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The Faith of Moses
24By faith Moses, when he was grown, refused to be called the son of Pharaoh’s daughter.25He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.26He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward.
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
He balanced the best of the world with the worst of religion, and decidedly chose the latter. "Choosing" implies a deliberate resolution, not a hasty impulse. He was forty years old, a time when the judgment is matured. for a season--If the world has "pleasure" (Greek, "enjoyment") to offer, it is but "for a season." If religion bring with it "affliction," it too is but for a season; whereas its "pleasures are for evermore."
John Gill Bible Commentary
By faith he forsook Egypt,.... Either when he fled to Midian; this was before the eating of the passover, and so it stands in its proper order; whereas, his going out of Egypt with the children of Israel was after it, and mentioned in Heb 11:29. The word "forsook" implies fleeing; and then it was when Pharaoh's wrath was kindled against him: but it may be said, that Moses seemed then to be afraid of it, seeing he fled: to which it may be answered, that he showed great courage and intrepidity in slaying the Egyptian; and he took no methods to gain the king's favour, when the thing was known; his fleeing was consistent with courage, and was a point of prudence, and in obedience to the will of God: his departure shows, that he would not desist from the work he was called unto; but that he waited God's time, when he should be again employed; wherefore he endured affliction and meanness in Midian, and waited, patiently, till God should call him again to service: or this is to be understood of the time when he led the children of Israel out of Egypt; when he had many difficulties on the part of that people: they were seated and settled in the land of Egypt; they knew nothing of Canaan, nor of the way to it; and, besides, that was in the possession of others; they were a very morose, impatient, stiffnecked, and an ungovernable people, whom he led into a wilderness, without food or arms; and their number was very large; and he had many difficulties, on the part of Pharaoh and the Egyptians. The Israelites were in the midst of them; he brought them out from among them, with the spoil of them in their hands; he knew the changeableness and fury of Pharaoh's mind, and yet he led them out, and left Egypt, not fearing the wrath of the king; of Pharaoh, king of Egypt; though it was as the roaring of a lion: so such as are called by grace, from a state of darkness and bondage, and out of a strange land, forsake this world, and leave their situation in it, their sinful lusts and pleasures, the company of wicked men, and everything that is near and dear, when it is in competition with Christ; not fearing the wrath of any temporal king or prince; nor of Satan, the prince of this world: for he endured; afflictions, reproach, and menaces, with patience and courage; his mind was not broken with them, nor overborne by them; he expected divine help, and persevered; and so do such, who are called by the grace of God: as seeing him who is invisible; that is God, as the Syriac version expresses it; who is not to be seen corporeally, though intellectually; not in his essence, though in his works of creation and providence; not immediately, though mediately in and through Christ; not perfectly now, though face to face hereafter. Moses saw him visionally, and symbolically in the bush; he saw him by faith, and with the eyes of his understanding; and so believing in his power, faithfulness, &c. did what he did.
The Faith of Moses
24By faith Moses, when he was grown, refused to be called the son of Pharaoh’s daughter.25He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.26He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward.
- Scripture
- Sermons
- Commentary
(Hebrews) 2-Moses
By Leonard Ravenhill22K1:12:03MosesEXO 15:1MAT 17:1HEB 11:22HEB 11:25HEB 11:27REV 15:2In this sermon, the speaker reflects on the story of Moses and his commitment to serving God. The speaker highlights Moses' dedication by mentioning his 40 days of fasting and his willingness to leave everything behind to follow God's calling. The speaker also emphasizes the importance of being like Jesus and seeking a deeper revelation of Him. The sermon concludes with a reminder of God's faithfulness in delivering the Israelites from Pharaoh and the importance of trusting in Him.
All This and Heaven Too
By Vance Havner8.4K30:07SalvationGEN 13:9GEN 15:10MAT 6:19MAT 17:26HEB 11:25In this sermon, the preacher discusses the concept of lost decisions in the Bible. He mentions Abraham and Moses as examples of individuals who made important decisions. The preacher emphasizes the importance of choosing to suffer affliction with the people of God rather than enjoying the temporary pleasures of sin. He also highlights the need to share wealth with those in need and warns against making choices that go against biblical principles. The sermon encourages listeners to make wise and vital choices in order to align with God's will.
The Need in You and How to Meet It
By David Wilkerson3.5K28:07NeedsMAT 6:33JHN 8:32JHN 14:6ROM 1:20ROM 1:25HEB 11:251PE 1:18In this sermon, the pastor reflects on his 58 years of preaching and the human need he has witnessed. He emphasizes the importance of acknowledging and addressing our needs, even if we try to hide them. The pastor shares a story about a young girl who uses heroin to ease her pain and expresses the need for acceptance and understanding. He also mentions a conversation with a man who feels like his life is passing him by and his mother who feels lonely and useless. The pastor encourages listeners to recognize their need for God and to walk in the truth of His word.
Are You Comforatble Yet?
By Leonard Ravenhill2.6K07:28MAT 5:11MAT 16:24ROM 5:52CO 12:9PHP 3:102TI 3:12HEB 11:251PE 2:211PE 4:16This sermon emphasizes the contrast between the comfort and ease of modern Christianity and the sacrificial dedication of early believers, challenging listeners to consider their commitment to Christ in the face of potential persecution. It highlights the need to love Jesus personally rather than just adhere to a creed, and to be willing to endure affliction and suffering for the sake of following Him faithfully.
The Prodigal Son
By Welcome Detweiler1.3K35:17Prodigal SonMAT 6:33LUK 15:11HEB 11:25In this sermon, the speaker discusses a threefold parable spoken by Jesus for a specific reason. The parable involves a lost sheep, a lost coin, and a prodigal son. The speaker emphasizes the importance of taking a step of faith and coming to Jesus for rest and salvation. The parable highlights the joy in heaven when a sinner repents and turns to Jesus. The speaker also mentions the absence of a mother in the prodigal son's home, using it as an opportunity to address the existence of God.
Growth to Maturiy (Tamil)
By Zac Poonen1.1K1:01:09PSA 16:11JER 29:13MAT 4:4MAT 15:32MRK 4:19ROM 8:29ROM 14:17HEB 1:9HEB 5:12HEB 11:25This sermon emphasizes the importance of seeking the kingdom of God first, which is characterized by righteousness, peace, and joy in the Holy Spirit. It challenges believers to grow spiritually, not remaining as spiritual babies but progressing towards maturity by developing the mind of Christ, which involves loving righteousness and hating sin. The speaker highlights the need for continuous obedience to God's word, leading to spiritual growth, joy, and peace in the believer's life.
Lay a Good Foundation in Your Youth
By Zac Poonen7811:17:24MAT 6:33LUK 6:48LUK 8:152CO 6:14HEB 11:25JAS 4:7This sermon emphasizes the importance of building a strong foundation in life, drawing parallels to checking the foundation of a house to avoid future problems. It delves into the parable of the sower and the seed, highlighting the dangers of not meditating on God's word and the need for honesty, perseverance, and seeking God's kingdom first to bear fruit with patience. The sermon also warns against the passing pleasures of sin, the dangers of being unequally yoked, and the significance of making wise decisions in relationships to avoid long-term regrets.
When Victory Is Impossible
By Keith Daniel6371:11:43VictoryPSA 1:1PRO 28:7ISA 9:12ISA 59:15GAL 6:14EPH 4:271TI 5:22HEB 11:251PE 5:8In this sermon, the speaker shares his experiences of preaching in New Zealand and meeting a family named Lois and Barry Jordan. He emphasizes the importance of feeding our minds with pure and righteous thoughts, rather than indulging in the immoral influences of the world. The speaker also recalls a powerful message he heard from a renowned preacher, who questioned the audience's hunger for worldly things. The sermon concludes with a story about a mysterious lady in a town who walked through the streets every day, despite her refined appearance.
Vii. the Confession of Faith
By Martyrs of the Catacombs0MAT 16:24MRK 8:35LUK 9:23ACT 5:29ROM 8:18PHP 1:292TI 3:12HEB 11:251PE 4:16REV 2:10In the sermon 'Yea, and all that will live godly in Christ Jesus shall suffer persecution,' the preacher recounts the story of Marcellus, a young soldier who chooses to become a Christian despite facing persecution and consequences. Marcellus's unwavering faith in God leads him to make a bold decision to stand with the Christians, even at the cost of his own life and worldly honor. Despite the warnings and pleas of his friend Lucullus, Marcellus remains steadfast in his faith, ultimately choosing to follow Christ over the expectations of society and the Roman government.
Lovers of Pleasure Described and Warned.
By Edward Payson0PRO 21:17ECC 2:1MAT 16:26LUK 8:14ROM 1:251CO 6:122TI 3:4HEB 11:25JAS 4:41JN 2:15Edward Payson preaches about the dangers of being lovers of pleasures more than lovers of God, highlighting how this character is viewed unfavorably by God, as seen in the Bible. He explains that those who prioritize worldly pleasures over God's commands are in a sinful, guilty, and dangerous condition, resisting the truth and despising the righteous. Payson urges the congregation to examine their lives and consider if they are pursuing sinful pleasures, neglecting their duties to God, and finding more satisfaction in worldly pursuits than in serving God, ultimately risking their eternal salvation by prioritizing temporary pleasures over their relationship with God.
Joy Unspeakable and Full of Glory
By Erlo Stegen0Faith and SufferingJoy in ChristISA 53:11LUK 2:14JHN 20:29HEB 11:251PE 1:5Erlo Stegen emphasizes the profound joy that comes from faith in Jesus Christ, even amidst trials and temptations. He reflects on the privilege of believing without seeing, as highlighted in 1 Peter 1:8, and shares a testimony of a Muslim woman who found healing and faith in Jesus. Stegen contrasts the fleeting pleasures of the world with the eternal joy found in Christ, urging believers to reflect the glory of Jesus in their lives. He reminds us of the prophets' longing for the grace revealed in Christ and the significance of His suffering for our salvation. Ultimately, he calls for a life that visibly demonstrates the joy and glory of the Lord.
Hell Would Be the Place of Greatest Pleasure
By Thomas Brooks0Pleasure in SinHoliness vs. CarnalityPRO 2:14ROM 1:32GAL 6:7HEB 11:25JAS 1:15Thomas Brooks emphasizes that unsanctified individuals find pleasure in unrighteousness and sin, which ultimately leads to their own destruction. He warns that the fleeting joys of sin are deceptive and result in eternal torment, contrasting them with the lasting pleasures found in holiness. Brooks argues that true satisfaction cannot be found in carnal delights, which only serve to distance the heart from God. He urges listeners to recognize the folly of trading eternal joy for temporary pleasures, asserting that real delight is found in spiritual rather than sensual pursuits. Ultimately, he concludes that if there were any genuine pleasure in sin, hell would not be a place of torment but rather of enjoyment.
Feeling Empty and Powerless
By David Wilkerson0Divine CallingTransformationHEB 11:25David Wilkerson emphasizes the transformative journey of Moses, who, despite feeling empty and powerless during his forty years in the wilderness, was being prepared by God for a significant purpose. Moses chose to suffer with his people rather than enjoy the fleeting pleasures of sin, demonstrating his commitment to God's calling. Even in his isolation, God was actively working behind the scenes, ultimately revealing His presence through the burning bush, which symbolizes the Holy Spirit's power. Wilkerson encourages listeners to seek God with renewed intensity, assuring them that their best days are still ahead, just as it was for Moses.
Great Is Your Reward in Heaven!
By Thomas Brooks0Eternal RewardsPerseverance in SufferingHEB 11:25REV 22:12Thomas Brooks emphasizes the promise of divine rewards for believers, urging them to focus on the eternal glory that awaits them in heaven. He explains that while God does not reward based solely on merit, He acknowledges the works of His people, encouraging them to live righteously and endure hardships with joy. Brooks highlights the example of Moses, who chose suffering for Christ over temporary pleasures, and reassures Christians that their trials will enhance their future glory. He concludes with the assurance that every suffering for Christ will be rewarded, making it a source of joy and hope.
In His Image
By Charles S. Price0MAT 12:48GAL 2:20HEB 1:3HEB 11:25JAS 1:17Charles S. Price preaches about the importance of choosing God's will over our own desires, emphasizing how Jesus, as the Son of God, always pleased the Father by following His divine plan without deviation. He contrasts the choices made by Jesus, who only sought God's choice, with the choice made by Adam, who deviated from God's plan by choosing the tree of the knowledge of good and evil. Price highlights the need for believers to have a single eye focused on God's will, just like Jesus did, to experience true union and communion with the Father.
The Temptations of a Sanctified Man
By Samuel Logan Brengle0Spiritual WarfareSanctificationROM 6:11EPH 6:12COL 3:3HEB 11:25Samuel Logan Brengle addresses the question of how a sanctified man, who is 'dead to sin,' can still face temptations. He explains that while the sanctified individual no longer has inclinations to respond to worldly temptations, they still engage in a spiritual battle against Satan, who seeks to undermine their faith. Brengle emphasizes the importance of maintaining faith in God's love, the cleansing power of Jesus' blood, and the sanctifying work of the Holy Spirit to resist the devil's accusations and temptations. He encourages believers to be vigilant, to fight the good fight of faith, and to hold fast to their testimony to overcome the enemy. Ultimately, the sanctified man finds true freedom and victory through faith in Christ.
Nicodemus Leaders
By Anton Bosch0EXO 32:26MAT 5:10JHN 3:16JHN 3:19HEB 11:25Anton Bosch delves into the stories of Nicodemus and Joseph of Arimathea, highlighting their fear of openly identifying with Jesus due to concerns about image, popularity, and position. He draws parallels between these men and modern spiritual leaders who know the Truth but remain silent for fear of consequences. Bosch emphasizes the importance of standing up for the Truth, even in the face of persecution, using biblical examples like Moses and the call to be salt and light in the church.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
He balanced the best of the world with the worst of religion, and decidedly chose the latter. "Choosing" implies a deliberate resolution, not a hasty impulse. He was forty years old, a time when the judgment is matured. for a season--If the world has "pleasure" (Greek, "enjoyment") to offer, it is but "for a season." If religion bring with it "affliction," it too is but for a season; whereas its "pleasures are for evermore."
John Gill Bible Commentary
By faith he forsook Egypt,.... Either when he fled to Midian; this was before the eating of the passover, and so it stands in its proper order; whereas, his going out of Egypt with the children of Israel was after it, and mentioned in Heb 11:29. The word "forsook" implies fleeing; and then it was when Pharaoh's wrath was kindled against him: but it may be said, that Moses seemed then to be afraid of it, seeing he fled: to which it may be answered, that he showed great courage and intrepidity in slaying the Egyptian; and he took no methods to gain the king's favour, when the thing was known; his fleeing was consistent with courage, and was a point of prudence, and in obedience to the will of God: his departure shows, that he would not desist from the work he was called unto; but that he waited God's time, when he should be again employed; wherefore he endured affliction and meanness in Midian, and waited, patiently, till God should call him again to service: or this is to be understood of the time when he led the children of Israel out of Egypt; when he had many difficulties on the part of that people: they were seated and settled in the land of Egypt; they knew nothing of Canaan, nor of the way to it; and, besides, that was in the possession of others; they were a very morose, impatient, stiffnecked, and an ungovernable people, whom he led into a wilderness, without food or arms; and their number was very large; and he had many difficulties, on the part of Pharaoh and the Egyptians. The Israelites were in the midst of them; he brought them out from among them, with the spoil of them in their hands; he knew the changeableness and fury of Pharaoh's mind, and yet he led them out, and left Egypt, not fearing the wrath of the king; of Pharaoh, king of Egypt; though it was as the roaring of a lion: so such as are called by grace, from a state of darkness and bondage, and out of a strange land, forsake this world, and leave their situation in it, their sinful lusts and pleasures, the company of wicked men, and everything that is near and dear, when it is in competition with Christ; not fearing the wrath of any temporal king or prince; nor of Satan, the prince of this world: for he endured; afflictions, reproach, and menaces, with patience and courage; his mind was not broken with them, nor overborne by them; he expected divine help, and persevered; and so do such, who are called by the grace of God: as seeing him who is invisible; that is God, as the Syriac version expresses it; who is not to be seen corporeally, though intellectually; not in his essence, though in his works of creation and providence; not immediately, though mediately in and through Christ; not perfectly now, though face to face hereafter. Moses saw him visionally, and symbolically in the bush; he saw him by faith, and with the eyes of his understanding; and so believing in his power, faithfulness, &c. did what he did.