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Revelation 15:4
Verse
Context
The Song of Moses and the Lamb
3and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations! 4Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.”
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Who shall not fear thee - That is, All should fear and worship this true God, because he is just and true and holy; and his saints should love and obey him, because he is their King; and they and all men should acknowledge his judgments, because they are made manifest.
Jamieson-Fausset-Brown Bible Commentary
Who shall not--Greek, "Who is there but must fear Thee?" Compare Moses' song, Exo 15:14-16, on the fear which God's judgments strike into the foe. thee--so Syriac. But A, B, C, Vulgate, and CYPRIAN reject "thee." all nations shall come--alluding to Psa 22:27-31; compare Isa 66:23; Jer 16:19. The conversion of all nations, therefore, shall be when Christ shall come, and not till then; and the first moving cause will be Christ's manifested judgments preparing all hearts for receiving Christ's mercy. He shall effect by His presence what we have in vain tried to effect in His absence. The present preaching of the Gospel is gathering out the elect remnant; meanwhile "the mystery of iniquity" is at work, and will at last come to its crisis; then shall judgment descend on the apostates at the harvest-end of this age (Greek, Mat 13:39-40) when the tares shall be cleared out of the earth, which thenceforward becomes Messiah's kingdom. The confederacy of 'the apostates against Christ becomes, when overthrown with fearful judgments, the very means in God's overruling providence of preparing the nations not joined in the Antichristian league to submit themselves to Him. judgments--Greek, "righteousnesses." are--literally, "were": the prophetical past for the immediate future.
John Gill Bible Commentary
Who shall not fear thee, O Lord,.... At this time the people of the Jews shall seek after Christ, and fear him and his goodness; the forces of the Gentiles shall be brought into Zion, whose heart shall then fear, and be enlarged; the fear of the Lord will be in all places, and in all men, both Jews and Gentiles, Hos 3:5 and glorify thy name? by ascribing all divine perfections to him, giving him divine worship and adoration, and attributing the whole of salvation to him, and the glory of all that is done for his church, and against its enemies: for thou only art holy; not only perfectly holy, as man, but infinitely and essentially holy, as God, and the fountain of holiness to his people, as Mediator: this character seems to be given in opposition to antichrist, who arrogantly assumes the title of holiness to himself, when it only belongs to Christ. For all nations shall come and worship before thee; the Gospel shall now be preached to all nations, and the earth shall be filled with the knowledge of it; the kingdoms of this world will become Christ's, and his kingdom shall be to the ends of the earth, and all people shall obey him: the words seem to be taken, with some other phrases before used, out of Psa 86:8 for thy judgments are made manifest; or "thy justifications", or "righteousnesses"; the perfect righteousness of Christ, and the doctrine of justification by it, will now be most clearly revealed, and generally received, in opposition to the Popish doctrine of merits, works of supererogation, &c. or the judgments of the King of saints upon antichrist, who will now avenge their blood, which he has shed; see Rev 17:1 and the justice and righteousness of his proceedings against the man of sin will be notorious and manifest to all, and be acknowledged, as in Rev 16:5.
Tyndale Open Study Notes
15:4 Who will not fear . . . and glorify your name? This rhetorical question (cp. Jer 10:7) assumes that only a fool would fail to do so (cp. Rev 14:7; 16:9; see Pss 14:1; 53:1). • God alone is holy: See Rev 16:5; Lev 11:44; 1 Pet 1:16. God’s holiness is the basis for our worship and salvation. • All nations will . . . worship: Some will be forced to acknowledge God (cp. Phil 2:10-11), but all will recognize that God’s deeds and judgments have been revealed and are righteous and just.
Revelation 15:4
The Song of Moses and the Lamb
3and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations! 4Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.”
- Scripture
- Sermons
- Commentary
The Compassion of God
By Art Katz2.8K1:29:24Compassion Of GodPSA 102:13ISA 59:16ROM 11:25REV 15:4In this sermon, the speaker emphasizes that it is not enough for Christians to simply appear good or have a Sunday face. He argues that true transformation comes when God's nature is established in believers, leading them to exhibit compassion and mercy even towards those who despise them, just as God does. The speaker predicts that in the last days, Jews will once again face widespread hatred and persecution, similar to the Nazi era. However, he believes that a radical change will come at the appointed time, bringing about a transformation in both the Jewish people and the church.
The Certain Reign of Christ
By Danny Bond58743:08PSA 2:6DAN 2:34DAN 7:18DAN 7:222CO 10:4REV 15:4In this sermon, the speaker discusses how Christ regains control of the earth through the judgment of seals, trumpets, and bowls. The next three chapters of Revelation explain how these judgments unfold in a telescoping fashion. The seventh trumpet blast signals the beginning of the rapid-fire seven bowl judgments, which take place in the last few months and days of human history before Jesus Christ returns. The sermon emphasizes the epic nature of this time, describing it as both the worst of times and a season of darkness, but also a time of hope and praise as the kingdoms of this world become the kingdoms of our Lord and His Christ.
(Radical Jesus) 17 Radical Holiness
By Glenn Meldrum47124:54HolinessEXO 33:8EXO 33:20REV 4:8REV 5:9REV 6:16REV 14:10REV 15:4In this sermon, Glenn Meldrum discusses the importance of having a high view of God as revealed in the Scriptures. He emphasizes that our spiritual and moral growth is directly linked to our understanding of God. By studying the radical nature of Jesus as portrayed in the Bible, we can gain a fresh perspective on who He is and what it means to be Christ-like. Meldrum also highlights the inner conflict that arises when encountering the holiness of God, using the example of Peter's fishing experience in Luke chapter 5. Overall, the sermon encourages listeners to deepen their understanding of Jesus and strive for spiritual maturity.
Of the Holiness of God.
By John Gill0Divine PerfectionThe Holiness of GodEXO 15:11DEU 32:4PSA 27:4ISA 40:25JHN 17:112CO 7:11TH 4:7HEB 1:81PE 1:15REV 15:4John Gill emphasizes the holiness of God as an essential and immutable attribute that defines His nature and essence. He explains that God's holiness is the foundation of His perfection, distinguishing Him from all creation, which is inherently flawed. Gill illustrates how God's holiness is evident in His works of creation, providence, and grace, asserting that it is the source of all true righteousness and purity. He also highlights the holiness of the Father, Son, and Holy Spirit, affirming that all three persons of the Trinity share this divine attribute. Ultimately, Gill calls believers to reflect God's holiness in their lives, as they are called to be holy as He is holy.
Passion for Holiness
By Glenn Meldrum0PSA 84:5ACT 26:20EPH 5:1PHP 3:20HEB 10:101JN 3:3REV 15:4Glenn Meldrum preaches about the significance of holiness in experiencing genuine revival. He emphasizes that the holiness of God, infinitely pure and separate, is beyond human comprehension but essential for believers to reflect. Holiness involves consecration to God, separation from sin, and intimate fellowship with the Holy One. The pursuit of holiness through sanctification is both a divine act and a continuous lifestyle of repentance and growth in moral purity. Meldrum highlights the necessity of holiness for every citizen of Christ's kingdom, as it is the highway to revival and a transformed life.
His Dealings
By George Warnock0ISA 41:14ROM 12:22CO 3:18EPH 2:10PHP 1:6COL 3:101PE 2:91JN 3:2REV 15:4George Warnock preaches about God's individual and specific dealings with His people, emphasizing the importance of not criticizing others on their personal walk with the Lord. He highlights the drastic changes believers will experience as they are led from one degree of glory to another, with God prioritizing our knowledge of Him over our good works. Warnock encourages embracing the cocoon moments in life as tokens of walking in God's ways and being transformed into what He desires. He stresses the significance of God's timing and seasons in preparing His people for His purposes, urging believers to seek after God's grace and glory in the midst of evil and corruption.
Of the Church in Its Pure, Declining, and Declined State, and Recovery
By Isaac Penington0DEU 5:29DEU 30:19ISA 61:1ISA 63:7JER 31:20JER 44:4ROM 9:201TI 4:14REV 15:4REV 21:2REV 22:17Isaac Penington preaches about the state of the church in its first pure state, its declining state, its declined state, and its recovery. He emphasizes the importance of faith in receiving the gospel and the need for obedience and righteousness in the new covenant of life. Penington explains that God's grace is freely given to all, but it is the individual's response to the grace that determines its effect in their life, leading to either justification or condemnation.
The Allegories of Sarah and Hagar
By C.H. Spurgeon0LUK 1:6ROM 1:32ROM 2:26ROM 5:16ROM 8:4HEB 9:1REV 15:4REV 19:8The preacher, Greek Word Studies, delves into the concept of 'dikaioma' in the Bible, which refers to God's declaration of what is right and just, often seen as His decree of retribution with the force of law. This term is used to signify God's righteous requirements, ordinances, and regulations, as well as acts of justice or fulfillment of legal requirements by Christ, God, or saints. Paul emphasizes in Romans that even those with depraved minds have an innate knowledge of God's regulations for right living, understanding the consequences of their wrong actions but choosing to ignore them.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Who shall not fear thee - That is, All should fear and worship this true God, because he is just and true and holy; and his saints should love and obey him, because he is their King; and they and all men should acknowledge his judgments, because they are made manifest.
Jamieson-Fausset-Brown Bible Commentary
Who shall not--Greek, "Who is there but must fear Thee?" Compare Moses' song, Exo 15:14-16, on the fear which God's judgments strike into the foe. thee--so Syriac. But A, B, C, Vulgate, and CYPRIAN reject "thee." all nations shall come--alluding to Psa 22:27-31; compare Isa 66:23; Jer 16:19. The conversion of all nations, therefore, shall be when Christ shall come, and not till then; and the first moving cause will be Christ's manifested judgments preparing all hearts for receiving Christ's mercy. He shall effect by His presence what we have in vain tried to effect in His absence. The present preaching of the Gospel is gathering out the elect remnant; meanwhile "the mystery of iniquity" is at work, and will at last come to its crisis; then shall judgment descend on the apostates at the harvest-end of this age (Greek, Mat 13:39-40) when the tares shall be cleared out of the earth, which thenceforward becomes Messiah's kingdom. The confederacy of 'the apostates against Christ becomes, when overthrown with fearful judgments, the very means in God's overruling providence of preparing the nations not joined in the Antichristian league to submit themselves to Him. judgments--Greek, "righteousnesses." are--literally, "were": the prophetical past for the immediate future.
John Gill Bible Commentary
Who shall not fear thee, O Lord,.... At this time the people of the Jews shall seek after Christ, and fear him and his goodness; the forces of the Gentiles shall be brought into Zion, whose heart shall then fear, and be enlarged; the fear of the Lord will be in all places, and in all men, both Jews and Gentiles, Hos 3:5 and glorify thy name? by ascribing all divine perfections to him, giving him divine worship and adoration, and attributing the whole of salvation to him, and the glory of all that is done for his church, and against its enemies: for thou only art holy; not only perfectly holy, as man, but infinitely and essentially holy, as God, and the fountain of holiness to his people, as Mediator: this character seems to be given in opposition to antichrist, who arrogantly assumes the title of holiness to himself, when it only belongs to Christ. For all nations shall come and worship before thee; the Gospel shall now be preached to all nations, and the earth shall be filled with the knowledge of it; the kingdoms of this world will become Christ's, and his kingdom shall be to the ends of the earth, and all people shall obey him: the words seem to be taken, with some other phrases before used, out of Psa 86:8 for thy judgments are made manifest; or "thy justifications", or "righteousnesses"; the perfect righteousness of Christ, and the doctrine of justification by it, will now be most clearly revealed, and generally received, in opposition to the Popish doctrine of merits, works of supererogation, &c. or the judgments of the King of saints upon antichrist, who will now avenge their blood, which he has shed; see Rev 17:1 and the justice and righteousness of his proceedings against the man of sin will be notorious and manifest to all, and be acknowledged, as in Rev 16:5.
Tyndale Open Study Notes
15:4 Who will not fear . . . and glorify your name? This rhetorical question (cp. Jer 10:7) assumes that only a fool would fail to do so (cp. Rev 14:7; 16:9; see Pss 14:1; 53:1). • God alone is holy: See Rev 16:5; Lev 11:44; 1 Pet 1:16. God’s holiness is the basis for our worship and salvation. • All nations will . . . worship: Some will be forced to acknowledge God (cp. Phil 2:10-11), but all will recognize that God’s deeds and judgments have been revealed and are righteous and just.