1 Timothy 6:15
Verse
Context
Fight the Good Fight
14Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ,15which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.16He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Which in his times he shall show - Jesus will appear in the most proper time; the time which the infinite God in his wisdom has appointed for the second coming of his Son. The blessed and only Potentate - Δυναστης, Potentate, is applied to secular governors; but none of these can be styled ὁ μακαριος και μονος, the happy and only One; ὁ Βασιλευς των βασιλευοντων, the King of kings, or the King over all kings; and Κυριος των κυριευοντων, the Lord over all lords or rulers. These are titles which could not be given to any mortals. This is made more specific by the verse following.
Jamieson-Fausset-Brown Bible Commentary
in his times--Greek, "His own [fitting] times" (Act 1:7). The plural implies successive stages in the manifestation of the kingdom of God, each having its own appropriate time, the regulating principle and knowledge of which rests with the Father (Ti1 2:6; Ti2 1:9; Tit 1:3; Heb 1:1). he shall show--"display": an expression appropriate in reference to His "APPEARING," which is stronger than His "coming," and implies its visibility; "manifest": make visible (compare Act 3:20): "He" is the Father (Ti1 6:16). blessed--in Himself: so about to be the source of blessing to His people at Christ appearing, whence flows their "blessed hope" (Ti1 1:11; Tit 2:13). only-- (Joh 17:3; Rom 16:27; Rev 15:4). King of kings--elsewhere applied also to Jesus (Rev 1:5; Rev 17:14; Rev 19:16).
John Gill Bible Commentary
Which in his times he shall show,.... For though the time of Christ's appearing is unknown, yet the thing itself is certain; God will bring it about, and make it manifest in his own time, in the time that is fixed and appointed by him; and which is only known unto him, and which he keeps in his own power, and has reserved in his own breast: who is the blessed; the Syriac version reads, "the blessed God"; who is blessed in himself, in his Son and Spirit, in the perfections of his nature; who is God all-sufficient, has enough in himself for himself, and for all his creatures; who is the fountain and the author of all blessedness, temporal, spiritual, and eternal, which any of them are, or shall be possessed of: and only Potentate; or Governor of the whole world, which can be said of none but himself: he is the Governor among the nations, and over all the nations of the earth; his kingdom rules over all other kingdoms; and he has his power and government from himself, whereas all other potentates have their power from him, as follows: the King of kings, and Lord of lords; from whom they receive their sceptres, crowns, and kingdoms; by whom they reign, and are continued in their power; for he sets up kings, and removes kings at his pleasure, and to him they must be accountable for all their administrations another day; and at present they are under his influence, and at his control; he has their hearts, and their counsels, as well as kingdoms, in his hands, and under his overruling providence; and causes all to answer his wise and eternal purposes. These titles are used by the Jews, who style him, , "Lord of all lords, King over all kings" (s). The same name is given to Christ, Rev 19:16 which shows him to be equal with the Father. (s) Zohar in Numb. fol. 100. 2.
Tyndale Open Study Notes
6:15-16 At just the right time (cp. 2:6), God will complete the salvation promised to us before the world began (2 Tim 1:9; Titus 1:2), which Christ enacted in his first appearance (1 Tim 2:6; Titus 1:3). The saving work of Christ is positioned within God’s sovereign and eternal purposes. This thought leads naturally into worship of God our Savior (cp. 1 Tim 1:17). • This material might be quoted from a baptismal confession (see study note on 6:12).
1 Timothy 6:15
Fight the Good Fight
14Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ,15which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.16He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen.
- Scripture
- Sermons
- Commentary
Peace in Three Directions
By Zac Poonen1.8K1:00:24PeaceISA 26:3LUK 12:7ROM 5:1ROM 8:61TI 6:15In this sermon, the speaker emphasizes the importance of knowing that God is in control of all things. He shares a story of a boat being lifted by a wave and brought back to shore without damage, highlighting God's protection. The speaker encourages the audience to bless others as God has blessed them. The second area of peace discussed is having a mindset focused on the Spirit, which brings life and peace. The speaker urges the audience to fill their minds with good things and not allow negative thoughts to consume them.
(1 Timothy) Guard What Was Committed to Your Trust
By Brian Brodersen1.4K58:57JER 9:23JHN 13:351TI 6:101TI 6:151TI 6:202PE 3:9In this sermon, the speaker emphasizes the importance of staying focused on the things of the Spirit and not being led astray. He warns against the temptation to get caught up in intellectualism and philosophy, which can distract from the simplicity of the gospel message. The speaker also highlights the need for believers to be salt and light in the world, influencing various spheres of society with their faith. The primary goal for Christians is to spread the love, truth, and grace of Jesus Christ and to see people come into the kingdom of God.
Incarnation - Fact and Mode
By John Murray1.2K49:54IncarnationISA 53:2JHN 1:18ROM 8:3COL 1:151TI 6:15In this sermon, the speaker emphasizes the importance of understanding the true nature of Jesus Christ's incarnation. He argues that the popular sentimental portrayals of Jesus do not align with the biblical depiction of him. The speaker highlights the contrast between the divine attributes of God and the human attributes of man, emphasizing the significance of God becoming man. He concludes by stating that the incarnation of God as man is a profound and humbling event that should be appreciated and desired by believers.
Taking the Cross Sincerely
By Hans R. Waldvogel64537:04Cross of ChristMAT 5:44ROM 1:221CO 13:1GAL 6:14EPH 2:1PHP 3:18COL 3:21TI 6:15In this sermon, the preacher emphasizes the importance of accepting the wisdom of God rather than relying on human wisdom. He warns against being deceived by our own hearts and the deceitfulness of self. The preacher also criticizes the tendency to prioritize earthly desires and concerns over spiritual matters. He encourages believers to focus on heavenly things and live a life that reflects their citizenship in heaven.
(Radical Jesus) 1 Introduction
By Glenn Meldrum63924:33Radical1TI 6:15In this sermon, the speaker discusses the concept of a spiritual revolution and its impact on society. He uses the example of the 1904 Welch revival to illustrate how a spiritual awakening can bring about significant changes politically and economically. The revival started with small prayer meetings but quickly spread, leading to crowded churches and the conversion of a hundred thousand outsiders. As a result, drunkenness decreased, crime diminished, and many taverns went bankrupt. The speaker emphasizes the importance of understanding the person and work of Jesus and aims to inspire listeners to become radicals who can turn the world upside down, just like the apostle Paul.
The Sovereignty of God
By A.W. Pink0Sovereignty Of GodDivine AuthorityJOB 42:2PSA 22:28PSA 103:19PSA 115:3PRO 21:1ISA 46:10DAN 4:35ROM 8:28EPH 1:111TI 6:15A.W. Pink emphasizes the sovereignty of God as a foundational truth that has been neglected in contemporary discourse. He explains that God's sovereignty signifies His supremacy, kingship, and ultimate authority over all creation, asserting that He acts according to His will without opposition. Pink laments the loss of understanding regarding this doctrine, which is essential for interpreting history and providence, and for strengthening Christian faith. He highlights that acknowledging God's sovereignty is crucial for recognizing His power and governance over nations and kingdoms. Ultimately, Pink calls believers to reclaim this vital truth that defines the nature of God as the Almighty.
Christ Is Still King
By David Wilkerson0Christ's AuthorityThe Lordship of JesusPSA 121:1ISA 9:6MAT 28:18JHN 18:36ROM 14:11EPH 1:22PHP 2:9COL 1:161TI 6:15REV 19:16David Wilkerson emphasizes that Christ is still King over all nations and nature, despite the apparent chaos and rejection of His authority in society and the Church. He highlights the alarming trend of Christians and churches turning away from Christ's lordship and relying on worldly wisdom instead. Wilkerson urges believers to recognize the importance of enthroning Christ in their hearts, as the consequences of dethroning Him lead to spiritual decline. He reminds us that God has placed all things under Jesus' feet, and we must acknowledge His sovereignty in our lives. The call to action is clear: put Christ back on the throne of your heart and live in His power.
Luke 23:38
By Chuck Smith0Faith and RedemptionKingship of ChristZEC 9:9MAT 2:2LUK 19:12LUK 19:27LUK 23:381TI 1:171TI 6:15Chuck Smith emphasizes the significance of Jesus as the King of the Jews, tracing the title from His birth through His crucifixion. He highlights how Jesus' kingship was acknowledged by the wise men, prophesied in Zechariah, and ultimately displayed on the cross. The sermon reflects on the transformation of one of the criminals crucified alongside Jesus, who recognized Jesus' kingship and sought His mercy, illustrating the power of faith and revelation. Smith challenges the audience to consider whether Jesus is the King and Lord of their lives, urging them to reflect on what or who truly reigns over them. The message culminates in the reminder of Jesus' eternal kingship and the importance of acknowledging Him as Lord.
The Hallway to the Saints' Rest
By Richard Baxter0MAT 8:27MAT 25:23ROM 8:11CO 6:21CO 15:521TH 4:161TI 6:152PE 2:9REV 1:6REV 6:16Richard Baxter preaches about the pathway to Paradise, emphasizing the removal of barriers by Christ to enter Heaven. He discusses the significance of the Second Coming of Christ, the Resurrection of the Body, the Judgment, and the Coronation as key events leading to Paradise. Baxter highlights the assurance of triumph for believers, the resurrection of the body, the solemnity of judgment, and the royal coronation awaiting the faithful.
Don't Be Fooled, Jesus Reigns
By David Wilkerson0Sovereignty Of GodJesus as KingPSA 66:7PSA 103:19PRO 21:1ISA 40:15ISA 40:17DAN 2:21MAT 28:18ROM 13:11TI 6:15REV 19:16David Wilkerson emphasizes that Jesus reigns supreme over all nations and human authorities, asserting that no earthly power, including political parties or businesses, holds true dominion. He reminds us that God alone is in control, and all earthly rulers are insignificant in comparison to His authority. Wilkerson urges believers to allow Jesus to govern their lives, guiding their actions and thoughts according to His Word, which leads to true blessing and joy. He highlights the futility of human pride in power, reminding us that all nations are merely dust in God's eyes.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Which in his times he shall show - Jesus will appear in the most proper time; the time which the infinite God in his wisdom has appointed for the second coming of his Son. The blessed and only Potentate - Δυναστης, Potentate, is applied to secular governors; but none of these can be styled ὁ μακαριος και μονος, the happy and only One; ὁ Βασιλευς των βασιλευοντων, the King of kings, or the King over all kings; and Κυριος των κυριευοντων, the Lord over all lords or rulers. These are titles which could not be given to any mortals. This is made more specific by the verse following.
Jamieson-Fausset-Brown Bible Commentary
in his times--Greek, "His own [fitting] times" (Act 1:7). The plural implies successive stages in the manifestation of the kingdom of God, each having its own appropriate time, the regulating principle and knowledge of which rests with the Father (Ti1 2:6; Ti2 1:9; Tit 1:3; Heb 1:1). he shall show--"display": an expression appropriate in reference to His "APPEARING," which is stronger than His "coming," and implies its visibility; "manifest": make visible (compare Act 3:20): "He" is the Father (Ti1 6:16). blessed--in Himself: so about to be the source of blessing to His people at Christ appearing, whence flows their "blessed hope" (Ti1 1:11; Tit 2:13). only-- (Joh 17:3; Rom 16:27; Rev 15:4). King of kings--elsewhere applied also to Jesus (Rev 1:5; Rev 17:14; Rev 19:16).
John Gill Bible Commentary
Which in his times he shall show,.... For though the time of Christ's appearing is unknown, yet the thing itself is certain; God will bring it about, and make it manifest in his own time, in the time that is fixed and appointed by him; and which is only known unto him, and which he keeps in his own power, and has reserved in his own breast: who is the blessed; the Syriac version reads, "the blessed God"; who is blessed in himself, in his Son and Spirit, in the perfections of his nature; who is God all-sufficient, has enough in himself for himself, and for all his creatures; who is the fountain and the author of all blessedness, temporal, spiritual, and eternal, which any of them are, or shall be possessed of: and only Potentate; or Governor of the whole world, which can be said of none but himself: he is the Governor among the nations, and over all the nations of the earth; his kingdom rules over all other kingdoms; and he has his power and government from himself, whereas all other potentates have their power from him, as follows: the King of kings, and Lord of lords; from whom they receive their sceptres, crowns, and kingdoms; by whom they reign, and are continued in their power; for he sets up kings, and removes kings at his pleasure, and to him they must be accountable for all their administrations another day; and at present they are under his influence, and at his control; he has their hearts, and their counsels, as well as kingdoms, in his hands, and under his overruling providence; and causes all to answer his wise and eternal purposes. These titles are used by the Jews, who style him, , "Lord of all lords, King over all kings" (s). The same name is given to Christ, Rev 19:16 which shows him to be equal with the Father. (s) Zohar in Numb. fol. 100. 2.
Tyndale Open Study Notes
6:15-16 At just the right time (cp. 2:6), God will complete the salvation promised to us before the world began (2 Tim 1:9; Titus 1:2), which Christ enacted in his first appearance (1 Tim 2:6; Titus 1:3). The saving work of Christ is positioned within God’s sovereign and eternal purposes. This thought leads naturally into worship of God our Savior (cp. 1 Tim 1:17). • This material might be quoted from a baptismal confession (see study note on 6:12).