Hebrews 9:12
Verse
Context
Redemption through His Blood
11But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.12He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But by his own blood - Here the redemption of man is attributed to the blood of Christ; and this blood is stated to be shed in a sacrificial way, precisely as the blood of bulls, goats and calves was shed under the law. Once - Once for all, εφαπαξ, in opposition to the annual entering of the high priest into the holiest, with the blood of the annual victim. The holy place - Or sanctuary, τα ἁγιᾳ, signifies heaven, into which Jesus entered with his own blood, as the high priest entered into the holy of holies with the blood of the victims which he had sacrificed. Eternal redemption - Αιωνιαν λυτρωσιν· A redemption price which should stand good for ever, when once offered; and an endless redemption from sin, in reference to the pardon of which, and reconciliation to God, there needs no other sacrifice: it is eternal in its merit and efficacy.
Jamieson-Fausset-Brown Bible Commentary
Neither--"Nor yet." by--"through"; as the means of His approach. goats . . . calves--not a bullock, such as the Levitical high priest offered for himself, and a goat for the people, on the day of atonement (Lev 16:6, Lev 16:15), year by year, whence the plural is used, goats . . . calves. Besides the goat offered for the people the blood of which was sprinkled before the mercy seat, the high priest led forth a second goat, namely, the scapegoat; over it he confessed the people's sins, putting them on the head of the goat, which was sent as the sin-bearer into the wilderness out of sight, implying that the atonement effected by the goat sin offering (of which the ceremony of the scapegoat is a part, and not distinct from the sin offering) consisted in the transfer of the people's sins on the goat, and their consequent removal out of sight. The translation of sins on the victim usual in other expiatory sacrifices being omitted in the case of the slain goat, but employed in the case of the goat sent away, proved the two goats were regarded as one offering [ARCHBISHOP MAGEE]. Christ's death is symbolized by the slain goat; His resurrection to life by the living goat sent away. Modern Jews substitute in some places a cock for the goat as an expiation, the sins of the offerers being transferred to the entrails, and exposed on the housetop for the birds to carry out of sight, as the scapegoat did; the Hebrew for "man" and "cock" being similar, gebher [BUXTORF]. by--"through," as the means of His entrance; the key unlocking the heavenly Holy of Holies to Him. The Greek is forcible, "through THE blood of His own" (compare Heb 9:23). once--"once for all." having obtained--having thereby obtained; literally, "found for Himself," as a thing of insuperable difficulty to all save Divine Omnipotence, self-devoting zeal, and love, to find. The access of Christ to the Father was arduous (Heb 5:7). None before had trodden the path. eternal--The entrance of our Redeemer, once for all, into the heavenly holiest place, secures eternal redemption to us; whereas the Jewish high priest's entrance was repeated year by year, and the effect temporary and partial, "On redemption," compare Mat 20:28; Eph 1:7; Col 1:14; Ti1 2:5; Tit 2:14; Pe1 1:19.
John Gill Bible Commentary
Neither by the blood of goats and calves,.... With which the high priest entered into the holy place, within the vail, on the day of atonement, Lev 16:14 for Christ was not an high priest of the order of Aaron, nor could the blood of these creatures take away sin, nor would God accept of such sacrifices any longer: but by his own blood he entered in once into the holy place; which shows the truth of his human nature, and the virtue of its blood, as in union with his divine Person; by which he opened the way into the holiest of all, as the surety of his people, and gives them boldness and liberty to follow him there; he carried his blood not in a basin, as the high priest carried the blood of goats and calves, but in his veins; and by it, having been shed by him, he entered not into the holy place made with hands, but into heaven itself; and that not every year, as the high priest, but "once" for all, having done his work; or as follows, having obtained eternal redemption; for us, from sin, Satan, the law, and death, to which his people were in bondage, and which he obtained by paying a ransom price for them; which was not corruptible things, as silver and gold but his precious, blood: in the original text it is, "having found eternal redemption"; there seems to be an allusion to Job 33:24. This was what was sought for long ago by the, Old Testament saints, who were wishing, waiting, and longing for this salvation; it is a thing very precious and difficult to find; it is to be had nowhere but in Christ, and when found in him, is matter of great joy to sensible sinners; God found it in him, and found him to be a proper person to effect it; and Christ has found it by being the author of it: this is called an eternal redemption, because it extends to the saints in all ages; backwards and forwards; it includes eternal life and happiness; and such as are sharers in it shall never perish, but shall be saved with an everlasting salvation; it is so called in opposition to the carnal expiations of the high priests, and in distinction from temporal redemptions, deliverances, and salvations. Remarkable is the paraphrase of Jonathan ben Uzziel on Gen 49:18. "Jacob said, when he saw Gideon the son of Joash, and Samson the son of Manoah, who should be redeemers; not for the redemption of Gideon am I waiting, nor for the redemption of Samson am I looking, for their redemption is a temporal redemption; but for thy redemption am I waiting and looking, O Lord, because thy redemption is , "an everlasting redemption":'' another copy reads, for the redemption of Messiah the son of David; and to the same purpose is the Jerusalem paraphrase on the place; in Talmudic language it would be called (x). (x) T. Shebuot, fol. 11. 2.
Tyndale Open Study Notes
9:12 Christ’s offering is superior because it was made with his own blood rather than the blood of goats and calves (e.g., cp. Lev 16:3-5). • Christ’s offering is superior because he entered the Most Holy Place once for all time. Unlike the sacrifices in the old covenant, which had to be made year after year (Heb 10:1), Jesus’ sacrificial death only had to be made once and was decisive in securing our redemption forever.
Hebrews 9:12
Redemption through His Blood
11But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.12He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
- Scripture
- Sermons
- Commentary
Christ in Us
By Erlo Stegen5.8K47:12Christ In UsMAT 6:33JHN 14:6ROM 8:311CO 13:3HEB 9:121JN 4:8In this sermon, the speaker recounts the story of Sundar Singh, a 14-year-old boy who had a profound encounter with Jesus. Sundar had been searching for something beyond the teachings of his Christian teachers at school. One night, he prayed for God to reveal Himself, and to his surprise, Jesus appeared before him, showing him His nail-pierced hands. This encounter convinced Sundar that Jesus was the true Savior, and he experienced an overwhelming peace in his heart. The speaker emphasizes that when Christ becomes a reality in one's life, He is not a dead idol but a living God who leads us on the right path and fills us with truth and life.
The Lord's Supper
By Jacob Prasch2.6K27:55Lords SupperEXO 12:5MAT 21:12MAT 26:26HEB 9:12HEB 9:28In this sermon, the speaker emphasizes the importance of Jesus' final moments before his crucifixion. Jesus prioritized spending time with his disciples and discussing important matters. The speaker highlights the significance of the Lord's Supper, where Jesus broke bread and shared wine with his disciples, symbolizing his body and blood. The speaker also emphasizes the need for Christians to refresh and support each other in their faith, rather than being influenced by the world. The sermon concludes by emphasizing that Jesus' sacrifice on the cross was sufficient for the forgiveness of sins, and that Christians should remember and honor this sacrifice through the Lord's Supper.
Gods Order in Christ - Part 3
By T. Austin-Sparks2.2K41:09Order In ChristMAT 27:51JHN 17:232CO 5:17EPH 2:14COL 2:15HEB 9:12REV 5:9In this sermon, the preacher emphasizes the importance of unity and harmony in the church and in the world. He highlights that the cross of the Lord Jesus is the key to overcoming divisions and reuniting all things in Christ. The sermon also addresses the influence of evil forces that seek to disrupt and divide humanity. The preacher emphasizes that victory over these forces can only be achieved through understanding and applying the value of the cross and the blood of Jesus.
Fren-17 Apostolic Foundations - Priestliness
By Art Katz1.9K56:16PriestlinessEXO 25:20ACT 17:31HEB 4:16HEB 9:12HEB 10:19In this sermon, the speaker initially expresses skepticism towards the preacher's accent and style. However, as he continues to listen, he realizes that there is something beyond nationality and culture that is reaching him. The sermon focuses on the need for believers to be equipped for an apostolic confrontation and to have courage and boldness in their faith. The speaker also emphasizes the importance of understanding the significance of Jesus' blood and the new and living way that it has opened for believers. The sermon concludes with a call to engage in an unusual participation and to live as priests without interruption.
God's Glory and Our Motives
By Rolfe Barnard1.4K49:58God's GloryJHN 4:34JHN 5:25ROM 8:29ROM 10:17HEB 2:10HEB 9:12HEB 12:1In this sermon, the preacher discusses the importance of having the right motives in our service to God. He refers to a text in the Gospel of John where Jesus speaks about doing the will of God. The preacher emphasizes that our motive should be to bring glory to God and to fulfill His purposes. He also mentions the need for personal holiness and a desire to be like Jesus. The sermon concludes with a reminder that God is at work in the world, saving people by His grace and power.
The Lamb of God (Clip)
By Leonard Ravenhill1.3K03:47LUK 24:47JHN 1:29JHN 3:3ACT 1:8ROM 6:41CO 15:55EPH 2:82TI 3:16HEB 9:121PE 1:15This sermon emphasizes the unparalleled sacrifice of Jesus Christ, the Lamb of God, who took away the sins of the world, surpassing all other forms of atonement. It highlights the uniqueness of Christianity as a superlative religion that contrasts with all others, focusing on the infallible truth of the Bible. The message delves into the power of repentance and the transformative work of God in making the unholy holy, showcasing the ultimate miracle of spiritual regeneration through Christ.
Covenant of Abraham
By R. Edward Miller48249:49CovenantPSA 22:16LUK 24:25ROM 4:3ROM 6:12HEB 9:12In this sermon, the preacher discusses the importance of understanding the necessity of Jesus' sacrifice. He references Hebrews 9:12, which states that Jesus entered the holy place with his own blood to obtain eternal redemption for humanity. The preacher then delves into the covenant of Abraham, highlighting Luke 24:25-26, where Jesus refers to the prophecies about his crucifixion and resurrection. The preacher emphasizes the clarity and accuracy of these prophecies, emphasizing that they do not require interpretation but rather serve as a clear testament to the fulfillment of God's plan.
The Glories of Our Redemption
By R. Edward Miller40246:58RedemptionMAT 20:28EPH 1:7TIT 2:14HEB 9:12HEB 9:221PE 1:181JN 1:7In this sermon, the speaker discusses the power of the invisible forces that govern people's lives. He uses the example of addiction to illustrate how individuals can be controlled by these forces, even against their own will. The speaker also references the story of the children of Israel in slavery in Egypt as a metaphor for the bondage that all people experience. He emphasizes the need for deliverance and redemption, highlighting the preciousness of the blood of Jesus as the price paid for our freedom. The sermon concludes with the assurance that there is a divine control over these invisible forces, providing hope for liberation.
The Blood
By Phil Beach Jr.3652:47Redemption and JustificationThe Power of the BloodBlood Of ChristACT 20:28ROM 3:25ROM 5:9ROM 6:6EPH 1:7EPH 2:13COL 1:20HEB 9:121JN 1:71JN 2:2Phil Beach Jr. emphasizes the unparalleled significance of the blood of Jesus Christ in the Christian faith, asserting that it is the only means by which humanity can be reconciled to God. He explains that the blood shed on Calvary serves as the propitiation for our sins, providing redemption and access to God's presence. Beach highlights that this blood is not ordinary but the precious blood of God Himself, which cleanses, justifies, and brings peace to believers. He encourages the congregation to understand the transformative power of the blood and to apply it in their lives for spiritual victory and closeness to God.
Is There a Re-Application of the Blood?
By John Nelson Darby0Assurance of SalvationThe Efficacy of Christ's SacrificePSA 32:1ISA 1:18JHN 13:10JHN 15:3HEB 9:12HEB 10:2HEB 10:14John Nelson Darby emphasizes the significance of understanding the application of Christ's blood in the context of salvation, arguing against the notion that the blood must be re-applied for cleansing. He asserts that believers are perfected forever through Christ's single sacrifice, which clears their consciences and allows them to approach God without fear of condemnation. Darby clarifies that while the Old Testament practices involved blood sprinkling, the New Testament reveals that Christ's offering is sufficient and does not require repetition. He highlights the importance of faith in the efficacy of Christ's sacrifice, which provides a perfect conscience before God. The sermon serves as a reminder that true holiness and liberty in Christ come from recognizing the completeness of His work on the cross.
The Day of Atonement Leviticus 16
By John Nelson Darby0Christ's SacrificeAtonementLEV 16:30COL 1:20HEB 9:12HEB 10:19John Nelson Darby expounds on the significance of the Day of Atonement as described in Leviticus 16, emphasizing the dual aspects of atonement: maintaining the relationship between God and His people despite their sins, and the foreshadowing of Christ's ultimate sacrifice. He illustrates how the high priest's actions, including the sprinkling of blood on the mercy-seat and the confession of sins over the scapegoat, symbolize the complete reconciliation and cleansing of believers through Christ. Darby highlights that while the Day of Atonement provided a temporary means of purification, it pointed to the greater reality of Christ's atonement, which fully satisfies God's justice and love. He also contrasts the position of the church, which has access to God through Christ, with that of Israel, who awaits their recognition of the Savior. Ultimately, the sermon underscores the glory of God revealed through Christ's sacrifice and the believer's secure standing in Him.
A Chosen Generation
By G.W. North0Chosen GenerationRedemptionEXO 12:13JHN 1:121CO 6:20EPH 1:7COL 1:13HEB 9:121PE 1:21PE 2:9REV 1:6G.W. North emphasizes the significance of being a 'chosen generation' as articulated in Peter's first epistle, particularly in 1 Peter 2:9. He explains that the blood of redemption was first shed in Egypt, highlighting the personal nature of the Passover and the necessity for each individual to partake in their own redemption. Unlike the Old Covenant, where multiple blood offerings were required, the New Covenant encapsulates all redemption in the singular sacrifice of Jesus. North encourages believers to recognize their identity as royal priests and precious individuals called to proclaim God's virtues, having been brought from darkness into His light.
Atonement Realised
By G.W. North0AtonementNew Covenant vs Old CovenantMAT 26:28JHN 6:53ACT 13:39ROM 8:11CO 12:13EPH 1:7COL 1:14HEB 9:121PE 1:18REV 12:11G.W. North emphasizes the critical distinction between the Old and New Covenants, arguing that many Christians misuse Biblical phrases related to the Blood of Christ due to a lack of understanding. He warns against superstitious practices that treat the Blood as a magical covering, asserting that true protection and redemption come from a deep, personal relationship with Jesus rather than ritualistic applications. North highlights that the early Church did not practice blood-sprinkling or seek protection through the Blood, but rather experienced forgiveness and cleansing through faith in Christ. He concludes that redemption is found in Jesus Himself, not merely in His Blood, and encourages believers to embrace the newness of life in Christ, free from outdated practices. The sermon calls for a renewal of understanding and speech that reflects the fullness of life in the Spirit.
The Lamb of God - the Firstborn
By G.W. North0The Lamb of GodRedemptionEXO 12:13JHN 1:29JHN 6:35JHN 14:6ROM 3:241CO 5:7EPH 1:7COL 1:13HEB 9:121PE 1:18G.W. North emphasizes the significance of Jesus as the Lamb of God and the Firstborn, illustrating how God redeemed His people from Egypt without initially addressing sin, as the Law had not yet been given. He explains that redemption makes believers God's own, while atonement maintains that relationship, as seen in Jesus' teachings about being the bread of life. North draws parallels between the Passover lamb and Christ, asserting that true life comes from partaking in Him, the ultimate sacrifice. He highlights that many disciples struggled with this profound truth, yet those who remained recognized the eternal life found in His words. Ultimately, North underscores that while sin is present, the primary focus of redemption is the sacrificial love of Christ, which encompasses justification, sanctification, and reconciliation.
Justification
By G.W. North0RedemptionJustificationJHN 1:29ROM 3:24ROM 5:8ROM 8:1GAL 2:16EPH 1:7COL 1:13HEB 9:121PE 1:181JN 2:2G.W. North expounds on the doctrine of justification as revealed by Paul, emphasizing that justification is a gift of grace through the redemption found in Christ Jesus. He illustrates how the Old Testament practices, particularly the Day of Atonement and the Ark of the Covenant, foreshadowed Christ's ultimate sacrifice, which justifies believers before God. North argues that redemption must precede justification, as God redeems sinners while they are still in sin, and that this act of grace is rooted in God's faithfulness to His promises. He highlights that Jesus, as both the propitiation and the propitiatory, fulfills the requirements of justice while offering forgiveness. Ultimately, North asserts that understanding this relationship between redemption and justification is crucial for grasping the fullness of the Gospel.
The Blood of Sprinkling
By G.W. North0RedemptionCleansing through ChristJHN 1:29ROM 5:9EPH 1:7COL 1:14HEB 9:12HEB 10:41PE 1:181JN 1:71JN 3:9REV 1:5G.W. North emphasizes the significance of the blood of Jesus as the ultimate cleansing agent for sin, contrasting it with the Old Testament sacrifices. He explains that while the blood of bulls and goats provided temporary atonement, the blood of the Lamb offers permanent redemption and sanctification, cleansing us from both known and unknown sins. North highlights the importance of walking in the light to experience continuous cleansing and the distinction between sins of ignorance and known sins. He asserts that true believers, while acknowledging their imperfections, are empowered by the blood of Christ to live in fellowship with God without habitual sin. Ultimately, the sermon reveals the profound mystery of redemption through the blood of Jesus, which is effective for all sin, past and present.
Our High Priest
By David Wilkerson0Atonement and RedemptionJesus as High PriestLEV 16:14HEB 4:14HEB 9:12David Wilkerson emphasizes the significance of Jesus as our eternal High Priest, drawing parallels between the Old Testament high priest's annual atonement ritual and Christ's ultimate sacrifice. He explains how the high priest entered the Holy of Holies with incense and blood to reconcile the people with God, symbolizing the prayers and intercession of Christ. Wilkerson highlights that Jesus, through His own blood, entered the true Holy of Holies, securing eternal redemption for believers. This act of sprinkling His blood represents the forgiveness of sins and the assurance of God's acceptance. The sermon reassures that just as the Israelites had confidence in their high priest, we too can have faith in Jesus' redemptive work.
Redeemed by the Blood of Jesus
By David Wilkerson0Righteousness in ChristRedemptionJHN 8:36ROM 3:22ROM 8:12CO 5:21GAL 5:1EPH 1:7COL 1:14HEB 9:121PE 1:18REV 5:9David Wilkerson emphasizes the power of being redeemed by the blood of Jesus, contrasting the struggle of striving for righteousness in our own strength with the true righteousness that comes through faith in Christ. He encourages believers to stop listening to the lies of the devil and to boldly declare their redemption and freedom from sin. Wilkerson reminds us that our victories are not achieved through our efforts but through the grace and sacrifice of Jesus, who qualifies us to worship and serve God. He calls for a shift from self-reliance to reliance on Christ's righteousness, celebrating the freedom that comes from being redeemed.
These Scars!
By C.H. Spurgeon0The Beauty of SufferingThe Significance of Christ's SacrificePSA 147:3ISA 53:5JHN 3:16ROM 5:8EPH 1:7COL 1:20HEB 9:121PE 2:241JN 1:7REV 5:6C.H. Spurgeon emphasizes the significance of Christ's wounds in heaven, portraying them as His glories and sacred ornaments that reflect His love and sacrifice. He describes Jesus as both pure and crimson, highlighting the beauty found in His suffering and the redemptive power of His scars. Spurgeon argues that these wounds are more precious than any earthly splendor, serving as trophies of His victory and reminders of His love for humanity. The preacher encourages believers to cherish the wounds of Christ, as they symbolize healing and grace, ultimately leading to eternal bliss. The sermon calls for a deeper appreciation of the scars that signify Christ's atonement and the love He has for His people.
1 John 5:6
By John Gill0The Manifestation of ChristThe Role of the Holy SpiritMAT 3:17JHN 1:29JHN 14:17JHN 16:13JHN 19:34ACT 5:32ROM 1:4HEB 9:121JN 1:71JN 5:6John Gill expounds on 1 John 5:6, emphasizing that Jesus Christ came by both water and blood, signifying His baptism and sacrificial death. He clarifies that the 'water' refers to the ordinance of baptism, which revealed Christ as the Son of God, while the 'blood' signifies His atoning sacrifice for humanity's sins. Gill highlights that Christ's manifestation as the Son of God was evident not only at His baptism but also at His crucifixion, where His blood cleanses from sin. The sermon also discusses the role of the Holy Spirit as a witness to Christ's divine nature and truth. Ultimately, Gill underscores the importance of recognizing Jesus as the embodiment of truth through the Spirit.
Redeemed
By Thomas Brooks0GraceRedemptionNEH 1:10ROM 8:1EPH 1:7COL 1:13HEB 9:121PE 1:18Thomas Brooks emphasizes the profound nature of redemption through Christ, explaining that believers are redeemed from sin and its consequences by the ultimate sacrifice of Jesus. He highlights that this redemption is not only complete but also free and gracious, satisfying divine justice and pacifying God's wrath. Brooks elaborates on the extensive benefits of redemption, including reconciliation with God, justification, and eternal security, portraying it as a treasure trove of spiritual riches. He reassures that Christ's work is thorough, delivering believers from all forms of sin and its dominion, leading to a state of perfect bliss. Ultimately, Brooks encourages believers to appreciate the eternal and invaluable nature of their redemption.
I Have Found a Ransom!
By Thomas Brooks0RedemptionThe Sacrifice of ChristJOB 33:24ISA 53:5JHN 3:16ROM 5:8EPH 1:7COL 1:14HEB 9:121PE 1:181JN 2:2REV 5:9Thomas Brooks emphasizes the profound truth that God has provided a ransom for humanity's sins through the death of His Son, Jesus Christ. He explains that no angel or human could devise a means of redemption, but it was God's infinite wisdom that revealed this plan from His own heart. The sermon highlights that this divine ransom is not found in earthly sacrifices or human efforts, but solely in the sacrificial love of Christ, which fulfills God's justice while offering salvation to sinners. Brooks encourages believers to recognize the uniqueness and depth of God's provision for redemption, which was conceived without counsel or consultation with others.
The Lamb
By T. Austin-Sparks0Following the LambThe Cross and God's PurposeACT 2:23EPH 1:4HEB 9:12HEB 9:23REV 5:4REV 13:8REV 14:4REV 17:14T. Austin-Sparks emphasizes the significance of following the Lamb, Jesus Christ, who was foreordained as the sacrificial Lamb from the foundation of the world. He explains that this following is not merely about salvation but involves a deep commitment to God's eternal purpose, which requires a profound transformation through the Cross. The sermon highlights the paradox of the Lamb's meekness and strength, illustrating how true power is found in submission and yieldedness to God's will. Ultimately, Sparks calls for believers to embrace the Cross as the means to fulfill God's purpose and achieve unity among His people, as exemplified by the one hundred and forty-four thousand who follow the Lamb in unison.
Lo, in the Midst of the Throne
By C.H. Spurgeon0The Significance of SufferingThe Beauty of Christ's SacrificePSA 147:3ISA 53:5JHN 3:16ROM 5:8EPH 1:7COL 1:20HEB 9:121PE 2:241JN 1:7REV 5:6C.H. Spurgeon emphasizes the beauty and significance of Christ's wounds, portraying them as His glories and sacred ornaments. He describes Jesus as 'white and ruddy,' symbolizing purity and sacrifice, and asserts that the wounds of Christ are more precious than the splendor of earthly kings. Spurgeon highlights that these wounds are not just marks of suffering but trophies of His love and victory, reminding believers of the depth of His sacrifice. He encourages the faithful to cherish these wounds, as they are a source of healing and a testament to God's grace. Ultimately, Spurgeon calls for a deeper appreciation of Christ's suffering as a reflection of His love for humanity.
Three Hours
By G. Campbell Morgan0SacrificeRedemptionISA 53:5MAT 27:42MRK 15:33LUK 23:34JHN 10:11HEB 9:12G. Campbell Morgan emphasizes the profound sacrifice of Jesus, who, despite the mockery and temptation to save Himself, chose to endure the cross for the sake of humanity. He highlights the significance of the three hours of darkness, during which Jesus could not save Himself, illustrating His unwavering commitment to saving others. This moment reflects the depth of His love and the fulfillment of His mission, as He willingly bore the weight of sin and separation from God. Morgan invites listeners to grasp the gravity of this sacrifice and the implications it has for their own lives.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But by his own blood - Here the redemption of man is attributed to the blood of Christ; and this blood is stated to be shed in a sacrificial way, precisely as the blood of bulls, goats and calves was shed under the law. Once - Once for all, εφαπαξ, in opposition to the annual entering of the high priest into the holiest, with the blood of the annual victim. The holy place - Or sanctuary, τα ἁγιᾳ, signifies heaven, into which Jesus entered with his own blood, as the high priest entered into the holy of holies with the blood of the victims which he had sacrificed. Eternal redemption - Αιωνιαν λυτρωσιν· A redemption price which should stand good for ever, when once offered; and an endless redemption from sin, in reference to the pardon of which, and reconciliation to God, there needs no other sacrifice: it is eternal in its merit and efficacy.
Jamieson-Fausset-Brown Bible Commentary
Neither--"Nor yet." by--"through"; as the means of His approach. goats . . . calves--not a bullock, such as the Levitical high priest offered for himself, and a goat for the people, on the day of atonement (Lev 16:6, Lev 16:15), year by year, whence the plural is used, goats . . . calves. Besides the goat offered for the people the blood of which was sprinkled before the mercy seat, the high priest led forth a second goat, namely, the scapegoat; over it he confessed the people's sins, putting them on the head of the goat, which was sent as the sin-bearer into the wilderness out of sight, implying that the atonement effected by the goat sin offering (of which the ceremony of the scapegoat is a part, and not distinct from the sin offering) consisted in the transfer of the people's sins on the goat, and their consequent removal out of sight. The translation of sins on the victim usual in other expiatory sacrifices being omitted in the case of the slain goat, but employed in the case of the goat sent away, proved the two goats were regarded as one offering [ARCHBISHOP MAGEE]. Christ's death is symbolized by the slain goat; His resurrection to life by the living goat sent away. Modern Jews substitute in some places a cock for the goat as an expiation, the sins of the offerers being transferred to the entrails, and exposed on the housetop for the birds to carry out of sight, as the scapegoat did; the Hebrew for "man" and "cock" being similar, gebher [BUXTORF]. by--"through," as the means of His entrance; the key unlocking the heavenly Holy of Holies to Him. The Greek is forcible, "through THE blood of His own" (compare Heb 9:23). once--"once for all." having obtained--having thereby obtained; literally, "found for Himself," as a thing of insuperable difficulty to all save Divine Omnipotence, self-devoting zeal, and love, to find. The access of Christ to the Father was arduous (Heb 5:7). None before had trodden the path. eternal--The entrance of our Redeemer, once for all, into the heavenly holiest place, secures eternal redemption to us; whereas the Jewish high priest's entrance was repeated year by year, and the effect temporary and partial, "On redemption," compare Mat 20:28; Eph 1:7; Col 1:14; Ti1 2:5; Tit 2:14; Pe1 1:19.
John Gill Bible Commentary
Neither by the blood of goats and calves,.... With which the high priest entered into the holy place, within the vail, on the day of atonement, Lev 16:14 for Christ was not an high priest of the order of Aaron, nor could the blood of these creatures take away sin, nor would God accept of such sacrifices any longer: but by his own blood he entered in once into the holy place; which shows the truth of his human nature, and the virtue of its blood, as in union with his divine Person; by which he opened the way into the holiest of all, as the surety of his people, and gives them boldness and liberty to follow him there; he carried his blood not in a basin, as the high priest carried the blood of goats and calves, but in his veins; and by it, having been shed by him, he entered not into the holy place made with hands, but into heaven itself; and that not every year, as the high priest, but "once" for all, having done his work; or as follows, having obtained eternal redemption; for us, from sin, Satan, the law, and death, to which his people were in bondage, and which he obtained by paying a ransom price for them; which was not corruptible things, as silver and gold but his precious, blood: in the original text it is, "having found eternal redemption"; there seems to be an allusion to Job 33:24. This was what was sought for long ago by the, Old Testament saints, who were wishing, waiting, and longing for this salvation; it is a thing very precious and difficult to find; it is to be had nowhere but in Christ, and when found in him, is matter of great joy to sensible sinners; God found it in him, and found him to be a proper person to effect it; and Christ has found it by being the author of it: this is called an eternal redemption, because it extends to the saints in all ages; backwards and forwards; it includes eternal life and happiness; and such as are sharers in it shall never perish, but shall be saved with an everlasting salvation; it is so called in opposition to the carnal expiations of the high priests, and in distinction from temporal redemptions, deliverances, and salvations. Remarkable is the paraphrase of Jonathan ben Uzziel on Gen 49:18. "Jacob said, when he saw Gideon the son of Joash, and Samson the son of Manoah, who should be redeemers; not for the redemption of Gideon am I waiting, nor for the redemption of Samson am I looking, for their redemption is a temporal redemption; but for thy redemption am I waiting and looking, O Lord, because thy redemption is , "an everlasting redemption":'' another copy reads, for the redemption of Messiah the son of David; and to the same purpose is the Jerusalem paraphrase on the place; in Talmudic language it would be called (x). (x) T. Shebuot, fol. 11. 2.
Tyndale Open Study Notes
9:12 Christ’s offering is superior because it was made with his own blood rather than the blood of goats and calves (e.g., cp. Lev 16:3-5). • Christ’s offering is superior because he entered the Most Holy Place once for all time. Unlike the sacrifices in the old covenant, which had to be made year after year (Heb 10:1), Jesus’ sacrificial death only had to be made once and was decisive in securing our redemption forever.