Jeremiah 23:4
Jeremiah 23:4 in Multiple Translations
I will raise up shepherds over them who will tend them, and they will no longer be afraid or dismayed, nor will any go missing, declares the LORD.
And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.
And I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, saith Jehovah.
And I will put over them keepers who will take care of them: never again will they be overcome with fear or be troubled, and there will not be the loss of one of them, says the Lord.
I will put shepherds in charge of them who will take care of them, and they won't be afraid or discouraged anymore, and none of them will be missing, declares the Lord.
And I will set vp shepheardes ouer them, which shall feede them: and they shall dread no more nor be afraide, neither shall any of them be lacking, saith the Lord.
And I have raised for them shepherds, And they have fed them, And they fear no more, nor are affrighted, Nor are they lacking — an affirmation of Jehovah.
I will set up shepherds over them who will feed them. They will no longer be afraid or dismayed, neither will any be lacking,” says the LORD.
And I will set shepherds over them who shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.
And I will set up pastors over them, and they shall feed them: they shall fear no more, and they shall not be dismayed: and none shall be wanting of their number, saith the Lord.
Then I will appoint other leaders for my people, leaders who will take care of them. And my people will never be afraid [DOU] of anything again, and none of them will be like a lost sheep.’ ”
Berean Amplified Bible — Jeremiah 23:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 23:4 Interlinear (Deep Study)
BIB
HEB
וַ/הֲקִמֹתִ֧י
עֲלֵי/הֶ֛ם
רֹעִ֖ים
וְ/רָע֑וּ/ם
וְ/לֹא
יִֽירְא֨וּ
ע֧וֹד
וְ/לֹא
יֵחַ֛תּוּ
וְ/לֹ֥א
יִפָּקֵ֖דוּ
נְאֻם
יְהוָֽה
וַ/הֲקִמֹתִ֧י
qûwm
H6965
-kamai
Conj | V-Hiphil-1cs
עֲלֵי/הֶ֛ם
ʻal
H5921
upon
Prep | Suff
רֹעִ֖ים
râʻâh
H7462
House of Shepherds
V-Qal
וְ/רָע֑וּ/ם
râʻâh
H7462
House of Shepherds
Conj | V-Qal-3cp | Suff
וְ/לֹא
lôʼ
H3808
not
Conj | Part
יִֽירְא֨וּ
yârêʼ
H3372
to fear
V-Qal-Imperf-3mp
ע֧וֹד
ʻôwd
H5750
still
Adv
וְ/לֹא
lôʼ
H3808
not
Conj | Part
יֵחַ֛תּוּ
châthath
H2865
to to be dismayed
V-Niphal-Imperf-3mp
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
יִפָּקֵ֖דוּ
pâqad
H6485
to reckon
V-Niphal-Imperf-3mp
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 23:4
וַ/הֲקִמֹתִ֧י
qûwm
H6965
"-kamai"
Conj | V-Hiphil-1cs
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
עֲלֵי/הֶ֛ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
רֹעִ֖ים
râʻâh
H7462
"House of Shepherds"
V-Qal
This verb means to care for or tend to someone or something, like a shepherd with his flock. It can also mean to rule over or associate with someone as a friend, and is sometimes used to describe a close relationship.
Definition: Ra'ah = "pasturing" perh. "binding-house of the shepherds"
Usage: Occurs in 139 OT verses. KJV: [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste. See also: Genesis 4:2; Isaiah 40:11; Psalms 23:1.
וְ/רָע֑וּ/ם
râʻâh
H7462
"House of Shepherds"
Conj | V-Qal-3cp | Suff
This verb means to care for or tend to someone or something, like a shepherd with his flock. It can also mean to rule over or associate with someone as a friend, and is sometimes used to describe a close relationship.
Definition: Ra'ah = "pasturing" perh. "binding-house of the shepherds"
Usage: Occurs in 139 OT verses. KJV: [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste. See also: Genesis 4:2; Isaiah 40:11; Psalms 23:1.
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִֽירְא֨וּ
yârêʼ
H3372
"to fear"
V-Qal-Imperf-3mp
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
ע֧וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יֵחַ֛תּוּ
châthath
H2865
"to to be dismayed"
V-Niphal-Imperf-3mp
To be completely broken or shattered, either physically or emotionally, causing fear or dismay, as in Psalm 6:2.
Definition: 1) to be shattered, be dismayed, be broken, be abolished, be afraid 1a) (Qal) 1a1) to be shattered, be broken 1a2) to be dismayed 1b) (Niphal) to be broken, be dismayed 1c) (Piel) to be shattered, be dismayed, be scared 1d) (Hiphil) 1d1) to cause to be dismayed 1d2) to dismay, terrify 1d3) to shatter
Usage: Occurs in 45 OT verses. KJV: abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify. See also: Deuteronomy 1:21; Isaiah 37:27; Isaiah 8:9.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִפָּקֵ֖דוּ
pâqad
H6485
"to reckon"
V-Niphal-Imperf-3mp
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Jeremiah 23:4
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 23:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 23:4
- Jamieson-Fausset-Brown on Jeremiah 23:4
- Matthew Poole's Commentary on Jeremiah 23:4
- Trapp's Commentary on Jeremiah 23:4
- Ellicott's Commentary on Jeremiah 23:4
- Cambridge Bible on Jeremiah 23:4
- Barnes' Notes on Jeremiah 23:4
- Whedon's Commentary on Jeremiah 23:4
- Sermons on Jeremiah 23:4
Context — David’s Righteous Branch
2Therefore this is what the LORD, the God of Israel, says about the shepherds who tend My people: “You have scattered My flock and driven them away, and have not attended to them. Behold, I will attend to you for the evil of your deeds, declares the LORD.
3Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply.
4I will raise up shepherds over them who will tend them, and they will no longer be afraid or dismayed, nor will any go missing, declares the LORD.
5Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land. 6In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 3:14–15 | “Return, O faithless children,” declares the LORD, “for I am your master, and I will take you—one from a city and two from a family—and bring you to Zion. Then I will give you shepherds after My own heart, who will feed you with knowledge and understanding.” |
| 2 | 1 Peter 1:5 | who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time. |
| 3 | Ezekiel 34:23–31 | I will appoint over them one shepherd, My servant David, and he will feed them. He will feed them and be their shepherd. I, the LORD, will be their God, and My servant David will be a prince among them. I, the LORD, have spoken. I will make with them a covenant of peace and rid the land of wild animals, so that they may dwell securely in the wilderness and sleep in the forest. I will make them and the places around My hill a blessing. I will send down showers in season—showers of blessing. The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and delivered them from the hands that enslaved them. They will no longer be prey for the nations, and the beasts of the earth will not consume them. They will dwell securely, and no one will frighten them. And I will raise up for them a garden of renown, and they will no longer be victims of famine in the land or bear the scorn of the nations. Then they will know that I, the LORD their God, am with them, and that they, the house of Israel, are My people,’ declares the Lord GOD. ‘You are My flock, the sheep of My pasture, My people, and I am your God,’ declares the Lord GOD.” |
| 4 | John 6:39–40 | And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day. For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.” |
| 5 | John 17:12 | While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled. |
| 6 | Micah 5:2 | But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel — One whose origins are of old, from the days of eternity. |
| 7 | Hosea 3:3–5 | Then I said to her, “You must live with me for many days; you must not be promiscuous or belong to another, and I will do the same for you.” For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or idol. Afterward, the people of Israel will return and seek the LORD their God and David their king. They will come trembling to the LORD and to His goodness in the last days. |
| 8 | Jeremiah 30:10 | As for you, O Jacob My servant, do not be afraid, declares the LORD, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid. |
| 9 | Jeremiah 46:27–28 | But you, O Jacob My servant, do not be afraid, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid. And you, My servant Jacob, do not be afraid, declares the LORD, for I am with you. Though I will completely destroy all the nations to which I have banished you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.” |
| 10 | Acts 20:28–29 | Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood. I know that after my departure, savage wolves will come in among you and will not spare the flock. |
Jeremiah 23:4 Summary
[Jeremiah 23:4 is a beautiful promise from God that He will take care of His people by raising up faithful leaders who will guide and protect them, much like a shepherd cares for his sheep (as seen in Psalm 23:1-4). This means that God's people will no longer have to be afraid or worried, because they will have trustworthy shepherds to look out for them, just as God promises in Jeremiah 29:11 to give His people a future and a hope. This verse is a reminder that God is always looking out for us and wants to give us peace and security, and we can trust in His goodness and care, just as the Bible teaches in Romans 8:28 that all things work together for good for those who love God.]
Frequently Asked Questions
What does it mean for God to raise up shepherds over His people?
In Jeremiah 23:4, God promises to raise up shepherds who will care for and protect His people, much like Jesus describes Himself as the Good Shepherd in John 10:11, who lays down His life for His sheep.
Why will the people no longer be afraid or dismayed?
According to Jeremiah 23:4, the people will no longer be afraid or dismayed because they will have faithful shepherds who will tend to them, much like God's promise in Isaiah 40:11 to gently lead those who are with young, providing comfort and protection.
What is the significance of none of the sheep going missing?
In Jeremiah 23:4, the fact that none of the sheep will go missing signifies that God will ensure the safekeeping and preservation of His people, just as Jesus teaches in Luke 15:4-7 that the Good Shepherd leaves the ninety-nine to find the one lost sheep, demonstrating God's desire to save and keep all of His people.
How does this verse relate to the overall message of Jeremiah?
Jeremiah 23:4 is part of a larger section where God condemns the false shepherds who have led His people astray, as seen in Jeremiah 23:1-2, and promises to restore and care for His people through new, faithful shepherds, ultimately pointing to the coming Messiah as the perfect Shepherd, as hinted at in Jeremiah 23:5-6.
Reflection Questions
- What are some ways in which I have experienced God's shepherding care in my life, and how can I trust Him more fully in times of uncertainty?
- In what ways can I be a faithful 'shepherd' to those around me, whether in my family, church, or community, and how can I point them to the ultimate Shepherd, Jesus Christ?
- How does the promise of Jeremiah 23:4 give me hope and comfort in the face of challenges or fears, and what does it mean for me to trust in God's goodness and care?
- What are some practical ways in which I can 'tend' to those around me, as the shepherds in Jeremiah 23:4 are called to do, and how can I demonstrate God's love and care to them?
Gill's Exposition on Jeremiah 23:4
And I will set shepherds over them, which shall feed them,.... Good shepherds, rulers and governors, that shall rule them with wholesome laws, and protect and defend them; such as Zerubbabel,
Jamieson-Fausset-Brown on Jeremiah 23:4
And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
Matthew Poole's Commentary on Jeremiah 23:4
And I will set up shepherds over them which shall feed them: some think this prophecy was fulfilled in Nehemiah and Zerobabel, who were pious and good governors, and consulted in their government the good of the people committed to their trust, 5:14. Others rather understand it of Christian princes and governors under the gospel. And they shall fear no more, nor be dismayed; under whom they shall live peaceably and securely. Neither shall they be lacking; and none of them shall perish. The two last passages of this verse incline interpreters to think that this promise doth not so much refer to their coming out of Babylon, as to their spiritual deliverance by Christ, for after their return out of Babylon they were not secure long, but feared Sanballat and Tobiah, the Grecians, and Romans, and other enemies; besides that the last words exactly agree with , when Christ saith his sheep should not perish, and it appears that the prophet is speaking of a time when not Judah only, but Israel also, should be saved, and the next verse doth manifestly refer unto Christ.
Trapp's Commentary on Jeremiah 23:4
Jeremiah 23:4 And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.Ver. 4. And I will set up shepherds over them.] "Pastors after mine own heart," such as were Zerubbabel, Ezra, Nehemiah, Jehoshua the high priest, Haggai, Zechariah, Malachi, &c. Christian princes and pastors under the gospel, but especially Christ the "chief Shepherd and Bishop of our souls," who is therefore here promised, for the comfort of God’ s elect, who might well be troubled at that former dreadful denunciation. And they shall fear no more.] But enjoy spiritual security, and be of an invincible courage. Neither shall they be lacking.] Christ the good Shepherd will see to that, his under-shepherds also, whose motto is Praesis ut prosis, will have a care. Bernard.
Ellicott's Commentary on Jeremiah 23:4
(4) I will set up shepherds . . .—The words imply, in one sense, a return to the theocracy, the breaking off the hereditary succession of the house of David, and the giving of power to those who, like Ezra and Nehemiah, and, later on in history, the Maccabees, were called to rule because they had the capacity for ruling well. The plural is noticeable, as in Jeremiah 3:15, as not limiting the prophecy to the Christ who is yet the “chief Shepherd” (1 Peter 5:4). In the verb for “set up” there is an allusive reference to the names of Jehoiakim and Jehoiachin, into both of which it entered. Jehovah would “raise up” shepherds, but not such as they had proved themselves to be. Neither shall they be lacking.—i.e., the flock would be so cared for that not one sheep should be lost. Care extending even to every individual member was the true ideal of the Shepherd’s work (John 10:3; John 17:12), and therefore of the ruler’s.
Cambridge Bible on Jeremiah 23:4
4. shepherds] The picture is probably that of righteous rulers, such as princes and judges, placed in authority under the ideal king. Cp. Isaiah 1:26; Isaiah 32:1. lacking] missing, like sheep which in the absence of the shepherd have become the prey of wild beasts.
Barnes' Notes on Jeremiah 23:4
Shepherds - Men like Ezra, Nehemiah, and the Maccabees, raised up especially by God. It is a revocation of the promise made to David 2 Samuel 7:12-16 so far as the earthly throne was concerned.
Whedon's Commentary on Jeremiah 23:4
4. I will set up shepherds — Such men as Zerubbabel, Ezra, and Nehemiah: but the higher fulfilment of this prophetic promise is reserved for Messianic times.
Sermons on Jeremiah 23:4
| Sermon | Description | |
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"The Shepherd of Israel" ch.10:1-10 by Charles Alexander | Charles Alexander delves into the profound prophetic purpose and revelation found in the tenth chapter of John, where Jesus identifies Himself as the Good Shepherd, fulfilling anci |
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Genesis #23 Ch. 40-41 Joseph Glorified by Chuck Missler | In this sermon on Genesis chapters 40 and 41, Chuck Misler explores the story of Joseph and his interpretation of dreams for the butler and the baker. He highlights the significanc |
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08 New Wine in New Wineskins the Congregation, the Club and the Church by Santosh Poonen | This sermon emphasizes the importance of moving beyond congregations and clubs to truly build the church as a body of Christ. It highlights the need for personal sacrifices, devoti |
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Living in Plan A by Teresa Conlon | In this sermon, the preacher emphasizes the importance of holding onto God's word and having a deep relationship with Him. He highlights that many people struggle to grasp and inte |
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Adultery and Apostasy: The Bride and Bridegroom by Francis Schaeffer | Francis Schaeffer delves into Ephesians 5:21-32, emphasizing the profound connection between Christ and the church as His bride, mirroring the marriage relationship between husband |
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The Bride of Christ by Charles Finney | Charles Finney emphasizes the profound relationship between Christ and the Church, likening it to a marriage where Christ is the devoted husband and the Church is His bride. He exp |
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God Is Willing to Save Wicked, Hardened Sinners! by David Wilkerson | David Wilkerson emphasizes God's unwavering willingness and power to save even the most hardened sinners, as seen in the plight of Judah who doubted His ability to redeem them from |