1 Timothy 1:11
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
According to the glorious Gospel - The sound doctrine mentioned above, which is here called ευαγγελιον της δοξης του μακαριου Θεου, the Gospel of the glory of the blessed or happy God - a dispensation which exhibits the glory of all his attributes; and, by saving man in such a way as is consistent with the glory of all the Divine perfections, while it brings peace and good will among men, brings glory to God in the highest. Sin has dishonored God, and robbed him of his glory; the Gospel provides for the total destruction of sin, even in this world, and thus brings back to God his glory.
Jamieson-Fausset-Brown Bible Commentary
According to the glorious gospel--The Christian's freedom from the law as a sanctifier, as well as a justifier, implied in the previous, Ti1 1:9-10, is what this Ti1 1:11 is connected with. This exemption of the righteous from the law, and assignment of it to the lawless as its true object, is "according to the Gospel of the glory (so the Greek, compare Note, see on Co2 4:4) of the blessed God." The Gospel manifests God's glory (Eph 1:17; Eph 3:16) in accounting "righteous" the believer, through the righteousness of Christ, without "the law" (Ti1 1:9); and in imparting that righteousness whereby he loathes all those sins against which (Ti1 1:9-10) the law is directed. The term, "blessed," indicates at once immortality and supreme happiness. The supremely blessed One is He from whom all blessedness flows. This term, as applied to GOD, occurs only here and in Ti1 6:15 : appropriate in speaking here of the Gospel blessedness, in contrast to the curse on those under the law (Ti1 1:9; Gal 3:10). committed to my trust--Translate as in the Greek order, which brings into prominent emphasis Paul, "committed in trust to me"; in contrast to the kind of law-teaching which they (who had no Gospel commission), the false teachers, assumed to themselves (Ti1 1:8; Tit 1:3).
John Gill Bible Commentary
According to the glorious Gospel of the blessed God,.... For no doctrine is sound, but what is agreeable to that: this is a very great encomium of the Gospel. The doctrine preached by the apostles was not only Gospel, or good news, and glad tidings, but the Gospel of God; of which he is the author, and which relates to his glory, the glory of all his perfections; which reveals his purposes, shows his covenant, and exhibits the blessings and promises of it; and is the Gospel of the blessed God, who is blessed in himself, and is the fountain of blessedness to others; and particularly he blesses his chosen ones with spiritual blessings, and which are set forth and declared in the Gospel; for which reason this epithet seems to be given to God here: and it is a glorious one; it discovers the glory of God, of his wisdom, grace, and love in the salvation of men; its doctrines of peace and pardon, righteousness and salvation by Jesus Christ, are glorious ones; and so are its promises, being great and precious, all yea and amen in Christ, absolute, unconditional, unchangeable, and irreversible; its ordinances also are glorious ones, being amiable and pleasant, and not grievous and burdensome to believers; and it is glorious in its effects, being the power of God unto salvation, the means of enlightening the blind, of quickening the dead, of delivering men from bondage and servitude, of turning men from sin and Satan to God, and of refreshing and comforting distressed minds, and of reviving the spirits of drooping saints, of establishing and strengthening them, and nourishing them up to eternal life. The apostle adds, which was committed to my trust: to distinguish this Gospel from another, from that of the false teachers, which was an inglorious one, and he had nothing to do with; and to show the excellency and worth of it; it being valuable, was deserving of care and keeping, and was a depositum the person intrusted with was faithfully and carefully to keep and preserve.
Tyndale Open Study Notes
1:11 Titus 2:11-14 gives a fuller version of Paul’s idea here.
1 Timothy 1:11
Correcting False Teachers
10for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching11that agrees with the glorious gospel of the blessed God, with which I have been entrusted.
- Scripture
- Sermons
- Commentary
Studies in 1 Timothy-05 1 Timothy-5
By William MacDonald1.2K38:37DEU 25:4LUK 10:71TI 5:23The sermon transcript discusses various instructions given by Paul to Timothy on how to behave towards different classes in the Christian family. It begins by addressing the old and young, male and female, emphasizing the importance of showing honor and respect. The transcript then moves on to discussing the care and support of widows, highlighting the responsibility of the church in providing for them. It also touches on the role of elders in the church, emphasizing the need for financial care, caution in appointing men, and the importance of having multiple witnesses in cases of accusation. Overall, the transcript emphasizes the practical advice given by Paul to Timothy for the care of believers in the Christian assembly.
The Kingdom of God
By T. Austin-Sparks0The Kingdom of GodSpiritual WarfarePSA 144:15MAT 6:33LUK 17:21ACT 16:31ROM 14:171CO 15:24EPH 6:12COL 1:131TI 1:11REV 21:24T. Austin-Sparks emphasizes the critical state of the spiritual history of the universe, highlighting the increasing opposition to God and the pressing question of which kingdom will prevail. He explains that the Kingdom of God is God's domain, characterized by His nature and filled with His blessedness, and that it is essential for believers to recognize their role in this spiritual battle. The sermon discusses the historical betrayal of God's kingdom by humanity and Israel, and how Christ, as the Last Adam, secures the Kingdom spiritually through His Church. Sparks calls for believers to understand their value in the spiritual realm and to actively engage in the battle against the forces of darkness, asserting that the Kingdom of God is a present reality that requires personal commitment and action.
Early Lessons for Christ's Disciples
By Raymond Golsworthy0EXO 21:5DEU 32:2PSA 119:18ISA 1:6ISA 52:11ISA 53:6MRK 1:17MRK 9:7MRK 16:15LUK 6:12JHN 1:1JHN 6:63JHN 14:122CO 5:21EPH 5:8EPH 6:11PHP 2:121TI 1:11TIT 2:14HEB 1:31PE 2:241JN 1:1Raymond Golsworthy preaches on the lessons from Mark 1:16-45, focusing on the events that followed Christ's call to His first disciples. The sermon highlights seven vital spiritual lessons illustrated through the disciples' experiences with Jesus, emphasizing the importance of listening to His teachings, recognizing the reality of spiritual warfare, understanding the power of prayer and unity, discerning true versus false testimonies, learning the essential secret of spending time in prayer with the Master, embracing the call to reach out to all in need, and reflecting on the profound cleansing accomplished by Christ's sacrifice on the cross.
The Gospel, Glad Tidings.
By Edward Payson0MRK 16:15JHN 3:16ACT 13:26ROM 1:16ROM 10:172CO 4:42CO 5:201TI 1:11HEB 4:2Edward Payson preaches about the glorious gospel of the blessed God, emphasizing the bright light that the Apostle Paul shone as he reflected the image of the Sun of righteousness. The gospel is described as the glorious glad tidings of the blessed God, filled with joy, salvation, and the display of God's moral excellencies. The sermon urges ministers to faithfully proclaim the gospel, highlighting the divine commission and the importance of not delaying in sharing the life-giving message. For the congregation, the sermon calls for a response to the gospel, questioning if they have truly believed and experienced the joy and peace that come from accepting the glorious gospel of Christ.
The Character of the Gospel
By T. Austin-Sparks0The Mystery of the GospelThe Glory of GodEPH 1:131TI 1:11T. Austin-Sparks emphasizes the profound nature of the Gospel, referring to it as 'the gospel of the glory of the blessed God.' He explains that this Gospel encompasses not only salvation but also the mystery of God's eternal purpose, revealing the character of God as one of glory and righteousness. Sparks highlights that understanding glory is essential to grasping the fullness of the Gospel, which is linked to our calling and the hope of transformation into God's likeness. He encourages believers to see trials as opportunities for their faith to be tested and refined, ultimately leading to glory. The sermon concludes with the promise that through suffering with Christ, believers will be glorified together with Him.
The Glory of God's Sabbath
By T. Austin-Sparks0The Gospel of GraceGod's SatisfactionGEN 2:3EXO 31:13LEV 25:10ISA 61:1LUK 4:17ACT 2:1ROM 3:22EPH 1:13EPH 6:191TI 1:11T. Austin-Sparks emphasizes the significance of God's Sabbath and the gospel of grace, illustrating how the year of Jubilee symbolizes liberation and God's satisfaction through Christ. He explains that the gospel is not merely a message of salvation but a proclamation of God's glory and satisfaction, fulfilled in Jesus, who embodies the ultimate rest and freedom for believers. The sermon connects the historical context of Israel's captivity and return to the spiritual liberation offered through Christ, highlighting the Church as the dwelling place of God's glory and righteousness. Sparks encourages believers to experience and proclaim this rest, as it reflects God's nature and the essence of the gospel. Ultimately, he calls for a deeper understanding of Christ's role as both King and Priest, which empowers the Church against the enemy's schemes.
Grace Reigns
By Robert Anderson0GraceThe Gospel of GloryEXO 33:18ISA 12:2JHN 1:17JHN 3:19JHN 12:31ROM 2:6ROM 5:21ROM 11:33COL 2:151TI 1:11Robert Anderson emphasizes the supremacy of grace in the Gospel, illustrating how God's glory is revealed through His sovereign grace. He warns against preaching a mixed gospel that undermines God's glory and the hope of sinners, stressing that salvation is solely through the blood of Christ and the grace it brings. Anderson explains that the death of Christ marked a pivotal moment in history, where grace triumphed over sin, allowing for the possibility of eternal life for all who believe. He highlights that grace reigns not at the expense of righteousness but through it, affirming that God's blessings are available to all, regardless of their past. Ultimately, he calls believers to rejoice in the grace that has been extended to them through Christ's sacrifice.
The Father of glory... the Lord of glory... the Spirit of Glory
By T. Austin-Sparks0MAT 3:17ACT 10:36ROM 8:292CO 12:7EPH 1:151TI 1:11HEB 12:4JAS 2:11PE 4:12T. Austin-Sparks preaches on the pursuit of God's glory as the ultimate purpose of all His works, emphasizing that glory is the expression of God's satisfaction and delight, which believers can partake in. He delves into the roles of the Father of glory, the Lord of glory (Jesus Christ), and the Spirit of glory (Holy Spirit) in manifesting God's glory in the world. Through various biblical examples, he illustrates how God's sovereignty and mastery work towards bringing about glory even in the midst of trials and sufferings, ultimately leading believers to experience God's pleasure and satisfaction.
The Vocation of the Church
By T. Austin-Sparks0Prophetic MinistryThe Vocation of the ChurchDEU 16:16ISA 8:16ISA 8:22JHN 5:19JHN 20:30EPH 1:13EPH 5:19PHP 3:141TI 1:11HEB 2:13T. Austin-Sparks emphasizes the church's vocation as a prophetic instrument representing God's mind and purpose, highlighting the need for believers to see the fullness of God's revelation and to be willing to pay the price for it. He discusses the importance of being a testimony to the world, as seen in the prophetic role of individuals and the church as a whole, which must reflect God's extraordinary work. Sparks warns against complacency and the temptation to settle for a lesser experience of faith, urging believers to commit to a deeper relationship with God that transcends ordinary human efforts. He stresses that true success in ministry comes from God's intervention, not human ability, and challenges the church to embrace its costly calling as signs and wonders in the world.
The Good News of a Satisfied God
By T. Austin-Sparks0The Glory of the GospelGod's SatisfactionEPH 1:131TI 1:11T. Austin-Sparks emphasizes the profound significance of the gospel as the 'gospel of the glory of the satisfied God,' highlighting that God's nature must be satisfied for the good news to be proclaimed. He explains that the glorification of Jesus is central to understanding God's satisfaction and the establishment of the Church, which embodies this glory. The sermon delves into the implications of Pentecost, asserting that the Holy Spirit's coming signifies God's fulfillment of righteousness and the establishment of a new dispensation. Sparks encourages believers to recognize their identity in Christ and the importance of living in the reality of God's satisfaction, which empowers their testimony and service. Ultimately, he calls for a deeper understanding of the gospel that transcends mere doctrinal knowledge, urging believers to embody the glory of God in their lives.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
According to the glorious Gospel - The sound doctrine mentioned above, which is here called ευαγγελιον της δοξης του μακαριου Θεου, the Gospel of the glory of the blessed or happy God - a dispensation which exhibits the glory of all his attributes; and, by saving man in such a way as is consistent with the glory of all the Divine perfections, while it brings peace and good will among men, brings glory to God in the highest. Sin has dishonored God, and robbed him of his glory; the Gospel provides for the total destruction of sin, even in this world, and thus brings back to God his glory.
Jamieson-Fausset-Brown Bible Commentary
According to the glorious gospel--The Christian's freedom from the law as a sanctifier, as well as a justifier, implied in the previous, Ti1 1:9-10, is what this Ti1 1:11 is connected with. This exemption of the righteous from the law, and assignment of it to the lawless as its true object, is "according to the Gospel of the glory (so the Greek, compare Note, see on Co2 4:4) of the blessed God." The Gospel manifests God's glory (Eph 1:17; Eph 3:16) in accounting "righteous" the believer, through the righteousness of Christ, without "the law" (Ti1 1:9); and in imparting that righteousness whereby he loathes all those sins against which (Ti1 1:9-10) the law is directed. The term, "blessed," indicates at once immortality and supreme happiness. The supremely blessed One is He from whom all blessedness flows. This term, as applied to GOD, occurs only here and in Ti1 6:15 : appropriate in speaking here of the Gospel blessedness, in contrast to the curse on those under the law (Ti1 1:9; Gal 3:10). committed to my trust--Translate as in the Greek order, which brings into prominent emphasis Paul, "committed in trust to me"; in contrast to the kind of law-teaching which they (who had no Gospel commission), the false teachers, assumed to themselves (Ti1 1:8; Tit 1:3).
John Gill Bible Commentary
According to the glorious Gospel of the blessed God,.... For no doctrine is sound, but what is agreeable to that: this is a very great encomium of the Gospel. The doctrine preached by the apostles was not only Gospel, or good news, and glad tidings, but the Gospel of God; of which he is the author, and which relates to his glory, the glory of all his perfections; which reveals his purposes, shows his covenant, and exhibits the blessings and promises of it; and is the Gospel of the blessed God, who is blessed in himself, and is the fountain of blessedness to others; and particularly he blesses his chosen ones with spiritual blessings, and which are set forth and declared in the Gospel; for which reason this epithet seems to be given to God here: and it is a glorious one; it discovers the glory of God, of his wisdom, grace, and love in the salvation of men; its doctrines of peace and pardon, righteousness and salvation by Jesus Christ, are glorious ones; and so are its promises, being great and precious, all yea and amen in Christ, absolute, unconditional, unchangeable, and irreversible; its ordinances also are glorious ones, being amiable and pleasant, and not grievous and burdensome to believers; and it is glorious in its effects, being the power of God unto salvation, the means of enlightening the blind, of quickening the dead, of delivering men from bondage and servitude, of turning men from sin and Satan to God, and of refreshing and comforting distressed minds, and of reviving the spirits of drooping saints, of establishing and strengthening them, and nourishing them up to eternal life. The apostle adds, which was committed to my trust: to distinguish this Gospel from another, from that of the false teachers, which was an inglorious one, and he had nothing to do with; and to show the excellency and worth of it; it being valuable, was deserving of care and keeping, and was a depositum the person intrusted with was faithfully and carefully to keep and preserve.
Tyndale Open Study Notes
1:11 Titus 2:11-14 gives a fuller version of Paul’s idea here.