Ezekiel 43:22
Ezekiel 43:22 in Multiple Translations
On the second day you are to present an unblemished male goat as a sin offering, and the altar is to be cleansed as it was with the bull.
And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.
And on the second day thou shalt offer a he-goat without blemish for a sin-offering; and they shall cleanse the altar, as they did cleanse it with the bullock.
And on the second day you are to have a he-goat without any mark on it offered for a sin-offering; and they are to make the altar clean as they did with the young ox.
On the second day you are to bring a male goat without defects as a sin offering, and the altar shall be purified as it was purified with the bull.
But the second day thou shalt offer an hee goat without blemish for a sinne offring, and they shall clense ye altar, as they did clense it with the bullocke.
And on the second day thou dost bring near a kid of the goats, a perfect one, for a sin-offering, and they have cleansed the altar, as they cleansed [it] for the bullock.
“On the second day you shall offer a male goat without defect for a sin offering; and they shall cleanse the altar, as they cleansed it with the bull.
And on the second day thou shalt offer a kid of the goats without blemish for a sin-offering; and they shall cleanse the altar, as they cleansed it with the bullock.
And in the second day thou shalt offer a he goat without blemish for sin: and they shall expiate the altar, as they expiated it with the calf.
The next day, you must offer a male goat that has no defects, to be an offering to cause the altar to be acceptable to me. Then you must purify the altar again, like you did with the bull that was sacrificed.
Berean Amplified Bible — Ezekiel 43:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 43:22 Interlinear (Deep Study)
BIB
HEB
וּ/בַ/יּוֹם֙
הַ/שֵּׁנִ֔י
תַּקְרִ֛יב
שְׂעִיר
עִזִּ֥ים
תָּמִ֖ים
לְ/חַטָּ֑את
וְ/חִטְּאוּ֙
אֶת
הַ/מִּזְבֵּ֔חַ
כַּ/אֲשֶׁ֥ר
חִטְּא֖וּ
בַּ/פָּֽר
וּ/בַ/יּוֹם֙
yôwm
H3117
day
Conj | Prep | N-ms
הַ/שֵּׁנִ֔י
shênîy
H8145
second
Art | Adj
תַּקְרִ֛יב
qârab
H7126
to present
V-Hiphil-Imperf-2ms
שְׂעִיר
sâʻîyr
H8163
hairy
N-ms
עִזִּ֥ים
ʻêz
H5795
goat
N-fp
תָּמִ֖ים
tâmîym
H8549
unblemished
Adj
לְ/חַטָּ֑את
chaṭṭâʼâh
H2403
sin
Prep | N-fs
וְ/חִטְּאוּ֙
châṭâʼ
H2398
to sin
Conj | V-Piel-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מִּזְבֵּ֔חַ
mizbêach
H4196
altar
Art | N-ms
כַּ/אֲשֶׁ֥ר
ʼăsher
H834
which
Prep | Rel
חִטְּא֖וּ
châṭâʼ
H2398
to sin
V-Piel-Perf-3cp
בַּ/פָּֽר
par
H6499
bullock
Prep | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Ezekiel 43:22
וּ/בַ/יּוֹם֙
yôwm
H3117
"day"
Conj | Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/שֵּׁנִ֔י
shênîy
H8145
"second"
Art | Adj
In the Bible, this Hebrew word means second or again, like when Moses went up Mount Sinai a second time in Exodus 24:15-18. It can also mean another or something distinct.
Definition: 1) second 1a) second (the ordinal number) 1b) again (a second time) 1c) another, other (something as distinct from something else)
Usage: Occurs in 152 OT verses. KJV: again, either (of them), (an-) other, second (time). See also: Genesis 1:8; 1 Kings 6:1; Isaiah 11:11.
תַּקְרִ֛יב
qârab
H7126
"to present"
V-Hiphil-Imperf-2ms
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
שְׂעִיר
sâʻîyr
H8163
"hairy"
N-ms
This word can refer to a wild goat or a satyr, a mythical creature. In the Bible, it may also describe a demon-possessed animal, like the ones in Matthew 8:30-32.
Definition: adj hairy
Usage: Occurs in 57 OT verses. KJV: devil, goat, hairy, kid, rough, satyr. See also: Genesis 27:11; Numbers 7:52; Isaiah 13:21.
עִזִּ֥ים
ʻêz
H5795
"goat"
N-fp
Refers to a female goat, often translated as she-goat or kid, and is also related to goat's hair in the Bible.
Definition: female goat, she-goat, goat, kid Aramaic equivalent: ez (עֵז "goat" H5796)
Usage: Occurs in 74 OT verses. KJV: (she) goat, kid. See also: Genesis 15:9; Numbers 7:58; Proverbs 27:27.
תָּמִ֖ים
tâmîym
H8549
"unblemished"
Adj
This Hebrew word means unblemished or perfect, like an animal without defects. It describes something or someone that is whole and complete, like the sacrifices in Leviticus. It is used to describe integrity and truth.
Definition: : unblemished/perfect 1) complete, whole, entire, sound 1a) complete, whole, entire 1b) whole, sound, healthful 1c) complete, entire (of time) 1d) sound, wholesome, unimpaired, innocent, having integrity 1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
Usage: Occurs in 85 OT verses. KJV: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole. See also: Genesis 6:9; Deuteronomy 18:13; Psalms 15:2.
לְ/חַטָּ֑את
chaṭṭâʼâh
H2403
"sin"
Prep | N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
וְ/חִטְּאוּ֙
châṭâʼ
H2398
"to sin"
Conj | V-Piel-3cp
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מִּזְבֵּ֔חַ
mizbêach
H4196
"altar"
Art | N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
כַּ/אֲשֶׁ֥ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חִטְּא֖וּ
châṭâʼ
H2398
"to sin"
V-Piel-Perf-3cp
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
בַּ/פָּֽר
par
H6499
"bullock"
Prep | N-ms
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
Study Notes — Ezekiel 43:22
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 43:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 43:22
- Jamieson-Fausset-Brown on Ezekiel 43:22
- Matthew Poole's Commentary on Ezekiel 43:22
- Trapp's Commentary on Ezekiel 43:22
- Ellicott's Commentary on Ezekiel 43:22
- Cambridge Bible on Ezekiel 43:22
- Barnes' Notes on Ezekiel 43:22
- Whedon's Commentary on Ezekiel 43:22
- Sermons on Ezekiel 43:22
Context — The Altar of Sacrifice
20You are to take some of its blood and put it on the four horns of the altar, on the four corners of the ledge, and all around the rim; thus you will cleanse the altar and make atonement for it.
21Then you are to take away the bull for the sin offering and burn it in the appointed part of the temple area outside the sanctuary.
22On the second day you are to present an unblemished male goat as a sin offering, and the altar is to be cleansed as it was with the bull.
23When you have finished the purification, you are to present a young, unblemished bull and an unblemished ram from the flock. 24You must present them before the LORD; the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 43:25–26 | For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both unblemished. For seven days the priests are to make atonement for the altar and cleanse it; so they shall consecrate it. |
| 2 | Ezekiel 43:20 | You are to take some of its blood and put it on the four horns of the altar, on the four corners of the ledge, and all around the rim; thus you will cleanse the altar and make atonement for it. |
| 3 | 1 Peter 1:19 | but with the precious blood of Christ, a lamb without blemish or spot. |
| 4 | Isaiah 53:6 | We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all. |
| 5 | Exodus 29:15–18 | Take one of the rams, and Aaron and his sons shall lay their hands on its head. You are to slaughter the ram, take its blood, and sprinkle it on all sides of the altar. Cut the ram into pieces, wash the entrails and legs, and place them with its head and other pieces. Then burn the entire ram on the altar; it is a burnt offering to the LORD, a pleasing aroma, an offering made by fire to the LORD. |
| 6 | Leviticus 8:18–21 | Then Moses presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. Moses slaughtered the ram and sprinkled the blood on all sides of the altar. He cut the ram into pieces and burned the head, the pieces, and the fat. He washed the entrails and legs with water and burned the entire ram on the altar as a burnt offering, a pleasing aroma, an offering made by fire to the LORD, just as the LORD had commanded Moses. |
| 7 | Isaiah 53:10 | Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. |
Ezekiel 43:22 Summary
This verse is talking about a special ceremony to cleanse and dedicate the altar for worship. The priest presents a perfect, unblemished male goat as a sin offering to remove any impurities, just like we need Jesus to cleanse us from our sins (Romans 3:25, 1 John 1:7). The altar is cleansed again, just like it was with the bull, to show that God wants everything to be pure and holy when we come to worship Him. This ceremony reminds us that we need to seek forgiveness and cleansing from God, just like the Israelites did, so we can have a close relationship with Him.
Frequently Asked Questions
Why was a male goat chosen as a sin offering in Ezekiel 43:22?
The male goat was chosen as a sin offering because it was considered a pure and unblemished animal, symbolizing the perfection required for atonement, as seen in Leviticus 4:23 and Hebrews 9:22.
What is the significance of cleansing the altar in Ezekiel 43:22?
The cleansing of the altar represents the removal of sin and impurity, allowing for the restoration of communion between God and His people, as also seen in Exodus 29:36 and 2 Chronicles 29:18.
How does the ritual in Ezekiel 43:22 relate to the sacrifice of Jesus Christ?
The sin offering in Ezekiel 43:22 points forward to the ultimate sacrifice of Jesus Christ, who took away the sins of the world through His death on the cross, as explained in John 1:29 and Hebrews 10:10.
What can we learn from the repetition of sin offerings in Ezekiel 43:22?
The repetition of sin offerings highlights the ongoing need for cleansing and atonement, demonstrating the gravity of sin and the importance of seeking forgiveness, as emphasized in Psalm 51:7 and 1 John 1:9.
Reflection Questions
- What does the presentation of an unblemished male goat as a sin offering reveal about God's character and requirements for worship?
- How does the cleansing of the altar in Ezekiel 43:22 relate to my own need for spiritual cleansing and renewal?
- In what ways can I apply the principles of atonement and forgiveness from Ezekiel 43:22 to my relationships with others and with God?
- What does the use of the word 'unblemished' in Ezekiel 43:22 teach me about the importance of integrity and purity in my own life?
Gill's Exposition on Ezekiel 43:22
And on the second day thou shalt offer a kid of the goats without blemish for a sin offering,.... Jarchi observes, that this was not in the tabernacle, but ordered to be in future time by him that
Jamieson-Fausset-Brown on Ezekiel 43:22
And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge
Matthew Poole's Commentary on Ezekiel 43:22
The next day’ s sacrifice is here directed. Without blemish: this was a qualification required in all sacrifices, and there were priests appointed to search whether they were perfect, in which search they were very punctual and curious. For a sin offering: see . And they, the priests in attendance or course, shall cleanse the altar, with the blood of the kid put upon the altar, as appointed, and as the blood of the bullock, .
Trapp's Commentary on Ezekiel 43:22
Ezekiel 43:22 And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse [it] with the bullock.Ver. 22. And they shall cleanse the altar.] To set forth how Christ cleanseth and sanctifieth his people.
Ellicott's Commentary on Ezekiel 43:22
(22) A kid of the goats.—More exactly, a buck of the goats. This was the sin offering prescribed for a ruler (Leviticus 4:22-23). The expression “as they did with the bullock,” implies that the ritual was the same, and the flesh burned in the same way. At the consecration of the altar in Exodus 29:36, a bullock was required for the sin offering on each of the seven days for the consecration of both the altar and the priests.
Cambridge Bible on Ezekiel 43:22
22. The sin-offering for the second and following days was a he-goat—so read for “kid of the goats.” On “cleanse” cf. Ezekiel 43:20. The ceremonies with the blood and the burning outside were no doubt the same as those on the first day, Ezekiel 43:20-21.
Barnes' Notes on Ezekiel 43:22
They shall cleanse - By sprinkling the blood Ezekiel 43:18. Here “they” marks the act as that of the priests. Moses did his part before the priests were consecrated, and the seer could act through them.
Whedon's Commentary on Ezekiel 43:22
18-27. The consecration of the altar is here described. It is much like that in Solomon’s temple (1 Kings 8:63-66; 2 Chronicles 7:4-10) excepting that here there is no need of cleansing the house and
Sermons on Ezekiel 43:22
| Sermon | Description | |
|---|---|---|
|
(1 Peter - Part 16): christ...foreordained, Manifest by A.W. Tozer | In this sermon, the speaker expresses a deep sense of urgency and awareness of the approaching judgment of God. He emphasizes that the earth is growing old and that a mere blink of |
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"The Lamb of God" Part 2 by Joshua Daniel | This sermon emphasizes the significance of Jesus as the sacrificial Lamb of God, drawing parallels between the Old Testament sacrificial system and the ultimate sacrifice of Jesus |
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(Covenant Series) 6. the Everlasting Covenant of God - Part 6 by Al Whittinghill | In this sermon, the preacher emphasizes the concept of the Trinity in unity, highlighting the three persons of God acting as one. The sermon discusses how God had already planned f |
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The Christian Work Ethic by Eric Ludy | In this sermon, the speaker emphasizes the importance of having a strong work ethic as Christians. He highlights four key principles: having faith in Jesus as our Savior, joyfully |
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Fren-04 La Viede La Mort (Life From the Dead) by Art Katz | In this sermon, the speaker discusses the story of Ezekiel in the valley of dry bones. He emphasizes that the hand of the Lord was upon Ezekiel, and he was brought down into the va |
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The Blood of Christ - What It Does by Zac Poonen | This sermon emphasizes the significance of the blood of Jesus Christ in redeeming and justifying believers, highlighting how the blood cleanses from all sin, brings near to God, an |
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God's Creation With a Purpose by Stephen Kaung | This sermon emphasizes the imminent return of the Lord Jesus, urging believers to be prepared and ready for His coming at any moment. It delves into the history of Lucifer's rebell |