Numbers 28:3
Numbers 28:3 in Multiple Translations
And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs.
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto Jehovah: he-lambs a year old without blemish, two day by day, for a continual burnt-offering.
Say to them, This is the offering made by fire which you are to give to the Lord; he-lambs of the first year without any mark, two every day as a regular burned offering.
Tell them you are to present to the Lord every day two male lambs a year old as a continual burnt offering.
Also thou shalt say vnto them, This is the offring made by fire which ye shall offer vnto the Lord, two lambes of a yeere olde without spot, daily, for a continuall burnt offring.
'And thou hast said to them, This [is] the fire-offering which ye bring near to Jehovah: two lambs, sons of a year, perfect ones, daily, a continual burnt-offering;
You shall tell them, ‘This is the offering made by fire which you shall offer to the LORD: male lambs a year old without defect, two day by day, for a continual burnt offering.
And thou shalt say to them, This is the offering made by fire which ye shall offer to the LORD; two lambs of the first year without spot day by day, for a continual burnt-offering.
These are the sacrifices which you shall offer: Two lambs of a year old without blemish every day for the perpetual holocaust:
Tell them that what they must bring to me each day are two male lambs that are one-year-old. They must have no defects. They must be completely burned on the altar.
Berean Amplified Bible — Numbers 28:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 28:3 Interlinear (Deep Study)
BIB
HEB
וְ/אָמַרְתָּ֣
לָ/הֶ֔ם
זֶ֚ה
הָֽ/אִשֶּׁ֔ה
אֲשֶׁ֥ר
תַּקְרִ֖יבוּ
לַ/יהוָ֑ה
כְּבָשִׂ֨ים
בְּנֵֽי
שָׁנָ֧ה
תְמִימִ֛ם
שְׁנַ֥יִם
לַ/יּ֖וֹם
עֹלָ֥ה
תָמִֽיד
וְ/אָמַרְתָּ֣
ʼâmar
H559
to say
Conj | V-Qal-2ms
לָ/הֶ֔ם
Prep | Suff
זֶ֚ה
zeh
H2088
this
Pron
הָֽ/אִשֶּׁ֔ה
ʼishshâh
H801
food offering
Art | N-ms
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
תַּקְרִ֖יבוּ
qârab
H7126
to present
V-Hiphil-Imperf-2mp
לַ/יהוָ֑ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
כְּבָשִׂ֨ים
kebes
H3532
lamb
N-mp
בְּנֵֽי
bên
H1121
son
N-mp
שָׁנָ֧ה
shâneh
H8141
year
N-fs
תְמִימִ֛ם
tâmîym
H8549
unblemished
Adj
שְׁנַ֥יִם
shᵉnayim
H8147
two
Adj
לַ/יּ֖וֹם
yôwm
H3117
day
Prep | N-ms
עֹלָ֥ה
ʻôlâh
H5930
burnt offering
N-fs
תָמִֽיד
tâmîyd
H8548
continually
N-ms
Hebrew Word Study
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Hebrew Word Reference — Numbers 28:3
וְ/אָמַרְתָּ֣
ʼâmar
H559
"to say"
Conj | V-Qal-2ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לָ/הֶ֔ם
""
Prep | Suff
זֶ֚ה
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
הָֽ/אִשֶּׁ֔ה
ʼishshâh
H801
"food offering"
Art | N-ms
An ishshah is a food offering or sacrifice given to God, often by fire or eaten by priests, as seen in various Bible translations.
Definition: food offering, offering given to God by fire or eaten by priests, sacrificial offering
Usage: Occurs in 64 OT verses. KJV: (offering, sacrifice), (made) by fire. See also: Exodus 29:18; Leviticus 21:6; 1 Samuel 2:28.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תַּקְרִ֖יבוּ
qârab
H7126
"to present"
V-Hiphil-Imperf-2mp
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
לַ/יהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כְּבָשִׂ֨ים
kebes
H3532
"lamb"
N-mp
This word refers to a young ram or lamb, old enough to butt or fight. In the Bible, it is used to describe the animals used for sacrifice or as a symbol of innocence.
Definition: lamb, sheep, young ram
Usage: Occurs in 100 OT verses. KJV: lamb, sheep. See also: Exodus 12:5; Numbers 28:7; Proverbs 27:26.
בְּנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שָׁנָ֧ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
תְמִימִ֛ם
tâmîym
H8549
"unblemished"
Adj
This Hebrew word means unblemished or perfect, like an animal without defects. It describes something or someone that is whole and complete, like the sacrifices in Leviticus. It is used to describe integrity and truth.
Definition: : unblemished/perfect 1) complete, whole, entire, sound 1a) complete, whole, entire 1b) whole, sound, healthful 1c) complete, entire (of time) 1d) sound, wholesome, unimpaired, innocent, having integrity 1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
Usage: Occurs in 85 OT verses. KJV: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole. See also: Genesis 6:9; Deuteronomy 18:13; Psalms 15:2.
שְׁנַ֥יִם
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
לַ/יּ֖וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
עֹלָ֥ה
ʻôlâh
H5930
"burnt offering"
N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
תָמִֽיד
tâmîyd
H8548
"continually"
N-ms
This Hebrew word means continually or constantly, like the daily sacrifice in the Bible. It describes something that happens regularly, like every day. It is used in books like Leviticus and Numbers to describe regular offerings.
Definition: 1) continuity, perpetuity, to stretch 1a) continually, continuously (as adverb) 1b) continuity (subst)
Usage: Occurs in 103 OT verses. KJV: alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual. See also: Exodus 25:30; Nehemiah 10:34; Psalms 16:8.
Study Notes — Numbers 28:3
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 28:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 28:3
- Jamieson-Fausset-Brown on Numbers 28:3
- Trapp's Commentary on Numbers 28:3
- Ellicott's Commentary on Numbers 28:3
- Cambridge Bible on Numbers 28:3
- Whedon's Commentary on Numbers 28:3
- Sermons on Numbers 28:3
Context — The Daily Offerings
1Then the LORD said to Moses,
2“Command the Israelites and say to them: See that you present to Me at its appointed time the food for My food offerings, as a pleasing aroma to Me.
3And tell them that this is the food offering you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs.
4Offer one lamb in the morning and the other at twilight, 5along with a tenth of an ephah of fine flour as a grain offering, mixed with a quarter hin of oil from pressed olives.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 6:9 | “Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar. |
| 2 | Daniel 11:31 | His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation. |
| 3 | John 1:29 | The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! |
| 4 | 1 Peter 1:19–20 | but with the precious blood of Christ, a lamb without blemish or spot. He was known before the foundation of the world, but was revealed in the last times for your sake. |
| 5 | Ezekiel 46:13–15 | And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning. You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute. Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.’ |
| 6 | Revelation 13:8 | And all who dwell on the earth will worship the beast—all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain. |
| 7 | Daniel 12:11 | And from the time the daily sacrifice is abolished and the abomination of desolation set up, there will be 1,290 days. |
| 8 | Daniel 8:13 | Then I heard a holy one speaking, and another holy one said to him, “How long until the fulfillment of the vision of the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host to be trampled?” |
| 9 | Exodus 29:38–42 | This is what you are to offer regularly on the altar, each day: two lambs that are a year old. Offer one lamb in the morning and the other at twilight. With the first lamb offer a tenth of an ephah of fine flour, mixed with a quarter hin of oil from pressed olives, and a drink offering of a quarter hin of wine. And offer the second lamb at twilight with the same grain offering and drink offering as in the morning, as a pleasing aroma, an offering made by fire to the LORD. For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you. |
Numbers 28:3 Summary
This verse is telling us that God wants us to worship Him every day with a special offering, which is like a gift to show our love and gratitude. The offering is two perfect, one-year-old lambs, which reminds us that God wants our best, just like it says in Malachi 1:6-8. By giving our best to God, we can show Him that we love and appreciate Him, and this daily worship can help us stay close to Him, as we see in Psalms 95:6-7 and Hebrews 13:15.
Frequently Asked Questions
Why were two unblemished year-old male lambs required for the daily burnt offering?
The requirement for two unblemished year-old male lambs emphasizes the importance of purity and perfection in worship, as seen in Leviticus 1:3, where it is written that the burnt offering must be a male without blemish, and in Deuteronomy 17:1, which prohibits sacrificing an animal with any defect.
What is the significance of presenting the offering made by fire to the LORD?
Presenting the offering made by fire to the LORD signifies the people's dedication to Him and their desire to be in a right relationship with Him, as expressed in Exodus 29:18 and Leviticus 1:9, where the pleasing aroma of the offerings is said to be a sweet fragrance to the LORD.
How does this daily burnt offering relate to the broader context of Numbers 28:1-5?
The daily burnt offering described in Numbers 28:3 is part of the larger instruction to the Israelites to present offerings by fire to the LORD at appointed times, as stated in Numbers 28:2, and is accompanied by specific instructions for the timing and composition of the offerings, as outlined in Numbers 28:4-5.
What can we learn from the emphasis on regularity in the daily burnt offering?
The regularity of the daily burnt offering, with one lamb offered in the morning and the other at twilight, as described in Numbers 28:4, teaches us about the importance of consistent and faithful worship, as encouraged in Psalms 92:1-2 and Hebrews 10:25.
Reflection Questions
- What does the requirement for unblemished lambs teach me about God's standards for my own life and worship?
- How can I apply the principle of daily, regular worship in my own walk with God, as described in this verse and in other passages like Luke 9:23?
- In what ways can I present myself as a 'living sacrifice' to God, as described in Romans 12:1, in light of the daily burnt offering described in Numbers 28:3?
- What role does the concept of 'a pleasing aroma to the LORD' play in my understanding of worship and my relationship with God, as seen in Ephesians 5:2 and Philippians 4:18?
Gill's Exposition on Numbers 28:3
And thou shalt say unto them,.... Having directed Moses to command the people of Israel to observe to offer all the sacrifices of God in general, the Lord proceeds to order him to speak of them to
Jamieson-Fausset-Brown on Numbers 28:3
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.
Trapp's Commentary on Numbers 28:3
Numbers 28:3 And thou shalt say unto them, This [is] the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, [for] a continual burnt offering.Ver. 3. This is the offering.]
Ellicott's Commentary on Numbers 28:3
(3) Two lambs of the first year . . . —See Exodus 29:38-42. A continual burnt offering.—The morning and evening lamb offered as “a continual burnt offering” afforded a striking type of the Lamb of God offered once for all” (Hebrews 7:3; Hebrews 10:12; Hebrews 10:14).
Cambridge Bible on Numbers 28:3
Chapters 28, 29. P The amounts of public offerings at the sacred seasons The following are the seasons for which offerings are enjoined:—(1) every morning and evening (Numbers 28:3-8), (2) the Sabbath (Numbers 28:9 f.), (3) the first day of each month (Numbers 28:11-15) [the Passover is mentioned Numbers 28:16), but no offering is commanded], (4) the seven days of Unleavened Cakes (Numbers 28:17-25), (5) the Feast of Weeks (Numbers 28:26-31), (6) the first day of the sacred seventh month, i.e. the Feast of Trumpets (Numbers 29:1-6), (7) the tenth day of the seventh month, i.e. the Day of Atonement (Numbers 29:7-11), (8) the fifteenth to the twenty-first day of the seventh month, i.e. the seven days of the Feast of Booths (Numbers 29:12-31), (9) the additional, eighth, day of the Feast of Booths (Numbers 29:35-38). Nos. (7) and (9) shew that the list is post-exilic, for neither was observed before the time of Ezra. The offerings are of four kinds:—burnt-offerings (the flesh of animals), meal-offerings (meal and oil), drink-offerings or libations (wine), and sin-offerings (one he-goat). Similar lists, not, however, so complete and systematic, are found in the Law of Holiness (Leviticus 23) and Ezekiel 45:18 to Ezekiel 46:15. The amounts of the meal-offerings and libations have already been given in Numbers 15:1-16. The animals to be offered are as follows:—4 lambs for a burnt-offering on the Sabbath, and 2 on each of the other days in the week; on all the holy-days except the Sabbath one he-goat for a sin-offering; and in addition to these the following animals: LambsRamsBullocksst day of each month712Each of the 7 days of Unleavened Cakes712Feast of Weeks712st day of 7th month711th day of 7th month711Each of the 7 days of the Feast of Booths also 13 bullocks on the 1st day, and decreasing by one on each succeeding day.142th day of the Feast of Booths711
Whedon's Commentary on Numbers 28:3
3. Without spot — Perfect and unblemished. This did not include spots or various colours in the wool or skin.
Sermons on Numbers 28:3
| Sermon | Description | |
|---|---|---|
|
(Exodus) Exodus 29:10 by J. Vernon McGee | In this sermon, the speaker discusses the concept of laying on of hands in the Old Testament sacrificial system. He emphasizes that laying hands on an animal was a form of identifi |
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The End of Time by Chuck Smith | This sermon delves into the prophecies of the end times as outlined in the book of Daniel and other biblical passages. It discusses the events leading up to the establishment of Go |
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(The Full Gospel) 14. Warnings to the Church for the Last Days by Zac Poonen | Zac Poonen preaches on the warnings found in Daniel 11:31-35 regarding the spirit of the antichrist infiltrating the church, defiling it with impurity, opposition to holiness, and |
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The Daily Sacrifice by Zac Poonen | Zac Poonen preaches on the importance of maintaining a daily sacrifice in our lives, drawing parallels between the antichrist's elimination of the daily sacrifice in Daniel 11:31 a |
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(1 Peter - Part 15): The Precious Blood, Our Only Hope by A.W. Tozer | In this sermon, the speaker tells a story about two men who are stranded in a cold and dangerous mountainous area. They realize that their only hope of survival is to start a fire. |
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True Revival - Part 1 (Cd Quality) by Leonard Ravenhill | In this sermon, the speaker reflects on a recent earthquake in Houston and connects it to the idea of the whole creation groaning, expressing dissatisfaction and a limit to materia |
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Birth and Death in the Christian Life by Leonard Ravenhill | In this sermon, the speaker shares various anecdotes and observations to emphasize the importance of accepting Christ. He mentions a man who hired a harp player and was captivated |