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Romans 14:9
Verse
Context
Sermons
Smith Wigglesworth
Stephen Olford
Rolfe BarnardRolfe BarnardRolfe Barnard
W.H. Griffith Thomas
St. John ChrysostomSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Christ both died and rose - That we are not our own, but are the Lord's both in life and death, is evident from this - that Christ lived, and died, and rose again, that he might be the Lord of the dead and the living; for his power extends equally over both worlds: separate, as well as embodied spirits, are under his authority; and he it is who is to raise even the dead to life: and thus all throughout eternity shall live under his dominion. The clause και ανεστη, and rose, is wanting in several reputable MSS., and certainly is not necessary to the text. Griesbach omits the words, and reads απεθανε και εζησεν, died and lived; of which Professor White says, lectio indubie genuina: "this reading is indisputably genuine."
Jamieson-Fausset-Brown Bible Commentary
For to this end Christ both, &c.--The true reading here is, To this end Christ died and lived ("again"). that he might be Lord both of the dead and--"and of the" living--The grand object of His death was to acquire this absolute Lordship over His redeemed, both in their living and in their dying, as His of right.
John Gill Bible Commentary
For to this end Christ both died, and rose, and revived,.... This last word "revived" is omitted by the Vulgate Latin, but very naturally placed by the Syriac, between Christ's dying and rising. The Alexandrian copy reads, "died and lived": and the Ethiopic version, "died and revived": the end of all which was, that he might be the Lord both of the dead and living; that is, of believers, whether dead or alive; for though he is Lord of all, as God and Creator, yet his appearing to be Lord by his dying, rising, and living again, can only have respect to them, for whom dying he has abolished death, and destroyed Satan; whom he has redeemed from sin, and delivered from this present evil world; and so having freed them from those other lords which had the dominion over them, shows himself to be their one and only Lord: and by rising again from the dead, ascending to heaven, and sitting at the right hand of God, all creatures and things being subject to him, he is made or declared both Lord and Christ; and living again, and continuing to live for ever, he appears to have the keys of hell and death; and will open the graves, and raise from thence, and judge both quick and dead, those that will be found alive at his coming, and such as he will cause to rise from the dead then; till which time, the apostle suggests, the decision of these differences about meats and days was to be left; and in the mean time the saints were to cultivate peace and love among themselves.
Tyndale Open Study Notes
14:9 Paul refers to standard early Christian teaching on the significance of Jesus’ death and resurrection (e.g., 2 Cor 5:15). • of the living and of the dead (literally of the dead and of the living): The original word order matches the sequence of Jesus’ death and resurrection, the redemptive events that make Jesus our Lord.
Romans 14:9
The Law of Liberty
8If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.9For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.
- Scripture
- Sermons
- Commentary
Concerning Spiritual Gifts
By Smith Wigglesworth18K33:22Audio BooksMAT 6:33ACT 2:4ROM 10:9ROM 14:92CO 12:1EPH 5:18COL 1:27In this sermon, the preacher emphasizes the secret of power, which is the unveiling of Christ within us. He uses the story of Peter and John encountering a crippled man at the beautiful gate to illustrate this point. The preacher highlights the importance of faith in God and the belief that there is no limit to what God can do. He also emphasizes the need for believers to continually seek the filling of the Holy Spirit and to not become stagnant in their spiritual journey.
Submission to Sovereignty
By Stephen Olford1.5K40:34SovereigntyROM 14:1ROM 14:9In this sermon, Dr. Scroggie emphasizes the importance of recognizing Jesus Christ as Lord in every aspect of our lives. He uses the story of Peter's vision in Acts chapter 10 to illustrate how God showed Peter that there is no distinction between Jew and Gentile in the potential work of Calvary. Dr. Scroggie highlights the contradiction in Peter's response to God's command, stating that we cannot say "not so, Lord" as it goes against the concept of Jesus being our Lord. He also discusses the significance of acknowledging Jesus as Lord in order to live a life that is pleasing to God and to avoid suffering loss in the judgment. The sermon concludes with the message that the Lordship of Christ is a crucial message for the church today, calling for a surrender to Jesus as Lord in every local church and denomination.
The Lordship of Jesus Christ
By Rolfe Barnard95751:56ISA 9:6JHN 3:16JHN 8:32JHN 14:6ROM 14:9HEB 12:1In this sermon, the preacher discusses the responsibility placed on Jesus Christ to save his own and judge everyone else. He emphasizes the importance of demonstrating the power of God rather than just talking about it, drawing a parallel to the effectiveness of television advertisements. The preacher also shares a personal anecdote about trying to convince his wife to buy products based on their demonstrations, but finding that they didn't live up to their claims. He then explains that the gospel becomes good news when one realizes that they have a new master in Jesus Christ. The sermon concludes with the preacher highlighting the absolute rule of Jesus over every aspect of our lives and the recognition of his work on the cross by God.
The Depravity of Sinful Man
By Rolfe Barnard82841:16MAT 6:33JHN 3:16ROM 1:18ROM 14:92CO 5:19EPH 2:1In this sermon, the preacher discusses the importance of knowing Jesus Christ not only as a Savior but also as a Lord and King who guides and leads believers in their lives. The purpose of Jesus' death and resurrection is examined, emphasizing the need for people to turn to God and avoid the consequences of their sinful actions. The preacher highlights the depravity of sinful men and the urgency to proclaim the actual salvation accomplished by God through Christ. The sermon calls for a revival in the nation, urging individuals to return to a life of righteousness and worship of a holy God.
Christ Is Lord of Dead and Living
By Rolfe Barnard54752:34ChristMAT 28:18ROM 14:9PHP 2:10In this sermon, the preacher emphasizes the authority of Jesus Christ, quoting from Romans 14:9 and Matthew 28:18. He warns that those who reject or ignore this authority will face judgment and wrath from God. The preacher also highlights the significance of Jesus' birth and crucifixion, stating that God demands complete allegiance, devotion, and obedience to Jesus. He emphasizes that the final verdict on our lives will be declared by Jesus, who has been given authority over all things by God. The sermon concludes with a call to surrender to Jesus and humble oneself before God for salvation.
Grace
By W.H. Griffith Thomas0PSA 84:11LUK 1:30JHN 1:16ACT 20:24ROM 5:17ROM 14:92CO 6:1EPH 2:8COL 4:61PE 1:13W.H. Griffith Thomas delves into the profound concept of 'Grace' in the Bible, emphasizing that it is the epitome of God's character and attitude towards humanity. Grace is defined as God's unmerited favor, freely given without conditions, generously bestowed, and continuously abiding. It encompasses forgiveness, joy, thanksgiving, and graciousness, ultimately leading to salvation and sanctification through Jesus Christ. The sermon explores the multifaceted nature of grace in God, in Christ, and in believers, highlighting its sovereign, satisfying, and sanctifying aspects, calling for a life that reflects God's grace and serves as a testimony to His love and mercy.
Homily 38 on the Acts of the Apostles
By St. John Chrysostom0GEN 48:16JOB 2:10PSA 50:13ACT 17:16ROM 14:92CO 5:10John Chrysostom preaches about Paul's experiences in Athens, highlighting his encounters with idolatry, Jews, and philosophers. Paul's boldness in proclaiming Jesus and the Resurrection to the Athenians, despite their misunderstandings, demonstrates the need for repentance and the judgment to come. Chrysostom emphasizes the importance of recognizing God's hand in our lives through specific instances of protection and deliverance, urging listeners to remember and be thankful for God's mercy and providence.
Easter: The Message of Redemption, Reconciliation, Restoration and Resurrection
By Bishop M.A. Lalachan0MAT 16:21JHN 11:25JHN 14:6JHN 14:19ROM 1:4ROM 6:9ROM 8:10ROM 14:91CO 15:17EPH 2:6Bishop M.A. Lalachan preaches about the significance of Jesus Christ as the meeting place of eternity and time, blending deity and humanity, and uniting heaven and earth. The resurrection of Jesus is a historical fact supported by various sources, setting Christianity apart from other beliefs. The evidence of Christ's resurrection is undeniable, fulfilling His prediction and confirming His identity as the Son of God. The resurrection of Jesus transformed lives, offering hope, restoration, and eternal life to believers, showcasing His power over sin and death.
The Sufferings of Christ, and Their Consequent Joys and Blessings
By Samuel Davies0ISA 53:10JHN 4:35JHN 10:18ROM 14:92CO 5:19PHP 2:8HEB 7:25HEB 12:2REV 1:17Samuel Davies preaches about the sufferings of Christ and the joys and blessings that follow, emphasizing the profound sacrifice Jesus made for sinners. He describes the tragic sufferings of Jesus, the purity of His character, and the voluntary nature of His sacrifice. Davies urges the congregation to consider the weight of Jesus' sufferings and love, and the need to respond with gratitude, surrender, and devotion to Him. He highlights the joy and satisfaction Jesus finds in the salvation of sinners, the extension of His days through resurrection and exaltation, and the delight He takes in seeing His spiritual seed prosper. Davies calls for a heartfelt response to Jesus' sacrifice, a commitment to His service, and a participation in the communion of saints.
When God Crashes the Party
By Denis Lyle0EXO 8:19EXO 31:18LEV 10:8DEU 29:6PSA 23:1PSA 90:12ISA 41:25ISA 44:28JER 17:3DAN 5:1LUK 11:20JHN 8:1JHN 17:4ROM 14:91CO 6:19GAL 5:21EPH 5:182TI 4:7Denis Lyle preaches on the story of Belshazzar in Daniel 5, highlighting the tragic dissipation and revelry at the royal feast, where intemperance, impropriety, impiety, and idolatry were prevalent. Belshazzar's defiance of God led to a supernatural message written on the wall, causing fear and a search for interpretation. Daniel, a consecrated, separated, and liberated man, was called to explain the mystery, revealing a prophecy of the kingdom's impending fall. The historic consummation shows the sovereignty of God's ways and the authenticity of His word in fulfilling His purposes.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Christ both died and rose - That we are not our own, but are the Lord's both in life and death, is evident from this - that Christ lived, and died, and rose again, that he might be the Lord of the dead and the living; for his power extends equally over both worlds: separate, as well as embodied spirits, are under his authority; and he it is who is to raise even the dead to life: and thus all throughout eternity shall live under his dominion. The clause και ανεστη, and rose, is wanting in several reputable MSS., and certainly is not necessary to the text. Griesbach omits the words, and reads απεθανε και εζησεν, died and lived; of which Professor White says, lectio indubie genuina: "this reading is indisputably genuine."
Jamieson-Fausset-Brown Bible Commentary
For to this end Christ both, &c.--The true reading here is, To this end Christ died and lived ("again"). that he might be Lord both of the dead and--"and of the" living--The grand object of His death was to acquire this absolute Lordship over His redeemed, both in their living and in their dying, as His of right.
John Gill Bible Commentary
For to this end Christ both died, and rose, and revived,.... This last word "revived" is omitted by the Vulgate Latin, but very naturally placed by the Syriac, between Christ's dying and rising. The Alexandrian copy reads, "died and lived": and the Ethiopic version, "died and revived": the end of all which was, that he might be the Lord both of the dead and living; that is, of believers, whether dead or alive; for though he is Lord of all, as God and Creator, yet his appearing to be Lord by his dying, rising, and living again, can only have respect to them, for whom dying he has abolished death, and destroyed Satan; whom he has redeemed from sin, and delivered from this present evil world; and so having freed them from those other lords which had the dominion over them, shows himself to be their one and only Lord: and by rising again from the dead, ascending to heaven, and sitting at the right hand of God, all creatures and things being subject to him, he is made or declared both Lord and Christ; and living again, and continuing to live for ever, he appears to have the keys of hell and death; and will open the graves, and raise from thence, and judge both quick and dead, those that will be found alive at his coming, and such as he will cause to rise from the dead then; till which time, the apostle suggests, the decision of these differences about meats and days was to be left; and in the mean time the saints were to cultivate peace and love among themselves.
Tyndale Open Study Notes
14:9 Paul refers to standard early Christian teaching on the significance of Jesus’ death and resurrection (e.g., 2 Cor 5:15). • of the living and of the dead (literally of the dead and of the living): The original word order matches the sequence of Jesus’ death and resurrection, the redemptive events that make Jesus our Lord.