1 Thessalonians 2:13
Verse
Context
Paul’s Ministry
12encouraging you, comforting you, and urging you to walk in a manner worthy of God, who calls you into His own kingdom and glory.13And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.
Sermons
Rolfe Barnard
J. Vernon McGeeJ. Vernon McGee
Paul WasherRolfe BarnardSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Ye received the word of God - Ye received the doctrine of God, not as any thing fabricated by man, but as coming immediately from God himself, we being only his messengers to declare what he had previously revealed to us. And ye have had the fullest proof that ye have not believed in vain; for that doctrine, under the power and influence of the Holy Ghost, has worked most powerfully in you, filling you with light, life, and holiness.
Jamieson-Fausset-Brown Bible Commentary
For this cause--Seeing ye have had such teachers (Th1 2:10-12) [BENGEL], "we also (as well as 'all that believe' in Macedonia and Achaia) thank God without ceasing ('always' . . . 'in our prayers,' Th1 1:2), that when ye received the word of God which ye heard from us (literally, 'God's word of hearing from us,' Rom 10:16-17), ye accepted it not as the word of men, but, even as it is truly, the word of God." ALFORD omits the "as" of English Version. But the "as" is required by the clause, "even as it is truly." "Ye accepted it, not (as) the word of men (which it might have been supposed to be), but (as) the word of God, even as it really is." The Greek for the first "received," implies simply the hearing of it; the Greek of the second is "accepted," or "welcomed" it. The proper object of faith, it hence appears, is the word of God, at first oral, then for security against error, written (Joh 20:30-31; Rom 15:4; Gal 4:30). Also, that faith is the work of divine grace, is implied by Paul's thanksgiving. effectually worketh also in you that believe--"Also," besides your accepting it with your hearts, it evidences itself in your lives. It shows its energy in its practical effects on you; for instance, working in you patient endurance in trial (Th1 2:14; compare Gal 3:5; Gal 5:6).
John Gill Bible Commentary
For this cause also thank we God without ceasing,.... As for their election of God, Th1 1:4 so for their effectual calling by his grace, to his kingdom and glory, just now mentioned, as well as for their reception of the word of God as such, hereafter expressed; since their having it and receiving it, and the effectual operation of it in them, were owing to the goodness and grace of God, and therefore required a constant sense of the favour, and thankfulness, without ceasing, for it. The apostle having at large considered the manner of his and his fellow ministers' entrance among them without guile, flattery, covetousness, or any sinister view, and with all simplicity, integrity, labour, diligence, affection, and tenderness, returns to observe the reception their ministry met with, and the influence and effect it had upon them: because, when ye received the word of God which ye heard of us; or "the word of hearing of God", as the Vulgate Latin version from the Greek text literally renders it; that is, the Gospel which was preached by the apostles, and was heard and received by these Thessalonians: and it is called the word of God, because God is the author of it; it comes from him, and is ministered by his authority, and is a part of that written word which is given by his inspiration; and because his grace in choosing, redeeming, justifying, pardoning, adopting, regenerating, and giving eternal life to men, and the declaration of his will concerning saving them by his Son Jesus Christ, are the subject matter of it; and because he owns and blesses it, for the conversion and comfort of his people: and it may be called the word of hearing of God, because coming from him, and containing his will, and preached by his order, and succeeded by his power, hearing comes by it; it is divinely breathed by him; he speaks in it by his ministers, and he is heard of in it by his people; as he was by these believers, who heard his word both externally and internally; and received it into their understandings, so as to know it spiritually and experimentally; into their minds, not merely notionally, and so as to assent to the truth of it, and give credit to it, but so as to believe in Christ revealed in it; and into their affections, in the love of it, and with joy in the Holy Ghost; they received it gladly, and with meekness and readiness, so that it became the ingrafted word, and brought forth fruit in them: the manner in which they received it follows, ye received it not as the word of men: which is often fallacious and deceitful, at least dubious and uncertain, and not to be depended on; nor did they receive it as the words of wise men are received, and because it was clothed with the wisdom, eloquence, and oratory of men, for it was destitute of these; nor upon the credit and authority of men, no, not of the apostles themselves: but as it is in truth the word of God: it appearing to be agreeably to the perfections of his nature, and to the Scriptures of truth, and it bearing his impress and divine authority, they received it with much assurance and certainty, as infallible truth; and which was inviolably to be adhered to, without any alteration, without adding to it or taking from it; and to be had and retained in the greatest esteem and reverence, and never to be departed from: and that they received it in this manner, appears from its operation in them, which effectually worketh also in you that believe: the Vulgate Latin version reads, "who worketh"; referring it to God, as indeed it may be referred to him, as well as to his word; but the sense is much the same, for God works by and with his word, and his word only effectually works when it comes in power; or is the power of God unto salvation to them that believe; and when it does come with a divine commission and power, it effectually works to the quickening of dead sinners, the enlightening of dark minds, the unstopping of deaf ears, the softening of hard hearts, producing faith which works by love, encouraging hope, delivering from the bondage of sin, Satan, and the law, and comforting and establishing the hearts of the saints under all afflictions, trials, and persecutions.
Matthew Henry Bible Commentary
Here observe, I. The apostle makes mention of the success of his ministry among these Thessalonians (Th1 2:13), which is expressed, 1. By the manner of their receiving the word of God: When you received the word of God, which you heard of us, you received it, not as the word of men, but (as it is in truth) the word of God. Where note, (1.) The word of the gospel is preached by men like ourselves, men of like passions and infirmities with others: We have this treasure in earthen vessels. The word of God, which these Thessalonians received, they heard from the apostles. (2.) However, it is in truth the word of God. Such was the word the apostles preached by divine inspiration, and such is that which is left upon record, written in the scriptures by divine inspiration; and such is that word which in our days is preached, being either contained, or evidently founded on, or deduced fRom. these sacred oracles. (3.) Those are greatly to blame who give out their own fancies or injunctions for the word of God. This is the vilest way of imposing upon a people, and to deal unfaithfully. (4.) Those are also to blame who, in hearing the word, look no further than to the ministry of men, who are only, or chiefly, pleased with the elegance of the style, or the beauty of the composition, or the voice and manner in which the word is preached, and expect to receive their advantage herein. (5.) We should receive the word of God as the word of God, with affections suitable to the holiness, wisdom, verity, and goodness, thereof. The words of men are frail and perishing, like themselves, and sometimes false, foolish, and fickle: but God's word is holy, wise, just, and faithful; and, like its author, lives and abides for ever. Let us accordingly receive and regard it. 2. By the wonderful operation of this word they received: It effectually worketh in those that believe, Th1 2:13. Those who by faith receive the word find it profitable. It does good to those that walk uprightly, and by its wonderful effects evidences itself to be the word of God. This converts their souls, and enlightens their minds, and rejoices their hearts (Psa 19:1-14); and such as have this inward testimony of the truth of the scriptures, the word of God, by the effectual operations thereof on their hearts, have the best evidence of their divine original to themselves, though this is not sufficient to convince others who are strangers thereto. II. He mentions the good effects which his successful preaching had, 1. Upon himself and fellow-labourers. It was a constant cause of thankfulness: For this cause thank we God without ceasing, Th1 2:13. The apostle expressed his thankfulness to God so often upon this account that he seemed to think he never could be sufficiently thankful that God had counted him faithful, and put him into the ministry, and made his ministrations successful. 2. Upon them. The word wrought effectually in them, not only to be examples unto others in faith and good works (which he had mentioned before), but also in constancy and patience under sufferings and trials for the sake of the gospel: You became followers of the churches of God, and have suffered like things as they have done (Th1 2:14), and with like courage and constancy, with like patience and hope. Note, The cross is the Christian's mark: if we are called to suffer we are called only to be followers of the churches of God; so persecuted they the prophets that were before you, Mat 5:12. It is a good effect of the gospel when we are enabled to suffer for its sake. The apostle mentions the sufferings of the churches of God, which in Judea were in Christ Jesus. Those in Judea first heard the gospel, and they first suffered for it: for the Jews were the most bitter enemies Christianity had, and were especially enraged against their countrymen who embraced Christianity. Note, Bitter zeal and fiery persecution will set countrymen at variance, and break through all the bonds of nature, as well as contradict all the rules of religion. In every city where the apostles went to preach the gospel the Jews stirred up the inhabitants against them. They were the ringleaders of persecution in all places; so in particular it was at Thessalonica: Act 17:5, The Jews that believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city in an uproar. Upon this occasion, the apostle gives a character of the unbelieving Jews (Th1 2:15), enough to justify their final rejection and the ruin of their place, and church, and nation, which was now approaching. (1.) They killed the Lord Jesus, and impudently and presumptuously wished that his blood might be on them and their children. (2.) They killed their own prophets: so they had done all along; their fathers had done so: they had been a persecuting generation. (3.) They hated the apostles, and did them all the mischief they could. They persecuted them, and drove and chased them from place to place: and no marvel, if they killed the Lord Jesus, that they persecuted his followers. (4.) They pleased not God. They had quite lost all sense of religion, and due care to do their duty to God. It was a most fatal mistake to think that they did God service by killing God's servants. Murder and persecution are most hateful to God and cannot be justified on any pretence; they are so contrary to natural religion that no zeal for any true or only pretended institution of religion can ever excuse them. (5.) They were contrary to all men. Their persecuting spirit was a perverse spirit; contrary to the light of nature, and contrary to humanity, contrary to the welfare of all men, and contrary to the sentiments of all men not under the power of bigotry. (6.) They had an implacable enmity to the Gentiles, and envied them the offers of the gospel: Forbidding the apostles to speak to the Gentiles, that they might be saved. The means of salvation had long been confined to the Jews. Salvation is of the Jews, says our Saviour. And they were envious against the Gentiles, and angry that they should be admitted to share in the means of salvation. Nothing provoked them more than our Saviour's speaking to them at any time concerning this matter; this enraged the Jews at Jerusalem, when, in his defence, Paul told them, he was sent unto the Gentiles, Act 22:21. They heard him patiently till he uttered these words, but then could endure no longer, but lifted up their voices, and said, Away with such a fellow from the earth, for it is not fit that he should live. Thus did the Jews fill up their sins; and nothing tends more to any person or people's filling up the measure of their sins than opposing the gospel, obstructing the progress of it, and hindering the salvation of precious souls. For the sake of these things wrath has come upon them to the uttermost; that is, wrath was determined against them, and would soon overtake them. It was not many years after this that Jerusalem was destroyed, and the Jewish nation cut off by the Romans. Note, When the measure of any man's iniquity is full, and he has sinned to the uttermost, then comes wrath, and that to the uttermost.
Tyndale Open Study Notes
2:13 Paul gives thanks a second time (see 1:2; 3:9) because the Thessalonians accepted the message of the apostles—not just as a human philosophy, but as the very word of God (1:5; 2 Thes 2:14; 2 Cor 5:20).
1 Thessalonians 2:13
Paul’s Ministry
12encouraging you, comforting you, and urging you to walk in a manner worthy of God, who calls you into His own kingdom and glory.13And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.
- Scripture
- Sermons
- Commentary
A Man Who Is Known in Hell
By Rolfe Barnard3.4K1:00:39MAT 5:15MAT 6:33MRK 16:17ACT 19:15ACT 28:311TH 2:132TI 1:7In this sermon, the preacher emphasizes the importance of not hiding the truth of the gospel. He encourages the audience to boldly proclaim the truth they have received, acknowledging that no one has all the truth but should humbly share what they do have. The preacher also highlights the need for the power and demonstration of God in preaching, relying on God's confirmation and not just human effort. He urges the church to engage in spiritual warfare against the forces of evil and to proclaim the gospel with authority and belief in the truth of God's word.
(Guidelines) Proof That the Bible Is the Word of God
By J. Vernon McGee3.2K00:37Evidence of FaithAuthority of ScripturePSA 119:105ISA 40:8MAT 5:18JHN 17:17ROM 15:41TH 2:132TI 3:16HEB 4:122PE 1:20REV 22:18J. Vernon McGee addresses the question of how we can be certain that the Bible is the Word of God, emphasizing the importance of both internal evidence and scriptural examination. He acknowledges the validity of the question and aims to provide a comprehensive answer through various proofs found within the Scriptures. McGee encourages believers to explore the Bible's consistency, prophetic accuracy, and transformative power as key indicators of its divine origin.
(Guidelines) Inspiration Ii
By J. Vernon McGee3.1K01:43Biblical InspirationAuthority of ScripturePSA 119:105PRO 30:5ISA 40:8MAT 5:18JHN 10:35ROM 15:41TH 2:132TI 3:16HEB 4:122PE 1:21J. Vernon McGee emphasizes the concept of verbal plenary inspiration, asserting that every word of the Scriptures is divinely inspired and authoritative. He references early Church Fathers like Irenaeus and Augustine to support the belief that the Scriptures are perfect and cannot err. McGee encourages believers to recognize the Bible as the voice of God, which speaks directly to our hearts and lives. He also indicates the importance of understanding illumination and interpretation in relation to Scripture, aiming to clarify these concepts further in his sermon.
Identifying the True Prophet - Part 2
By Art Katz1.6K39:00ProphetPRO 4:20MAT 4:4ROM 10:171TH 2:132TI 3:16HEB 4:12JAS 1:22In this sermon, the speaker addresses the issue of applying machine-age methods to our relationship with God. He highlights the negative consequences of this approach, such as shallow lives, hollow religious philosophies, and the glorification of men. The speaker emphasizes the importance of embracing reality, even when it is painful, as it is the foundation of everything and allows us to stay connected with God. He also encourages a deep respect for the word of God and preaching as a sacred phenomenon that brings about change in our lives.
The Mystery of Incarnation (2 of 9)
By Art Katz1.4K36:55IncarnationJHN 1:14ACT 17:28ROM 1:161CO 1:181CO 1:27PHP 1:211TH 2:13In this sermon, the speaker emphasizes the current state of the world, highlighting how it is suffering from disease and the exploitation of natural resources. However, there is hope for restoration and redemption. The key to this restoration lies in the coming forth of the sons of God, who will be united with the deity of God through the resurrection of Christ and the impartation of His Spirit. This union does not dismiss or diminish their humanity, but rather amplifies and glorifies it. The speaker calls for believers to embrace their calling and destiny to continue the work that Jesus started, growing in stature and living out their faith through relationship, submission, and obedience to God.
The True Servant of Christ - Part 4
By Paul Washer1.3K1:01:07ServanthoodMAT 6:33ROM 10:171CO 1:211TH 2:132TI 3:162TI 4:22PE 1:20In this sermon, the preacher emphasizes the power and importance of the word of God. He quotes Hebrews 4:12, which describes the word of God as living, active, and able to discern the thoughts and intentions of the heart. The preacher acknowledges that it is easier for us to see faults in others than in ourselves, but encourages the audience to examine their own hearts and seek the truth of God's word. He highlights four ways in which the Scriptures effectively work in believers: it brings new life, feeds and nourishes, renews the mind, and is transmitted through preaching. The preacher urges the audience to commit their lives to knowing and understanding the Bible as the word of God.
The Message of the Cross
By Rolfe Barnard80656:48MAT 6:33JHN 5:25ROM 10:171TH 2:31TH 2:132TI 3:16HEB 4:12In this sermon, the preacher addresses the importance of the message of the cross. He emphasizes the need for evidence of being a child of God and the love for the gospel. The preacher highlights the sinfulness of man and the need for a big salvation and great forgiveness. He encourages seeking God through His word and emphasizes that God provided redemption through Christ's sacrifice on the cross for those who have faith in Him.
Preaching in the 19th Century
By Ian Murray75359:44Revival in the ChurchThe Power of PreachingPSA 119:105MAT 28:19ACT 6:4ROM 10:141CO 1:211TH 2:132TI 3:162TI 4:2HEB 4:12JAS 1:22Ian Murray reflects on the profound impact of 19th-century preaching, emphasizing the dedication and long pastorates of influential preachers like Spurgeon and Palmer. He highlights the remarkable conversions and community transformations that resulted from their sermons, contrasting the evangelistic fervor of the first half of the century with the more contemporary, less impactful preaching of the latter half. Murray notes that while the earlier preachers focused on the heart and conscience, later preachers became more concerned with social issues and intellectualism, leading to a decline in spiritual fervor. He calls for a return to the principles of the first half of the century, urging a reliance on the Holy Spirit and a commitment to the ministry of the Word and prayer. The sermon concludes with a hopeful reminder of God's promises and the need for revival in preaching.
Seeking Gods Face
By Richard Owen Roberts6271:18:562CH 14:112CH 15:122CH 16:9ISA 55:6JOL 1:14JOL 2:121TH 2:13
This sermon emphasizes the importance of seeking God's face in times of trouble and spiritual decline. It recounts stories of individuals and communities who experienced revival and restoration by earnestly seeking God through solemn assemblies and covenants. The message highlights the need for churches to prioritize seeking God's presence and guidance, even in the face of opposition and challenges, as God promises to support those whose hearts are fully committed to Him.
Six Boys; Who Turned the World Upside Down
By Keith Daniel56449:00PSA 119:11ISA 53:5MAT 4:4JHN 3:16ROM 10:171TH 2:13HEB 4:12JAS 1:221PE 2:2
This sermon emphasizes the transformative power of surrendering to God and immersing oneself in His Word. It recounts powerful testimonies of individuals who, through soaking themselves in the Bible, experienced radical life changes and remained steadfast in their faith. The message highlights the importance of prioritizing daily engagement with Scripture to guard against backsliding and to cultivate a deep hatred for evil, ultimately leading to a life dedicated to God's will.
Message and Content of the Cross
By Rolfe Barnard31454:24CrossMAT 6:33JHN 5:25ROM 10:171CO 1:18EPH 2:81TH 2:13HEB 11:6In this sermon, the preacher emphasizes the importance of understanding and embracing the message of the cross. He expresses his desire for people to recognize the significance of the gospel, especially for children of God. The preacher highlights the contrast between the glory and majesty of the law given on stone tablets and the surpassing glory of the cross. He emphasizes the power of the message of the cross, which may seem foolish to those on the road to hell but is the power of God for those who are being saved. The preacher encourages the audience to believe and embrace what the Bible says about the cross, as it is the means by which God reconciles the world to Himself.
The Message of Evangelism
By Ernest C. Reisinger2471:25:45EvangelismEXO 20:8MAT 8:20MAT 28:19JHN 14:271TH 2:41TH 2:131PE 3:15In this sermon, the speaker discusses the importance of preparing oneself for witnessing and sharing the gospel. They emphasize the need for sincerity and avoiding deceit in evangelism. The speaker also mentions the trust that believers have been given by God to share the gospel. They highlight the significance of understanding what the gospel truly is. The sermon encourages believers to be diligent in their witness and to have proper motives for evangelism.
A True Witness #3
By Ernest C. Reisinger561:25:30Christian LifeMAT 28:191TH 2:31TH 2:91TH 2:132TI 2:24In this video, the discussion group focuses on ways to enhance their witness for Christ. One suggestion is for Christians to spend time in prayer and reflection, preparing themselves to effectively convey the gospel message. They also discuss the importance of presenting the gospel in a relevant and understandable way, especially in a society where words can lose their meaning. The group emphasizes the need for Christians to live out their faith beyond just Sundays, acknowledging the challenge of being a Christian in everyday life. The speaker emphasizes that the gospel must reach the whole person, including their intellect, and encourages the group to have a solid understanding of the gospel message in order to effectively communicate it.
Authority in Preaching
By A.W. Tozer0Preaching with ConvictionDivine AuthorityMAT 28:18ACT 20:27ROM 10:142CO 5:20EPH 6:19COL 1:281TH 2:132TI 4:2HEB 4:121PE 4:11A.W. Tozer emphasizes the necessity of divine authority in preaching, asserting that preachers must embody the authority of God to hold their congregations accountable to the Word. He critiques the lack of moral ascendancy in many pulpits, suggesting that some preachers have been dulled by seminary training, failing to challenge their congregations effectively. Tozer argues that a preacher should reign from the pulpit with the same authority as a king, relying on the Holy Spirit to empower their message. The call is for preachers to deliver the whole counsel of God with conviction, ensuring that their words resonate with divine power.
Making the Sermon Come Alive in My Heart
By Donald S. Whitney0EZK 33:30MAT 11:151TH 2:13JAS 1:21Donald S. Whitney emphasizes the importance of preparing our hearts before hearing God speak through a sermon, urging believers to put away sin and unholy distractions. He highlights the need to listen with humility, focusing on receiving the Word of God rather than critiquing the messenger. Whitney encourages applying the sermon's teachings by becoming doers of the Word, not just hearers, stressing the significance of intentional obedience to God's Word for spiritual growth and blessings.
On the Two Great Instruments in the Conversion of Sinners
By Thomas Reade0PSA 19:7MRK 16:15JHN 5:25ROM 1:16ROM 10:17EPH 2:11TH 2:132TI 3:16HEB 4:121PE 1:23Thomas Reade preaches on the two great instruments in the conversion of sinners: the written word of God and the preaching of the Gospel. He emphasizes that all men are dead in trespasses and sins by nature, but through the power of the Holy Spirit, many are quickened to a life of faith and holiness. Reade explains how the Gospel, when preached faithfully, has a profound effect on awakening dead souls to spiritual life and vigor, as seen in the Scriptures and the apostles' experiences.
Charles Frederick Hogg
By John Bjorlie0ACT 20:241CO 3:62CO 4:71TH 2:132TI 2:15Charles Frederick Hogg, a dedicated Bible student and missionary, raised the standards among the Lord's servants by emphasizing the importance of presenting the true gospel in all its glory and grace. Despite facing challenges and witnessing martyrdoms during the Boxer Rebellion in China, he continued to preach the gospel of love to a very unlovely people. Hogg's ministry extended to various countries, including England, New Zealand, Australia, the U.S., Canada, India, and Central Africa, leaving a lasting impact on many through his careful Bible teachings and writings.
June 23, 1841 to the Editor of the Oberlin Evangelist
By Charles Finney0Inspiration of ScriptureDefense of FaithPSA 119:160PRO 30:5ISA 40:8MAT 5:18JHN 10:35ROM 15:41TH 2:132TI 3:16HEB 4:122PE 1:20Charles Finney expresses his deep concern over an article in the 'Supplement' of the Comprehensive Commentary that undermines the divine inspiration of the Bible, particularly the historical accounts in the New Testament. He argues that if the narratives of Christ's life are deemed uninspired, it casts doubt on the doctrinal teachings as well, leading to a spirit of infidelity among believers, especially the youth. Finney emphasizes that the supposed contradictions among the Gospel writers actually support their credibility, as they indicate no collusion. He urges ministers to address this issue within their congregations to prevent the spread of such dangerous ideas. Finney's call to action highlights the importance of defending the integrity of Scripture against misleading interpretations.
Inspiration
By J.C. Ryle0Authority of the BibleInspiration of ScripturePSA 119:105PRO 30:5ISA 40:8MAT 5:18JHN 17:17ROM 15:41TH 2:132TI 3:16HEB 4:122PE 1:21J.C. Ryle emphasizes the divine inspiration of Scripture, asserting that the Bible is unlike any other book due to its unique authority and the special help given to its writers by God. He argues that the Bible's extraordinary content, unity, wisdom, and accuracy demonstrate its divine origin, and that neglecting it poses a grave danger to one's spiritual well-being. Ryle challenges skeptics to consider how the Bible, written by various authors over centuries, maintains a consistent message and profound impact, asserting that its inspiration is essential for understanding God's will. He calls for Christians to read the Bible with reverence and prayer, recognizing it as the Word of God that meets the spiritual needs of all humanity.
The Life of Feeling
By Andrew Murray0Trusting God's WordFaith vs. FeelingsMAT 10:39JHN 11:40JHN 20:29ROM 4:192CO 5:71TH 2:13Andrew Murray emphasizes the importance of living by faith rather than by feelings, illustrating that true belief in God does not rely on personal emotions or experiences. He explains that many Christians struggle with the temptation to seek feelings as a confirmation of their faith, but true salvation and peace come from believing in God's Word alone. Murray encourages believers to focus on faith in Jesus and His promises, asserting that faith leads to a blessed life, while feelings can be misleading. He concludes by urging Christians to make a daily choice to walk by faith, trusting in God's faithfulness and love, regardless of their emotional state.
The Effectuality of True Preaching
By Bryan Anthony0PSA 119:130ISA 6:8JER 23:28ROM 10:141CO 1:181TH 1:91TH 2:132TI 4:2HEB 4:12Bryan Anthony preaches about the famine of true preaching in the midst of societal darkness, drawing parallels between the Gin Craze in 18th century England and the skepticism and hardness of heart prevalent today. He emphasizes the need for a revival of authentic preaching that shatters stony hearts and delivers the perspective of God Himself, as seen in the transformative power of the Gospel proclaimed by George Whitefield and the Wesley brothers during England's revival. Anthony challenges preachers to seek a holy resonance through surrender to the Lord, highlighting that true preaching is a divine phenomenon that brings eternity to bear upon its hearers.
The Effects of the Apostles Preaching.
By Thomas Reade0PSA 139:23ISA 55:6MAT 11:28MRK 9:24JHN 8:12JHN 14:1ROM 1:161CO 1:232CO 3:6COL 1:271TH 2:132TI 2:15PHM 1:8Thomas Reade preaches about the effects of the apostles' preaching, prophetic warnings of spiritual declensions, glorying in the cross of Christ, tenderness of spirit, and the view of the Law and the Gospel. He emphasizes the stark contrast between Christianity and Paganism, highlighting the love, mercy, and holiness of God in contrast to the terror and bloodshed of idolatry. Reade reflects on the Apostle Paul's powerful preaching that led sinners to immediate repentance and conversion, drawing parallels to the present lukewarmness and declension in the Church. He underscores the importance of preaching the Gospel with the accompanying grace of God, the power of the Holy Spirit, and the need for ministers to humbly rely on God for the increase.
The Canon of the New Testament
By F.F Bruce0JHN 16:13ACT 20:321CO 2:131TH 2:132TI 3:16HEB 4:122PE 1:212PE 3:16REV 22:18F.F. Bruce delves into the historical research behind the formation of the New Testament canon, exploring how the Holy Spirit guided the selection and collection of the writings. The sermon discusses early lists of New Testament books by Marcion and the Muratorian Fragment, highlighting the gradual recognition of the twenty-seven books. It emphasizes the importance of determining divinely authoritative books for Christian doctrine and disputes with heretics, leading to the formal inclusion of the New Testament books in the canon by the Church. The sermon concludes by affirming the Church's right choice in selecting the New Testament books over other early documents and apocryphal writings.
(Power From on High) 18. the Holy Spirit in Thessalonians
By A.B. Simpson0Spiritual GrowthThe Work of the Holy SpiritJHN 14:26ACT 1:8ROM 15:131CO 12:7GAL 5:22EPH 4:301TH 1:51TH 2:131TH 5:19A.B. Simpson emphasizes the transformative power of the Holy Spirit as depicted in Thessalonians, highlighting three key aspects: the Spirit's power, joy, and sanctification. He explains that the Holy Spirit's power is essential for true conversion and the spreading of the Gospel, while the joy of the Holy Spirit transcends circumstances, providing strength even in affliction. Simpson warns against quenching the Spirit, urging believers to embrace the Spirit's leading and to avoid disobedience that could hinder their spiritual growth and the work of God in their lives. He calls for a full surrender to the Holy Spirit, recognizing that sanctification is a divine work that requires our cooperation and commitment. Ultimately, the sermon serves as a reminder of the importance of the Holy Spirit in the believer's life and the collective life of the Church.
Principles of Biblical Interpretation
By R.A. Torrey0Surrender to GodBiblical InterpretationPSA 119:18MAT 5:18JHN 16:13ACT 17:11ROM 15:41CO 2:121TH 2:132TI 2:15HEB 4:122PE 1:20R.A. Torrey emphasizes the critical principles of biblical interpretation, urging believers to first align their hearts with God through surrender. He stresses the importance of seeking the true intent of Scripture rather than personal desires, and highlights the necessity of using accurate texts and understanding the precise meanings of words. Torrey advocates for interpreting verses in context, considering the author's intent, and recognizing the distinctions between different audiences in the Bible. He concludes by affirming that the Holy Spirit serves as the ultimate guide in understanding Scripture.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Ye received the word of God - Ye received the doctrine of God, not as any thing fabricated by man, but as coming immediately from God himself, we being only his messengers to declare what he had previously revealed to us. And ye have had the fullest proof that ye have not believed in vain; for that doctrine, under the power and influence of the Holy Ghost, has worked most powerfully in you, filling you with light, life, and holiness.
Jamieson-Fausset-Brown Bible Commentary
For this cause--Seeing ye have had such teachers (Th1 2:10-12) [BENGEL], "we also (as well as 'all that believe' in Macedonia and Achaia) thank God without ceasing ('always' . . . 'in our prayers,' Th1 1:2), that when ye received the word of God which ye heard from us (literally, 'God's word of hearing from us,' Rom 10:16-17), ye accepted it not as the word of men, but, even as it is truly, the word of God." ALFORD omits the "as" of English Version. But the "as" is required by the clause, "even as it is truly." "Ye accepted it, not (as) the word of men (which it might have been supposed to be), but (as) the word of God, even as it really is." The Greek for the first "received," implies simply the hearing of it; the Greek of the second is "accepted," or "welcomed" it. The proper object of faith, it hence appears, is the word of God, at first oral, then for security against error, written (Joh 20:30-31; Rom 15:4; Gal 4:30). Also, that faith is the work of divine grace, is implied by Paul's thanksgiving. effectually worketh also in you that believe--"Also," besides your accepting it with your hearts, it evidences itself in your lives. It shows its energy in its practical effects on you; for instance, working in you patient endurance in trial (Th1 2:14; compare Gal 3:5; Gal 5:6).
John Gill Bible Commentary
For this cause also thank we God without ceasing,.... As for their election of God, Th1 1:4 so for their effectual calling by his grace, to his kingdom and glory, just now mentioned, as well as for their reception of the word of God as such, hereafter expressed; since their having it and receiving it, and the effectual operation of it in them, were owing to the goodness and grace of God, and therefore required a constant sense of the favour, and thankfulness, without ceasing, for it. The apostle having at large considered the manner of his and his fellow ministers' entrance among them without guile, flattery, covetousness, or any sinister view, and with all simplicity, integrity, labour, diligence, affection, and tenderness, returns to observe the reception their ministry met with, and the influence and effect it had upon them: because, when ye received the word of God which ye heard of us; or "the word of hearing of God", as the Vulgate Latin version from the Greek text literally renders it; that is, the Gospel which was preached by the apostles, and was heard and received by these Thessalonians: and it is called the word of God, because God is the author of it; it comes from him, and is ministered by his authority, and is a part of that written word which is given by his inspiration; and because his grace in choosing, redeeming, justifying, pardoning, adopting, regenerating, and giving eternal life to men, and the declaration of his will concerning saving them by his Son Jesus Christ, are the subject matter of it; and because he owns and blesses it, for the conversion and comfort of his people: and it may be called the word of hearing of God, because coming from him, and containing his will, and preached by his order, and succeeded by his power, hearing comes by it; it is divinely breathed by him; he speaks in it by his ministers, and he is heard of in it by his people; as he was by these believers, who heard his word both externally and internally; and received it into their understandings, so as to know it spiritually and experimentally; into their minds, not merely notionally, and so as to assent to the truth of it, and give credit to it, but so as to believe in Christ revealed in it; and into their affections, in the love of it, and with joy in the Holy Ghost; they received it gladly, and with meekness and readiness, so that it became the ingrafted word, and brought forth fruit in them: the manner in which they received it follows, ye received it not as the word of men: which is often fallacious and deceitful, at least dubious and uncertain, and not to be depended on; nor did they receive it as the words of wise men are received, and because it was clothed with the wisdom, eloquence, and oratory of men, for it was destitute of these; nor upon the credit and authority of men, no, not of the apostles themselves: but as it is in truth the word of God: it appearing to be agreeably to the perfections of his nature, and to the Scriptures of truth, and it bearing his impress and divine authority, they received it with much assurance and certainty, as infallible truth; and which was inviolably to be adhered to, without any alteration, without adding to it or taking from it; and to be had and retained in the greatest esteem and reverence, and never to be departed from: and that they received it in this manner, appears from its operation in them, which effectually worketh also in you that believe: the Vulgate Latin version reads, "who worketh"; referring it to God, as indeed it may be referred to him, as well as to his word; but the sense is much the same, for God works by and with his word, and his word only effectually works when it comes in power; or is the power of God unto salvation to them that believe; and when it does come with a divine commission and power, it effectually works to the quickening of dead sinners, the enlightening of dark minds, the unstopping of deaf ears, the softening of hard hearts, producing faith which works by love, encouraging hope, delivering from the bondage of sin, Satan, and the law, and comforting and establishing the hearts of the saints under all afflictions, trials, and persecutions.
Matthew Henry Bible Commentary
Here observe, I. The apostle makes mention of the success of his ministry among these Thessalonians (Th1 2:13), which is expressed, 1. By the manner of their receiving the word of God: When you received the word of God, which you heard of us, you received it, not as the word of men, but (as it is in truth) the word of God. Where note, (1.) The word of the gospel is preached by men like ourselves, men of like passions and infirmities with others: We have this treasure in earthen vessels. The word of God, which these Thessalonians received, they heard from the apostles. (2.) However, it is in truth the word of God. Such was the word the apostles preached by divine inspiration, and such is that which is left upon record, written in the scriptures by divine inspiration; and such is that word which in our days is preached, being either contained, or evidently founded on, or deduced fRom. these sacred oracles. (3.) Those are greatly to blame who give out their own fancies or injunctions for the word of God. This is the vilest way of imposing upon a people, and to deal unfaithfully. (4.) Those are also to blame who, in hearing the word, look no further than to the ministry of men, who are only, or chiefly, pleased with the elegance of the style, or the beauty of the composition, or the voice and manner in which the word is preached, and expect to receive their advantage herein. (5.) We should receive the word of God as the word of God, with affections suitable to the holiness, wisdom, verity, and goodness, thereof. The words of men are frail and perishing, like themselves, and sometimes false, foolish, and fickle: but God's word is holy, wise, just, and faithful; and, like its author, lives and abides for ever. Let us accordingly receive and regard it. 2. By the wonderful operation of this word they received: It effectually worketh in those that believe, Th1 2:13. Those who by faith receive the word find it profitable. It does good to those that walk uprightly, and by its wonderful effects evidences itself to be the word of God. This converts their souls, and enlightens their minds, and rejoices their hearts (Psa 19:1-14); and such as have this inward testimony of the truth of the scriptures, the word of God, by the effectual operations thereof on their hearts, have the best evidence of their divine original to themselves, though this is not sufficient to convince others who are strangers thereto. II. He mentions the good effects which his successful preaching had, 1. Upon himself and fellow-labourers. It was a constant cause of thankfulness: For this cause thank we God without ceasing, Th1 2:13. The apostle expressed his thankfulness to God so often upon this account that he seemed to think he never could be sufficiently thankful that God had counted him faithful, and put him into the ministry, and made his ministrations successful. 2. Upon them. The word wrought effectually in them, not only to be examples unto others in faith and good works (which he had mentioned before), but also in constancy and patience under sufferings and trials for the sake of the gospel: You became followers of the churches of God, and have suffered like things as they have done (Th1 2:14), and with like courage and constancy, with like patience and hope. Note, The cross is the Christian's mark: if we are called to suffer we are called only to be followers of the churches of God; so persecuted they the prophets that were before you, Mat 5:12. It is a good effect of the gospel when we are enabled to suffer for its sake. The apostle mentions the sufferings of the churches of God, which in Judea were in Christ Jesus. Those in Judea first heard the gospel, and they first suffered for it: for the Jews were the most bitter enemies Christianity had, and were especially enraged against their countrymen who embraced Christianity. Note, Bitter zeal and fiery persecution will set countrymen at variance, and break through all the bonds of nature, as well as contradict all the rules of religion. In every city where the apostles went to preach the gospel the Jews stirred up the inhabitants against them. They were the ringleaders of persecution in all places; so in particular it was at Thessalonica: Act 17:5, The Jews that believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city in an uproar. Upon this occasion, the apostle gives a character of the unbelieving Jews (Th1 2:15), enough to justify their final rejection and the ruin of their place, and church, and nation, which was now approaching. (1.) They killed the Lord Jesus, and impudently and presumptuously wished that his blood might be on them and their children. (2.) They killed their own prophets: so they had done all along; their fathers had done so: they had been a persecuting generation. (3.) They hated the apostles, and did them all the mischief they could. They persecuted them, and drove and chased them from place to place: and no marvel, if they killed the Lord Jesus, that they persecuted his followers. (4.) They pleased not God. They had quite lost all sense of religion, and due care to do their duty to God. It was a most fatal mistake to think that they did God service by killing God's servants. Murder and persecution are most hateful to God and cannot be justified on any pretence; they are so contrary to natural religion that no zeal for any true or only pretended institution of religion can ever excuse them. (5.) They were contrary to all men. Their persecuting spirit was a perverse spirit; contrary to the light of nature, and contrary to humanity, contrary to the welfare of all men, and contrary to the sentiments of all men not under the power of bigotry. (6.) They had an implacable enmity to the Gentiles, and envied them the offers of the gospel: Forbidding the apostles to speak to the Gentiles, that they might be saved. The means of salvation had long been confined to the Jews. Salvation is of the Jews, says our Saviour. And they were envious against the Gentiles, and angry that they should be admitted to share in the means of salvation. Nothing provoked them more than our Saviour's speaking to them at any time concerning this matter; this enraged the Jews at Jerusalem, when, in his defence, Paul told them, he was sent unto the Gentiles, Act 22:21. They heard him patiently till he uttered these words, but then could endure no longer, but lifted up their voices, and said, Away with such a fellow from the earth, for it is not fit that he should live. Thus did the Jews fill up their sins; and nothing tends more to any person or people's filling up the measure of their sins than opposing the gospel, obstructing the progress of it, and hindering the salvation of precious souls. For the sake of these things wrath has come upon them to the uttermost; that is, wrath was determined against them, and would soon overtake them. It was not many years after this that Jerusalem was destroyed, and the Jewish nation cut off by the Romans. Note, When the measure of any man's iniquity is full, and he has sinned to the uttermost, then comes wrath, and that to the uttermost.
Tyndale Open Study Notes
2:13 Paul gives thanks a second time (see 1:2; 3:9) because the Thessalonians accepted the message of the apostles—not just as a human philosophy, but as the very word of God (1:5; 2 Thes 2:14; 2 Cor 5:20).