Verse
Context
Sermons
William MacDonald
Mike Attwood
Watchman Nee
St. John Chrysostom
David Servant
P. SchubertSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For therefore we both labor - This verse was necessary to explain what he had before said; and here he shows that his meaning was not that the followers of God should enjoy worldly prosperity and exemption from natural evils; for, said he, it is because we exercise ourselves to godliness that we have both labor and reproach, and we have these because we trust In the living God: but still we have mental happiness, and all that is necessary for our passage through life; for in the midst of persecutions and afflictions we have the peace of God that passeth knowledge, and have all our crosses and sufferings so sanctified to us that we consider them in the number of our blessings. Who is the Savior of all men - Who has provided salvation for the whole human race, and has freely offered it to them in his word and by his Spirit. Specially of those that believe - What God intends for All, he actually gives to them that believe in Christ, who died for the sins of the world, and tasted death for every man. As all have been purchased by his blood so all may believe; and consequently all may be saved. Those that perish, perish through their own fault.
Jamieson-Fausset-Brown Bible Commentary
therefore--Greek, "with a view to this." The reason why "we both ('both' is omitted in the oldest manuscripts) labor (endure hardship) and suffer reproach (some oldest manuscripts read 'strive') is because we have rested, and do rest our hope, on the living (and therefore, life-giving, Ti1 4:8) God." Saviour--even in this life (Ti1 4:8). specially of those that believe--Their "labor and reproach" are not inconsistent with their having from the living God, their Saviour, even the present life (Mar 10:30, "a hundred fold now in this time . . . with persecutions"), much more the life to come. If God is in a sense "Saviour" of unbelievers (Ti1 2:4, that is, is willing to be so everlastingly, and is temporally here their Preserver and Benefactor), much more of believers. He is the Saviour of all men potentially (Ti1 1:15); of believers alone effectually.
John Gill Bible Commentary
For therefore we both labour,.... Not in the word and doctrine, though they did; nor in the exercise of internal godliness, though there is a work in faith, and a labour in love; nor with their own hands, at their trades and business, to support themselves, and others; but by enduring hardships and afflictions, as stripes, imprisonment, weariness, pain, watchings, fastings, hunger, thirst, cold, and nakedness; see Co2 11:23. And suffer reproach; with patience and cheerfulness. The Alexandrian copy, and another manuscript, read, "we strive"; or contend even to an agony, combating with sin, Satan, and the world, with profane men, and with false teachers; and to all this they were animated by the promises made to godliness; and therefore they showed it by their practices, or rather by their sufferings, that they believed it to be a true and faithful saying; and which is further conferred by what follows: because we trust in the living God; for the accomplishment of the said promises, who has power, and therefore can, and is faithful, and therefore will, make good what he has promised; and since it is life he has promised, faith is the more encouraged to trust in him, since he is the living God, in opposition to, and distinction from, lifeless idols; he has life in himself, essentially, originally, and independently, and is the author and giver of life, natural, spiritual, and eternal, unto others. Wherefore there is good reason to trust in him for the fulfilling of the promises of the present and future life, made unto godliness. Who is the Saviour of all men; in a providential way, giving them being and breath, upholding them in their beings, preserving their lives, and indulging them with the blessings and mercies of life; for that he is the Saviour of all men, with a spiritual and everlasting salvation, is not true in fact. Specially of those that believe; whom though he saves with an eternal salvation; yet not of this, but of a temporal salvation, are the words to be understood: or as there is a general providence, which attends all mankind, there is a special one which relates to the elect of God; these are regarded in Providence, and are particularly saved and preserved before conversion, in order to be called; and after conversion, after they are brought to believe in Christ, they are preserved from many enemies, and are delivered out of many afflictions and temptations; and are the peculiar care and darlings of providence, being to God as the apple of his eye: and there is a great deal of reason to believe this, for if he is the Saviour of all men, then much more of them who are of more worth, value, and esteem with him, than all the world beside; and if they are saved by him with the greater salvation, then much more with the less; and if he the common Saviour of all men, and especially of saints, whom he saves both ways, then there is great reason to trust in him for the fulfilment of the promises of life, temporal and eternal, made to godliness, and godly persons. This epithet of God seems to be taken out of Psa 17:7 where he is called , "the Saviour of them that trust", or believe.
A Good Servant of Jesus Christ
9This is a trustworthy saying, worthy of full acceptance. 10To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe.11Command and teach these things.
- Scripture
- Sermons
- Commentary
A Biblical Pastor Part 1 (Tharptown Baptist Church)
By Paul Washer5.8K49:24PastorROM 1:261TI 4:31TI 4:101TI 4:12In this sermon, the preacher discusses the presence of deception in the media and attributes it to a supernatural malignant power. He emphasizes the need for believers to be taught from scripture and to defend their beliefs in these dangerous times. The preacher also highlights the danger of seared consciences and the prevalence of sins in society as evidence of divine judgment. The sermon concludes with the preacher expressing gratitude for the opportunity to speak and sharing a personal anecdote about going hog hunting.
Studies in 1 Timothy-05 1 Timothy-5
By William MacDonald1.2K38:37DEU 25:4LUK 10:71TI 5:23The sermon transcript discusses various instructions given by Paul to Timothy on how to behave towards different classes in the Christian family. It begins by addressing the old and young, male and female, emphasizing the importance of showing honor and respect. The transcript then moves on to discussing the care and support of widows, highlighting the responsibility of the church in providing for them. It also touches on the role of elders in the church, emphasizing the need for financial care, caution in appointing men, and the importance of having multiple witnesses in cases of accusation. Overall, the transcript emphasizes the practical advice given by Paul to Timothy for the care of believers in the Christian assembly.
Church History Series - Part 4
By Mike Attwood8447:01Church CorruptionHistorical Responses to Doctrinal ControversyChurch History2CO 6:141TI 2:41TI 4:10REV 2:20Mike Attwood discusses the period of church history from 300 to 500 AD, highlighting the doctrinal controversies and corruption within the Church as it became intertwined with the Roman Empire. He emphasizes the responses from groups like the Donatists and Augustine's controversial teachings, which led to a mixed church and the persecution of dissenters. Attwood also notes the rise of monasticism as a reaction to church corruption and the significant contributions of figures like Jerome and Nestorius. He warns against the dangers of compromising the gospel and the importance of returning to the simplicity of Scripture amidst historical complexities.
Redemption
By Watchman Nee2RedemptionFaith and SalvationJHN 1:29JHN 3:15JHN 3:18JHN 5:24ACT 16:31ROM 3:221TI 2:61TI 4:101JN 2:2Watchman Nee emphasizes the profound doctrine of redemption, asserting that Jesus Christ's sacrifice is intended for the entire world, as evidenced by various scriptures. He clarifies that while Christ's death is sufficient for all, individual belief is essential for salvation, as faith is the means by which one appropriates this redemption. Nee warns against the misconception that universal redemption negates personal responsibility to believe, highlighting that true salvation requires an active faith in Jesus. He concludes that belief in Christ leads to eternal life and justification, making it imperative for individuals to apply the truth of redemption to their own lives.
1 Timothy 4:1-3
By St. John Chrysostom0LUK 16:19ROM 5:51TI 4:11TI 4:61TI 4:10John Chrysostom preaches about the dangers of departing from the faith in the latter times, warning against seducing spirits and doctrines of demons that lead to hypocrisy and a seared conscience. He emphasizes the importance of adhering to the faith as a safe anchor, contrasting the restlessness of those who fall away. Chrysostom highlights the prophetic insight of Paul in predicting the departure from the faith and the introduction of harmful teachings. He addresses the issues of forbidding marriage and certain foods, stressing that all of God's creation is good and to be received with thanksgiving by those who believe and know the truth.
Day 179, 1 Timothy 4
By David Servant01TI 4:11TI 4:71TI 4:10David Servant emphasizes the warning in Paul's words that some will fall away from the faith, indicating the possibility of drifting from belief in Christ. He highlights the influence of deceitful spirits and human agents used by demons to lead believers astray, cautioning against being swayed by false teachings and hypocritical liars. Servant underscores the importance of self-discipline for godliness, refuting the notion of solely relying on grace without personal effort. He challenges the idea of limited atonement, affirming Jesus as the Savior of all, especially believers, questioning the inconsistency of a doctrine that limits Christ's salvation.
The Sower, the Seed, and the Fruit
By P. Schubert0PSA 110:3MAL 3:16MAT 13:181CO 15:10EPH 1:41TI 4:102TI 4:71PE 4:121PE 5:7P. Schubert preaches on the parable of the sower from Matthew 13:18-23, emphasizing the importance of understanding and valuing the word of God to bear fruit. The sower represents God spreading His word abundantly, but the response of the hearers determines the outcome. Those who receive the word with understanding and allow it to take root in good soil bear much fruit, while those hindered by worldly cares, persecution, or hardness of heart fail to produce fruit. The sermon highlights the need for willingness to listen, understand, and apply God's word, striving for a fruitful life that glorifies Him.
Of Bearing the Cross
By John Calvin0PRO 3:11MAT 16:24JHN 16:20ACT 14:221CO 11:322CO 4:81TI 4:10HEB 5:81PE 4:11John Calvin preaches about the necessity and dignity of bearing the cross, emphasizing the hardships and trials that believers must endure as part of their journey with Christ. He highlights the importance of fellowship with Christ in suffering, the need for humility, and the training in obedience that comes through afflictions. Calvin explains how the cross works to refine believers, exposing weaknesses, deepening faith, and strengthening hope. He encourages believers to endure persecution for righteousness' sake, finding honor in suffering for God's cause and trusting in His provision and salvation.
Love Christ Because of His Glory
By Thomas Shepard0PRO 8:30JHN 5:22JHN 17:241TI 4:10REV 1:5Thomas Shepard preaches about the incomparable glory of Jesus Christ, urging listeners to consider His unmatched greatness and love. He highlights five aspects of Christ's glory: as the Prince of the kings of the earth, the appointed Judge of all, the source of all goodness, the everlasting wonderment of saints in heaven, and the delight and love of God Himself. Shepard emphasizes that Christ's glory surpasses all worldly attractions and challenges listeners to wholeheartedly love and embrace Him.
Calvinism's Limited Atonement
By David Servant0JHN 3:16ROM 11:322CO 5:141TI 2:31TI 4:10HEB 2:92PE 2:11JN 2:2David Servant preaches on the controversial topic of Limited Atonement, discussing the contrasting views of Calvinists and non-Calvinists. He delves into the interpretation of various Bible verses to argue against the Calvinistic belief that Jesus died only for the elect, emphasizing that Jesus died for all people, providing the opportunity for salvation to everyone who believes. David challenges the Calvinistic doctrines of Total Depravity and Irresistible Grace, highlighting the importance of individual belief in receiving the benefits of Christ's atonement. He concludes by emphasizing God's desire for all to be saved and refuting the idea of a limited atonement that excludes certain individuals from the possibility of salvation.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For therefore we both labor - This verse was necessary to explain what he had before said; and here he shows that his meaning was not that the followers of God should enjoy worldly prosperity and exemption from natural evils; for, said he, it is because we exercise ourselves to godliness that we have both labor and reproach, and we have these because we trust In the living God: but still we have mental happiness, and all that is necessary for our passage through life; for in the midst of persecutions and afflictions we have the peace of God that passeth knowledge, and have all our crosses and sufferings so sanctified to us that we consider them in the number of our blessings. Who is the Savior of all men - Who has provided salvation for the whole human race, and has freely offered it to them in his word and by his Spirit. Specially of those that believe - What God intends for All, he actually gives to them that believe in Christ, who died for the sins of the world, and tasted death for every man. As all have been purchased by his blood so all may believe; and consequently all may be saved. Those that perish, perish through their own fault.
Jamieson-Fausset-Brown Bible Commentary
therefore--Greek, "with a view to this." The reason why "we both ('both' is omitted in the oldest manuscripts) labor (endure hardship) and suffer reproach (some oldest manuscripts read 'strive') is because we have rested, and do rest our hope, on the living (and therefore, life-giving, Ti1 4:8) God." Saviour--even in this life (Ti1 4:8). specially of those that believe--Their "labor and reproach" are not inconsistent with their having from the living God, their Saviour, even the present life (Mar 10:30, "a hundred fold now in this time . . . with persecutions"), much more the life to come. If God is in a sense "Saviour" of unbelievers (Ti1 2:4, that is, is willing to be so everlastingly, and is temporally here their Preserver and Benefactor), much more of believers. He is the Saviour of all men potentially (Ti1 1:15); of believers alone effectually.
John Gill Bible Commentary
For therefore we both labour,.... Not in the word and doctrine, though they did; nor in the exercise of internal godliness, though there is a work in faith, and a labour in love; nor with their own hands, at their trades and business, to support themselves, and others; but by enduring hardships and afflictions, as stripes, imprisonment, weariness, pain, watchings, fastings, hunger, thirst, cold, and nakedness; see Co2 11:23. And suffer reproach; with patience and cheerfulness. The Alexandrian copy, and another manuscript, read, "we strive"; or contend even to an agony, combating with sin, Satan, and the world, with profane men, and with false teachers; and to all this they were animated by the promises made to godliness; and therefore they showed it by their practices, or rather by their sufferings, that they believed it to be a true and faithful saying; and which is further conferred by what follows: because we trust in the living God; for the accomplishment of the said promises, who has power, and therefore can, and is faithful, and therefore will, make good what he has promised; and since it is life he has promised, faith is the more encouraged to trust in him, since he is the living God, in opposition to, and distinction from, lifeless idols; he has life in himself, essentially, originally, and independently, and is the author and giver of life, natural, spiritual, and eternal, unto others. Wherefore there is good reason to trust in him for the fulfilling of the promises of the present and future life, made unto godliness. Who is the Saviour of all men; in a providential way, giving them being and breath, upholding them in their beings, preserving their lives, and indulging them with the blessings and mercies of life; for that he is the Saviour of all men, with a spiritual and everlasting salvation, is not true in fact. Specially of those that believe; whom though he saves with an eternal salvation; yet not of this, but of a temporal salvation, are the words to be understood: or as there is a general providence, which attends all mankind, there is a special one which relates to the elect of God; these are regarded in Providence, and are particularly saved and preserved before conversion, in order to be called; and after conversion, after they are brought to believe in Christ, they are preserved from many enemies, and are delivered out of many afflictions and temptations; and are the peculiar care and darlings of providence, being to God as the apple of his eye: and there is a great deal of reason to believe this, for if he is the Saviour of all men, then much more of them who are of more worth, value, and esteem with him, than all the world beside; and if they are saved by him with the greater salvation, then much more with the less; and if he the common Saviour of all men, and especially of saints, whom he saves both ways, then there is great reason to trust in him for the fulfilment of the promises of life, temporal and eternal, made to godliness, and godly persons. This epithet of God seems to be taken out of Psa 17:7 where he is called , "the Saviour of them that trust", or believe.