2 Thessalonians 1:7
Verse
Context
Christ’s Coming
6After all, it is only right for God to repay with affliction those who afflict you,7and to grant relief to you who are oppressed and to us as well. This will take place when the Lord Jesus is revealed from heaven with His mighty angels8in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.
Sermons





Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And to you who are troubled, rest with us - And while they have tribulation, you shall have that eternal rest which remains for the people of God. When the Lord Jesus shall be revealed - But this fullness of tribulation to them, and rest to you, shall not take place till the Lord Jesus come to judge the world. With his mighty angels - The coming of God to judge the world is scarcely ever spoken of in the sacred writings without mentioning the holy angels, who are to accompany him, and to form his court or retinue. See Deu 33:2; Mat 25:31; Mat 16:27; Mat 26:64; Mar 8:38.
Jamieson-Fausset-Brown Bible Commentary
rest--governed by "to recompense" (Th2 1:6). The Greek is literally, "relaxation"; loosening of the tension which had preceded; relaxing of the strings of endurance now so tightly drawn. The Greek word for "rest," Mat 11:28, is distinct, namely, cessation from labor. Also, Heb 4:9, "A keeping of sabbath." with us--namely, Paul, Silas, and Timothy, the writers, who are troubled like yourselves. when--at the time when . . . ; not sooner, not later. with his mighty angels--rather as the Greek, "with the angels of His might," or "power," that is, the angels who are the ministers by whom He makes His might to be recognized (Mat 13:41, Mat 13:52). It is not their might, but His might, which is the prominent thought.
John Gill Bible Commentary
And to you who are troubled, rest with us,.... This is another branch of the justice of God, in rendering to them who are afflicted and persecuted for righteousness sake, "rest"; a relaxation or rest from persecutions, for a while at least; as the churches of Judea, Galilee, and Samaria had, from that persecution raised at the death of Stephen, Act 9:31 and as the Christians had at the destruction of Jerusalem; which though it was a day of vengeance to the unbelieving Jews, were times of refreshing to the saints, who were now delivered from their persecutors: or rather this designs a rest which remains for the saints after death in the grave, and at the coming of the Lord, and to all eternity; when they shall rest from all their toil and labour, and be freed from sin, and all disquietude by it, and from the temptations of Satan, and likewise from the persecutions of men; see Job 3:17. And this will be enjoyed in company with the apostles, and other believers; and as it is some alleviation to the sufferings and afflictions of saints now, that the same are accomplished in others, so it will enhance the heavenly glory, rest, and felicity, that they will be partners and sharers in it with the apostles of Christ Jesus, and have the same crown of glory they have; and indeed their company and conversation will be a part of their happiness. When the Lord Jesus shall be revealed from heaven; then will the justice of God take place in both the above branches and instances of it, rendering tribulation to persecutors, and rest to the persecuted. Christ, ever since a cloud received him out of the sight of the apostles up to heaven, has been, as it were, hid, and has not been seen with corporeal eyes by men on earth ever since, but by a very few, as Stephen, and the Apostle Paul; he has only been seen by an eye of faith; at his second coming there will be a revelation of him, and every eye shall see him: and this revelation of him will be "from heaven": thither he was received at his ascension, and there he now is; and here he is received, and will be retained until the end of all things; and from hence the saints expect him, and from hence will he descend in person, and then he will be revealed, and appear to the view of everyone: and that with his mighty angels; which will add to the glory, majesty, and solemnity of that appearance: these are called his angels, because he is the Creator of them, and the object of their worship and adoration, and he is the Lord and head of them, and they are ministering spirits to him and his; and "mighty" angels, because they excel all other creatures in strength; a remarkable instance of the might and strength of angels is in Kg2 19:35. The words from the original text may be rendered, "with the angels of his power"; as they are by the Vulgate Latin, Arabic, and Ethiopic versions, for they will be the ministers of the power of Christ in gathering the elect from the four winds, and all nations, before Christ; and in taking out of his kingdom all that offend, and do iniquity; and in severing the righteous from the wicked; and in casting the latter into the furnace of fire. The Syriac version reads the words, "with the power of his angels".
Tyndale Open Study Notes
1:7 rest: Relief from suffering. • Elsewhere, Paul speaks of Christ’s “coming” (2:1; 1 Thes 2:19; 3:13; 4:15; 5:23); here, he speaks of the event as the “appearing” or “unveiling” of the Lord Jesus, who cannot currently be seen physically (cp. 1 Pet 1:7-8; 4:13).
2 Thessalonians 1:7
Christ’s Coming
6After all, it is only right for God to repay with affliction those who afflict you,7and to grant relief to you who are oppressed and to us as well. This will take place when the Lord Jesus is revealed from heaven with His mighty angels8in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.
- Scripture
- Sermons
- Commentary
Are You Ready for That Day?
By Robert B. Thompson1.9K1:06:572TH 1:7In this sermon, the preacher emphasizes the trap of materialism in America and how it distracts people from following Christ. He highlights the struggle of Americans who have become consumed with earning money and accumulating possessions, leaving little room for spiritual growth. The preacher urges the congregation to resist envy and comparison with others, and instead focus on their own spiritual journey. He reminds them of the importance of keeping their eyes on the goal of following Christ and storing up treasures in heaven. The sermon concludes with a prayer for deliverance from fear and a call to recognize the problem of materialism and prioritize the kingdom of God.
(Revelation) the Marriage Supper of the Lamb - Part 2
By Willie Mullan1.6K1:12:55Marriage Supper of the LambISA 9:6MAT 6:332TH 1:7REV 19:12REV 19:16In this sermon, the preacher starts by singing a hymn about Jesus' blood and righteousness. He then mentions a speaker at a convention who struggled to speak and sarcastically comments that if God had meant him to be a missionary, he would have been able to talk. The preacher then focuses on Isaiah 9:6 and breaks down the verse into three parts: the child born, the son given, and the government upon his shoulder. He emphasizes that Jesus' first coming was as a humble child, but his second coming will be as a powerful king.
Psalm 16 the Resurrection
By William MacDonald1.5K40:02Resurrection2TH 1:7In this sermon, the speaker begins by praising the Lord for answering prayer and raising Jesus from the dead. The sermon then goes on to describe the events leading up to Jesus' death on the cross, emphasizing the intense suffering he endured. The speaker explains that this suffering was part of a larger spiritual warfare, with God the Father moving into action to defeat the powers that sought to keep Jesus in the grave. The sermon concludes by highlighting the significance of Jesus' resurrection and the victory over his enemies, emphasizing the Lord's deliverance and support for his chosen ones.
(Timeless Doctrines) Revelation's Timeless Doctrines - Part 1
By Denny Kenaston1.5K1:12:01Doctrine2TH 1:7REV 1:4In this sermon, the preacher focuses on the book of Revelation and the second coming of Jesus Christ. He begins by referencing Revelation 19:17, where an angel is seen standing in the sun and calling the birds to gather for a great feast. The preacher then connects this passage to the book of Daniel, specifically the vision of King Nebuchadnezzar's dream, which symbolizes different kingdoms and the ultimate destruction of these kingdoms by a stone hewn from a mountain. The preacher emphasizes the significance of Jesus Christ as the faithful witness, the first begotten of the dead, and the prince of the kings of the earth. He highlights the importance of Jesus' sacrifice, which washes believers from their sins, and the future judgment that awaits those who do not know God or obey the gospel. The sermon concludes with a reminder that Jesus will come with clouds, and every eye will see him, causing people from all nations to mourn. The preacher encourages the audience to ponder these revelations and to believe in Jesus, who will be glorified in his saints on that day.
Great Words of the Gospel - Part 6
By Roy Hession7101:01:09GospelLUK 17:26ROM 5:1ROM 8:28ROM 8:312TH 1:7In this sermon, the speaker begins by referencing a Bible verse that talks about seeing things dimly in a mirror but eventually seeing face to face. He then shares a story about a man in America who boldly proclaimed that the day of judgment is over for him because Jesus took the judgment for his sins on the cross. The speaker emphasizes the grace of God and the assurance of salvation for believers. He also mentions the love of God and how only those who deliberately reject His love and warnings will be lost. The sermon concludes with a reference to C.S. Lewis' book, "The Problem of Pain," which discusses the concept of human free will and the uncertainty of redemption for all individuals.
The Emergence of Sin and Misery
By John Piper0GEN 3:5GEN 12:1MRK 2:17ACT 17:26ROM 3:23ROM 8:20EPH 2:12TH 1:7HEB 10:19John Piper preaches on 'The Emergence of Sin and Misery,' emphasizing the foundational truths of God's creation and the doctrine of original sin. He explains how sin and misery have affected all humanity since the fall of Adam and Eve, leading to the necessity of redemption through Christ. Piper delves into the power of sin, its origin, nature, consequences, and the divine remedy provided by God, urging listeners to understand the depth of their sinfulness and the need for forgiveness and holiness through Christ.
The People Who Receive the Saints' Rest
By Richard Baxter0MRK 2:17LUK 12:32LUK 17:21JHN 3:3ACT 7:59EPH 1:4PHP 1:232TH 1:7HEB 4:9REV 5:9Richard Baxter preaches about the heavenly rest designed for the people of God, who are chosen by God before the foundation of the world and are born again spiritually. These individuals experience conviction of sin, their own insufficiency, and are convinced of the full sufficiency of Jesus Christ. The will of the people of God is changed by their conviction, leading them to accept Christ as Savior and Lord with their whole soul. Baxter urges self-examination to see if one truly belongs to the people of God and emphasizes the importance of abiding in Christ and enduring to the end.
The Day of Jehovah
By Arno Clemens Gaebelein0NUM 24:17DEU 32:411SA 2:10PSA 2:12ISA 2:12MAL 4:11TH 5:22TH 1:72PE 3:10Arno Clemens Gaebelein preaches about the consistent prophecy throughout the Bible regarding the future day of Jehovah, a day of wrath, judgment, and the manifestation of God's glory. The Old Testament prophets, including Moses, David, Balaam, Isaiah, and others, foretold this day with details of blessings for the earth and its inhabitants. The Psalms, divided into five books, also contain prophetic elements pointing to this future day. The New Testament, through John the Baptist, Jesus, Paul, and Peter, affirms the reality of this day of the Lord, emphasizing the visible manifestation of God's glory, judgment on the nations, and the establishment of His righteous rule.
The Resurrection
By Thomas Boston0JHN 5:28JHN 11:251CO 15:421TH 4:132TH 1:7Thomas Boston preaches about the certainty of the resurrection, emphasizing the power of God to raise the dead and the distinction between the resurrection of the godly to life and the wicked to damnation. He describes the qualities of the resurrected bodies of the saints as incorruptible, glorious, powerful, and spiritual, bringing comfort to believers. On the other hand, he paints a terrifying picture for the unregenerate, warning them of the shame and everlasting contempt they will face at the resurrection. Boston urges sinners to repent and unite with Christ by faith to secure a part in the resurrection of the just.
Fear and Folly
By James Smith0GEN 3:10JOB 34:22ISA 28:17ISA 32:2JER 23:24AMO 9:22TH 1:7REV 6:16James Smith preaches on the consequences of sin as seen in Adam's fear and folly after disobeying God in the Garden of Eden. Sin leads to guilt, fear, and ultimately folly, causing individuals to feel exposed, embarrassed, alarmed, and without excuse before God. However, there is hope in Jesus Christ, who serves as the ultimate hiding place for sinners, providing cleansing, righteousness, eternal life, and freedom from guilt and fear. Those who do not seek refuge in Christ face the wrath of God and the dreadful consequences of trying to hide from Him.
The Sum of Saving Knowledge - the Use of Saving Knowledge
By David Dickson0ISA 55:3JHN 16:8ROM 8:1ROM 10:82TH 1:72PE 1:10David Dickson preaches on the practical use of saving knowledge contained in Scripture, emphasizing the chief general use of Christian doctrine to convince individuals of sin, righteousness, and judgment through the law or covenant of works and the gospel or covenant of grace. The sermon delves into the importance of understanding the covenant of works and the covenant of grace, highlighting the impossibility of finding righteousness through one's own works and the necessity of fleeing to Jesus Christ for eternal life. It also explores the concept of judgment, both for believers who embrace the covenant of grace and for those who reject it, emphasizing the consequences of not believing in Christ.
The Fearful Destiny!
By James Smith0ISA 30:33ISA 33:14MAT 7:21MAT 25:41LUK 13:32CO 13:52TH 1:7HEB 9:271PE 4:17REV 6:15James Smith preaches a solemn sermon on the threatenings of God, emphasizing the seriousness of sin and the certainty of God's wrath. He warns about the dangers of hypocrisy, highlighting the hypocrites' fear and alarm when faced with God's judgment. Smith delves into the eternal punishment awaiting sinners, describing the torment of everlasting burnings and the dreadful destiny of those who reject salvation. He urges listeners to examine their hearts, repent, and flee from the wrath to come by seeking refuge in the Lord Jesus for eternal salvation.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And to you who are troubled, rest with us - And while they have tribulation, you shall have that eternal rest which remains for the people of God. When the Lord Jesus shall be revealed - But this fullness of tribulation to them, and rest to you, shall not take place till the Lord Jesus come to judge the world. With his mighty angels - The coming of God to judge the world is scarcely ever spoken of in the sacred writings without mentioning the holy angels, who are to accompany him, and to form his court or retinue. See Deu 33:2; Mat 25:31; Mat 16:27; Mat 26:64; Mar 8:38.
Jamieson-Fausset-Brown Bible Commentary
rest--governed by "to recompense" (Th2 1:6). The Greek is literally, "relaxation"; loosening of the tension which had preceded; relaxing of the strings of endurance now so tightly drawn. The Greek word for "rest," Mat 11:28, is distinct, namely, cessation from labor. Also, Heb 4:9, "A keeping of sabbath." with us--namely, Paul, Silas, and Timothy, the writers, who are troubled like yourselves. when--at the time when . . . ; not sooner, not later. with his mighty angels--rather as the Greek, "with the angels of His might," or "power," that is, the angels who are the ministers by whom He makes His might to be recognized (Mat 13:41, Mat 13:52). It is not their might, but His might, which is the prominent thought.
John Gill Bible Commentary
And to you who are troubled, rest with us,.... This is another branch of the justice of God, in rendering to them who are afflicted and persecuted for righteousness sake, "rest"; a relaxation or rest from persecutions, for a while at least; as the churches of Judea, Galilee, and Samaria had, from that persecution raised at the death of Stephen, Act 9:31 and as the Christians had at the destruction of Jerusalem; which though it was a day of vengeance to the unbelieving Jews, were times of refreshing to the saints, who were now delivered from their persecutors: or rather this designs a rest which remains for the saints after death in the grave, and at the coming of the Lord, and to all eternity; when they shall rest from all their toil and labour, and be freed from sin, and all disquietude by it, and from the temptations of Satan, and likewise from the persecutions of men; see Job 3:17. And this will be enjoyed in company with the apostles, and other believers; and as it is some alleviation to the sufferings and afflictions of saints now, that the same are accomplished in others, so it will enhance the heavenly glory, rest, and felicity, that they will be partners and sharers in it with the apostles of Christ Jesus, and have the same crown of glory they have; and indeed their company and conversation will be a part of their happiness. When the Lord Jesus shall be revealed from heaven; then will the justice of God take place in both the above branches and instances of it, rendering tribulation to persecutors, and rest to the persecuted. Christ, ever since a cloud received him out of the sight of the apostles up to heaven, has been, as it were, hid, and has not been seen with corporeal eyes by men on earth ever since, but by a very few, as Stephen, and the Apostle Paul; he has only been seen by an eye of faith; at his second coming there will be a revelation of him, and every eye shall see him: and this revelation of him will be "from heaven": thither he was received at his ascension, and there he now is; and here he is received, and will be retained until the end of all things; and from hence the saints expect him, and from hence will he descend in person, and then he will be revealed, and appear to the view of everyone: and that with his mighty angels; which will add to the glory, majesty, and solemnity of that appearance: these are called his angels, because he is the Creator of them, and the object of their worship and adoration, and he is the Lord and head of them, and they are ministering spirits to him and his; and "mighty" angels, because they excel all other creatures in strength; a remarkable instance of the might and strength of angels is in Kg2 19:35. The words from the original text may be rendered, "with the angels of his power"; as they are by the Vulgate Latin, Arabic, and Ethiopic versions, for they will be the ministers of the power of Christ in gathering the elect from the four winds, and all nations, before Christ; and in taking out of his kingdom all that offend, and do iniquity; and in severing the righteous from the wicked; and in casting the latter into the furnace of fire. The Syriac version reads the words, "with the power of his angels".
Tyndale Open Study Notes
1:7 rest: Relief from suffering. • Elsewhere, Paul speaks of Christ’s “coming” (2:1; 1 Thes 2:19; 3:13; 4:15; 5:23); here, he speaks of the event as the “appearing” or “unveiling” of the Lord Jesus, who cannot currently be seen physically (cp. 1 Pet 1:7-8; 4:13).