Ephesians 4:22
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
That ye put off - And this has been one especial part of our teaching, that ye should abandon all these, and live a life totally opposite to what it was before. The old man - See the note on Rom 6:6, and especially see the notes on Rom 13:13, Rom 13:14 (note). Which is corrupt - The whole of your former life was corrupt and abominable; ye lived in the pursuit of pleasure and happiness; ye sought this in the gratification of the lusts of the flesh; and were ever deceived by these lusts, and disappointed in your expectations.
Jamieson-Fausset-Brown Bible Commentary
That ye--following "Ye have been taught" (Eph 4:21). concerning the former conversation--"in respect to your former way of life." the old man--your old unconverted nature (Rom 6:6). is corrupt according to the deceitful lusts--rather, "which is being corrupted ('perisheth,' compare Gal 6:8, 'corruption,' that is, destruction) according to (that is, as might be expected from) the lusts of deceit." Deceit is personified; lusts are its servants and tools. In contrast to "the holiness of the truth," Eph 4:24, and "truth in Jesus," Eph 4:21; and answering to Gentile "vanity," Eph 4:17. Corruption and destruction are inseparably associated together. The man's old-nature-lusts are his own executioners, fitting him more and more for eternal corruption and death.
John Gill Bible Commentary
And be renewed in the spirit of your mind. Or by the Spirit that is in your mind; that is, by the Holy Spirit; who is in the saints, and is the author of renovation in them; and who is the reviver and carrier on, and finisher of that work, and therefore that is called the renewing of the Holy Spirit, Tit 3:5 or rather the mind of man, which is a spirit, of a spiritual nature, immaterial and immortal, and is the seat of that renewing work of the Spirit of God; which shows, that the more noble part of man stands in need of renovation, being corrupted by sin: and this renewing in it, designs not the first work of renovation; for these Ephesians had been renewed, and were made new creatures in Christ; but the gradual progress of it; and takes in, if not principally intends, a renewal, or an increase of spiritual light and knowledge, of life and strength, of joy and comfort, and fresh supplies of grace, and a revival of the exercise of grace; and in short, a renewal of spiritual youth, and a restoration of the saints to that state and condition they were in, in times past: and the exhortation to this can only mean, that it becomes saints to be concerned for such revivings and renewings, and to pray for them, as David did, Psa 51:10 for otherwise, this is as much the work of the Spirit of God, as renovation is at first; and he only who is sent forth, and renews the face of the earth, year by year, can renew us daily in the Spirit of our minds. for otherwise, this is as much the work of the Spirit of God, as renovation is at first; and he only who is sent forth, and renews the face of the earth, year by year, can renew us daily in the Spirit of our minds. Ephesians 4:24 eph 4:24 eph 4:24 eph 4:24And that ye put on the new man,.... Which some understand of Jesus Christ, who is truly and really man, and a new or extraordinary one, Jer 31:22 and as such is God's creature, and is made after his image, and which appears in his perfect holiness and righteousness; and the phrase of putting on well agrees with him, Rom 13:14 whose righteousness is a garment, pure and spotless, and which is put on by the hand of faith: though rather by the "new man" is meant, the new nature, the new principle, or work of grace in the soul, elsewhere called a new creature; and it bears this name in opposition to, and distinction from the old man, or corruption of nature, before spoken of; and because it is "de noro", or anew, put into the hearts of men; it is not what was in them naturally; nor is it any old principle renewed, or wrought up in another and better form; but it is something that is infused, that was never there before: and because it is new in all its parts; such who have it, have new hearts and new spirits given unto them; they have new eyes to see with, and new ears to hear with, and new hands to handle and work with, and new feet to walk with; and they live a new life and conversation: so the Jews says of a man that truly repents of sin, and does not return to it, that he is , "a new man" (d): now to put on this new man, is not to make ourselves new creatures; for this is not by the power of man, but by the Spirit of God; this is God's work, and not man's; it is he who made us at first, remakes us, and not we ourselves; besides, these Ephesians the apostle writes to, were already made new men, or new creatures; but to put on the new man, is to walk in our lives and conversations agreeably to the new man, or work of grace upon the soul; as to put off the old man, respects the former conversation, or a not walking as formerly, and agreeably to the dictates of corrupt nature, so to put on the new man, is to walk according to the principles of grace and holiness formed in the soul: and of this new man it is further said, which after God is created in righteousness and true holiness; the principle of the soul is "created", and therefore is not the effect of man's power, which cannot create; it is peculiar to God only to create; it is a creature, and therefore not to be trusted in, and depended on; for not grace, but the author of grace, is the object of trust: it is created "after God"; by his power, according to his mind and will, and after his image, and in his likeness; which greatly consists "in righteousness and true holiness"; called "true", in opposition to the typical and ceremonial holiness of the Jews, and to the pretended holiness of hypocrites; and denotes the truth and genuineness of the Spirit's work of sanctification upon the heart; unless this should rather be considered as the effect of his grace upon the soul; for so the words may be rendered, "unto righteousness and true holiness"; for the new man is of such a nature, and so formed, as to tend to acts of righteousness and holiness, and to engage men to the performance of them: some copies read, "in righteousness, and holiness, and truth"; and so the Ethiopic version seems to have read. (d) Tzeror Hammor. fol. 156. 4.
Ephesians 4:22
New Life in Christ
21Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus—22to put off your former way of life, your old self, which is being corrupted by its deceitful desires;23to be renewed in the spirit of your minds;
- Scripture
- Sermons
- Commentary
"Forget Miricales Preach Holiness"
By Leonard Ravenhill15K02:06ROM 6:6GAL 2:20EPH 4:22This sermon emphasizes the need for true, genuine conversion and a deep commitment to the cross, rather than just seeking emotional experiences or outward displays of spirituality. It challenges believers to die to sin, embrace purity of heart, and focus on what the Word of God says rather than the opinions of others. The message calls for a return to the core message of new birth and transformation.
(Saved Through the Fire) 01 - the Path of True Salvation
By Milton Green2.7K1:25:45MAL 3:1MAL 3:16MAL 4:1GAL 5:16EPH 2:2EPH 4:22In this sermon, the speaker begins by referencing Malachi 3:1, which speaks of the coming of John the Baptist as a messenger to prepare the way for Jesus Christ. The speaker emphasizes the importance of understanding and preparing for the coming of the Lord. They then turn to John 15, discussing the commandment to love the Lord with all our heart and our neighbors as ourselves. The speaker explains that it is impossible for us to fulfill this commandment on our own, but Jesus came to perfect this love in us through his grace, word, and spirit. The sermon concludes with the encouragement to have a deep and passionate love for the Lord, similar to the way we would feel in a romantic relationship, and to allow him to have all our heart, mind, soul, and strength.
The Godly Home - Part 5
By Paul Washer2.7K1:36:13Godly FamilyEPH 4:22In this sermon, the speaker emphasizes the importance of teaching and living out the principles of God's word. He acknowledges his own failures but believes that God will help him grow and mature in his faith. The speaker prays for soft hearts and a strong desire to obey God's commands. He highlights the need to focus on Christ and points out the danger of relying on human wisdom rather than Scripture. The sermon concludes with a reminder to love others as ourselves and to prioritize repentance and growth in our daily lives.
Lovers of the Truth
By Zac Poonen2.3K1:12:33TruthEPH 4:22In this sermon, the speaker emphasizes the importance of seeking truth and being honest in our lives. He challenges the idea of approaching the Bible with a logical and mathematical mindset, instead highlighting the need for a heart-to-heart connection with God's word. The speaker warns about the deception of lusts and false gospels, urging listeners to love the truth and develop discernment. He encourages individuals to take the first step towards honesty and truthfulness in their lives, acknowledging that the journey of a thousand miles begins with a single step.
God's Man in Babylon
By Steve Gallagher2.0K48:18BablyonDAN 1:7MAT 6:33ROM 12:2EPH 4:22In this sermon, the preacher discusses the battle that takes place in the mind and heart of believers. He emphasizes the influence of technology, particularly television, in drawing people away from God. The story of Daniel and his refusal to defile himself with the king's delicacies is used as an example of resisting worldly temptations. The preacher calls for believers to examine their hearts and prioritize what is truly important to them, urging them to remove worldly influences and allow God to rule in their hearts.
Jesus Style by Gayle Erwin
By K.P. Yohannan1.6K02:45JHN 14:6ROM 12:2EPH 4:22COL 3:10In this sermon, KP Yohannan shares about the impactful book 'Jesus Style' by Gayle Irwin that has significantly influenced his walk with God over the years. He emphasizes the central message of Christianity being Jesus and the importance of understanding how to live out that message in our daily lives. Yohannan encourages believers to seek out this book as a valuable resource for spiritual growth and transformation.
The Ultimate Weapon Fasting
By B.H. Clendennen1.4K28:13EPH 4:22This sermon emphasizes the importance of fasting as the ultimate weapon in spiritual warfare, highlighting how fasting helps to overcome the self-life and align with God's will. It explores the power of fasting to curb fleshly appetites, renew the spiritual man, and break the dominance of the carnal nature, allowing Christ to shine through believers. The sermon underscores the need for regular fasting and prayer to experience revival, deepen spiritual hunger, and maintain a close relationship with God.
How to Live in Victory Over the Flesh
By J. Sidlow Baxter1.3K45:09VictoryMAT 6:33ROM 12:2ROM 13:14GAL 5:16EPH 4:22In this sermon, the preacher emphasizes the importance of not making provision for the flesh and instead focusing on putting on the Lord Jesus Christ. He highlights the negative effects of constantly indulging in worldly influences, such as excessive television consumption, which can lead to negative outlooks and behaviors in young people. The preacher also emphasizes the need for a complete transformation of the mind through the renewing power of the Holy Spirit. The sermon concludes with a call to let the beauty of Jesus be seen in our lives, allowing Him to refine our nature and reflect His passion and purity.
The Truth in Jesus (Part 1)
By Ron Bailey1.3K42:06TruthISA 41:20MAT 6:33ROM 3:23ROM 5:22CO 5:17EPH 4:22COL 3:9In this sermon, the speaker defines a seminar as a Bible reading and emphasizes the purpose of God revealing things to His people. He uses Isaiah 41:20 to explain that God wants His people to see, know, consider, and understand that He is the one behind His spectacular works. The speaker also highlights the importance of engaging with the questions raised in the book of Romans, as Paul repeatedly asks "What shall we say then?" to encourage deeper understanding. Lastly, the speaker mentions a personal testimony of a young woman who found comfort in the scripture's instruction to "cut off the old man" in the face of opposition from her family.
Equipping the Church
By Neil T. Anderson1.2K1:19:14ChurchROM 8:16EPH 4:22In this sermon, the speaker emphasizes the importance of knowing one's identity in Christ. He mentions a book called "Living Free in Christ" that helps individuals understand how Christ can meet their critical needs and establish their identity in Him. The speaker believes that the primary issue is not just getting rid of demons, but getting right with God. He encourages listeners to submit to God and resist the devil, and shares a testimony of someone who found victory by applying these principles. Additionally, the speaker mentions the importance of studying and knowing the truth, and highlights the significance of addressing childhood issues in order to overcome problems in adulthood.
Studies in 1 Peter-07 1 Peter 2:1-8
By Dwight Pentecost1.0K38:40PSA 34:8MAT 23:15EPH 4:22EPH 4:311PE 1:31PE 2:1In this sermon, the apostle discusses five things that believers should lay aside: malice, guile, hypocrisy, envy, and evil speaking. These behaviors are seen as manifestations of our old nature inherited from Adam and Satan. The apostle emphasizes that believers have been born again and are now children of God, not of the devil. He then builds his exhortation on the assumption that believers have obeyed the truth and have experienced the love of God. The sermon concludes with a reference to Psalm 34:8, encouraging believers to taste and see that the Lord is good and to trust in Him.
Signs of Second Coming of Jesus
By Zac Poonen1.0K1:10:14JER 17:9MAT 1:21MAT 24:4LUK 8:3ACT 17:11EPH 4:222TH 2:9JAS 1:26REV 12:8This sermon emphasizes the importance of being vigilant against deception in the last days, warning against false prophets, counterfeit gifts of the Holy Spirit, and the need to compare everything with the truth found in Scripture. It stresses the significance of genuine transformation, control over one's tongue, and the manifestation of true holiness as evidence of a genuine relationship with God.
The Church Today Asleep & in Bondage #3
By Milton Green1.0K1:31:01MAT 7:21EPH 4:22This sermon emphasizes the importance of walking in covenant with God, highlighting the need to resist the deception of the enemy, the significance of practicing righteousness, and the power of renewing the mind to align with God's truth. It delves into the contrast between living in the flesh and living in the spirit, urging believers to lay aside the old self and put on the new self in Christ. The sermon also addresses the dangers of being deceived, the consequences of walking in the ways of the world, and the necessity of being led by the Spirit of God.
Our Purpose
By Philip Yoder99847:48PurposeEPH 4:22EPH 4:25In this sermon, the speaker discusses the idea that our circumstances in life can change our perspective and allow us to bring others to Christ. The speaker emphasizes the importance of portraying the image of Christ in our daily lives and how our actions and responses in difficult situations can reflect our faith. The sermon also highlights the role of believers in showing God to those who may never come to church or read the Bible. The speaker encourages listeners to be an extension of Christ's incarnation and to let others see Jesus in them.
Our Commitment to Holiness
By Chuck Smith92047:59HolinessPRO 28:13JER 29:13MAT 15:141CO 10:13EPH 4:17EPH 4:22JAS 4:7In this sermon, the preacher emphasizes the importance of not letting Satan deceive and destroy believers. He urges listeners to be on guard and not give any foothold to the enemy. The preacher warns against opening the door to sinful temptations, such as pornography, and encourages believers to live close to God and walk in righteousness. He references the teachings of Paul to the Ephesians, highlighting the need to put off the old sinful nature and walk in obedience to God's commands.
Purity in Clothing
By Rick Leibee6711:13:48EPH 4:22In this sermon, the preacher discusses the concept of being a slave to fashion and challenges the audience to consider what they are truly enslaved to. He emphasizes the importance of being a bondservant to Christ and living a lifestyle that aligns with God's truth. The preacher highlights that fashion is often used as a means to identify with certain groups or individuals, and that clothing can reveal a person's beliefs, feelings, and general approach to life. The sermon encourages listeners to guard their hearts and make specific applications in their homes and church community to be free from the fashions of this world and instead focus on following God's Word.
Gentiles Seek Things - Sons Seek Gods Kingdom
By Phil Beach Jr.6091:03:02Kingdom Of GodJER 17:5EZK 36:24MAT 6:33EPH 4:17EPH 4:22EPH 4:24HEB 8:7In this sermon, the speaker focuses on the importance of the new covenant and how it transforms our hearts and behavior. He emphasizes that the new covenant is not about external practices or resolutions, but about a genuine change of heart. The speaker references Jeremiah 17 and Ephesians 4 to highlight the need for a new heart that trusts in God alone. He explains that God's goal in introducing the new covenant is to change our behavior and make us more like Christ, starting from the inside out.
In the Hope of Eternal Life
By John Greene46600:00LEV 11:44PSA 116:7PSA 119:49PSA 119:81PSA 119:114PSA 130:5LAM 3:22LAM 3:24ROM 6:18ROM 16:19EPH 4:22COL 3:91PE 1:31PE 1:13In this sermon, the speaker emphasizes the importance of having a good hope of eternal life. He explains that a good hope must be based on God's Word, as God cannot lie. It must also be founded upon Jesus Christ and his work of obedience to the law and his sacrifice on the cross. The speaker further emphasizes that a good hope will be evident in a person's life, as they wait for the salvation of the Lord and seek Him. The sermon concludes with a reminder that the Gospel should not be taken for granted, as there will come a day when we will no longer hear it.
'Urge to Sin' the Acquired Factor
By Richard Sipley20353:37SinEPH 4:22EPH 4:29In this sermon, the preacher begins with a prayer, asking for the Holy Spirit's guidance and presence. He shares a story about a boy in Alabama who was found guilty of stealing watermelons and asks the judge if he has ever stolen one. The preacher then emphasizes the power of the blood of Jesus to forgive and wipe out our sins. He also discusses the importance of putting off sinful habits and putting on love, as mentioned in Ephesians 4:27. The sermon concludes with a story about a dying man in a hospital who declines help, highlighting the temptation to yield to sin and the need for thorough repentance.
On Regeneration. (2 Cor. 5:17)
By George Whitefield1MAT 7:21JHN 3:3ROM 12:22CO 5:17GAL 6:15EPH 4:22COL 3:9TIT 3:51PE 1:23George Whitefield preaches on the importance of being in Christ and becoming a new creature through regeneration. He emphasizes that true Christianity requires an inward change of heart, not just an outward profession or moral virtues. Whitefield urges believers to examine themselves and strive for a genuine transformation by the Holy Spirit, aligning their lives with the teachings of Christ. He warns against resting in external rituals or partial amendments, stressing the necessity of a complete renewal to fully experience God's grace and prepare for eternal life.
The Old man." "The New Man," "I"
By John Nelson Darby0Responsibility in SinIdentity in ChristROM 6:6ROM 7:17GAL 2:20EPH 4:22John Nelson Darby emphasizes the distinction between the old man and the new man in Christ, asserting that while the old man represents our sinful nature, we are responsible for our actions through the power of Christ. He critiques the notion that one can excuse sinful behavior by attributing it solely to the old man, insisting that we must recognize our personal responsibility in the presence of sin. Darby argues that the flesh, which opposes the Spirit, is a current reality that must be acknowledged, and that true freedom in Christ involves actively mortifying the deeds of the body. He clarifies that while the old man is considered past in a theological sense, the struggle with the flesh remains a present challenge for believers. Ultimately, he calls for a deeper understanding of our identity in Christ and the ongoing battle against sin.
The Old Man and the New
By Charles Finney0Spiritual RenewalTransformationEPH 4:22Charles Finney's sermon 'The Old Man and the New' emphasizes the stark contrast between the old man, characterized by selfishness and corruption, and the new man, defined by a commitment to please God and live in righteousness. He explains that true transformation involves putting off the old man through regeneration and embracing the new man, which is born of the Spirit and seeks to glorify God in all actions. Finney warns against common misconceptions, such as attempting to reform the old man or mistaking external behaviors for genuine spiritual change. Ultimately, he calls for a deep self-examination to discern the motives behind our actions, urging believers to live out their faith authentically and wholly devoted to God.
Man in Christ
By F.B. Meyer0Identity in ChristTransformationROM 6:41CO 15:452CO 5:17GAL 2:20EPH 2:15EPH 3:16EPH 4:13EPH 4:22EPH 4:24COL 3:10F.B. Meyer emphasizes that Christ is the ideal man, embodying purity and beauty untouched by sin, and that through Him, humanity can be restored to its original glory. He explains that while Adam fell and brought sin into the world, Jesus, as the second man, offers a new life and identity to all who believe, creating a new humanity that transcends divisions. Meyer highlights the importance of the inner man, where the Holy Spirit dwells, and the need for believers to recognize and utilize their spiritual gifts for the growth of the Church. He contrasts the old man, characterized by sinful habits, with the new man, which reflects the character of Christ and is to be assumed by faith. Ultimately, Meyer calls for believers to put on the new man, allowing Christ's likeness to shine through them.
Being Changed Inwardly (Receive a New Heart, Mind, and nature.)
By Hans R. Waldvogel0New CreationTransformationGAL 2:20EPH 4:222PE 1:4Hans R. Waldvogel emphasizes the transformative power of God in the believer's life, urging that true salvation involves a radical inward change rather than mere comfort. He highlights the necessity of cooperating with God to escape worldly corruption and to embody a new nature created in righteousness. Waldvogel challenges listeners to reflect on their spiritual condition and to seek genuine transformation through humility and submission to God's will. He asserts that salvation is not just about a future promise but about experiencing God's power and change in the present. Ultimately, he calls for a life that reflects Christ living within us, leading to true holiness and righteousness.
1 Peter 2:1
By John Gill0Holy LivingObedience to AuthorityISA 28:16EPH 4:22HEB 12:11PE 2:1John Gill emphasizes the call for believers to live a holy life, urging them to lay aside vices such as malice, guile, hypocrisy, envy, and evil speaking, which are unbecoming of those who are born again. He compares the desire for the Gospel to that of newborn babes craving milk, highlighting its purity and necessity for spiritual growth. Gill encourages believers to embrace their identity as a chosen people, called to offer spiritual sacrifices and to live honorably among others, thereby glorifying God. He also addresses the importance of obedience to civil authorities, reminding them that their freedom in Christ should not be used as a cover for wrongdoing. Ultimately, he points to Christ's example of suffering and righteousness as a model for their conduct.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
That ye put off - And this has been one especial part of our teaching, that ye should abandon all these, and live a life totally opposite to what it was before. The old man - See the note on Rom 6:6, and especially see the notes on Rom 13:13, Rom 13:14 (note). Which is corrupt - The whole of your former life was corrupt and abominable; ye lived in the pursuit of pleasure and happiness; ye sought this in the gratification of the lusts of the flesh; and were ever deceived by these lusts, and disappointed in your expectations.
Jamieson-Fausset-Brown Bible Commentary
That ye--following "Ye have been taught" (Eph 4:21). concerning the former conversation--"in respect to your former way of life." the old man--your old unconverted nature (Rom 6:6). is corrupt according to the deceitful lusts--rather, "which is being corrupted ('perisheth,' compare Gal 6:8, 'corruption,' that is, destruction) according to (that is, as might be expected from) the lusts of deceit." Deceit is personified; lusts are its servants and tools. In contrast to "the holiness of the truth," Eph 4:24, and "truth in Jesus," Eph 4:21; and answering to Gentile "vanity," Eph 4:17. Corruption and destruction are inseparably associated together. The man's old-nature-lusts are his own executioners, fitting him more and more for eternal corruption and death.
John Gill Bible Commentary
And be renewed in the spirit of your mind. Or by the Spirit that is in your mind; that is, by the Holy Spirit; who is in the saints, and is the author of renovation in them; and who is the reviver and carrier on, and finisher of that work, and therefore that is called the renewing of the Holy Spirit, Tit 3:5 or rather the mind of man, which is a spirit, of a spiritual nature, immaterial and immortal, and is the seat of that renewing work of the Spirit of God; which shows, that the more noble part of man stands in need of renovation, being corrupted by sin: and this renewing in it, designs not the first work of renovation; for these Ephesians had been renewed, and were made new creatures in Christ; but the gradual progress of it; and takes in, if not principally intends, a renewal, or an increase of spiritual light and knowledge, of life and strength, of joy and comfort, and fresh supplies of grace, and a revival of the exercise of grace; and in short, a renewal of spiritual youth, and a restoration of the saints to that state and condition they were in, in times past: and the exhortation to this can only mean, that it becomes saints to be concerned for such revivings and renewings, and to pray for them, as David did, Psa 51:10 for otherwise, this is as much the work of the Spirit of God, as renovation is at first; and he only who is sent forth, and renews the face of the earth, year by year, can renew us daily in the Spirit of our minds. for otherwise, this is as much the work of the Spirit of God, as renovation is at first; and he only who is sent forth, and renews the face of the earth, year by year, can renew us daily in the Spirit of our minds. Ephesians 4:24 eph 4:24 eph 4:24 eph 4:24And that ye put on the new man,.... Which some understand of Jesus Christ, who is truly and really man, and a new or extraordinary one, Jer 31:22 and as such is God's creature, and is made after his image, and which appears in his perfect holiness and righteousness; and the phrase of putting on well agrees with him, Rom 13:14 whose righteousness is a garment, pure and spotless, and which is put on by the hand of faith: though rather by the "new man" is meant, the new nature, the new principle, or work of grace in the soul, elsewhere called a new creature; and it bears this name in opposition to, and distinction from the old man, or corruption of nature, before spoken of; and because it is "de noro", or anew, put into the hearts of men; it is not what was in them naturally; nor is it any old principle renewed, or wrought up in another and better form; but it is something that is infused, that was never there before: and because it is new in all its parts; such who have it, have new hearts and new spirits given unto them; they have new eyes to see with, and new ears to hear with, and new hands to handle and work with, and new feet to walk with; and they live a new life and conversation: so the Jews says of a man that truly repents of sin, and does not return to it, that he is , "a new man" (d): now to put on this new man, is not to make ourselves new creatures; for this is not by the power of man, but by the Spirit of God; this is God's work, and not man's; it is he who made us at first, remakes us, and not we ourselves; besides, these Ephesians the apostle writes to, were already made new men, or new creatures; but to put on the new man, is to walk in our lives and conversations agreeably to the new man, or work of grace upon the soul; as to put off the old man, respects the former conversation, or a not walking as formerly, and agreeably to the dictates of corrupt nature, so to put on the new man, is to walk according to the principles of grace and holiness formed in the soul: and of this new man it is further said, which after God is created in righteousness and true holiness; the principle of the soul is "created", and therefore is not the effect of man's power, which cannot create; it is peculiar to God only to create; it is a creature, and therefore not to be trusted in, and depended on; for not grace, but the author of grace, is the object of trust: it is created "after God"; by his power, according to his mind and will, and after his image, and in his likeness; which greatly consists "in righteousness and true holiness"; called "true", in opposition to the typical and ceremonial holiness of the Jews, and to the pretended holiness of hypocrites; and denotes the truth and genuineness of the Spirit's work of sanctification upon the heart; unless this should rather be considered as the effect of his grace upon the soul; for so the words may be rendered, "unto righteousness and true holiness"; for the new man is of such a nature, and so formed, as to tend to acts of righteousness and holiness, and to engage men to the performance of them: some copies read, "in righteousness, and holiness, and truth"; and so the Ethiopic version seems to have read. (d) Tzeror Hammor. fol. 156. 4.