Romans 5:2
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
By whom also - We are not only indebted to our Lord Jesus Christ for the free and full pardon which we have received, but our continuance in a justified state depends upon his gracious influence in our hearts, and his intercession before the throne of God. We have access - προσαγωγην εσχηκαμεν, We have received this access. It was only through Christ that we could at first approach God; and it is only through him that the privilege is continued to us. And this access to God, or introduction to the Divine presence, is to be considered as a lasting privilege. We are not brought to God for the purpose of an interview, but to remain with him; to be his household; and, by faith, to behold his face, and walk in the light of his countenance. Into this grace - This state of favor and acceptance. Wherein we stand - Having firm footing, and a just title through the blood of the Lamb to the full salvation of God. And rejoice - Have solid happiness, from the evidence we have of our acceptance with Him. In hope of the glory of God - Having our sins remitted, and our souls adopted into the heavenly family, we are become heirs; for if children, then heirs, Gal 4:7; and that glory of God is now become our endless inheritance. While the Jews boast of their external privileges - that they have the temple of God among them; that their priests have an entrance to God as their representatives, carrying before the mercy-seat the blood of their offered victims; we exult in being introduced by Jesus Christ to the Divine presence; his blood having been shed and sprinkled for this purpose; and thus we have, spiritually and essentially, all that these Jewish rites, etc., signified. We are in the peace of God, and we are happy in the enjoyment of that peace, and have a blessed foretaste of eternal glory. Thus we have heaven upon earth, and the ineffable glories of God in prospect.
Jamieson-Fausset-Brown Bible Commentary
By whom also we have--"have had" access by faith into this grace--favor with God. wherein we stand--that is "To that same faith which first gave us 'peace with God' we owe our introduction into that permanent standing in the favor of God which the justified enjoy." As it is difficult to distinguish this from the peace first mentioned, we regard it as merely an additional phase of the same [MEYER, PHILIPPI, MEHRING], rather than something new [BEZA, THOLUCK, HODGE]. and rejoice--"glory," "boast," "triumph"--"rejoice" is not strong enough. in hope of the glory of God--On "hope," see on Rom 5:4.
John Gill Bible Commentary
By whom also we have access by faith,.... The access here spoken of is not to the blessing of justification; for though that is a grace which we have access to by Christ, and come at the knowledge of by faith, and enjoy the comfort of through it; and is a grace in which persons stand, and from which they shall never fall, and lays a solid foundation for rejoicing in hope of eternal glory; yet this sense would make the apostle guilty of a great tautology; and besides, he is not speaking of that blessing itself, but of its effects; and here of one distinct from "peace with God", before mentioned, as the word also manifestly shows: nor does it design any other blessing of grace, as pardon, adoption, sanctification, &c. and an access thereunto; not unto the free grace, favour, and good will of God, the source of all blessings; but to the throne of grace, which may be called that grace, because of its name, for God, as the God of all grace, sits upon it; it is an high favour to be admitted to it; it is grace persons come thither for, and which they may expect to find there: and in, or "at" which we stand; which denotes boldness, courage, and intrepidity, and a freedom from a servile fear and bashful spirit, and a continued constant attendance at it; all which is consistent with reverence, humility, and submission to the will of God. Now access to the throne of grace, and standing at that, are "by" Christ. There is no access to God in our own name and righteousness, and upon the foot of our own works. Christ is the only way of access to God, and acceptance with him; he is the Mediator between God and us; he introduces into his Father's presence, gives audience at his throne, and renders both persons and services acceptable unto him: and this access is also "by faith"; and that both in God the Father, as our covenant God and Father; in faith of interest in his love and favour; believing his power and faithfulness, his fulness and sufficiency, and that he is a God hearing and answering prayer: and also in the Lord Jesus Christ; in his person for acceptance; in his righteousness for justification; in his blood for pardon; and in his fulness for every supply: and such as have access to the throne of grace by faith in Christ, being comfortably persuaded of their justification before God, through his righteousness imputed to them, can and do rejoice in hope of the glory of God; which is another effect of justification by faith: by the "glory of God"; which is another effect of justification by faith: by the "glory of God", is not meant the essential glory of God; nor that which we ought to seek in all that we are concerned, and which we are to ascribe unto him on the account of his perfections and works; but that everlasting glory and happiness which he has prepared for his people, has promised to them, and has called them to by Christ, and will bestow upon them; of which he has given them a good hope through grace; and in the hope and believing views of which they can, and do rejoice, even amidst a variety of afflictions and tribulations in this world. The Vulgate Latin version reads, "in hope of the glory of the children of God"; eternal glory being proper to them.
Tyndale Open Study Notes
5:2 undeserved privilege (or grace): So basic is God’s grace (Greek charis) that Paul can use the word to sum up our present situation as believers. • Where we now stand indicates that God’s grace is needed throughout the Christian life, not just at the beginning. • Sharing God’s glory describes the content of Christian hope, which Paul introduces here and expounds more fully in 8:18-30. Behind Paul’s use of the word glory (Greek doxa) is the Hebrew word kabod, which depicts God’s majesty and overwhelming presence. The prophets predict a day when God’s glory will return to dwell in the midst of his people (see, e.g., Isa 60:1-2).
Romans 5:2
The Triumph of Faith
1Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.
- Scripture
- Sermons
- Commentary
Suffering for the Sake Of
By Joni Eareckson Tada2.8K49:53LUK 9:23ACT 2:28ROM 5:2ROM 8:2ROM 8:182CO 1:92CO 4:7JAS 1:2JAS 4:6This sermon emphasizes the importance of finding joy and hope in God, even in the midst of suffering and trials. It shares powerful stories of individuals facing challenges, highlighting the need to lean on God's strength and find purpose in difficulties. The message encourages listeners to embrace suffering, persevere with joy, and look forward to the ultimate hope of being united with God in eternal joy and peace.
Joy in God
By C.H. Spurgeon2.5K36:12EXO 15:1PSA 16:11MAT 6:33ROM 5:2ROM 5:111TH 4:171PE 1:8In this sermon, the preacher emphasizes the importance of remembering and acknowledging God as our creator and the keeper of His laws. He contrasts the troubled state of those who have forgotten God with the joy and peace experienced by those who have been regenerated and feel a kinship with Him. The preacher highlights the unique joys and blessings that come from knowing and being in relationship with God, which cannot be found in worldly pleasures. He encourages listeners to turn away from the temporary joys of the world and find true joy in God through Jesus Christ, emphasizing the need to approach God through the sacrifice of Jesus.
The Super Abounding Grace of God
By Conrad Mbewe1.9K1:07:40MAT 21:33ROM 3:24ROM 4:16ROM 5:2ROM 5:15ROM 5:18In this sermon, the speaker begins by discussing the generous donation of recording equipment by a family. He then reads from Romans chapter 5, focusing on verses 18-19. The speaker emphasizes the concept of grace and how it is introduced by Paul in the Bible. He explains that grace cannot be fully appreciated without understanding the depth of our own sinfulness and the need for forgiveness. The sermon concludes with the reminder that God's grace is not simply a matter of forgiveness, but also a transformation of our hearts.
The Truth in Jesus (Part 1)
By Ron Bailey1.3K42:06TruthISA 41:20MAT 6:33ROM 3:23ROM 5:22CO 5:17EPH 4:22COL 3:9In this sermon, the speaker defines a seminar as a Bible reading and emphasizes the purpose of God revealing things to His people. He uses Isaiah 41:20 to explain that God wants His people to see, know, consider, and understand that He is the one behind His spectacular works. The speaker also highlights the importance of engaging with the questions raised in the book of Romans, as Paul repeatedly asks "What shall we say then?" to encourage deeper understanding. Lastly, the speaker mentions a personal testimony of a young woman who found comfort in the scripture's instruction to "cut off the old man" in the face of opposition from her family.
There Were Two Trees in the Midst of Eden
By Dean Taylor1.2K1:24:16LifeJER 13:27ROM 3:9ROM 3:25ROM 3:28ROM 4:22ROM 5:2ROM 7:1ROM 7:9ROM 7:25ROM 8:6ROM 8:10ROM 8:17ROM 8:28ROM 8:37ROM 8:39In this sermon, the preacher discusses the concept of entering into God's rest. He references Hebrews chapter three, which talks about how Jesus has provided a rest for the people of God. The preacher also mentions a story from the book "The Normal Christian Life" about a drowning man being rescued by a skilled swimmer. He emphasizes the importance of entering into God's rest and not falling into unbelief. The sermon concludes by addressing the fear that may hold back a person from accepting salvation and encourages them to take that step towards God.
Living Daily by Grace
By Bob Hoekstra1.2K59:20ROM 5:2This sermon emphasizes the importance of living daily by the grace of God, focusing on humility and faith as key relational realities that enable believers to bear fruit, engage in good works, and obey God. The message highlights the need to work out salvation with fear and trembling, acknowledging God's working in us for His good pleasure. Various Bible verses are explored to illustrate how God's grace empowers believers to live obedient, fruitful, and impactful lives.
Hopeful or Hopless
By Tim Conway1.1K51:08MAT 5:12LUK 6:23ROM 5:2ROM 8:25ROM 12:12ROM 15:131CO 13:13COL 1:51TI 1:1HEB 6:11This sermon emphasizes the importance of rejoicing in hope, focusing on the future glory that awaits believers in heaven. It highlights the distinction between worldly hopes and the biblical hope in Christ, which is characterized by assurance and expectation. The speaker challenges listeners to set their hearts and minds on the eternal hope in Christ, freeing them from being enslaved to worldly pursuits and encouraging radical love and sacrifice.
Christian Combat - the Goal of Christian Combat: Stand
By David Guzik1.0K37:48ROM 5:2ROM 8:11CO 15:1GAL 5:1EPH 6:10PHP 1:271PE 5:8In this sermon, the preacher uses the analogy of a sprint race to illustrate the Christian life. He describes a scenario where seven sprinters are lined up to race, but various obstacles hinder their progress. The preacher emphasizes the importance of standing firm in the midst of challenges and opposition, highlighting the need to rely on Jesus as our teammate. He also discusses the concept of the "evil day," referring to the spiritual opposition and worldly influences that Christians face. The preacher encourages believers to stand in the grace and gospel of God, remaining steadfast in their faith.
Growing in Grace #6 - the "Much More" Grace of God
By Bob Hoekstra1.0K1:03:43ISA 49:8ROM 5:2ROM 5:41CO 15:57In this sermon, the speaker emphasizes the importance of earnestly contending for the faith once delivered to the saints. He warns that certain individuals have infiltrated the church with their own agendas, seeking to change and deny the message of God. However, the grace of God is abundant and can overcome any opposition. The speaker encourages believers to rely on the grace of God, which brings forth faith and love, and to be steadfast in their work for the Lord, knowing that their labor is not in vain.
The Grace of God
By Bob Hoekstra99659:16ACT 20:32ROM 1:17ROM 5:2COL 2:62TI 2:1TIT 2:11HEB 13:9JAS 4:6This sermon focuses on the importance of growing in the grace of God, emphasizing the need to be established in grace for daily living. It explores the concepts of humility and faith as relational realities that develop as we grow in our relationship with the Lord Jesus Christ. The sermon highlights the access to grace through faith and the necessity of relying on the strength and power of Jesus Christ for living a life pleasing to Him.
(Revelations of the Gospel) 3. a Revelation of My Responsibility and God's Grace
By Jason Robinson9551:10:32The True GospelGrace and ResponsibilityDEU 30:19JER 6:16LUK 13:34ROM 5:2ROM 11:61CO 15:102CO 6:1TIT 2:12HEB 4:16REV 22:17Jason Robinson emphasizes the importance of understanding the complete Gospel amidst the confusion of various interpretations in a post-Christian society. He outlines sixteen essential revelations that form the foundation of the true Gospel, including the responsibility of man to respond to God's grace and the necessity of repentance and faith. Robinson stresses that while God's grace is freely given, individuals must actively choose to accept it and live in accordance with it, highlighting the balance between divine grace and human responsibility. He warns against the dangers of a diluted Gospel that neglects these critical elements, urging believers to seek a genuine relationship with Christ that transforms their lives.
Romans 5 (Part 2)
By Ron Bailey82959:25ROM 3:23ROM 5:2ROM 5:11GAL 3:13In this sermon, the speaker discusses the concept of the law court background in relation to the preaching of the word of God. He explains that in a law court, there is a sequence of events, including the accusation, trial, judgment, and sentence. If the verdict is guilty, the sentence is condemnation. However, if the verdict is not guilty, there is no sentence. The speaker then delves into the idea of the root and the fruit, emphasizing that it is through Jesus Christ that we are saved from the root of sin. He concludes by highlighting the hope and expectation of the glory of God that believers can rejoice in.
Justification and Sanctification 1 (Romans 5:2)
By Ernest O'Neill67341:38GEN 1:26MAT 6:14ROM 3:25ROM 5:2ROM 8:29In this sermon, the preacher focuses on the concept of restlessness and uncertainty that many people experience in their lives. He refers to the letter written by Paul to the Romans in 57 AD as a guide for understanding this sense of dissatisfaction. The preacher highlights that throughout history, notable figures like Moses and Paul have emphasized the importance of being made in God's image and aligning with His plan for our lives. He also emphasizes the tendency for individuals to hold onto their personal rights and resist yielding to God's will, which ultimately leads to falling short of God's glory and experiencing dissatisfaction.
Deliverance
By John Nelson Darby0DeliveranceIdentity in ChristJHN 12:24ROM 5:2ROM 6:11ROM 8:1EPH 2:6COL 3:1John Nelson Darby emphasizes that deliverance is distinct from the pardon of sins, highlighting the believer's new position in Christ through His resurrection and glory. He explains that true deliverance involves recognizing our deadness to sin and the flesh, and being empowered by the Holy Spirit to live in this new reality. Darby outlines the three stages of this experience: being dead to sin, being risen with Christ, and being seated in heavenly places. He warns against conflating deliverance with mere forgiveness, stressing that understanding our identity in Christ is crucial for true freedom. Ultimately, he calls believers to live in the light of their new position, fully relying on Christ as their deliverer.
Epistle 259
By George Fox0Fellowship With GodLiving in TruthJHN 8:44ROM 1:16ROM 5:2EPH 5:8PHP 1:5HEB 11:6JAS 1:211JN 1:71JN 5:4REV 2:10George Fox emphasizes the importance of living in the truth and power of God, which grants believers dominion over the devil and darkness. He encourages his listeners to walk in the light, fostering fellowship with one another and with God, while remaining vigilant against evil. Fox highlights the significance of the ingrafted word and faith that leads to victory and access to God. He calls for unity among believers, urging them to dwell in the seed of Christ, which transcends suffering and brings eternal life. Ultimately, he stresses the necessity of gathering in the name and power of Jesus Christ, who reigns eternally.
Epistle 345
By George Fox0Suffering For ChristFaith and PerseveranceMAT 5:10LUK 23:34JHN 1:4ROM 5:2GAL 5:25GAL 6:8EPH 4:3PHP 1:29HEB 12:11JN 5:4George Fox encourages believers to endure suffering with patience and faith, reminding them that their trials are a part of their journey in Christ, who overcame the world. He emphasizes the importance of submitting one's will to God and living in the Spirit, which leads to eternal life and unity among believers. Fox highlights that true suffering for Christ is marked by love and charity, urging his listeners to pray for their persecutors and embody the mind of Christ, who forgave even in the face of suffering. He reassures them that their sufferings will ultimately serve a greater purpose in establishing them on the rock of life.
Epistle 378
By George Fox0Spiritual GrowthFaithMAT 13:3MAT 24:13LUK 8:13ROM 1:17ROM 5:2HEB 10:38HEB 11:6HEB 12:2George Fox emphasizes the importance of being receptive to the word of God, as illustrated in the parable of the sower. He warns that many receive the word with joy but lack deep roots, leading to their downfall during trials and tribulations. Fox encourages believers to examine the condition of their hearts and the fruit they produce, urging them to cultivate good ground that yields a bountiful harvest. He highlights that true faith, which is authored and perfected by Christ, is essential for salvation and pleasing God. Ultimately, he calls for perseverance in faith to avoid drawing back into perdition.
Peace With God
By David Wilkerson0Peace With GodChrist's IntercessionISA 48:22ROM 5:2ROM 15:13EPH 2:142PE 3:14David Wilkerson emphasizes that Jesus' sacrifice on the cross provides believers with peace with God, a peace that is unique to Christianity as it addresses the sin question that remains unresolved in other religions. He explains that Christ maintains this peace through the removal of sin's guilt, the joy and peace found in faith, and the hope of glory. Wilkerson highlights that true peace is the absence of fear, and Jesus actively intercedes for us, ensuring we remain in this peace despite our sins and the accusations of Satan. He reassures that Christ, as our high priest and advocate, protects us from being held captive by our conscience or fear. Ultimately, believers are called to be found in peace when Christ returns.
Safekeeping in Grace
By Lewis Sperry Chafer0JHN 3:18JHN 14:1ROM 5:2ROM 8:1ROM 8:31EPH 3:20PHP 1:61PE 5:12Lewis Sperry Chafer emphasizes the believer's standing in grace, highlighting the concept of enduring and continuing in grace. He explains that divine grace is the sole basis for salvation and the only means by which one can be kept saved. Chafer discusses the twofold classification of divine grace - the grace that saves and the grace that keeps, emphasizing that there are not two separate efforts of grace but one indivisible purpose of God. He refutes theological systems that suggest salvation can be lost due to lack of human merit or works, asserting that God's saving and keeping ministries of grace are inseparable and secure for all eternity.
Law and Grace
By Lewis Sperry Chafer0EXO 31:18HAB 2:4MAT 5:17ROM 5:2ROM 6:14ROM 7:22GAL 3:22EPH 1:6EPH 2:81PE 5:12Lewis Sperry Chafer delves into the contrasting methods of divine dealing with men through the words 'law' and 'grace'. He explains the various meanings of 'law' as a rule of life, including the Ten Commandments, the Mosaic system, and the principles of the future Messiah's kingdom. Chafer discusses the law as a covenant of works and a principle of dependence on the flesh, highlighting how under grace, every aspect of the law is done away with for the child of God. He then explores the biblical meaning of 'grace' as unmerited favor, emphasizing that God saves sinners, keeps them safe, and provides a rule of life through His grace.
(A Good Foundation) 3. Election and Justification
By Zac Poonen0ISA 64:6ROM 5:2ROM 8:31ROM 8:33EPH 1:42TI 2:19JAS 2:241PE 1:1REV 13:8Zac Poonen preaches on the glorious truths of God's election of His children and His justification of them. He explains that God elected us according to His foreknowledge and chose us in Christ before the foundation of the world, giving us tremendous security. Justification means God credits the perfect righteousness of Christ to us, making our standing before God as perfect as Christ's, allowing us to boldly enter God's presence. Poonen emphasizes that justification is a free gift from God, not based on our works, and warns against taking sin lightly under the misconception of being elected and justified.
Epistle 342
By George Fox01KI 2:11ROM 5:2EPH 2:8HEB 11:5HEB 11:27HEB 11:311JN 5:4George Fox preaches about the importance of living and walking in the faith that all saints throughout history have lived by, emphasizing examples like Enoch, Noah, Abraham, Moses, Rahab, and Elijah who all demonstrated unwavering faith in God. He highlights how this faith is a gift from God, the key to accessing God, knowing one's election, and being translated from death to life. Fox stresses that true faith cannot be attained through natural knowledge or understanding of languages, but only through Jesus Christ, the author and finisher of faith.
Epistle 223
By George Fox0GEN 3:15JER 23:29JHN 1:1ROM 5:2EPH 4:13EPH 6:10PHP 1:5HEB 11:6HEB 13:91JN 5:4George Fox preaches about standing firm in the power of God, equipped with spiritual armor and weapons to have victory, access to God, please Him, and maintain unity with one another. He emphasizes the importance of using the Word of God as a sword and being shod with the gospel to combat false teachings and remain in fellowship with God. Fox encourages believers to dwell in righteousness, truth, and justice, and to fearlessly tread on the power of the devil with the power of God.
The King James Only Controversy
By Anton Bosch0NEH 8:8JHN 1:14ACT 20:28ROM 5:2GAL 1:6EPH 4:11TI 1:4TIT 3:9HEB 11:172PE 1:211JN 4:9Anton Bosch delves into the King James Only controversy, highlighting the debate around the KJV and the misconceptions perpetuated by some King James Only proponents. He discusses the history of the KJV, the translators' agenda, mistakes in translation, and the manuscripts used. Bosch explains why he personally does not use the KJV for teaching, emphasizing the importance of clarity and understanding in conveying God's Word. He concludes by addressing the unnecessary nature of the KJO controversy and the need to focus on the core truths of the Christian faith.
The Sacred Anchor
By Thomas Watson0PRO 10:28ROM 5:2GAL 6:9PHP 1:272TH 2:16TIT 2:13HEB 3:61PE 1:31JN 3:3REV 22:12Thomas Watson preaches about the Christian's chief happiness being in the future, looking for the blessed hope of heaven. He emphasizes the act of 'looking' with desire, joy, and patience, and delves into the nature of hope as a supernatural grace planted by God. Watson explains the difference between hope and faith, highlighting the importance of a well-built hope that is quickening, purifying, good, and persevering. He contrasts the hope of a believer with that of a wicked person, urging Christians to maintain their hope against discouragements and to live in a manner worthy of the gospel of Christ.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
By whom also - We are not only indebted to our Lord Jesus Christ for the free and full pardon which we have received, but our continuance in a justified state depends upon his gracious influence in our hearts, and his intercession before the throne of God. We have access - προσαγωγην εσχηκαμεν, We have received this access. It was only through Christ that we could at first approach God; and it is only through him that the privilege is continued to us. And this access to God, or introduction to the Divine presence, is to be considered as a lasting privilege. We are not brought to God for the purpose of an interview, but to remain with him; to be his household; and, by faith, to behold his face, and walk in the light of his countenance. Into this grace - This state of favor and acceptance. Wherein we stand - Having firm footing, and a just title through the blood of the Lamb to the full salvation of God. And rejoice - Have solid happiness, from the evidence we have of our acceptance with Him. In hope of the glory of God - Having our sins remitted, and our souls adopted into the heavenly family, we are become heirs; for if children, then heirs, Gal 4:7; and that glory of God is now become our endless inheritance. While the Jews boast of their external privileges - that they have the temple of God among them; that their priests have an entrance to God as their representatives, carrying before the mercy-seat the blood of their offered victims; we exult in being introduced by Jesus Christ to the Divine presence; his blood having been shed and sprinkled for this purpose; and thus we have, spiritually and essentially, all that these Jewish rites, etc., signified. We are in the peace of God, and we are happy in the enjoyment of that peace, and have a blessed foretaste of eternal glory. Thus we have heaven upon earth, and the ineffable glories of God in prospect.
Jamieson-Fausset-Brown Bible Commentary
By whom also we have--"have had" access by faith into this grace--favor with God. wherein we stand--that is "To that same faith which first gave us 'peace with God' we owe our introduction into that permanent standing in the favor of God which the justified enjoy." As it is difficult to distinguish this from the peace first mentioned, we regard it as merely an additional phase of the same [MEYER, PHILIPPI, MEHRING], rather than something new [BEZA, THOLUCK, HODGE]. and rejoice--"glory," "boast," "triumph"--"rejoice" is not strong enough. in hope of the glory of God--On "hope," see on Rom 5:4.
John Gill Bible Commentary
By whom also we have access by faith,.... The access here spoken of is not to the blessing of justification; for though that is a grace which we have access to by Christ, and come at the knowledge of by faith, and enjoy the comfort of through it; and is a grace in which persons stand, and from which they shall never fall, and lays a solid foundation for rejoicing in hope of eternal glory; yet this sense would make the apostle guilty of a great tautology; and besides, he is not speaking of that blessing itself, but of its effects; and here of one distinct from "peace with God", before mentioned, as the word also manifestly shows: nor does it design any other blessing of grace, as pardon, adoption, sanctification, &c. and an access thereunto; not unto the free grace, favour, and good will of God, the source of all blessings; but to the throne of grace, which may be called that grace, because of its name, for God, as the God of all grace, sits upon it; it is an high favour to be admitted to it; it is grace persons come thither for, and which they may expect to find there: and in, or "at" which we stand; which denotes boldness, courage, and intrepidity, and a freedom from a servile fear and bashful spirit, and a continued constant attendance at it; all which is consistent with reverence, humility, and submission to the will of God. Now access to the throne of grace, and standing at that, are "by" Christ. There is no access to God in our own name and righteousness, and upon the foot of our own works. Christ is the only way of access to God, and acceptance with him; he is the Mediator between God and us; he introduces into his Father's presence, gives audience at his throne, and renders both persons and services acceptable unto him: and this access is also "by faith"; and that both in God the Father, as our covenant God and Father; in faith of interest in his love and favour; believing his power and faithfulness, his fulness and sufficiency, and that he is a God hearing and answering prayer: and also in the Lord Jesus Christ; in his person for acceptance; in his righteousness for justification; in his blood for pardon; and in his fulness for every supply: and such as have access to the throne of grace by faith in Christ, being comfortably persuaded of their justification before God, through his righteousness imputed to them, can and do rejoice in hope of the glory of God; which is another effect of justification by faith: by the "glory of God"; which is another effect of justification by faith: by the "glory of God", is not meant the essential glory of God; nor that which we ought to seek in all that we are concerned, and which we are to ascribe unto him on the account of his perfections and works; but that everlasting glory and happiness which he has prepared for his people, has promised to them, and has called them to by Christ, and will bestow upon them; of which he has given them a good hope through grace; and in the hope and believing views of which they can, and do rejoice, even amidst a variety of afflictions and tribulations in this world. The Vulgate Latin version reads, "in hope of the glory of the children of God"; eternal glory being proper to them.
Tyndale Open Study Notes
5:2 undeserved privilege (or grace): So basic is God’s grace (Greek charis) that Paul can use the word to sum up our present situation as believers. • Where we now stand indicates that God’s grace is needed throughout the Christian life, not just at the beginning. • Sharing God’s glory describes the content of Christian hope, which Paul introduces here and expounds more fully in 8:18-30. Behind Paul’s use of the word glory (Greek doxa) is the Hebrew word kabod, which depicts God’s majesty and overwhelming presence. The prophets predict a day when God’s glory will return to dwell in the midst of his people (see, e.g., Isa 60:1-2).