Ephesians 4:20
Verse
Context
New Life in Christ
19Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.20But this is not the way you came to know Christ.21Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus—
Sermons
Brother Andrew
Zac Poonen
Ron Bailey
John Nelson Darby
T. Austin-Sparks
Arno Clemens Gaebelein 
Eli BrayleySummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But ye have not so learned Christ - Ye have received the doctrines of Christianity, and therefore are taught differently; ye have received the Spirit of Christ, and therefore are saved from such dispositions. Some would point and translate the original thus: Ὑμεις δε ουχ οὑτως· εμαθετε τον Χριστον· But ye are not thus; ye have learned Christ.
Jamieson-Fausset-Brown Bible Commentary
learned Christ-- (Phi 3:10). To know Christ Himself, is the great lesson of the Christian life: this the Ephesians began to learn at their conversion. "Christ," in reference to His office, is here specified as the object of learning. "Jesus," in Eph 4:21, as the person.
John Gill Bible Commentary
But ye have not so learned Christ,.... Some distinguish these words, and make two propositions of them, "but ye not so", or "ye are not so, ye have learned Christ"; the first of these propositions has respect to what goes before, and suggests that regenerate persons are not as other men: they do not walk in the vanity of their minds as others, their minds are not empty and vain; but are filled with God, with a saving knowledge of God in Christ, with the fear and love of God, and with Christ, with a spiritual knowledge of him, with faith in him and love to him, and with the Spirit, with his graces and fruits of righteousness; and though there is a great deal of vanity, instability, treachery, and sinfulness in them, yet their walk and the course of their conversation is not according to this: nor are their understandings darkened as others; they are enlightened to see their lost state and condition by nature, the plague of their own hearts, the insufficiency of their own righteousness, the way of life and salvation by Christ, and that salvation from first to last is all of grace; they have some light into the doctrines of the gospel, and have some glimpse of glory; and their light is of an increasing nature: they are not alienated from the life of God as others, but live a life of communion with him, a life of faith upon him, and a life of holiness according to his mind; they are not past feeling as others, they are sensible of sin, and are often pressed down with the weight of it, and groan, being burdened by it; they cannot sin with that delight and pleasure as others do, nor will they plead for it, but confess it with shame and sorrow; nor do they give up themselves to it, and continue in it, and in an insatiable pursuit of it: the reason of all which is, they "have learned Christ": so as to know him as God over all blessed for ever; as the Lord and heir of all things; as the Alpha and Omega of the covenant of grace; as intrusted with all that is near and dear to his Father; as the Father's free gift to men, and as the sinner's Saviour; as the way of access to God and acceptance with him; as the church's head and husband; as the saints' prophet, priest, and King, and as the only Mediator between God and men; and so as to receive him, believe in him, and commit their souls unto him; and so as to embrace his truths, and submit to his ordinances: and this lesson they learn, not in the book and school of nature, nor of carnal reason, nor of the law; but in the book of the covenant, and of the Scripture; and in the school of the church, and under the ministry of the Gospel; for the ministers of the Gospel are the instructors, the instruments of teaching; though the Spirit of God is the efficient cause, the anointing which teacheth all things, and leads into all truth, as it is in Jesus: and this lesson being truly learnt, will teach men to walk differently from others; to deny ungodliness and worldly lusts, and to live soberly, righteously, and godly. But ye have not so learned Christ,.... Some distinguish these words, and make two propositions of them, "but ye not so", or "ye are not so, ye have learned Christ"; the first of these propositions has respect to what goes before, and suggests that regenerate persons are not as other men: they do not walk in the vanity of their minds as others, their minds are not empty and vain; but are filled with God, with a saving knowledge of God in Christ, with the fear and love of God, and with Christ, with a spiritual knowledge of him, with faith in him and love to him, and with the Spirit, with his graces and fruits of righteousness; and though there is a great deal of vanity, instability, treachery, and sinfulness in them, yet their walk and the course of their conversation is not according to this: nor are their understandings darkened as others; they are enlightened to see their lost state and condition by nature, the plague of their own hearts, the insufficiency of their own righteousness, the way of life and salvation by Christ, and that salvation from first to last is all of grace; they have some light into the doctrines of the gospel, and have some glimpse of glory; and their light is of an increasing nature: they are not alienated from the life of God as others, but live a life of communion with him, a life of faith upon him, and a life of holiness according to his mind; they are not past feeling as others, they are sensible of sin, and are often pressed down with the weight of it, and groan, being burdened by it; they cannot sin with that delight and pleasure as others do, nor will they plead for it, but confess it with shame and sorrow; nor do they give up themselves to it, and continue in it, and in an insatiable pursuit of it: the reason of all which is, they "have learned Christ": so as to know him as God over all blessed for ever; as the Lord and heir of all things; as the Alpha and Omega of the covenant of grace; as intrusted with all that is near and dear to his Father; as the Father's free gift to men, and as the sinner's Saviour; as the way of access to God and acceptance with him; as the church's head and husband; as the saints' prophet, priest, and King, and as the only Mediator between God and men; and so as to receive him, believe in him, and commit their souls unto him; and so as to embrace his truths, and submit to his ordinances: and this lesson they learn, not in the book and school of nature, nor of carnal reason, nor of the law; but in the book of the covenant, and of the Scripture; and in the school of the church, and under the ministry of the Gospel; for the ministers of the Gospel are the instructors, the instruments of teaching; though the Spirit of God is the efficient cause, the anointing which teacheth all things, and leads into all truth, as it is in Jesus: and this lesson being truly learnt, will teach men to walk differently from others; to deny ungodliness and worldly lusts, and to live soberly, righteously, and godly. Ephesians 4:21 eph 4:21 eph 4:21 eph 4:21If so be that ye have heard him,.... Not heard him preach, but heard him preached; and that not merely externally, with the outward hearing of the ear; though oftentimes spiritual conviction and illumination, true faith in Christ, real comfort from him, and establishment and assurance of interest in him, come this way, as to these Ephesians, Eph 1:13 but internally, so as to know him, understand his word, and distinguish his voice; so as to approve of him and love him, and believe in him; feel the power of his Gospel, relish his truths, and obey his ordinances, and so bring forth fruit to his glory; as such do, who are quickened by him, whose ears are unstopped, and their hearts opened, and their understandings enlightened; and who have hearing ears, and understanding hearts given them: and have been taught by him: not personally, but by his Spirit and ministers; for Christ is not only the subject of the ministry of the word, and whom the Spirit of God teaches and directs souls to for righteousness, pardon, cleansing, and for every supply of grace; but he is the efficient cause of teaching; and there is none who teaches like him: and those who are taught by him, are taught as the truth is in Jesus; as the Gospel is in him, as in its original and subject; for he is truth itself, and grace and truth came by him; and as it was preached by him, and so is pure and unmixed.
Tyndale Open Study Notes
4:20-24 What you learned about Christ is the truth that comes from him. He gives true understanding (cp. John 14:6) and calls his people to an entirely new way of life (cp. Rom 6:3-14; 13:12-14; Col 3:8-10).
Ephesians 4:20
New Life in Christ
19Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.20But this is not the way you came to know Christ.21Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus—
- Scripture
- Sermons
- Commentary
What Is a Missionary - Part 2
By Brother Andrew3.9K31:22MissionsACT 13:2EPH 4:20In this sermon, the preacher shares a personal encounter with a man who traveled a long distance to attend a service. The man explains that he obeyed God's command to go to Moscow and get a Bible, leaving his family behind. The preacher emphasizes the importance of having a purpose in life and not being lured away by worldly distractions. He highlights the example of Jesus, who gave his life for the salvation of the whole world. The preacher encourages the audience to love and serve others as a way of expressing their love for God.
Through the Bible - Ephesians - Part 2
By Zac Poonen1.7K55:03MAT 6:33EPH 3:10EPH 4:1EPH 4:17EPH 4:20EPH 4:23EPH 4:25EPH 5:22In this sermon, the speaker emphasizes the importance of Christians walking in a manner worthy of their calling. The first key aspect mentioned is humility, which is seen as essential for proper praise and worship. The sermon then delves into three areas of relationships: husbands and wives, children and parents, and masters and servants. The speaker highlights the need for proper behavior and treatment in these relationships, both in the home and in the workplace. The sermon concludes by emphasizing that while Jesus lived externally like others, it was his heavenly mindset that guided his behavior, and Christians are called to follow his example in their homes and in the church.
The Truth in Jesus (Part 3)
By Ron Bailey1.2K45:48TruthROM 6:1EPH 4:20In this sermon, the speaker reflects on his role as a Bible teacher and the importance of walking in faith. He shares a personal experiment he conducted to understand the pace of a man wearing a robe and sandals while carrying something. The speaker emphasizes that walking is a simple yet powerful process, and it is a great leveler regardless of one's status or experience. He references God's command to Abraham to walk before Him and be perfect, highlighting the significance of God Almighty as the source of provision. The sermon also touches on the speaker's experience of fulfilling the Great Commission and the common question he receives about the state of Warrington.
Beloved Children Ephesians 4:20 - 5:2
By John Nelson Darby0Walking in LoveIdentity in ChristEPH 4:20John Nelson Darby emphasizes the profound relationship believers have with God as 'dear children,' highlighting the intimacy and love that comes from this identity. He explains that while we often view God as a judge, He desires to express His love and grace towards us, having dealt with sin through Christ's sacrifice. Darby encourages believers to embrace their new nature in Christ, which enables them to walk in love and reflect God's character in their lives. He stresses the importance of living in the consciousness of being loved by God, which empowers us to forgive and serve others selflessly. Ultimately, he calls for a life that mirrors the love of Christ, urging believers to awaken from spiritual slumber and walk in the light of His love.
The Foundation of Spiritual Education
By T. Austin-Sparks0Learning ChristSpiritual EducationEZK 40:2MAT 11:29MRK 3:14LUK 9:23JHN 16:31ROM 8:292CO 4:6GAL 1:16EPH 4:20PHP 3:10T. Austin-Sparks emphasizes the importance of learning Christ rather than merely imitating Him, highlighting that true spiritual education involves a deep, subjective understanding of Christ's nature and our own limitations. He explains that the Holy Spirit's role is to reveal Christ in us and to conform us to His image, which requires recognizing the vast difference between Christ and ourselves. Sparks challenges the audience to confront their own inadequacies and the impossibility of achieving God's standards through their own efforts, urging them to embrace the transformative process of spiritual education in the School of Christ. He concludes by encouraging believers to yield to the Holy Spirit's work, which prepares them for a deeper manifestation of Christ in their lives.
Epistle to the Ephesians
By Arno Clemens Gaebelein0ACT 19:24ACT 20:31EPH 3:1EPH 4:7EPH 4:11EPH 4:17EPH 4:20EPH 5:1EPH 5:3Arno Clemens Gaebelein preaches about the city of Ephesus, the temple of Artemis, and the Apostle Paul's ministry in Ephesus. He emphasizes the importance of surrendering to God, walking in love, and imitating Christ in our actions. Gaebelein highlights the unity of the Spirit in the body of Christ, the gifts given for ministry, and the purpose of these gifts in building up the Church. He urges believers to walk in holiness, righteousness, and separation from the ways of the world, following the example of Christ's sacrificial love.
Does the World Love You?
By Eli Brayley0EZK 36:262CO 5:17EPH 4:17EPH 4:20Eli Brayley delves into the transformation that occurs when a person is born again in Christ, highlighting how the intervention of God exposes the sinful nature within us and leads to a radical reconstruction of our character. He emphasizes the stark contrast between the old self, characterized by worldly pleasures and sin, and the new creation in Christ, marked by humility, meekness, and a pursuit of God's righteousness. Brayley explores how the born-again perspective shifts our values, desires, and actions, causing us to seek God's approval above worldly pleasures and to find joy in prayer, transparency, and living in the Spirit.
The Life and Power of Divine Truth in Christ
By John Owen0JHN 1:4JHN 7:17JHN 15:5ACT 20:32EPH 4:20PHP 3:11John Owen emphasizes the essential relation of all spiritual truths to Christ, highlighting that spiritual light and efficacy are derived from this connection. Without acknowledging Christ as the foundation of divine truths, they cannot bring true spiritual enlightenment or power. Furthermore, Owen explains that all divine truths ultimately point to Christ, whether revealing God's grace and love or instructing us in our obedience and gratitude. He stresses that our understanding, ability to obey, and comfort in spiritual truths all depend on our relationship with Christ, who is the source of all grace and power.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But ye have not so learned Christ - Ye have received the doctrines of Christianity, and therefore are taught differently; ye have received the Spirit of Christ, and therefore are saved from such dispositions. Some would point and translate the original thus: Ὑμεις δε ουχ οὑτως· εμαθετε τον Χριστον· But ye are not thus; ye have learned Christ.
Jamieson-Fausset-Brown Bible Commentary
learned Christ-- (Phi 3:10). To know Christ Himself, is the great lesson of the Christian life: this the Ephesians began to learn at their conversion. "Christ," in reference to His office, is here specified as the object of learning. "Jesus," in Eph 4:21, as the person.
John Gill Bible Commentary
But ye have not so learned Christ,.... Some distinguish these words, and make two propositions of them, "but ye not so", or "ye are not so, ye have learned Christ"; the first of these propositions has respect to what goes before, and suggests that regenerate persons are not as other men: they do not walk in the vanity of their minds as others, their minds are not empty and vain; but are filled with God, with a saving knowledge of God in Christ, with the fear and love of God, and with Christ, with a spiritual knowledge of him, with faith in him and love to him, and with the Spirit, with his graces and fruits of righteousness; and though there is a great deal of vanity, instability, treachery, and sinfulness in them, yet their walk and the course of their conversation is not according to this: nor are their understandings darkened as others; they are enlightened to see their lost state and condition by nature, the plague of their own hearts, the insufficiency of their own righteousness, the way of life and salvation by Christ, and that salvation from first to last is all of grace; they have some light into the doctrines of the gospel, and have some glimpse of glory; and their light is of an increasing nature: they are not alienated from the life of God as others, but live a life of communion with him, a life of faith upon him, and a life of holiness according to his mind; they are not past feeling as others, they are sensible of sin, and are often pressed down with the weight of it, and groan, being burdened by it; they cannot sin with that delight and pleasure as others do, nor will they plead for it, but confess it with shame and sorrow; nor do they give up themselves to it, and continue in it, and in an insatiable pursuit of it: the reason of all which is, they "have learned Christ": so as to know him as God over all blessed for ever; as the Lord and heir of all things; as the Alpha and Omega of the covenant of grace; as intrusted with all that is near and dear to his Father; as the Father's free gift to men, and as the sinner's Saviour; as the way of access to God and acceptance with him; as the church's head and husband; as the saints' prophet, priest, and King, and as the only Mediator between God and men; and so as to receive him, believe in him, and commit their souls unto him; and so as to embrace his truths, and submit to his ordinances: and this lesson they learn, not in the book and school of nature, nor of carnal reason, nor of the law; but in the book of the covenant, and of the Scripture; and in the school of the church, and under the ministry of the Gospel; for the ministers of the Gospel are the instructors, the instruments of teaching; though the Spirit of God is the efficient cause, the anointing which teacheth all things, and leads into all truth, as it is in Jesus: and this lesson being truly learnt, will teach men to walk differently from others; to deny ungodliness and worldly lusts, and to live soberly, righteously, and godly. But ye have not so learned Christ,.... Some distinguish these words, and make two propositions of them, "but ye not so", or "ye are not so, ye have learned Christ"; the first of these propositions has respect to what goes before, and suggests that regenerate persons are not as other men: they do not walk in the vanity of their minds as others, their minds are not empty and vain; but are filled with God, with a saving knowledge of God in Christ, with the fear and love of God, and with Christ, with a spiritual knowledge of him, with faith in him and love to him, and with the Spirit, with his graces and fruits of righteousness; and though there is a great deal of vanity, instability, treachery, and sinfulness in them, yet their walk and the course of their conversation is not according to this: nor are their understandings darkened as others; they are enlightened to see their lost state and condition by nature, the plague of their own hearts, the insufficiency of their own righteousness, the way of life and salvation by Christ, and that salvation from first to last is all of grace; they have some light into the doctrines of the gospel, and have some glimpse of glory; and their light is of an increasing nature: they are not alienated from the life of God as others, but live a life of communion with him, a life of faith upon him, and a life of holiness according to his mind; they are not past feeling as others, they are sensible of sin, and are often pressed down with the weight of it, and groan, being burdened by it; they cannot sin with that delight and pleasure as others do, nor will they plead for it, but confess it with shame and sorrow; nor do they give up themselves to it, and continue in it, and in an insatiable pursuit of it: the reason of all which is, they "have learned Christ": so as to know him as God over all blessed for ever; as the Lord and heir of all things; as the Alpha and Omega of the covenant of grace; as intrusted with all that is near and dear to his Father; as the Father's free gift to men, and as the sinner's Saviour; as the way of access to God and acceptance with him; as the church's head and husband; as the saints' prophet, priest, and King, and as the only Mediator between God and men; and so as to receive him, believe in him, and commit their souls unto him; and so as to embrace his truths, and submit to his ordinances: and this lesson they learn, not in the book and school of nature, nor of carnal reason, nor of the law; but in the book of the covenant, and of the Scripture; and in the school of the church, and under the ministry of the Gospel; for the ministers of the Gospel are the instructors, the instruments of teaching; though the Spirit of God is the efficient cause, the anointing which teacheth all things, and leads into all truth, as it is in Jesus: and this lesson being truly learnt, will teach men to walk differently from others; to deny ungodliness and worldly lusts, and to live soberly, righteously, and godly. Ephesians 4:21 eph 4:21 eph 4:21 eph 4:21If so be that ye have heard him,.... Not heard him preach, but heard him preached; and that not merely externally, with the outward hearing of the ear; though oftentimes spiritual conviction and illumination, true faith in Christ, real comfort from him, and establishment and assurance of interest in him, come this way, as to these Ephesians, Eph 1:13 but internally, so as to know him, understand his word, and distinguish his voice; so as to approve of him and love him, and believe in him; feel the power of his Gospel, relish his truths, and obey his ordinances, and so bring forth fruit to his glory; as such do, who are quickened by him, whose ears are unstopped, and their hearts opened, and their understandings enlightened; and who have hearing ears, and understanding hearts given them: and have been taught by him: not personally, but by his Spirit and ministers; for Christ is not only the subject of the ministry of the word, and whom the Spirit of God teaches and directs souls to for righteousness, pardon, cleansing, and for every supply of grace; but he is the efficient cause of teaching; and there is none who teaches like him: and those who are taught by him, are taught as the truth is in Jesus; as the Gospel is in him, as in its original and subject; for he is truth itself, and grace and truth came by him; and as it was preached by him, and so is pure and unmixed.
Tyndale Open Study Notes
4:20-24 What you learned about Christ is the truth that comes from him. He gives true understanding (cp. John 14:6) and calls his people to an entirely new way of life (cp. Rom 6:3-14; 13:12-14; Col 3:8-10).