Hebrews 7:25
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Wherefore - Because he is an everlasting priest, and has offered the only available sacrifice, he is able to save, from the power, guilt, nature, and punishment of sin, to the uttermost, εις το παντελες, to all intents, degrees, and purposes; and always, and in and through all times, places, and circumstances; for all this is implied in the original word: but in and through all times seems to be the particular meaning here, because of what follows, he ever liveth to make intercession for them; this depends on the perpetuity of his priesthood, and the continuance of his mediatorial office. As Jesus was the Lamb of God slain from the foundation of the world, has an everlasting priesthood, and is a continual intercessor; it is in virtue of this that all who were saved from the foundation of the world were saved through him, and all that shall be saved to the end of the world will be saved through him. He ever was and ever will be the High Priest, Sacrifice, Intercessor, and Mediator of the human race. All successive generations of men are equally interested in him, and may claim the same privileges. But none can be saved by his grace that do not come unto God through him; i.e. imploring mercy through him as their sacrifice and atonement; confidently trusting that God can be just, and yet the justifier of them who thus come to him, believing on Christ Jesus. The phrase εντυγχανειν τινι, to make intercession for a person, has a considerable latitude of meaning. It signifies, 1. To come to or meet a person on any cause whatever. 2. To intercede, pray for, or entreat in the behalf of, another. 3. To defend or vindicate a person. 4. To commend. 5. To furnish any kind of assistance or help. 6. And, with the preposition κατα, against, to accuse, or act against another in a judicial way. "The nature of the apostle's arguments," says Dr. Macknight, "requires that, by Christ's always living, we understand his always living in the body; for it is thus that he is an affectionate and sympathizing High Priest, who, in his intercession, pleads the merit of his death to procure the salvation of all who come unto God through him. Agreeably to this account of Christ's intercession, the apostle, in Heb 7:27, mentions the sacrifice of himself, which Christ offered for the sins of the people as the foundation of his intercession. Now, as he offered that sacrifice in heaven, Heb 8:2, Heb 8:3, by presenting his crucified body there, (See Heb 8:5), and as he continually resides there in the body, some of the ancients were of opinion that his continual intercession consists in the continual presentation of his humanity before his Father, because it is a continual declaration of his earnest desire of the salvation of men, and of his having, in obedience to his Father's will, made himself flesh, and suffered death to accomplish it. See Rom 8:34 (note), note 3. This opinion is confirmed by the manner in which the Jewish high priest made intercession for the people on the day of atonement, and which was a type of Christ's intercession in heaven. He made it, not by offering of prayers for them in the most holy place, but by sprinkling the blood of the sacrifices on the mercy-seat, in token of their death. And as, by that action, he opened the earthly holy places to the prayers and worship of the Israelites during the ensuing year; so Jesus, by presenting his humanity continually before the presence of his Father, opens heaven to the prayers of his people in the present life, and to their persons after the resurrection."
Jamieson-Fausset-Brown Bible Commentary
Wherefore--Greek, "Whence"; inasmuch as "He remaineth for ever." also--as a natural consequence flowing from the last, at the same time a new and higher thing [ALFORD]. save--His very name JESUS (Heb 7:22) meaning Saviour. to the uttermost--altogether, perfectly, so that nothing should be wanting afterwards for ever [TITTMANN]. It means "in any wise," "utterly," in Luk 13:11. come unto God--by faith. by him--through Him as their mediating Priest, instead of through the Levitical priests. seeing he ever liveth--resuming "He continueth ever," Heb 7:24; therefore "He is able to the uttermost"; He is not, like the Levitical priest, prevented by death, for "He ever liveth" (Heb 7:23). to make intercession--There was but the one offering on earth once for all. But the intercession for us in the heavens (Heb 7:26) is ever continuing, whence the result follows, that we can never be separated from the love of God in Christ. He intercedes only for those who come unto God through Him, not for the unbelieving world (Joh 17:9). As samples of His intercession, compare the prophetical descriptions in the Old Testament. "By an humble omnipotency (for it was by His humiliation that He obtained all power), or omnipotent humility, appearing in the presence, and presenting His postulations at the throne of God" [BISHOP PEARSON]. He was not only the offering, but the priest who offered it. Therefore, He has become not only a sacrifice, but an intercessor; His intercession being founded on His voluntary offering of Himself without spot to God. We are not only then in virtue of His sacrifice forgiven, but in virtue of the intercession admitted to favor and grace [ARCHBISHOP MAGEE].
John Gill Bible Commentary
Who needeth not daily, as those high priests,.... They being sinners, and he not: to offer up sacrifice first for his own sins and then for the people's; as they did on the day of atonement; see Lev 16:6 upon which place the Jews (c) make the same remark the apostle does here; "he (the high priest, they say) offers sacrifices for the sins of the people, for his own "first", "and afterwards for the sins of the people":'' which was one reason of the imperfection and insufficiency of their sacrifices; but Christ needed not to offer for his own, nor could he, for he had none of his own; what he had was by imputation; wherefore he only needed to offer, and he only did offer, for the sins of the people; not of the Jews only, but of the Gentiles also, even of all God's covenant people; nor did he need to do this daily, as they did; they offered sacrifice daily, the common priests every day, morning and evening, and the high priest on a stated day once a year, on the day of atonement: for this he did once, when he offered up himself; and in this also he differed from them; they offered not themselves, but what was inferior to themselves, and what could not take away sin, and, therefore, was repeated; but Christ offered himself, his whole human nature, soul and body, and both as in union with his divine nature; and this being offered to God freely and voluntarily, in the room and stead of his people, was acceptable to God: hereby justice was satisfied; the law fulfilled; sin taken away, and complete salvation obtained; so that there never was since any need of his offering again, nor never will be; which shows the perfection and fulness of his priesthood, and the preference of it to the Levitical one. (c) Zohar in Lev. fol. 26. 4.
Tyndale Open Study Notes
7:25 able, once and forever, to save: Since Jesus lives forever, the salvation he brings also lasts forever. To draw near to an eternal God, we need an eternal priest. • Jesus will intercede or appeal to God for us as our High Priest of the new covenant, and his intercession is never-ending (see 9:11-28; 10:21-22; Rom 8:31-34).
Hebrews 7:25
A Superior Priesthood
24But because Jesus lives forever, He has a permanent priesthood. 25Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
- Scripture
- Sermons
- Commentary
Baptism of the Holy Spirit - Part 2
By Kathryn Kuhlman21K44:15Holy Spirit BaptismMAT 6:33MRK 16:17ACT 1:8ACT 2:391CO 14:2GAL 5:24HEB 7:25In this sermon, the preacher discusses the limitations of our physical bodies in experiencing the power of God. He explains that no man can look upon the face of God and live because our bodies are not equipped to handle such power. The preacher also shares a personal story about his mother's experience of receiving the joy of the Lord, which transformed her life. He emphasizes the importance of being filled with the Holy Spirit and the evidence of this being the fruit of the Spirit in our lives. The preacher concludes by cautioning against mistaking noise for power and encourages the audience to seek the genuine power of the Holy Spirit.
Make My Life a Prayer to You
By Keith Green15K07:12MAT 9:37LUK 10:2HEB 7:25In this sermon, the preacher addresses the issue of apathy and lack of belief among Christians. He highlights the barrenness of altars and the lack of fire in the hearts of believers. The preacher also discusses the impact of various factors, such as the Vietnam War and blue-collar crime, on the country's economy and spirituality. He emphasizes that when God wants to get the attention of His people, He touches their economy, ecology, and may even raise up a nation to invade them. The preacher calls for a revival and urges Christians to prioritize soul-winning, just as the early Methodist Church did. He questions why Jesus instructed His disciples to pray for laborers in the harvest when He himself has enough faith, and emphasizes the importance of prayer in Jesus' ministry.
Hebrews 11 - Part 3
By Leonard Ravenhill5.9K1:08:38GEN 4:1HEB 7:25HEB 11:6In this sermon, the preacher reflects on the significance of blood in the Bible. He mentions various historical events where bloodshed occurred, emphasizing that blood is sacred and cries out to God. The preacher then focuses on the story of Cain and Abel from the book of Genesis, highlighting the importance of obedience to God's word. He emphasizes the need for both belief and behavior in the gospel, and warns against partial obedience. The sermon concludes with a reminder of the preciousness of time and the urgency of living a life aligned with God's will.
He Ever Lives to Make Intercession
By T. Austin-Sparks3.8K24:42IntercessionMAT 26:31LUK 2:34LUK 22:31JHN 17:9JHN 17:14ACT 2:1HEB 7:25In this sermon, the speaker discusses the inner turmoil and self-disclosure experienced by the disciples of Jesus during the events leading up to his crucifixion. The prophecy of Simeon to Mary about the sword piercing her soul is seen as being fulfilled in the hearts of the disciples. The speaker emphasizes the importance of realizing our need for God's grace and salvation in our lives. The sermon also highlights the comforting fact that Jesus prayed for his disciples and continues to intercede for us, providing hope and assurance in difficult times.
(Exodus) Exodus 28:6-9
By J. Vernon McGee3.1K02:40EXO 28:6EXO 28:15MAT 6:33LUK 15:4HEB 4:14HEB 7:25In this sermon, the speaker discusses the significance of the high priest's garments in the Bible. The high priest's garments were made with great care and craftsmanship, using materials such as gold, blue, purple, scarlet, and fine twine linen. The speaker emphasizes the symbolism behind the high priest carrying the names of the children of Israel on his shoulders, representing his strength and power. The sermon also highlights the role of Jesus as our high priest today, who is able to save us completely and intercede for us. The speaker references the parable of the lost sheep to illustrate how Jesus carries and guides us when we stray from the right path.
(Names of Jehovah) 3. Jehovah Nissi
By Roy Hession2.7K51:21Spiritual WarfareVictory in ChristJehovah NissiEXO 17:15PSA 60:4ISA 59:19JHN 16:33ROM 8:371CO 15:572CO 2:14GAL 5:171TH 5:23HEB 7:25Roy Hession explores the name Jehovah Nissi, emphasizing that God is our banner and source of victory in spiritual battles. He recounts the story of Israel's battle against Amalek, illustrating how Moses' intercession and the support of Aaron and Hur led to Israel's triumph. Hession highlights the internal conflict between the flesh and the spirit, urging believers to recognize and combat the flesh with the help of the Holy Spirit. He reassures that with Jehovah as our banner, we can overcome our struggles and experience God's provision and victory in all aspects of life. Ultimately, he encourages the congregation to trust in Jehovah Nissi for their battles, both internal and external.
The Believer's Challenge
By C.H. Spurgeon2.0K40:54GEN 3:15ISA 53:5MAT 22:44ROM 8:341TI 2:5HEB 7:25REV 12:10In this sermon, Charles Haddon Spurgeon discusses four doctrines that provide strong consolation and protection for believers in times of doubt and attack on their faith. The first doctrine addresses the issue of unbelief, which God foresaw and countered by smiting it four times to ensure its defeat. The second doctrine acknowledges the constant attacks on believers' faith by the world, sin, and the devil, and how God has fortified them with four strong lines of protection. Spurgeon emphasizes the importance of these doctrines in fortifying believers' hearts when faced with challenges. He concludes by urging listeners to seek an interest in these precious doctrines and highlights the power and excellence of the doctrine itself.
The Bed and Its Covering
By C.H. Spurgeon1.7K39:09GEN 21:6ISA 28:20MAT 6:33ROM 3:23GAL 3:27EPH 3:18HEB 7:25In this sermon, the preacher discusses the contentment of a Christian who lives in poverty but finds joy and satisfaction in the presence of God. The preacher contrasts this with the worldly man who constantly seeks more and is never satisfied. The preacher emphasizes that worldly achievements and fame are ultimately empty and cannot bring true contentment. The sermon also highlights the insatiable nature of human desires and the futility of seeking fulfillment in material possessions.
The Story of Esther
By David Guzik1.6K50:31EST 9:1PSA 121:2EZK 18:4MAT 6:33JHN 15:14ROM 8:34HEB 7:25In this sermon, the speaker begins by asking the congregation what God has been arranging in their lives and what they are being set up for. He emphasizes the importance of being in church and the significance of attending despite the time change. The sermon then focuses on the story of Esther and how she had to approach the king to save her people. The speaker highlights the pivotal moment when Esther is faced with the decision to risk her life and approach the king, and how Mordecai encourages her to fulfill her destiny.
Priesthood - Part 1
By Ron Bailey1.6K52:05PriesthoodGEN 32:13PSA 22:1HEB 1:3HEB 2:14HEB 2:17HEB 7:1HEB 7:25In this sermon, the speaker shares a personal anecdote about going to Madame Tussauds with his large family and waiting in a queue. He then transitions to discussing the story of Jacob from the Bible, who had been away from his family for many years and was now returning. The speaker emphasizes the frustration of not being able to fully communicate truth and love to others, just as God experienced in the Old Testament. However, the speaker highlights that Jesus Christ is God's ultimate revelation and final word to humanity.
The Ability of God
By Randall Easter1.6K42:25MAT 11:28MAT 16:24JHN 14:6ACT 4:12ROM 3:23EPH 2:8HEB 7:25In this sermon, the preacher emphasizes the importance of coming to God through Christ for forgiveness and salvation. He emphasizes that our self-esteem is not important, but our soul is of great value. The preacher also highlights the extent of the Savior's ability to save, emphasizing that no one can come to God with audacity or self-righteousness. He further discusses the attributes of God, including His holiness, wrath, love, and mercy, and emphasizes the ability of God to sustain the universe and be worshipped by His creation.
The Great Cost of Unbelief - Part 8
By W.F. Kumuyi1.6K09:34PSA 51:10JER 32:17LUK 1:37ROM 4:20HEB 7:25This sermon emphasizes the unwavering faith and conviction of a true child of God in the face of seemingly impossible promises, drawing inspiration from Jeremiah, Luke, Romans, Hebrews, and Psalms. It encourages believers to trust in God's power to fulfill His promises, to serve Him without fear, and to approach His throne boldly for mercy and grace. The message underscores the transformative power of God to cleanse, renew, and empower His people to live in holiness before Him.
Save to the Uttermost
By Chuck Smith1.5K31:24JHN 14:6ROM 8:341TI 1:15HEB 7:25This sermon delves into the concept of salvation and the importance of coming to God through Jesus Christ for complete redemption. It emphasizes the need to recognize our lost state due to sin and the assurance that Jesus is able to save to the uttermost. The sermon highlights the significance of Jesus' intercession for believers, the exclusivity of salvation through Christ, and the power of his prayers for those who come to him.
Pure Heart, Pure Church - Part 8
By Leonard Ravenhill1.3K09:03PSA 51:10ISA 53:5MAT 7:20GAL 2:20GAL 5:24HEB 7:251JN 1:9This sermon emphasizes the need for confession of sin and a return to a deep reverence for God's presence, highlighting the importance of recognizing and repenting of sin, as well as the transformative power of God's grace in the lives of even the most broken individuals. It calls for a revival of the fear of the Lord and a rediscovery of the majesty of God, leading to a heightened awareness of sin and a passion for reaching the lost with the message of the gospel.
Christ, Our Great High Priest
By Paris Reidhead1.2K36:23Jesus ChristROM 8:282CO 5:21HEB 3:1HEB 4:14HEB 5:14HEB 7:251PE 1:16In this sermon, the preacher emphasizes the theme of holiness throughout the Bible. He highlights that God desires a holy people and that the Bible is a holy scripture that reveals the holy Son of God who died and rose again. The preacher explains that Jesus came to save his people from their sins and to deliver them from the bondage of Satan. He emphasizes that God's purpose in grace is to conform his people to the image of his Son, and this is achieved through the intercessory ministry of Jesus Christ, our great high priest.
Moral Excellency - Appendix - Dominion Over Creatures
By John Murray1.2K48:47MoralityGEN 1:26GEN 1:28MAT 6:33EPH 4:24HEB 4:16HEB 7:25The sermon transcript begins with a prayer, emphasizing the importance of approaching God with humility, contrition, and confidence. The speaker then mentions the need to study the first five chapters of a textbook, particularly focusing on Chapter 3, which discusses the origin of the soul. The sermon then delves into the Roman Catholic view of man's primitive condition, highlighting the belief that man was created with dignity and dominion over all things. The speaker also mentions that the Roman Catholic Church teaches about the state of pure nature and the conflict within human nature.
Revival Stories: John Wesley
By E.A. Johnston1.0K16:42BiographyGEN 18:21PSA 46:10MAT 22:11JHN 7:24ACT 16:30HEB 7:25HEB 11:38In this sermon transcript, John Wesley recounts a powerful experience he had while preaching in May 1739. As he was preaching on the words "be still and know that I am God," God began to manifest His power in the open air. Over 2,000 witnesses saw people being struck to the ground and trembling in the presence of God's power. Many cried out, asking how to be saved, and within an hour, seven individuals found salvation. Wesley also faced criticism for his preaching, but he confidently defended his message and shared the importance of repentance. The transcript also highlights Wesley's tireless dedication to preaching and his gratitude for the blessings he received throughout his life.
The Lord’s Perfect Provision for His Own Masterpiece
By Hans R. Waldvogel1.0K18:50ProvisionPSA 27:2PSA 27:12MAT 9:2ROM 8:3EPH 2:10HEB 7:25In this sermon, the speaker emphasizes the importance of going through trials and testing in order to truly know and experience Jesus. He shares a personal story of being surrounded by dishonest guides in Egypt and relates it to the deceitful nature of the world. The speaker encourages listeners to trust in God's provision and promises, highlighting the need to surrender all aspects of their lives to Him. He concludes by emphasizing the importance of waiting on the Lord and the blessings that come from doing so.
1'st Sermon of the Church
By James Booker1.0K42:24PSA 34:15MAT 6:19MAT 14:28ROM 13:12COL 3:1HEB 7:25In this sermon, the speaker reflects on their own spiritual journey and the lessons they have learned from studying the scriptures. They draw parallels between the current state of the world and the night scene described by the Apostle, suggesting that we may be nearing the end of a dark period. The speaker shares a personal anecdote about a storm and how the beauty of the landscape was restored the next day, relating it to the presence of God in difficult times. The sermon also references a biblical story about Jesus walking on water and calming the storm, emphasizing the importance of faith and trust in God's power.
Audio Sermon: Three Types of People
By Leonard Ravenhill98253:31PSA 27:8JER 29:13MRK 1:40MRK 10:17PHP 3:7HEB 7:25This sermon emphasizes the importance of surrendering all to God, drawing from the story of the rich young ruler in Mark 10. It highlights the need to let go of worldly possessions, honor, and pleasures to fully follow Christ. The speaker challenges the audience to sell out completely to God, giving up everything that hinders their spiritual growth and commitment to Christ. The message underscores the radical commitment required to follow Jesus, even if it means facing persecution or going against societal norms.
The Cross
By John E. Brown97003:18MAT 6:33MAT 27:32MAT 27:50JHN 19:162CO 5:19HEB 5:7HEB 7:25In this sermon, the speaker focuses on the significance of the Garden of Gethsemane scene in the life of Jesus. He emphasizes that Jesus offered prayers and supplications with strong crying and tears to God, who was able to save him from death. The speaker highlights that angels came to strengthen Jesus in the Garden, preventing him from dying of a broken heart before reaching the cross. The sermon also emphasizes the transformative power of the cross, stating that the blood of Christ, being the blood of God, brought about a miraculous change in how the cross was perceived. The speaker concludes by emphasizing that Jesus willingly fought to finish his journey, which ultimately led to his crucifixion.
In the Shadow of the Cross - Jesus Prays for His Disciples (1)
By J. Glyn Owen7141:11:13DisciplesMAT 6:33JHN 13:1JHN 17:1JHN 17:24ROM 8:34EPH 3:12HEB 7:25In this sermon, the speaker focuses on Jesus' testimonial to the Father on behalf of his disciples. He emphasizes that the disciples have received and kept Christ's words as the word of God. Jesus affirms that they have believed in him as the one sent by the Father and have come to know certain truths about him. Despite their imperfections, Jesus testifies to his disciples and their future growth. The speaker also highlights the importance of staying committed to the teachings of Scripture and not adding personal ideas.
Hebrews - Part 7
By Richard Owen Roberts7011:32:17HEB 2:18HEB 4:15HEB 7:25HEB 8:6HEB 10:14HEB 11:1HEB 12:1HEB 13:8This sermon emphasizes the importance of faith in Jesus Christ, highlighting how He is the author and perfecter of our faith, enabling believers to overcome sin and live victoriously. It encourages believers to trust in Christ's work, embrace the better covenant He has established, and find hope and assurance in His unchanging nature as the Savior yesterday, today, and forever.
The Characteristics of an Uttermost Salvation
By Hans R. Waldvogel69223:31SalvationEXO 32:10PSA 51:10MAT 7:21HEB 3:16HEB 7:25HEB 8:6HEB 9:26In this sermon, the preacher emphasizes the importance of recognizing the corruption within oneself and the need for salvation through Jesus Christ. He criticizes the education system for teaching lies that lead people to hate God and doubt the Bible. The preacher shares a story of a powerful conversion experience at a Methodist altar, highlighting the transformative power of prayer and repentance. He concludes by emphasizing the significance of Jesus' sacrifice and the ability to be saved from sin through him. The sermon references biblical passages such as 1 Corinthians 15:42-49 and Hebrews 9:27.
Knowing Satan's Schemes
By Zac Poonen61750:41ISA 14:12EZK 28:12MAT 16:181CO 3:62CO 2:11GAL 6:3HEB 7:25REV 12:10This sermon delves into the tactics of Satan, focusing on how he deceives through pride, rebellion, accusation, and drawing people to himself. It emphasizes the importance of being alert to Satan's schemes, understanding his origin, and learning from Jesus' humility and prayer for believers. The message highlights the need to avoid pride, comparison with others, rebellion against authority, and the spirit of accusation, while encouraging respect, humility, and drawing others to Christ.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Wherefore - Because he is an everlasting priest, and has offered the only available sacrifice, he is able to save, from the power, guilt, nature, and punishment of sin, to the uttermost, εις το παντελες, to all intents, degrees, and purposes; and always, and in and through all times, places, and circumstances; for all this is implied in the original word: but in and through all times seems to be the particular meaning here, because of what follows, he ever liveth to make intercession for them; this depends on the perpetuity of his priesthood, and the continuance of his mediatorial office. As Jesus was the Lamb of God slain from the foundation of the world, has an everlasting priesthood, and is a continual intercessor; it is in virtue of this that all who were saved from the foundation of the world were saved through him, and all that shall be saved to the end of the world will be saved through him. He ever was and ever will be the High Priest, Sacrifice, Intercessor, and Mediator of the human race. All successive generations of men are equally interested in him, and may claim the same privileges. But none can be saved by his grace that do not come unto God through him; i.e. imploring mercy through him as their sacrifice and atonement; confidently trusting that God can be just, and yet the justifier of them who thus come to him, believing on Christ Jesus. The phrase εντυγχανειν τινι, to make intercession for a person, has a considerable latitude of meaning. It signifies, 1. To come to or meet a person on any cause whatever. 2. To intercede, pray for, or entreat in the behalf of, another. 3. To defend or vindicate a person. 4. To commend. 5. To furnish any kind of assistance or help. 6. And, with the preposition κατα, against, to accuse, or act against another in a judicial way. "The nature of the apostle's arguments," says Dr. Macknight, "requires that, by Christ's always living, we understand his always living in the body; for it is thus that he is an affectionate and sympathizing High Priest, who, in his intercession, pleads the merit of his death to procure the salvation of all who come unto God through him. Agreeably to this account of Christ's intercession, the apostle, in Heb 7:27, mentions the sacrifice of himself, which Christ offered for the sins of the people as the foundation of his intercession. Now, as he offered that sacrifice in heaven, Heb 8:2, Heb 8:3, by presenting his crucified body there, (See Heb 8:5), and as he continually resides there in the body, some of the ancients were of opinion that his continual intercession consists in the continual presentation of his humanity before his Father, because it is a continual declaration of his earnest desire of the salvation of men, and of his having, in obedience to his Father's will, made himself flesh, and suffered death to accomplish it. See Rom 8:34 (note), note 3. This opinion is confirmed by the manner in which the Jewish high priest made intercession for the people on the day of atonement, and which was a type of Christ's intercession in heaven. He made it, not by offering of prayers for them in the most holy place, but by sprinkling the blood of the sacrifices on the mercy-seat, in token of their death. And as, by that action, he opened the earthly holy places to the prayers and worship of the Israelites during the ensuing year; so Jesus, by presenting his humanity continually before the presence of his Father, opens heaven to the prayers of his people in the present life, and to their persons after the resurrection."
Jamieson-Fausset-Brown Bible Commentary
Wherefore--Greek, "Whence"; inasmuch as "He remaineth for ever." also--as a natural consequence flowing from the last, at the same time a new and higher thing [ALFORD]. save--His very name JESUS (Heb 7:22) meaning Saviour. to the uttermost--altogether, perfectly, so that nothing should be wanting afterwards for ever [TITTMANN]. It means "in any wise," "utterly," in Luk 13:11. come unto God--by faith. by him--through Him as their mediating Priest, instead of through the Levitical priests. seeing he ever liveth--resuming "He continueth ever," Heb 7:24; therefore "He is able to the uttermost"; He is not, like the Levitical priest, prevented by death, for "He ever liveth" (Heb 7:23). to make intercession--There was but the one offering on earth once for all. But the intercession for us in the heavens (Heb 7:26) is ever continuing, whence the result follows, that we can never be separated from the love of God in Christ. He intercedes only for those who come unto God through Him, not for the unbelieving world (Joh 17:9). As samples of His intercession, compare the prophetical descriptions in the Old Testament. "By an humble omnipotency (for it was by His humiliation that He obtained all power), or omnipotent humility, appearing in the presence, and presenting His postulations at the throne of God" [BISHOP PEARSON]. He was not only the offering, but the priest who offered it. Therefore, He has become not only a sacrifice, but an intercessor; His intercession being founded on His voluntary offering of Himself without spot to God. We are not only then in virtue of His sacrifice forgiven, but in virtue of the intercession admitted to favor and grace [ARCHBISHOP MAGEE].
John Gill Bible Commentary
Who needeth not daily, as those high priests,.... They being sinners, and he not: to offer up sacrifice first for his own sins and then for the people's; as they did on the day of atonement; see Lev 16:6 upon which place the Jews (c) make the same remark the apostle does here; "he (the high priest, they say) offers sacrifices for the sins of the people, for his own "first", "and afterwards for the sins of the people":'' which was one reason of the imperfection and insufficiency of their sacrifices; but Christ needed not to offer for his own, nor could he, for he had none of his own; what he had was by imputation; wherefore he only needed to offer, and he only did offer, for the sins of the people; not of the Jews only, but of the Gentiles also, even of all God's covenant people; nor did he need to do this daily, as they did; they offered sacrifice daily, the common priests every day, morning and evening, and the high priest on a stated day once a year, on the day of atonement: for this he did once, when he offered up himself; and in this also he differed from them; they offered not themselves, but what was inferior to themselves, and what could not take away sin, and, therefore, was repeated; but Christ offered himself, his whole human nature, soul and body, and both as in union with his divine nature; and this being offered to God freely and voluntarily, in the room and stead of his people, was acceptable to God: hereby justice was satisfied; the law fulfilled; sin taken away, and complete salvation obtained; so that there never was since any need of his offering again, nor never will be; which shows the perfection and fulness of his priesthood, and the preference of it to the Levitical one. (c) Zohar in Lev. fol. 26. 4.
Tyndale Open Study Notes
7:25 able, once and forever, to save: Since Jesus lives forever, the salvation he brings also lasts forever. To draw near to an eternal God, we need an eternal priest. • Jesus will intercede or appeal to God for us as our High Priest of the new covenant, and his intercession is never-ending (see 9:11-28; 10:21-22; Rom 8:31-34).