Proverbs 1:23
Verse
Context
Wisdom Calls Aloud
22“How long, O simple ones, will you love your simple ways? How long will scoffers delight in their scorn and fools hate knowledge? 23If you had repented at my rebuke, then surely I would have poured out my spirit on you; I would have made my words known to you. 24Because you refused my call, and no one took my outstretched hand,
Sermons
Joseph Alleine
Bill McLeodBill McLeodBill McLeod
Denny KenastonBill McLeodSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
To the call to thoughtfulness which lies in the complaint "How long?" there follows the entreaty: Turn ye at my reproof! Behold! I would pour out my Spirit upon you, I would make you to know my words. 23a is not a clause expressive of a wish, which with the particle expressive of a wish, which is wanting, would be תּשׁוּבוּ־נא, or according to Pro 23:1 and Pro 27:23 would be שׁוב תּשׁוּבוּ. The הנּה, introducing the principal clause, stamps 23a as the conditional clause; the relation of the expressions is as Isa 26:10; Job 20:24. תּשׁוּבוּ (Note: In the Hagiographa everywhere written plene, with exception of Job 17:10.) is not equivalent to si convertamini, which would require תּפנוּ, but to si revertamini; but לתוכהתּי (Note: The Metheg belongs to the ת, under which it should be placed (and not to the ל), as the commencing sound of the second syllable before the tone-syllable; cf. Pro 1:25.) does not therefore mean at my reproof, i.e., in consequence of it (Hitzig, after Num 16:34), but it is a constructio praegnans: turning and placing yourselves under my reproof. With תוכחת there is supposed an ἔλεγχος (lxx, Symm.): bringing proof, conviction, punishment. If they, leaving their hitherto accustomed way, permit themselves to be warned against their wickedness, then would Wisdom cause her words to flow forth to them, i.e., would without reserve disclose and communicate to them her spirit, cause them to know (namely by experience) her words. הבּיע (from נבע, R. נב; vid., Genesis, p. 635) is a common figurative word, expressive of the free pouring forth of thoughts and words, for the mouth is conceived of as a fountain (cf. Pro 18:4 with Mat 12:34), and the ῥῆσις (vid., lxx) as ῥεῦσις; only here it has the Spirit as object, but parallel with דּברי, thus the Spirit as the active power of the words, which, if the Spirit expresses Himself in them, are πνεῦμα καὶ ζωή, Joh 6:63. The addresses of Wisdom in the Book of Proverbs touch closely upon the discourses of the Lord in the Logos-Gospel. Wisdom appears here as the fountain of the words of salvation for men; and these words of salvation are related to her, just as the λόγοι to the divine λόγος expressing Himself therein.
Jamieson-Fausset-Brown Bible Commentary
reproof--implying conviction deserving it (compare Joh 16:8, Margin). pour out--abundantly impart. my spirit--whether of wisdom personified, or of Christ, a divine agent.
John Gill Bible Commentary
Turn ye at my reproof,.... Or rather "to my reproof", for the words are not an exhortation to the conversion of the heart, or to him repentance; but to an attendance to the external ministry of the word preached, which reproves of sin, righteousness, and judgment; and does not design the turning of the heart to it, which is God's work, but the turning of the face and ears to hear it; and so the Targum, "turn your face to my reproof,'' and not your backs, as they did, showing a dislike of it; or, as Aben Ezra, "turn ye to hear my reproof;'' turn your ears and listen to it, and do not pull away the shoulder, or stop your ears that you may not hear it; behold, I will pour out my spirit unto you; not "upon you", but "unto you": for the Holy Spirit of God is not here designed, and the effusion of his gifts, ordinary and extraordinary, or of his special grace; but the mind of Wisdom, or Christ, as the word is used in Pro 29:11. Some interpret it, "here, my will" (d); the external revelation of his will made in the ministry of the word, by whom "grace and truth", the doctrines of grace and truth, "came" in their full extent, Joh 1:17; for as the doctrines of "grace were poured into his lips", Psa 45:2, so they were poured out by them again, out of his heart, as out of a fountain or well, as the word (e) here used signifies; which denotes the large and abundant revelation of the Gospel by Christ, and is mentioned as an encouragement to men to attend unto it; which sense is confirmed by what follows; I will make known my words unto you; the doctrines of the Gospel, words of grace and wisdom, and such as never man spake as Christ did, his enemies being witnesses; the words of peace and reconciliation, of life and righteousness, and of eternal salvation, which were made known in a ministerial way by Christ and his apostles; but the Jews were such fools as to hate and despise the knowledge of these things; wherefore it follows: (d) So some in Ben Melech. (e) "fluere, vel scaturire faciam", Baynus; "scatebrae instar effundam", Cocceius, Michaelis; "scaturiam", Gussetius; "ebulliam", Schultens; so Ben Melech.
Tyndale Open Study Notes
1:23 Wisdom invites all three groups (1:22) to come so she can make them wise. An intimate relationship with Wisdom means entering an intimate relationship with God, the foundation of true knowledge (1:7; see Job 28).
Proverbs 1:23
Wisdom Calls Aloud
22“How long, O simple ones, will you love your simple ways? How long will scoffers delight in their scorn and fools hate knowledge? 23If you had repented at my rebuke, then surely I would have poured out my spirit on you; I would have made my words known to you. 24Because you refused my call, and no one took my outstretched hand,
- Scripture
- Sermons
- Commentary
An Alarm to the Unconverted 1 of 5
By Joseph Alleine2.0K1:21:51Audio BooksPSA 2:12PSA 119:93PRO 1:23PRO 6:21TIT 2:12HEB 12:14JAS 4:8In this sermon, the preacher emphasizes the transformation that occurs in a person's heart when they become a true follower of Christ. The sermon highlights the change in desires and priorities that takes place, as the individual's love for worldly things is replaced with a love for God's ways. The preacher references the example of David, who once sought worldly goods but now praises God's laws and seeks His presence. The sermon also addresses the importance of conversion, explaining what it means and why it is necessary for salvation. The preacher warns against complacency and urges listeners to seek the Lord and embrace His mercy.
Ideals for Revival Prayer Meetings
By Bill McLeod1.6K41:03Revival PrayingPRO 1:23ISA 57:15MAT 21:13ROM 12:12In this sermon, the speaker shares his experiences of preaching the Word of God in South America. He recounts how the Bible verses he shared during his crusades seemed to have no effect on one man initially, but later, God awakened him and those verses became a powerful source of revival. The speaker emphasizes the power of the Word of God, comparing it to a time bomb that can unexpectedly impact hearts. He also discusses the importance of maintaining a spirit of prayer and shares a story about a denominational belief regarding crossing one's legs during a meeting. The sermon concludes with a contrast between the dedication and simplicity of a pastor in South America and the materialistic demands of a pastor in North America.
Rekindle the Fire
By Bill McLeod1.5K48:32RenewalPRO 1:23COL 3:9In this sermon, the preacher shares a powerful testimony of a man who experienced a life-changing encounter with God. The man had been carrying unconfessed sin and had been disciplined by another church in the past. However, during a storm, he cried out to God, confessing his sins and seeking mercy. As a result, he experienced perfect peace and a revelation of Jesus Christ as the living Son of God. The preacher emphasizes the importance of rekindling the fire of faith, using combustible materials such as the Word of God and avoiding worldly distractions. The sermon encourages listeners to have a spirit of power, love, and a disciplined mind, and to kneel in their hearts before God, allowing Him to search and reveal any sins that grieve His Holy Spirit.
God Answers Solomon
By Bill McLeod1.4K41:51Solomon2CH 7:14PRO 1:23MAT 6:33In this sermon, the preacher emphasizes the importance of turning back to God and seeking His forgiveness. He references Hosea 14, where God instructs the people of Israel to turn to Him and ask for forgiveness. The preacher highlights that God communicates with us by showing us our sins and urging us to return from iniquity. He also mentions the powerful preaching of Billy Sunday, who had a profound impact on people's understanding of the crucifixion of Christ. The sermon concludes with a story of a woman who accepted Jesus into her heart after witnessing the Welsh Revival as a young girl.
30. Housholds on Fire
By Denny Kenaston1.1K48:10PRO 1:23ISA 57:15ISA 59:19ISA 61:8MAT 19:26ROM 8:1ROM 12:1
This sermon emphasizes the importance of having households that are spiritually on fire for God. It calls for a complete surrender to God, yielding all plans, reservations, and sins to Him. The speaker stresses the need for continual revival in the home, connecting a godly home with revival and evangelism. The message urges individuals to build an altar of surrender, die to self, and allow God to ignite the fire of revival in their hearts and homes.
The Pastor's Prayer Life
By Bill McLeod1.1K42:11Prayer LifePSA 51:17PRO 1:23ISA 55:6MAT 6:33GAL 2:20JAS 1:22JAS 4:8In this sermon, the speaker shares a powerful testimony of a revival that took place in Portland. The speaker emphasizes the importance of renewal and dealing with sin, self, and the spirit. He shares how one man's sincere prayer led to a revival that lasted for 11 weeks, with thousands of people being prayed for and impacted. The speaker also highlights the significance of being clean and pure in heart, as God is looking for people who are willing to surrender themselves to Him.
Five Great Kings Gobsmacked by God's Spokesmen
By Ian Paisley90539:48JOS 10:6PRO 1:23In this sermon, the preacher emphasizes that God is a God of justice, holiness, purity, but also of pardon, grace, love, mercy, and compassion. He highlights that God does not take pleasure in the doom of sinners and loves sinners so much that he sent his beloved son to die for them on the cross. The preacher references the apostle Peter's words in 2 Peter 3:3-9, warning about scoffers in the last days and reminding listeners of God's patience and desire for all to repent. The sermon also explores stories from the Bible, including the judgment of sinful man, the importance of choosing the fear of the Lord, and the blasphemous feast of King Belshazzar in Daniel chapter 5.
Revival - God's Part, My Part
By Bill McLeod89733:28Revival2CH 29:362CH 30:12PRO 1:23ACT 15:181TI 6:72TI 4:2HEB 13:5In this sermon, the speaker discusses the issue of unemployment and aimlessness among young people in third world countries. He highlights the desperation of these individuals who would do anything to escape their circumstances and find a better life. The speaker also points out the contrast in attitude towards material possessions in Canada, where people are not content with just food and clothing. He suggests that God sometimes uses natural disasters and economic problems to get people's attention and remind them of their need for Him. The speaker emphasizes the decline of evangelicalism in Canada and expresses concern about the increasing crime rates in cities like Winnipeg. He also shares a personal story of a millionaire who experienced a spiritual transformation after being broken by God. The sermon concludes with a reminder to prioritize God's business above personal pursuits, citing biblical references.
Hearing His Voice, and Receiving "So Great Salvation
By Hans R. Waldvogel76125:30Voice Of GodPSA 95:7PRO 1:23PRO 18:21ISA 66:2JHN 17:17HEB 5:9JAS 1:22In this sermon, the preacher expresses his desire for the church to be filled with people, not through flashy shows or entertainment, but through the revelation and communication of God. He emphasizes that the mystery of the kingdom of God is not about discussing sermons, but about the righteousness of Jesus Christ. The preacher highlights the importance of salvation and obedience, stating that neglecting salvation is a great mistake. He also emphasizes the need for the Holy Spirit to work in believers, not just for gifts or blessings, but for the transformation of character to be like Jesus. The sermon concludes with the reminder that God's plan has always been to have sons like Jesus Christ and that He has never given up on this plan.
Jehoshaphat's Revival
By Timothy Williams48600:002CH 17:12CH 17:62CH 18:12CH 19:11PRO 1:23ROM 5:9In this sermon, the preacher emphasizes the importance of having a heart that is open to God's reproof. He uses the story of Jehoshaphat to illustrate how disobedience and indifference can creep into our hearts even while we are seeking the Lord. The preacher warns that if we do not guard our hearts, we may take God's mercy for granted and become tolerant of disobedience in our lives. He encourages the listeners to seek God with a right heart and to be mindful of the things that can dishonor the Lord.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
To the call to thoughtfulness which lies in the complaint "How long?" there follows the entreaty: Turn ye at my reproof! Behold! I would pour out my Spirit upon you, I would make you to know my words. 23a is not a clause expressive of a wish, which with the particle expressive of a wish, which is wanting, would be תּשׁוּבוּ־נא, or according to Pro 23:1 and Pro 27:23 would be שׁוב תּשׁוּבוּ. The הנּה, introducing the principal clause, stamps 23a as the conditional clause; the relation of the expressions is as Isa 26:10; Job 20:24. תּשׁוּבוּ (Note: In the Hagiographa everywhere written plene, with exception of Job 17:10.) is not equivalent to si convertamini, which would require תּפנוּ, but to si revertamini; but לתוכהתּי (Note: The Metheg belongs to the ת, under which it should be placed (and not to the ל), as the commencing sound of the second syllable before the tone-syllable; cf. Pro 1:25.) does not therefore mean at my reproof, i.e., in consequence of it (Hitzig, after Num 16:34), but it is a constructio praegnans: turning and placing yourselves under my reproof. With תוכחת there is supposed an ἔλεγχος (lxx, Symm.): bringing proof, conviction, punishment. If they, leaving their hitherto accustomed way, permit themselves to be warned against their wickedness, then would Wisdom cause her words to flow forth to them, i.e., would without reserve disclose and communicate to them her spirit, cause them to know (namely by experience) her words. הבּיע (from נבע, R. נב; vid., Genesis, p. 635) is a common figurative word, expressive of the free pouring forth of thoughts and words, for the mouth is conceived of as a fountain (cf. Pro 18:4 with Mat 12:34), and the ῥῆσις (vid., lxx) as ῥεῦσις; only here it has the Spirit as object, but parallel with דּברי, thus the Spirit as the active power of the words, which, if the Spirit expresses Himself in them, are πνεῦμα καὶ ζωή, Joh 6:63. The addresses of Wisdom in the Book of Proverbs touch closely upon the discourses of the Lord in the Logos-Gospel. Wisdom appears here as the fountain of the words of salvation for men; and these words of salvation are related to her, just as the λόγοι to the divine λόγος expressing Himself therein.
Jamieson-Fausset-Brown Bible Commentary
reproof--implying conviction deserving it (compare Joh 16:8, Margin). pour out--abundantly impart. my spirit--whether of wisdom personified, or of Christ, a divine agent.
John Gill Bible Commentary
Turn ye at my reproof,.... Or rather "to my reproof", for the words are not an exhortation to the conversion of the heart, or to him repentance; but to an attendance to the external ministry of the word preached, which reproves of sin, righteousness, and judgment; and does not design the turning of the heart to it, which is God's work, but the turning of the face and ears to hear it; and so the Targum, "turn your face to my reproof,'' and not your backs, as they did, showing a dislike of it; or, as Aben Ezra, "turn ye to hear my reproof;'' turn your ears and listen to it, and do not pull away the shoulder, or stop your ears that you may not hear it; behold, I will pour out my spirit unto you; not "upon you", but "unto you": for the Holy Spirit of God is not here designed, and the effusion of his gifts, ordinary and extraordinary, or of his special grace; but the mind of Wisdom, or Christ, as the word is used in Pro 29:11. Some interpret it, "here, my will" (d); the external revelation of his will made in the ministry of the word, by whom "grace and truth", the doctrines of grace and truth, "came" in their full extent, Joh 1:17; for as the doctrines of "grace were poured into his lips", Psa 45:2, so they were poured out by them again, out of his heart, as out of a fountain or well, as the word (e) here used signifies; which denotes the large and abundant revelation of the Gospel by Christ, and is mentioned as an encouragement to men to attend unto it; which sense is confirmed by what follows; I will make known my words unto you; the doctrines of the Gospel, words of grace and wisdom, and such as never man spake as Christ did, his enemies being witnesses; the words of peace and reconciliation, of life and righteousness, and of eternal salvation, which were made known in a ministerial way by Christ and his apostles; but the Jews were such fools as to hate and despise the knowledge of these things; wherefore it follows: (d) So some in Ben Melech. (e) "fluere, vel scaturire faciam", Baynus; "scatebrae instar effundam", Cocceius, Michaelis; "scaturiam", Gussetius; "ebulliam", Schultens; so Ben Melech.
Tyndale Open Study Notes
1:23 Wisdom invites all three groups (1:22) to come so she can make them wise. An intimate relationship with Wisdom means entering an intimate relationship with God, the foundation of true knowledge (1:7; see Job 28).