chaff of their sins; or be separated, as the chaff is by the fan, from hypocrites and ungodly men, who would not be able to endure persecution for the sake of the Gospel: and "be made white"; as cloth is by the fuller; freed both from their own spots in their garments, being led to the blood of Christ to wash their garments, and make them white therein; which afflictions may be the means of guiding them to, under the direction of the blessed Spirit; and from such persons who were spots in their feasts of love: and "be tried", as gold and silver in the furnace, and so be rid of their own dross, and of the wicked of the earth, who are like unto it; see the note on Dan 11:35. But the wicked shall do wickedly; go on in a course of sin, and be never the better for the afflictive dispensations of Providence; these either mean formal professors, that turn apostates from the faith, and become openly wicked livers; or the profane world in common; and particularly furious persecutors of the saints: such as each of these there will be till the end of things come; see Rev 22:11, and none of the wicked shall understand; neither the doctrines of the Gospel spiritually and experimentally; nor the providences of God, and what he is doing in the world; and particularly not the prophecy of this book, and especially what has been just delivered: but the wise shall understand; more or less of each of these things, such as are wise unto salvation; that search the Scriptures, seek to God by prayer, and are much in meditation, and make use of every help for the understanding of divine things, and even of these prophecies; and especially towards the close of time, as the accomplishment of them draws near.
Daniel 12:10
The End Times
9“Go on your way, Daniel,” he replied, “for the words are closed up and sealed until the time of the end.10Many will be purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand.
- Scripture
- Sermons
- Commentary
All That Matters
By Erlo Stegen2.3K1:09:36EternityDAN 10:11DAN 12:8DAN 12:10MAT 5:48MAT 24:37HEB 10:292PE 3:3In this sermon, Ralph begins by describing a situation where they were unable to make blocks due to the water covering the sand. He then mentions seeing two donkeys on an island, enjoying the green grass before being engulfed by the floods. Ralph draws a parallel between the donkeys and people who ignore God's teachings, warning that their lives will crumble like a house built on sand. He emphasizes the need for repentance and warns of God's wrath, using the example of France as a reminder of the consequences of forgetting God's judgment.
Joyous Laughter
By Erlo Stegen94956:48JoyGEN 21:6DAN 12:3DAN 12:10MAT 6:33In this sermon, the preacher shares stories of individuals whose lives were transformed by encountering God through Jesus. One example is Mr. Dube, an alcoholic who was unable to break free from his addiction until he found Jesus. The preacher also mentions a prisoner who felt hopeless and wanted to commit suicide, but was unaware of the hope and forgiveness available through Christ. The sermon emphasizes the power of God to do supernatural things, such as giving Sarah a child despite her infertility. The preacher encourages listeners to seek a personal encounter with Jesus, which brings joy and a desire to do God's will. The sermon concludes with a reference to the book of Daniel, highlighting the importance of turning others to righteousness.
Many Shall Be Purified, and Made White, and Tried
By A.B. Simpson0PurificationReadiness for Christ's ReturnISA 1:18DAN 12:10MAT 24:42ROM 5:31CO 3:132TI 4:8JAS 1:21PE 1:7REV 3:18REV 16:15A.B. Simpson emphasizes the dual promise of purification and glorification in preparation for the Lord's coming. He explains that purification involves the removal of sin, while being made white signifies the illumination of God's glory within us. To receive both, believers must endure trials and challenges that deepen their reliance on Christ. Simpson warns that we are in the days leading up to the Lord's return, urging the faithful to remain vigilant and prepared. He concludes with a call to recognize the signs of the times and the urgency of spiritual readiness.
Difficult Times in Last Days
By Erlo Stegen0Light in DarknessPerseverance in FaithDAN 12:10MAT 25:41LUK 16:242TI 3:1REV 22:11Erlo Stegen emphasizes the challenges faced in the last days as described in 2 Timothy 3:1-5, warning that perilous times will come marked by self-love, greed, and a lack of moral integrity. He reflects on historical persecutions of Christians, illustrating how faith can shine even in darkness, and warns of the increasing evil in the world, urging believers to remain steadfast and distinct from the wickedness around them. Stegen highlights the importance of recognizing the signs of the times and the necessity of living a life that reflects Christ's light amidst the growing darkness.
Luke 12:54 to End. Christ Reproves the People for Not Discerning the Signs of the Time.
By Favell Lee Mortimer0DAN 12:10HOS 4:9AMO 4:11LUK 12:542PE 3:9Favell Lee Mortimer preaches about the importance of discerning the signs of the times and being prepared for the future, drawing parallels from historical events like the deliverance of Israel from Egypt and the captivity of Babylon. The sermon emphasizes the need to understand the limited time we have for repentance and reconciliation with God before it's too late, using the analogy of a criminal on his way to the judge. It warns that God gives signs before removing sacred privileges, urging listeners to heed these warnings and seek forgiveness while it is still available.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Many shall be purified - During the interim, the great work of God's providence and grace shall be carried on in the salvation of men; who, in the midst of trials, temptations, and difficulties, shall be purified and made white - be fully saved from their sins. None of the wicked shall understand - Because they are wicked, and will continue in their sins, the eyes of their understanding shall be closed, and their hearts hardened; so that they shall not see the light of the glorious Gospel. But the wise - Those who open their hearts to God, that he may pour in his light, shall understand the things that make for their peace.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The first clause of this verse is interpreted from Dan 11:35. The being purified is effected through tribulation and affliction, which the people shall endure to the end. The prophecy shall serve for the gaining of this object. It is true, indeed, that this perfection shall not be attained by all; they that are ungodly shall remain ungodly still, and therefore they do not come to the understanding of the words which all the wise shall gain. יבינוּ and יבינוּ לא stand in such distinct relation to the אבין לא (I understood not), Dan 12:8, that they must be taken in the same sense in both places, i.e., not to have insight in general, but by supplying הדּברים as the object from Dan 12:8, to have understanding of the prophecy. This is denied of the wicked or the godless. Only the wise shall gain it. Thus the angel says to Daniel for the purpose of calming him regarding his non-understanding: - Calm thyself, Daniel, if thou dost not understand these words. The prophecy shall be preserved for all times to the end of the days. These times shall bring many tribulations, to purify thy people; and though by these afflictions all shall not be converted, but the wicked shall remain wicked still and shall not understand the prophecy, yet the wise shall be purified and made white by the afflictions, and the longer they are tried the better shall they learn to understand the prophecy. Thus, though thou thyself understandest it not, yet it shall be a source of great blessing to the people of God, and in all times, even unto the end, they shall have more and more an understanding of it. Thus has Kliefoth rightly presented the meaning of both verses, and in confirmation of this interpretation has referred to Pe1 1:10,Pe1 1:12, where, with reference to the passage before us (cf. Hengstenberg, Beitrag. i. p. 273f.), it is said that the prophets received the prophecies of the end not for themselves alone, but much rather for "us," for those who come after.
Jamieson-Fausset-Brown Bible Commentary
There is no need of a fuller explanation as to the time; for when the predictions so far given shall have come to pass, the godly shall be "purified" by the foretold trials and shall understand that the end is at hand; but the wicked shall not understand, and so shall rush on to their own ruin (Dan 11:33-35) [MAURER]. The "end" is primarily, of Antiochus' persuasion; antitypically, the end of Antichrist's. It is the very clearness in the main which renders necessary the obscurity. The fulfilment of God's decree is not a mere arithmetical problem which the profane may understand by arithmetical calculations, but a holy enigma to stimulate to a faithful observance of God's ways, and to a diligent study of the history of God's people [AUBERLEN]. To this Christ refers (Mat 24:15), "Whose readeth, let him understand."
John Gill Bible Commentary
Many shall be purged, and made white, and tried,.... Though Christ does not give, in plain, clear, and explicit terms, an answer to the above question, when, and how, and what would be the end of the church's troubles and afflictions; yet he here points out the use of them, which for the present should be chiefly attended to; and, when duly considered, would be a means of causing the saints to endure them with more patience and cheerfulness: many should be hereby made more pure and holy, and more free from their spots, their chaff, and their dross; their corruptions, and the power of them, weakened; their graces tried, and become more bright and shining; and they themselves a greater ornament to the religion they profess: hereby they should be "purified", or cleansed from the chaff of their sins; or be separated, as the chaff is by the fan, from hypocrites and ungodly men, who would not be able to endure persecution for the sake of the Gospel: and "be made white"; as cloth is by the fuller; freed both from their own spots in their garments, being led to the blood of Christ to wash their garments, and make them white therein; which afflictions may be the means of guiding them to, under the direction of the blessed Spirit; and from such persons who were spots in their feasts of love: and "be tried", as gold and silver in the furnace, and so be rid of their own dross, and of the wicked of the earth, who are like unto it; see the note on Dan 11:35. But the wicked shall do wickedly; go on in a course of sin, and be never the better for the afflictive dispensations of Providence; these either mean formal professors, that turn apostates from the faith, and become openly wicked livers; or the profane world in common; and particularly furious persecutors of the saints: such as each of these there will be till the end of things come; see Rev 22:11, and none of the wicked shall understand; neither the doctrines of the Gospel spiritually and experimentally; nor the providences of God, and what he is doing in the world; and particularly not the prophecy of this book, and especially what has been just delivered: but the wise shall understand; more or less of each of these things, such as are wise unto salvation; that search the Scriptures, seek to God by prayer, and are much in meditation, and make use of every help for the understanding of divine things, and even of these prophecies; and especially towards the close of time, as the accomplishment of them draws near.