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Psalms 51:12
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Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
In connection with רוּח נדיבה, the old expositors thought of נדיב, a noble, a prince, and נדיבה, nobility, high rank, Job 30:15, lxx πνεύματι ἡγεμονικῷ (spiritu principali) στήριξόν με, - the word has, however, without any doubt, its ethical sense in this passage, Isa 32:8, cf. נדבה, Ps. 54:8; and the relation of the two words רוח נדיבה is not to be taken as adjectival, but genitival, since the poet has just used רוח in the same personal sense in Psa 51:12. Nor are they to be taken as a nominative of the subject, but - what corresponds more closely to the connection of the prayer - according to Gen 27:37, as a second accusative of the object: with a spirit of willingness, of willing, noble impulse towards that which is good, support me; i.e., imparting this spirit to me, uphold me constantly in that which is good. What is meant is not the Holy Spirit, but the human spirit made free from the dominion of sin by the Holy Spirit, to which good has become an inward, as it were instinctive, necessity. Thus assured of his justification and fortified in new obedience, David will teach transgressors the ways of God, and sinners shall be converted to Him, viz., by means of the testimony concerning God's order of mercy which he is able to bear as the result of his own rich experience.
Jamieson-Fausset-Brown Bible Commentary
free spirit--"thy" ought not to be supplied, for the word "free" is, literally, "willing," and "spirit" is that of David. "Let a willing spirit uphold me," that is, with a soul willingly conformed to God's law, he would be preserved in a right course of conduct.
John Gill Bible Commentary
Restore unto me the joy of thy salvation,.... Not temporal, but spiritual and eternal; and designs either Christ himself, who is God's salvation, of his appointing and providing, in the view of whom, as such, David had much spiritual joy; or the salvation he was to work out, which God the Father had contrived the scheme of in him, had covenanted with him to do, and had appointed his people to: salvation itself is a sure thing, and can never fail, being founded upon the purpose and counsel of God, which shall ever stand; and is secured in the covenant of grace, which can never be removed; and is now completely wrought out by Christ, and is applied by his Spirit to the heirs of it, who shall certainly and fully enjoy it; otherwise the glory of all the three Persons in it would be lost: but the joy of it may be interrupted and discontinued for a while, through falls into sin, as this case of David, and the case of Peter, show; and therefore a restoration of it is desired, by showing a fresh interest in this salvation; and particularly by an application of pardoning grace and mercy; see Psa 35:3; and uphold me with thy free Spirit: or "let thy free Spirit uphold me" (n); the same with the Holy Spirit of God; called "free", because he is a most free and munificent giver: he gives his grace, and bestows his gifts severally, as he pleases, and liberally, and upbraids not; and because he is freely given of God; his graces are freely given, as faith, hope, love, &c. and because he frees them to whom he is given from the bondage of sin and corruption, and makes them Christ's free men, and delivers them into the liberty of the children of God; and so is a spirit of adoption, in opposition to a spirit of bondage, by which they have freedom and boldness to call God their Father; and by whom also they have liberty of soul at the throne of grace, and can freely make known their requests, and spread their cases before God; see Rom 8:15; also he may be so called, because he makes the saints ready and willing to obey the will of God, and to run with cheerfulness the way of his commandments; and is moreover "a princely spirit" (o), or beneficent, as some choose to render the words; and which becomes such who are set among princes, and are made kings and priests unto God: and with this spirit the psalmist desires to be "upheld", to be strengthened by it, to do the will and work of God, that so he might not stumble and fall into sin as he had done; that he might be stayed, supported, and comforted with it, as the Holy Spirit of promise; that so he might not faint and sink under his present sense of sin, and the guilt of it; and that he would be not only a guide unto him in the ways of God, but that he would hold up his goings in them, that so he might walk both at liberty and in safety. The Targum interprets this also of the spirit of prophecy. (n) So Vatablus, Piscator, Cocceius, Gejerus, Schmidt. (o) , Sept. "spiritu principali", V. L. Tigurine version; "munifico", so some in Vatablus.
Psalms 51:12
Create in Me a Clean Heart, O God
11Cast me not away from Your presence; take not Your Holy Spirit from me. 12Restore to me the joy of Your salvation, and sustain me with a willing spirit. 13Then I will teach transgressors Your ways, and sinners will return to You.
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Psalm 51
By Leonard Ravenhill3.5K1:22:19RepentancePSA 51:12MAT 3:2MAT 6:33JHN 8:11ROM 6:232CO 5:101JN 1:9In this sermon, the speaker emphasizes that worldly pursuits and pleasures will never satisfy the human heart. He shares a personal story of a girl who was weeping and seeking help, but her tears did not bring any change until she had a change in attitude. The speaker also discusses the difference between a sinner who continues in their sin and a true man of God who is brokenhearted over their sin. He highlights the importance of genuine worship and reverence for God, and warns against emotionalism. The sermon concludes with a story about a man involved in criminal activities, highlighting the destructive nature of sin.
The Epistle to the Torontonians - Part 2
By A.W. Tozer2.6K12:30EpistlePSA 23:4PSA 51:12JHN 1:14ACT 1:8ROM 8:31EPH 3:191PE 3:15In this sermon, the preacher emphasizes the importance of allowing the Holy Spirit to guide our words and actions. He shares personal experiences of witnessing to Catholics and how the Holy Spirit helped him in those encounters. The preacher also talks about the victory we have in Jesus and how we are covered by His blood. He uses the analogy of a log jam in a river to illustrate how conflicts and disagreements can hinder the work of God in the church, but the Holy Spirit can help resolve these issues. The sermon concludes with the preacher sharing a personal testimony of how he was set free from an inward burden by boldly praying to God.
Spurgeon a New Biography #1
By C.H. Spurgeon2.4K1:30:20PSA 51:12JER 20:9MAT 28:19LUK 14:23ACT 1:8ROM 10:151PE 2:7The video is a sermon transcript about the calling and passion of a preacher. It emphasizes that when someone is truly called by the Holy Ghost to preach, they cannot help but do so. The preacher's determination and indomitable spirit cannot be stopped by criticism or opposition. The sermon also highlights the joy and fulfillment that comes from preaching and the desire to continue doing so. The transcript includes a personal anecdote about a preacher who may not have been eloquent, but still conveyed a powerful message of salvation through a simple text.
Renewing of Life
By Leonard Ravenhill2.1K1:27:51LifePSA 8:3PSA 23:4PSA 51:2PSA 51:10PSA 51:12PSA 139:23JER 17:9In this sermon, the preacher reflects on his experience as a pastor during the Great Depression in England. He recalls a time when his church experienced a revival and how even a small number of salvations would lead to doubts and criticisms from the congregation. The preacher then shares a personal anecdote about being invited into a woman's home for tea and how it reminded him of the biblical story of David and Goliath. As he takes a sip from the cup, he is reminded of Jesus' sacrifice and the weight of sin that he bore on the cross. The sermon concludes with a reflection on God's holiness and omnipresence as described in the Bible.
What Is Joy?
By Stephen Kaung1.7K1:05:57JoyNEH 8:10PSA 16:11PSA 30:5PSA 51:12PHP 2:1PHP 4:4HEB 12:2In this sermon, the preacher emphasizes that true joy can only be found in the Lord. He quotes several Bible verses that highlight the connection between joy and the Lord. The preacher contrasts the temporary pleasure found in worldly things with the lasting joy found in God. He also emphasizes the importance of Christian fellowship and the role it plays in experiencing joy. Overall, the sermon encourages believers to find their strength and joy in the Lord.
Back to Bethel
By John R. Rice1.3K44:59CommunionPSA 27:4PSA 51:12PSA 139:23ISA 55:6MAT 7:7LUK 15:11JHN 3:36In this sermon, the preacher addresses Jacob, a biblical figure, urging him to return to Bethel. The preacher emphasizes that Jacob has been away for too long and needs to come back to experience the blessings, power, tears, and joy that he once had. The preacher also mentions the challenges Jacob faces in raising his children and the need for him to keep them on the right path. The sermon includes personal anecdotes about the preacher's own experiences with faith and trusting in God's provision.
Joy
By George Verwer1.2K38:28JoyPSA 16:11PSA 51:12HAB 3:17MAT 6:33PHP 2:2PHP 2:16In this sermon, the speaker emphasizes the importance of rejoicing in the Lord always, even in difficult circumstances. He acknowledges that life can be challenging and filled with irritations, but encourages listeners to find joy in their hearts and express it wisely. The speaker shares a personal story of a team member who was angry with their leader for a mistake that almost cost their lives, but the leader responded with praise to the Lord, diffusing the situation. The sermon concludes with the reminder that when we reach the end of ourselves and our own strength, that is when God wants to meet us.
Prayer and Praise
By Roy Daniel78339:40PSA 51:12In this sermon, the speaker reflects on the importance of valuing and praising God regardless of the size of the crowd or the circumstances. He shares a personal experience of a disappointing turnout at a meeting, but emphasizes the need to still praise God. The speaker also mentions his father's advice about the ups and downs of missionary work and how God is always watching. He concludes by sharing a story of a man whose life was transformed by God and how his testimony impacted others.
The Happy Radiant Christian Psalm 32:
By Welcome Detweiler74739:06PSA 5:11PSA 32:1PSA 32:11PSA 41:1PSA 51:12PSA 100:1PSA 119:1PSA 128:1PSA 144:15In this sermon, the speaker emphasizes the importance of believers in Jesus Christ being happy both inside and outside. He discusses the division of the human family into segments in the Bible, particularly the nation of Israel and the Gentile nations. The speaker then shares the parable of the lost son, lost coin, and lost sheep from the fifteenth chapter of Luke's Gospel, highlighting the fleeting nature of sinful pleasures. He also mentions a story about a Christian who gave out tracks but failed to radiate the love of Christ through his demeanor. The sermon concludes by addressing the concept of unhappy saved people and sharing a story about a lady who wanted to attend a Bible conference but felt it was too far and expensive.
The True Nature of Revival in the Local Church
By Ralph Sutera7451:22:50RevivalPSA 51:1PSA 51:7PSA 51:9PSA 51:12MAT 22:36ROM 3:10In this sermon, the speaker shares a powerful testimony of God's intervention in a broken relationship between two couples. Through God's grace, reconciliation and forgiveness were achieved, leading to a remarkable transformation in their lives. The speaker emphasizes the importance of surrendering to God and allowing Him to work in our lives, rather than trying to control everything ourselves. The sermon also highlights the need to confront and deal with sin in order to experience revival and a deeper relationship with God.
Go Therefore - Part 1
By Erlo Stegen65111:29PSA 24:3PSA 51:12MAT 28:16JHN 14:3REV 3:15This sermon focuses on the importance of being in the spiritual 'mountain top' place that God has appointed for us, symbolizing a close and vibrant relationship with Him. It emphasizes the need to examine our spiritual state and ensure we are not in a low or lukewarm position but rather on fire for God, experiencing His joy and presence. The message highlights the call to be in the designated place where Jesus wants us to be, not in a state of spiritual depression or isolation.
Two Safety Reminders: Rejoice and Beware by James Jennings
By James Malachi Jennings58458:01PSA 51:12JER 9:25LUK 10:20ACT 15:1GAL 6:13PHP 3:1This sermon from Philippians emphasizes the importance of rejoicing in the Lord and being aware of false teachers who promote a works-based salvation. Paul warns against the circumcision party, urging believers to find their confidence in Christ alone. Rejoicing in the Lord serves as a preventative measure against falling into the trap of relying on external works for salvation.
Psalms 51:12
By Chuck Smith0Transformation through ChristJoy of SalvationPSA 51:12MAT 11:28JHN 3:3ROM 6:232CO 5:17GAL 5:22EPH 2:8HEB 12:1JAS 1:141JN 1:9Chuck Smith emphasizes the transformative power of salvation, explaining that being 'saved' means being liberated from the power and consequences of sin, which can lead to bitterness and death. He highlights that true salvation brings a change in nature, resulting in peace and joy, as believers are restored in their relationship with God. Smith warns that it is possible to be saved yet miserable if one allows sin to dominate their life, referencing David's experience after his sin with Bathsheba. He calls for a renewal of spirit and a return to the joy of salvation, which is essential for a vibrant Christian witness.
Learning to Forgive Ourselves
By David Wilkerson0ForgivenessSelf-CompassionPSA 51:8PSA 51:12ISA 43:25MAT 11:28ROM 8:12CO 5:17EPH 1:7PHP 4:6HEB 10:171JN 1:9David Wilkerson emphasizes the challenge of self-forgiveness, illustrating this struggle through the life of King David, who, despite being forgiven by God, grappled with guilt and lost his joy. Wilkerson highlights that even when sins are forgiven, the burden of self-condemnation can persist, leading to a loss of joy in one's spiritual life. He also shares the transformative experience of Hudson Taylor, who learned that true faith and joy come from resting in God's promises rather than striving for them. Ultimately, the sermon encourages believers to accept God's forgiveness and extend that grace to themselves, allowing the joy of the Lord to flourish in their lives.
There Is Hope
By K.P. Yohannan0RestorationHopePSA 30:5PSA 51:12ISA 40:31JER 29:11LUK 15:20ROM 5:82CO 5:17EPH 2:8HEB 4:161JN 1:9K.P. Yohannan shares the poignant story of Robert Robinson, a once-devout Methodist minister who strayed from his faith but found hope and restoration through a chance encounter with a woman reading his own hymn lyrics. This moment of reflection led Robinson to realize the depth of his lost connection with God and the hope that exists for those who have wandered. Yohannan emphasizes that God is aware of our failures and still holds a purpose for each of us, reminding listeners that no matter how far we stray, there is always hope for redemption and return to God's grace.
Profiting From the Word 9. the Scriptures and Joy
By A.W. Pink0The Duty of RejoicingJoy in the Christian LifePSA 33:1PSA 46:1PSA 51:12JER 15:16HAB 3:17JHN 15:11ROM 15:132CO 6:10PHP 4:41TH 5:16A.W. Pink emphasizes that true joy is found only in God through Christ, contrasting the futile pursuits of the ungodly with the joy that is a duty for Christians. He argues that joy is not merely an emotion but a command from God, and that believers should cultivate a deep, abiding joy rooted in their relationship with Christ. Pink encourages Christians to recognize joy as their strength and to maintain it by avoiding sin and nurturing their faith. He also highlights the balance between joy and sorrow, asserting that both are integral to the Christian experience. Ultimately, joy is a reflection of one's fellowship with God and a testament to His goodness.
Oh That I Were as in the Months of Old!
By F.B. Meyer0RestorationSpiritual GrowthJOB 29:2PSA 51:12PHP 3:13REV 2:5F.B. Meyer reflects on Job's lamentation about longing for the past, drawing parallels to the human tendency to romanticize earlier days of faith. He emphasizes the importance of distinguishing between the initial excitement of faith and the deeper, more mature love that develops over time. While the fervor of early faith may fade, it can be replaced by a profound peace and understanding in one's relationship with God. Meyer urges those who feel distant from God to return to their first love, reminding them that Jesus desires to restore their joy and intimacy with Him.
The Witness of the Spirit - Part 2
By John Wesley0Witness Of The SpiritAssurance of SalvationPSA 51:12JHN 14:26JHN 16:13ROM 8:161CO 2:122CO 1:22GAL 4:6EPH 1:131TH 5:191JN 5:11John Wesley emphasizes the critical role of the Holy Spirit in affirming our identity as children of God, as stated in Romans 8:16. He warns against the dangers of both formalism and enthusiasm, advocating for a balanced understanding of the Spirit's witness. Wesley explains that the Spirit testifies directly to our spirits, assuring us of our reconciliation with God and the forgiveness of our sins. He argues that this direct testimony is essential for true assurance of salvation, which is often misunderstood or neglected. Ultimately, Wesley encourages believers to seek this witness of the Spirit, which brings peace and joy, and to recognize that it is foundational to their faith.
The Wilderness State
By John Wesley0Restoration of JoySpiritual WildernessPSA 51:12ISA 50:10HOS 2:14JHN 16:22ROM 14:172CO 5:17GAL 5:22PHP 4:7JAS 4:81PE 4:12John Wesley preaches about the 'Wilderness State' that believers often experience after being delivered from sin, likening it to the Israelites' wandering in the wilderness. He emphasizes that this state is characterized by a loss of faith, love, joy, and peace, leading to spiritual darkness and powerlessness. Wesley identifies the causes of this condition as sin, ignorance, and temptation, and he stresses the importance of self-examination to find the root cause of one's spiritual malaise. He encourages believers to seek restoration through repentance and a renewed commitment to prayer and obedience to God. Ultimately, Wesley reassures that God desires to restore joy and peace to those who earnestly seek Him.
Losses Overcome
By C.H. Spurgeon0RestorationGracePSA 51:12ISA 61:7JOL 2:25ROM 8:282CO 12:9GAL 6:9EPH 2:8PHP 3:13JAS 4:101PE 5:10C.H. Spurgeon emphasizes that God can restore the years lost to sin and spiritual neglect, as expressed in Joel 2:25. He encourages believers to view their past failures as opportunities for growth and service, transforming their experiences into lessons that can benefit others. Spurgeon highlights the importance of humility and dependence on God, suggesting that through grace, one can become more zealous and fruitful in their spiritual life. He reassures that even the most wasted years can be redeemed, urging the congregation to believe in God's restorative power. Ultimately, he calls for a life of faith and service, inspired by the grace that can turn past losses into future blessings.
The Gospel That Makes a Gospel Community, Part 2
By Michael Durham0PSA 51:12ROM 1:16ROM 1:21ROM 1:261CO 10:131JN 5:20Michael Durham preaches on the power of the Gospel to bring salvation to all who believe, revealing the righteousness of God and the consequences of ungodliness and idolatry. He emphasizes the need for believers to deepen their understanding of the Gospel to experience its full richness and to grow in sharing it with others. The sermon delves into the stages of salvation, highlighting the first stage as deliverance from sin's penalty, which is the wrath of God on those who do not believe, leading to a distance from God. Durham explains that salvation not only saves from the negative aspects but also for a relationship with God.
Joel 2:25
By Chuck Smith0RestorationHope in GodPSA 51:12JOL 2:25JHN 10:10ACT 2:21ROM 14:12EPH 2:8Chuck Smith emphasizes the theme of restoration in Joel 2:25, illustrating how sin can gradually destroy our lives, leaving us with wasted years. He reassures that God promises to restore those years and bring hope to the hopeless, transforming lives from despair to purpose. Smith highlights that restoration is not just about recovering what was lost, but also about experiencing a fullness of life, the presence of God, and the empowerment of His Spirit. He invites all to call on the Lord for salvation, emphasizing the transformative power of God's grace in overcoming the effects of sin.
Matthew 9:9-13. the Calling of Matthew and the Tax-Collector's Feast.
By Favell Lee Mortimer0PSA 51:12MAT 9:9MAT 9:12LUK 15:7ROM 5:8Favell Lee Mortimer delves into the calling of Matthew, a despised tax-collector, chosen by Jesus to be one of His apostles. Despite societal scorn, Jesus associated with sinners to save them, emphasizing the importance of mercy over sacrifice. The Pharisees' self-righteousness blinded them to the true meaning of compassion and mercy, contrasting with the angels' joy over repentant sinners. Like David and missionary Vanderkemp, true humility leads to a desire to save souls and share the joy of salvation with others.
The Fullness of the Blessing a Preparation for Christian Work
By Bishop W. F. Mallalieu0PSA 51:12PSA 126:6JHN 15:4PHP 1:9COL 1:92TI 2:21Bishop W. F. Mallalieu preaches about the importance of experiencing the fullness of God's blessing in order to fulfill our duties to God and others. He emphasizes the need for a conscious, personal, and definite salvation experience to discharge our obligations, influence others positively, and win souls for Christ. The sermon highlights the significance of seeking Christian perfection, abiding in God's love, and being filled with the fruits of righteousness to bring glory to God and lead a life of faithful service.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
In connection with רוּח נדיבה, the old expositors thought of נדיב, a noble, a prince, and נדיבה, nobility, high rank, Job 30:15, lxx πνεύματι ἡγεμονικῷ (spiritu principali) στήριξόν με, - the word has, however, without any doubt, its ethical sense in this passage, Isa 32:8, cf. נדבה, Ps. 54:8; and the relation of the two words רוח נדיבה is not to be taken as adjectival, but genitival, since the poet has just used רוח in the same personal sense in Psa 51:12. Nor are they to be taken as a nominative of the subject, but - what corresponds more closely to the connection of the prayer - according to Gen 27:37, as a second accusative of the object: with a spirit of willingness, of willing, noble impulse towards that which is good, support me; i.e., imparting this spirit to me, uphold me constantly in that which is good. What is meant is not the Holy Spirit, but the human spirit made free from the dominion of sin by the Holy Spirit, to which good has become an inward, as it were instinctive, necessity. Thus assured of his justification and fortified in new obedience, David will teach transgressors the ways of God, and sinners shall be converted to Him, viz., by means of the testimony concerning God's order of mercy which he is able to bear as the result of his own rich experience.
Jamieson-Fausset-Brown Bible Commentary
free spirit--"thy" ought not to be supplied, for the word "free" is, literally, "willing," and "spirit" is that of David. "Let a willing spirit uphold me," that is, with a soul willingly conformed to God's law, he would be preserved in a right course of conduct.
John Gill Bible Commentary
Restore unto me the joy of thy salvation,.... Not temporal, but spiritual and eternal; and designs either Christ himself, who is God's salvation, of his appointing and providing, in the view of whom, as such, David had much spiritual joy; or the salvation he was to work out, which God the Father had contrived the scheme of in him, had covenanted with him to do, and had appointed his people to: salvation itself is a sure thing, and can never fail, being founded upon the purpose and counsel of God, which shall ever stand; and is secured in the covenant of grace, which can never be removed; and is now completely wrought out by Christ, and is applied by his Spirit to the heirs of it, who shall certainly and fully enjoy it; otherwise the glory of all the three Persons in it would be lost: but the joy of it may be interrupted and discontinued for a while, through falls into sin, as this case of David, and the case of Peter, show; and therefore a restoration of it is desired, by showing a fresh interest in this salvation; and particularly by an application of pardoning grace and mercy; see Psa 35:3; and uphold me with thy free Spirit: or "let thy free Spirit uphold me" (n); the same with the Holy Spirit of God; called "free", because he is a most free and munificent giver: he gives his grace, and bestows his gifts severally, as he pleases, and liberally, and upbraids not; and because he is freely given of God; his graces are freely given, as faith, hope, love, &c. and because he frees them to whom he is given from the bondage of sin and corruption, and makes them Christ's free men, and delivers them into the liberty of the children of God; and so is a spirit of adoption, in opposition to a spirit of bondage, by which they have freedom and boldness to call God their Father; and by whom also they have liberty of soul at the throne of grace, and can freely make known their requests, and spread their cases before God; see Rom 8:15; also he may be so called, because he makes the saints ready and willing to obey the will of God, and to run with cheerfulness the way of his commandments; and is moreover "a princely spirit" (o), or beneficent, as some choose to render the words; and which becomes such who are set among princes, and are made kings and priests unto God: and with this spirit the psalmist desires to be "upheld", to be strengthened by it, to do the will and work of God, that so he might not stumble and fall into sin as he had done; that he might be stayed, supported, and comforted with it, as the Holy Spirit of promise; that so he might not faint and sink under his present sense of sin, and the guilt of it; and that he would be not only a guide unto him in the ways of God, but that he would hold up his goings in them, that so he might walk both at liberty and in safety. The Targum interprets this also of the spirit of prophecy. (n) So Vatablus, Piscator, Cocceius, Gejerus, Schmidt. (o) , Sept. "spiritu principali", V. L. Tigurine version; "munifico", so some in Vatablus.