In this sermon, the preacher describes the situation of the apostle Paul who was imprisoned in a dark and damp Roman cell, chained to a soldier. Despite his circumstances, Paul rejoiced and saw his imprisonment as an opportunity to share the gospel with the soldier. The sermon then transitions to a discussion on the analysis of man according to the Bible. The preacher explores various aspects of man, including his conscience, understanding, memory, and imagination, highlighting how sin has affected each of these areas. The sermon concludes by emphasizing the mortal nature of man's body and the consequences of sin, urging listeners to avoid destructive behaviors and instead honor God with their bodies.

In this sermon, the preacher emphasizes the importance of facing the issue of victory in our lives. He refers to Psalms 139:16, which speaks about God knowing and writing the days of our lives before they even come to be. The preacher also mentions Ephesians 2:10, highlighting the need to experience this truth. He then connects these verses to the crucifixion of Jesus, specifically John 19:28-30, where Jesus declares "it is finished" before giving up his life. The preacher encourages listeners to recognize themselves as overcomers and to live a life of submission to God's will.

In this sermon, the preacher discusses the concept of God manifesting in flesh. He refers to the verse "In the beginning was the Word, and the Word was with God" and explains that Christ is contesting his deity by stating that he and the Father are one in purpose and power. The preacher also mentions that God manifests in flesh can die, as seen in the crucifixion of Jesus. He emphasizes the sacrifice of Jesus as the Lamb of God and the Savior of all who believe. The sermon includes references to biblical verses such as John 10:28 and 1 Corinthians 2:8.

In this sermon, the speaker begins by recounting a story of a mischievous child who caused a disaster by playing with two important bottles on his mother's tablecloth. The speaker then transitions to discussing the importance of holiness in the lives of believers. He emphasizes that true sanctification is a priority concern for Christians and that it is necessary for pleasing God. The speaker focuses on Ephesians 1:4, highlighting the significance of the verb "he hath chosen" and explaining its implications in Greek grammar.

This sermon delves into Paul's perception of the Church in 1 Corinthians, emphasizing the concept of sanctification and being called out for a purpose. It explores the idea of Christians calling upon the name of the Lord, receiving God's grace, and functioning together as a church. The universal application of Paul's message to all churches is highlighted, along with the importance of fellowship and understanding the true meaning of 'church'. The sermon also touches on the historical context of the word 'ecclesia' and its significance in the Old Testament and the establishment of the new covenant church through Jesus Christ.

This sermon delves into Paul's first letter to the Corinthians, addressing the functioning of the local church and the influence of the spirit of the city of Corinth on the church. It emphasizes the need for the church to influence society positively and believers to appreciate one another. The sermon also highlights the importance of discipline in dealing with sin within the church, the significance of selecting profitable actions over lawful ones, and the need to glorify God in both spirit and body.

In this sermon, the preacher describes a vision of Jesus as seen by John in the book of Revelation. Jesus is depicted as standing among seven golden candlesticks, with a garment down to his feet and a golden girdle around his waist. His head and hair are white like wool, and his eyes are described as fiery. His feet are compared to brass that has been burned in a furnace. Jesus' voice is said to sound like many waters, and he holds seven stars in his right hand. Out of his mouth comes a sharp, two-edged sword, and his countenance shines like the sun. The preacher emphasizes the importance of believing in Jesus and turning away from sin, and encourages listeners to come to Jesus with love and purpose. The sermon concludes with a reference to John's letter to the seven churches in Asia, where Jesus is described as the faithful witness who was dead but is now alive.

Watchman Nee emphasizes that victory over the world is rooted in the accomplished work of Christ, who has already overcome the world. He explains that while God's facts are established by His works, our faith is essential to appropriate these truths in our lives. The experience of victory is not achieved through human effort but through acknowledging and claiming the grace God has provided. Nee illustrates this with the example of the Corinthian church, which, despite being sanctified in Christ, failed to live out that reality due to a lack of faith. Ultimately, the Holy Spirit plays a crucial role in transforming God's facts into personal experiences for believers.

Harmon A. Baldwin discusses the presence of carnality in justified souls in the New Testament era, emphasizing that even the disciples before Pentecost lived under the Mosaic dispensation and were justified by meeting the requirements of their time. Jesus affirmed the disciples' faith and love, indicating their justification, yet their carnal traits like desire for greatness, spirit of retaliation, and unbelief persisted. Baldwin highlights the need for sanctification and heart purity, as seen in Jesus' prayer for the disciples and their cleansing on Pentecost, along with Paul's exhortation to seek entire sanctification.

William MacDonald defines the local church as a community of believers gathered in Christ's name, emphasizing that true churches are not merely defined by rigid requirements but by their spiritual condition and unity in Christ. He argues that the local church should reflect the universal Church, embodying truths such as the oneness of the body, Christ as the head, and the role of the Holy Spirit. MacDonald stresses the importance of love and grace in maintaining unity among believers, warning against the divisive nature of denominationalism. He calls for a church that represents Christ faithfully, avoiding sectarianism and promoting genuine fellowship among all Christians. Ultimately, the local church's mission is to testify to the unity and holiness of the body of Christ.

T. Austin-Sparks explores the profound transformation that occurs through the Cross of Christ, emphasizing the dual nature of humanity as both fallen and redeemed. He outlines the original design of man, the impact of the Fall, and the necessity of recognizing our sinful state to embrace the new life offered through Christ's sacrifice. The sermon highlights the importance of understanding the Cross not just as a means of forgiveness but as the pathway to becoming a new creation in Christ. Sparks warns against the dangers of living from the 'natural man' and stresses that true spiritual maturity comes from a deep realization of the Cross's implications in our lives. Ultimately, he calls believers to a crisis of faith that leads to the ascendency of the new man and a life governed by the Spirit.

T. Austin-Sparks preaches on the work of the ministry, focusing on the glory that comes from Christ's completed work and His glorification. Christ's humility, dependence, and voluntary acceptance of weakness and shame paved the way for His glorification, becoming the source and ground of glory for believers. The Mediator of glory, the Holy Spirit, rests upon believers, leading them on the pathway to glory through suffering and a faith-filled attitude towards trials.

Thomas Bradbury preaches on the profound love of Christ for the Church, emphasizing how husbands should love their wives sacrificially, as Christ loved the Church and gave Himself for it. The epistle of Ephesians is highlighted as a revelation of the fellowship and privileges of God's family, showcasing the spiritual union and high calling of believers in Christ. The sermon delves into the sanctification and cleansing work of Christ through the Word, aiming to present the Church as a glorious and spotless bride, holy and without blemish, reflecting the perfection and beauty of Christ.

John Nelson Darby emphasizes the distinction between the true Church and the broader profession of Christianity in his sermon on 1 Corinthians 1. He highlights that while all who call upon the name of Jesus are treated as Christians, there is a critical difference between being part of the Church, called saints, and merely professing faith. Darby points out that the Apostle Paul addresses the Corinthians as the Church of God, acknowledging their gifts while also preparing to correct their errors. He stresses the importance of recognizing Christ's Lordship and the responsibility that comes with being part of the Church, especially in light of the challenges faced by the early Christians. The sermon serves as a reminder of the need for discernment in the faith community and the ongoing relevance of these principles today.

Watchman Nee emphasizes the distinction between the universal Church and local churches, explaining that while the Church is one body, the apostles established separate churches based on locality. He clarifies that the term 'church' refers to the assembly of believers in a specific place, and that the division into local churches is divinely ordained to reflect the physical gathering of believers. Nee warns against the dangers of sectarianism and the importance of maintaining the local character of churches, asserting that each church should be independent yet spiritually connected to others. He concludes that the only scriptural basis for church division is geographical locality, and that true unity in Christ transcends physical boundaries.

John Nelson Darby emphasizes the significance of the name of Jesus Christ throughout the New Testament, illustrating how various apostles and writers refer to Him in their letters. He highlights the multifaceted roles of Jesus, including His position as Savior, Lord, and the foundation of faith, and how these titles reflect His divine authority and relationship with believers. The sermon serves as a reminder of the centrality of Jesus in the Christian faith and the importance of acknowledging His lordship in our lives.

Samuel Chadwick emphasizes the challenge of proving the doctrine of a Second Blessing from the Bible compared to ecclesiastical declarations and theological definitions. He highlights the importance of seeking truth firsthand and the difficulty in formulating doctrines solely based on isolated texts. Chadwick stresses that the Second Blessing is not confined to a single text but is woven throughout the entire Bible, requiring a comprehensive understanding of all Scriptures. He underscores the necessity of personal faith and spiritual discernment in grasping divine truths, ultimately leading to sanctification and obedience to God's commandments.

Clement of Rome sends messengers Claudius Ephebus, Valerius Bito, and Fortunatus to the Corinthians, urging them to bring back news of peace and harmony among the believers. He expresses a deep longing for the restoration of good order in the community, desiring to rejoice in their unity. Clement concludes with a prayer for the grace of our Lord Jesus Christ to be with all who are called by God, giving glory, honor, power, majesty, and eternal dominion to Him forever.

D.S. Warner preaches about the importance of thorough sanctification and the need to remove denominational divisions within the church. He emphasizes that true holiness destroys denominations and that personal consecration and faith are essential to purging the sin of division. Warner urges individuals to reject sectarianism, adhere only to the one church founded by Christ, and seek visible unity as prayed for by Jesus. He warns against the evils of party spirit, rivalry, and contention caused by denominationalism, stressing that the church must return to its original unity to exhibit God's love and truth to the world.

Leonard Verduin discusses the historical conflict between two delineations of the Church: one emphasizing personal faith as the basis for a confessional Church, and the other focusing on including all in a given locality. The Restitutionists in Hesse believed in a Church of regenerate Christians born again by the Word of God and the Holy Spirit, while Protestant pastors emphasized the importance of the pure preaching of the Word and administration of Sacraments. The debate over Church marks and discipline led to a divergence in views on Church membership and conductual patterns, with the Restitutionists advocating for a Church of believers with inner renewal and discipline, contrasting the inclusive Church concept of the sacralists.

T. Austin-Sparks emphasizes the unity of believers in Christ, highlighting that Jesus is both their Lord and ours, transcending divisions among Christians. He reflects on the significance of gathering together in love, reminding the congregation that the true essence of their fellowship is rooted in Christ's love. Sparks warns against the tendency to make Jesus smaller than He is, urging believers to focus on Christ rather than their differences. He encourages the audience to prepare for heaven by fostering love and unity among neighbors, as they will all share the same street in the New Jerusalem. Ultimately, he calls for a deeper commitment to making Christ central in their lives, both now and in the life to come.

Clement of Rome addresses the Church of God in Corinth, expressing regret for the delay in responding to their concerns due to recent calamities. He commends the Corinthians for their faith, virtue, godliness, hospitality, and knowledge, highlighting their obedience to God's commandments and respect for their leaders. Clement praises the Corinthians for their sober-mindedness, serious demeanor, and emphasis on living with blameless consciences and discretion.