C.H. Spurgeon delivers a powerful sermon titled 'Justice Satisfied,' emphasizing the profound truth that God's justice, which once stood as a barrier to salvation, has been fully satisfied through the atoning sacrifice of Jesus Christ. He explains that while the sinner is right to fear God's justice, it is through Christ's substitutionary death that justice is appeased, allowing God to be both just and the justifier of those who believe. Spurgeon reassures the penitent that their sins can be forgiven if they confess and trust in Christ, as God's justice now advocates for them rather than condemns them. He encourages listeners to approach God with their confessions, reminding them that true faith in Christ leads to salvation and peace with God. The message concludes with a call to seek personal reconciliation with God through sincere confession and faith in Jesus.

In this sermon, the speaker emphasizes the message of having a personal relationship with God. He highlights the concept of God being right and without darkness, and the importance of walking in the light and having fellowship with one another. The speaker also mentions the significance of Jesus Christ as the propitiation for our sins and the cleansing power of His blood. Additionally, he discusses the pagan origins of the title "supreme high priest" given to the Pope and encourages listeners to stand for the truth of the gospel.

Manley Beasley emphasizes the critical relationship between faith and obedience in his sermon 'Be Ye Doers of the Word.' He explains that true faith is demonstrated through actions, highlighting that obedience to God's Word is essential for spiritual growth. Beasley contrasts the teachings of Romans and James, illustrating that while salvation is by faith alone, genuine faith naturally produces good works. He encourages believers to make conscious choices to act on God's Word, sharing personal experiences that illustrate the blessings of obedience. Ultimately, he calls the congregation to embody their faith through tangible actions, becoming doers of the Word.

In this sermon, the preacher emphasizes the penalty of death for breaking the law and how Christ died to pay that penalty. The gospel of salvation by faith upholds the law by insisting that its demands have been fully met through Christ's sacrifice. The preacher also addresses the harmony between the gospel in the New Testament and the teachings of the Old Testament Scriptures. He explains that God's forbearance during the Old Testament period was a time of holding back judgment on sin until the fullness of time when Jesus became the sin-bearer. The death of Christ declares God's righteousness and allows Him to justify the ungodly through the perfect substitute who died and rose again. Boasting is excluded in this plan of salvation, as it is based on grace and not works.

John Gill expounds on the Law of God, emphasizing the interplay between law and gospel throughout biblical history. He explains the distinctions between the ceremonial, judicial, and moral laws, noting that while the ceremonial and some judicial laws have ceased with the coming of Christ, the moral law remains binding and eternal. Gill highlights that the moral law, encapsulated in the Ten Commandments, is perfect, spiritual, holy, just, and good, serving both to convict sinners and guide believers in their conduct. He asserts that believers are not under the law as a covenant of works but are called to live under grace, fulfilling the law through love and the Spirit. Ultimately, the law continues to serve as a rule of life for Christians, reflecting God's will and character.

John Owen expounds on 1 Corinthians 1:30, emphasizing that Christ is made righteousness for us by God's sovereign grace, which excludes any basis for personal boasting. He argues against interpretations that diminish the significance of Christ's imputed righteousness, asserting that our righteousness before God is solely through Christ's merit. Owen refutes objections from Bellarmine and Socinus, clarifying that while Christ is our sanctification and redemption, His righteousness is uniquely imputed to us, establishing our justification. The sermon highlights the necessity of understanding Christ's role in our salvation as a gracious act of God, ensuring that all glory belongs to Him.

George Fox emphasizes the importance of staying true to the light of Christ within each individual, warning against speaking presumptuously about God out of fear or pride. He urges the congregation to wait in the light, love it, and allow it to guide them away from wicked ways and false teachings. Those who turn away from the light and deny it, even if they profess the words of scripture, are condemned. Fox highlights the distinction between those who walk in the light of Christ and those who turn from it, likening the latter to harlots who deceive and persecute true believers.

Thomas Reade preaches about the foundation of the Gospel being Jesus Christ, emphasizing the heavenly graces it offers and the need for humility, faith, and obedience. He highlights the exclusivity of human merit in Paul's theology, focusing on the sanctifying nature of true faith in Christ. Reade urges believers to live lives worthy of their calling, emphasizing the importance of holiness, unity, and love. He cautions against abusing the grace of the Gospel and encourages believers to resist sin and walk in the sanctifying power of faith in Christ.

Martin Luther preaches about the enemies of the cross of Christ and the righteousness of faith in Christ. He emphasizes the dangers of relying on human righteousness, which leads to pride, idolatry, and ultimately condemnation, contrasting it with the righteousness that comes through faith in Christ alone. Luther urges believers to focus on heavenly citizenship, awaiting the Savior who will transform their lowly bodies into glorious ones, by the power of Christ who is able to subject all things to Himself.

Elisabeth Elliot delves into the root of sin, identifying pride as the basis for all sins, tracing back to Adam and Eve's disobedience. She highlights the danger of the pride of privilege, where individuals forget that their positions are given and not earned. God's provision against pride is found in His instruction to appoint a king who must keep and read the law (Word) daily to learn to fear the Lord and stay humble. Attempting to keep the commandments reveals our inability to do so, leading us to the realization that salvation is through faith, not works, which humbles us and diminishes pride.