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1 Corinthians 15:4
Verse
Context
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
buried . . . rose again--His burial is more closely connected with His resurrection than His death. At the moment of His death, the power of His inextinguishable life exerted itself (Mat 27:52). The grave was to Him not the destined receptacle of corruption, but an apartment fitted for entering into life (Act 2:26-28) [BENGEL]. rose again--Greek, "hath risen": the state thus begun, and its consequences, still continue.
John Gill Bible Commentary
And that he was buried,.... That is, according to the Scriptures; for as he died and rose again according to the Scriptures, he was buried according to them; which speak of his being in hell, in "sheol", in the grave, and of his making his grave with the wicked, and with the rich in his death, Psa 16:10 and which had their accomplishment through Joseph of Arimathea, a rich man, who begged the body of Jesus, wrapped in linen, and laid it in his own new tomb. And besides these Scripture prophecies of his burial, Jonah's being three days and three nights in the whale's belly was a type of it, and according to which our Lord himself foretold it, Mat 12:40. Now since this was prophesied of, and typified, and had its actual accomplishment, it was very proper for the apostle to take notice of it, both to confirm the certainty of Christ's death, and the truth of his resurrection, which his death and burial are mentioned, in order to lead on to, and next follows: and that he rose again the third day according to the Scriptures: that he should rise again from the dead was very plainly hinted or expressed in several prophecies which speak of the rising of his dead body, of its not being left in the grave so long as to see corruption; and which therefore could not be in it more than three days; and of his lifting up his head after he had drank of the brook by the way; of his ascension to heaven, and session at the right hand of God, which suppose his resurrection, Isa 26:19. And that he should rise again the third day, is not only suggested in Hos 6:2 but was prefigured by the deliverance of Isaac on the third day after Abraham had given him up for dead, from whence he received him, in a figure of Christ's resurrection; and by Jonah's deliverance out of the whale's belly, after he had been in it three days. The Jews take a particular notice of the third day as remarkable for many things they observe (e), as "of the third day Abraham lift up his eyes, Gen 22:4 of the third day of the tribes, Gen 42:18 of the third day of the spies, Jos 2:16 of the third day of the giving of the law, Exo 19:16 of the third day of Jonah, Jon 1:17 of the third day of them that came out of the captivity, Ezr 8:15 of the third day of the resurrection of the dead, as it is written, Hos 6:2 "after two days will he revive us, in the third day he will raise us up, and we shall live in his sight".'' From which passage, it is clear, that they under stood the prophecy in Hosea of the resurrection of the dead; and it is observable, that among the remarkable third days they take notice of, are the two instances of Isaac's and Jonah's deliverances, which were Scripture types of Christ's resurrection. From which observations they establish this as a maxim (f), that "God does not leave the righteous in distress more than three days.'' That Christ did rise again from the dead, in pursuance of those prophecies and types, the apostle afterwards proves by an induction of particular instances of persons who were eyewitnesses of it. (e) Bereshit Rabba, sect. 56. fol. 49. 3. (f) Mattanot Cehunah in ib.
Tyndale Open Study Notes
15:4 just as the Scriptures said: See Ps 16:10; Hos 6:2; Jon 1:17; Matt 12:40; Acts 2:24-32.
1 Corinthians 15:4
The Resurrection of Christ
3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,4that He was buried, that He was raised on the third day according to the Scriptures, 5and that He appeared to Cephas and then to the Twelve.
- Scripture
- Sermons
- Commentary
Brother Yun - Heavenly Man
By Brother Yun27K40:51Underground ChurchMAT 14:29MAT 28:18JHN 8:32ACT 4:12ACT 16:251CO 15:42TI 1:8In this sermon, the speaker shares his personal experience of losing his first love for God while being caught up in the busyness of ministry. He emphasizes that past obedience is not enough and that repentance is necessary to avoid God's discipline. The speaker also highlights the importance of every believer in sharing the gospel and declares that the church is the hope of the world. He encourages listeners to be obedient to God's calling and to trust in His power to deliver them from trials.
(Come Up Higher) the Place of Wisdom
By Zac Poonen1.9K58:45EXO 3:14ROM 6:61CO 1:51CO 6:51CO 15:4EPH 2:5PHM 1:16In this sermon, the speaker emphasizes the idea that as believers, we have a choice to make each day. We are not capable of making someone spiritual or taking them to heaven, but we can show them the way. The speaker highlights the concept of being a new person in Christ and not feeding the desires of our old flesh. He uses the analogy of two dogs inside our hearts, one black and one white, and explains that the outcome of the battle between them depends on which dog we choose to feed. The sermon also references the tabernacle and its significance in representing salvation and the different parts of our relationship with God.
(Through the Bible) Genesis 21-23
By Chuck Smith1.4K52:03ExpositionalGEN 22:2MAT 6:33JHN 3:16ACT 2:471CO 15:4In this sermon transcript, the speaker recounts a situation where their church won first place in a contest. The speaker then describes a proposal made by the superintendent to engage in a competitive attendance contest with other churches. The speaker expresses their disagreement with using carnal motivation to drive attendance and questions the principle behind it. The speaker emphasizes their desire for a spiritual walk and life, and their belief that true motivation should come from a genuine relationship with God.
The Resurrection-02 the Reality of the Resurrection
By Stephen Olford1.4K39:54MAT 28:6JHN 3:5ACT 2:24ACT 2:271CO 15:4In this sermon, Rev. Stephen F. Oldford emphasizes the importance of recognizing the reality of the bodily resurrection of Jesus Christ. He highlights the impact of the resurrection on various aspects of society, such as the legal system and philanthropic institutions. The sermon also addresses the fraud theory, which was invented by Jewish leaders to explain the empty tomb. Rev. Oldford encourages the audience, particularly young people, to hold onto the truth of the resurrection and apply it to their lives.
Of the Burial of Christ.
By John Gill0Assurance of ResurrectionHumiliation of ChristPSA 16:10ISA 53:9MAT 12:40JHN 11:39ROM 6:41CO 15:42CO 2:14EPH 4:9REV 19:8John Gill emphasizes the significance of Christ's burial as the final act of His humiliation, fulfilling scriptural prophecies and types. He explains that Christ's burial was necessary to demonstrate the reality of His death and to signify the complete atonement for sin. Gill highlights that Christ's body was laid in a rich man's tomb, symbolizing both His lowly state and the glory of His resurrection. The sermon also reflects on the implications of Christ's burial for believers, illustrating how it sanctifies the grave and signifies the burial of their sins. Ultimately, Gill reassures that through Christ's burial, believers can find hope and assurance in their own resurrection.
Christ Risen
By C.I. Scofield0PSA 16:8MAT 28:1LUK 24:33JHN 1:39JHN 20:24ACT 2:231CO 15:41TH 4:14C.I. Scofield preaches on the significance of the resurrection of Jesus Christ, emphasizing the triumph that began with His sacrificial death and the authentication of His resurrection through various witnesses, including Paul. The resurrection affirms the truth of Jesus' claims, confirms our justification through His sacrifice, and assures believers of their own resurrection. It is a pivotal event in human history, providing hope and victory over death.
The Quality of Divine Life
By T. Austin-Sparks0MAT 21:43LUK 6:13JHN 1:4JHN 10:10JHN 20:31JHN 21:25ACT 2:361CO 15:4COL 1:27REV 17:14T. Austin-Sparks emphasizes the distinction between being a disciple as a student versus an apprentice, highlighting Jesus' practical training of His disciples for His work. He delves into the three phases of discipleship in the New Testament: the general call, being chosen, and being put into His business with the great commission. The sermon explores how Jesus chose disciples for the work of His Kingdom, symbolized by the number twelve, representing the Kingdom. It also discusses the basis of the new spiritual Kingdom, which is heavenly and divine life, focusing on the quality and characteristics of this life.
Satan's Moves and God's Countermoves
By W.H. Westcott0MAT 28:18ACT 1:11CO 15:4EPH 1:20W.H. Westcott preaches on the triumphant victory of God over Satan through Christ, despite the enemy's persistent efforts to thwart God's work by leading man into sin, rebellion, and rejection of Christ. The resurrection of Jesus Christ from the dead reveals God's ultimate power over evil, establishing goodness and truth at His right hand. The Holy Spirit's coming at Pentecost fulfills the promise of God, empowering believers to bear witness to Christ's life and forming a unified body of diverse individuals transformed from sinners to children of God, anticipating Christ's return and the ultimate defeat of evil through the Rapture.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
buried . . . rose again--His burial is more closely connected with His resurrection than His death. At the moment of His death, the power of His inextinguishable life exerted itself (Mat 27:52). The grave was to Him not the destined receptacle of corruption, but an apartment fitted for entering into life (Act 2:26-28) [BENGEL]. rose again--Greek, "hath risen": the state thus begun, and its consequences, still continue.
John Gill Bible Commentary
And that he was buried,.... That is, according to the Scriptures; for as he died and rose again according to the Scriptures, he was buried according to them; which speak of his being in hell, in "sheol", in the grave, and of his making his grave with the wicked, and with the rich in his death, Psa 16:10 and which had their accomplishment through Joseph of Arimathea, a rich man, who begged the body of Jesus, wrapped in linen, and laid it in his own new tomb. And besides these Scripture prophecies of his burial, Jonah's being three days and three nights in the whale's belly was a type of it, and according to which our Lord himself foretold it, Mat 12:40. Now since this was prophesied of, and typified, and had its actual accomplishment, it was very proper for the apostle to take notice of it, both to confirm the certainty of Christ's death, and the truth of his resurrection, which his death and burial are mentioned, in order to lead on to, and next follows: and that he rose again the third day according to the Scriptures: that he should rise again from the dead was very plainly hinted or expressed in several prophecies which speak of the rising of his dead body, of its not being left in the grave so long as to see corruption; and which therefore could not be in it more than three days; and of his lifting up his head after he had drank of the brook by the way; of his ascension to heaven, and session at the right hand of God, which suppose his resurrection, Isa 26:19. And that he should rise again the third day, is not only suggested in Hos 6:2 but was prefigured by the deliverance of Isaac on the third day after Abraham had given him up for dead, from whence he received him, in a figure of Christ's resurrection; and by Jonah's deliverance out of the whale's belly, after he had been in it three days. The Jews take a particular notice of the third day as remarkable for many things they observe (e), as "of the third day Abraham lift up his eyes, Gen 22:4 of the third day of the tribes, Gen 42:18 of the third day of the spies, Jos 2:16 of the third day of the giving of the law, Exo 19:16 of the third day of Jonah, Jon 1:17 of the third day of them that came out of the captivity, Ezr 8:15 of the third day of the resurrection of the dead, as it is written, Hos 6:2 "after two days will he revive us, in the third day he will raise us up, and we shall live in his sight".'' From which passage, it is clear, that they under stood the prophecy in Hosea of the resurrection of the dead; and it is observable, that among the remarkable third days they take notice of, are the two instances of Isaac's and Jonah's deliverances, which were Scripture types of Christ's resurrection. From which observations they establish this as a maxim (f), that "God does not leave the righteous in distress more than three days.'' That Christ did rise again from the dead, in pursuance of those prophecies and types, the apostle afterwards proves by an induction of particular instances of persons who were eyewitnesses of it. (e) Bereshit Rabba, sect. 56. fol. 49. 3. (f) Mattanot Cehunah in ib.
Tyndale Open Study Notes
15:4 just as the Scriptures said: See Ps 16:10; Hos 6:2; Jon 1:17; Matt 12:40; Acts 2:24-32.