Verse
Context
Thanksgiving and Prayer
4because we have heard about your faith in Christ Jesus and your love for all the saints—5the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel 6that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.
Sermons
Tim Conway
Mariano Di Gangi
T. Austin-SparksSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
For--to be joined with the words immediately preceding: "The love which ye have to all the saints because of (literally, 'on account of') the hope," &c. The hope of eternal life will never be in us an inactive principle but will always produce "love." This passage is abused by Romanists, as if the hope of salvation depended upon works. A false argument. It does not follow that our hope is founded on our works because we are strongly stimulated to live well; since nothing is more effectual for this purpose than the sense of God's free grace [CALVIN]. laid up--a treasure laid up so as to be out of danger of being lost (Ti2 4:8). Faith, love, and hope (Col 1:4-5), comprise the sum of Christianity. Compare Col 1:23, "the hope of the Gospel." in heaven--Greek, "in the heavens." whereof ye heard before--namely, at the time when it was preached to you. in the word, &c.--That "hope" formed part of "the word of the truth of the Gospel" (compare Eph 1:13), that is, part of the Gospel truth preached unto you.
John Gill Bible Commentary
For the hope which is laid up for you in heaven,.... These words may be considered either in connection with the foregoing, and express the reason or motive which encouraged these saints to believe in Christ, and to go on believing in him, and hold fast the profession of their faith in him, and to love the saints, and show it upon all occasions, and in every case; because of the rich treasure of glory and happiness in reserve for them in heaven, which they were hoping and waiting for; this encouraged their faith in Christ, and enlarged their love and beneficence to the saints: or else with the thanksgiving of the apostle, and so contains fresh matter of it, that as thanks were given for faith and love, so for "hope"; by which is meant, not the grace of hope, for that is not in heaven, though it enters within the vail, and is conversant with heavenly things, but is in the heart; and though it supposes it, and which these persons had; they were not without it; they had a good hope through grace of eternal glory, for faith, hope, and love, always go together: nor Christ the foundation of hope; there are many things in him, which are a ground of hope of happiness, as his sufferings, and death, and redemption thereby; his resurrection from the dead, his intercessions and preparations; the promise of life in him, and the thing itself being in his gift; his righteousness and grace, which, give a title to it, and meetness for it; and he is also in heaven, but then he cannot be said to be laid up there: but the thing hoped for, everlasting happiness, is intended; see Tit 2:13 Gal 5:5; which is so called, because it is the object of hope; is not yet possessed; is future; is not seen; is difficult, and yet possible to be enjoyed: this is said to be "laid up"; which denotes the preciousness and valuableness of it, it is a treasure, an inheritance, a kingdom, and riches of glory; and the secrecy and hiddenness of it, it consists of things invisible to the bodily eye, and which are out of the reach of carnal sense and reason, of which faith only has some small glimpse; and also the safety of it, it is hid in Christ, it is reserved "in heaven", and cannot be come at, and spoiled by men or devils; and likewise the free grace and goodness of God in laying up and providing things of such a nature for his children and friends: the place where it is, in heaven, where moth and rust corrupt not, and thieves cannot break through and steal; and so is safe, and must be of an heavenly nature, as it is for heavenly persons: "for you"; the saints and faithful brethren in Christ, for those who were chosen in Christ, for whom it was prepared from the foundation of the world; for this is not laid up for any, for everyone, but for the chosen of God, and precious; whom God has distinguished by his grace, Christ has redeemed by his blood, and the Spirit regenerates and sanctifies, and who have faith, hope, and love, given unto them; and this was not only laid up for them, but they knew of it, they were made acquainted with it: whereof ye heard before; before the writing of this epistle, under the ministry of their faithful teacher Epaphras: in the word of the truth of the Gospel; or in the true word of the Gospel; which comes from the God of truth, is indited by the Spirit of truth, is concerning Christ the truth, and which contains nothing but truth, and lies in the Scriptures of truth: or "in the word of truth", even the Gospel; which explains what word of truth is meant. The law is the word of truth; and many of the words of men, of the philosophers, were words of truth; but it was not in either of them they had heard of eternal life laid up in heaven; of which there were hopes to be entertained by sinful creatures, enjoying it through Christ: this is what only the Gospel brings an account of; life and immortality are only brought to light by the Gospel; which not only speaks of it, but lays that before men, which give them ground and encouragement to hope for it.
Tyndale Open Study Notes
1:5 The Colossian Christians’ confident hope gives them a secure foundation for their faith and love (1:4). • What God has reserved for believers has not yet been fully revealed, but it already exists in heaven.
Thanksgiving and Prayer
4because we have heard about your faith in Christ Jesus and your love for all the saints—5the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel 6that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.
- Scripture
- Sermons
- Commentary
Hopeful or Hopless
By Tim Conway1.1K51:08MAT 5:12LUK 6:23ROM 5:2ROM 8:25ROM 12:12ROM 15:131CO 13:13COL 1:51TI 1:1HEB 6:11
This sermon emphasizes the importance of rejoicing in hope, focusing on the future glory that awaits believers in heaven. It highlights the distinction between worldly hopes and the biblical hope in Christ, which is characterized by assurance and expectation. The speaker challenges listeners to set their hearts and minds on the eternal hope in Christ, freeing them from being enslaved to worldly pursuits and encouraging radical love and sacrifice.
Colossians: Understanding God's Grace
By Mariano Di Gangi44431:35Grace Of GodCOL 1:5In this sermon, the preacher emphasizes the importance of the word of God as the word of truth and the gospel. He explains that the gospel is only understood in light of the bad news, which is that all have sinned and the wages of sin is death. However, the good news is that through Jesus Christ, eternal life is offered as a gift from God. The preacher also discusses the reception of the gospel, highlighting the role of hearing and faith in accepting the message. He concludes by emphasizing the transformative power of the gospel, leading to hope, love, and a desire for societal reform.
In His Letter to the Colossians
By T. Austin-Sparks2The Preeminence of ChristThe Hope of the GospelMAT 11:28PHP 3:13COL 1:5COL 1:9T. Austin-Sparks emphasizes the profound truths found in Paul's letter to the Colossians, highlighting the importance of understanding Christ as the answer to life's deepest questions and the ultimate purpose of existence. He explains that the gospel is not just good news but a response to the critical situations faced by believers, particularly in Colossae, where false teachings threatened their faith. Sparks asserts that Christ is central to all creation and the key to understanding the universe's design and purpose, encouraging believers to recognize His preeminence in their lives. He concludes that the hope of the gospel lies in Christ being all and in all, which brings unity and spiritual growth to the Church. The message serves as a reminder that true assurance and purpose come from a relationship with Jesus.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
For--to be joined with the words immediately preceding: "The love which ye have to all the saints because of (literally, 'on account of') the hope," &c. The hope of eternal life will never be in us an inactive principle but will always produce "love." This passage is abused by Romanists, as if the hope of salvation depended upon works. A false argument. It does not follow that our hope is founded on our works because we are strongly stimulated to live well; since nothing is more effectual for this purpose than the sense of God's free grace [CALVIN]. laid up--a treasure laid up so as to be out of danger of being lost (Ti2 4:8). Faith, love, and hope (Col 1:4-5), comprise the sum of Christianity. Compare Col 1:23, "the hope of the Gospel." in heaven--Greek, "in the heavens." whereof ye heard before--namely, at the time when it was preached to you. in the word, &c.--That "hope" formed part of "the word of the truth of the Gospel" (compare Eph 1:13), that is, part of the Gospel truth preached unto you.
John Gill Bible Commentary
For the hope which is laid up for you in heaven,.... These words may be considered either in connection with the foregoing, and express the reason or motive which encouraged these saints to believe in Christ, and to go on believing in him, and hold fast the profession of their faith in him, and to love the saints, and show it upon all occasions, and in every case; because of the rich treasure of glory and happiness in reserve for them in heaven, which they were hoping and waiting for; this encouraged their faith in Christ, and enlarged their love and beneficence to the saints: or else with the thanksgiving of the apostle, and so contains fresh matter of it, that as thanks were given for faith and love, so for "hope"; by which is meant, not the grace of hope, for that is not in heaven, though it enters within the vail, and is conversant with heavenly things, but is in the heart; and though it supposes it, and which these persons had; they were not without it; they had a good hope through grace of eternal glory, for faith, hope, and love, always go together: nor Christ the foundation of hope; there are many things in him, which are a ground of hope of happiness, as his sufferings, and death, and redemption thereby; his resurrection from the dead, his intercessions and preparations; the promise of life in him, and the thing itself being in his gift; his righteousness and grace, which, give a title to it, and meetness for it; and he is also in heaven, but then he cannot be said to be laid up there: but the thing hoped for, everlasting happiness, is intended; see Tit 2:13 Gal 5:5; which is so called, because it is the object of hope; is not yet possessed; is future; is not seen; is difficult, and yet possible to be enjoyed: this is said to be "laid up"; which denotes the preciousness and valuableness of it, it is a treasure, an inheritance, a kingdom, and riches of glory; and the secrecy and hiddenness of it, it consists of things invisible to the bodily eye, and which are out of the reach of carnal sense and reason, of which faith only has some small glimpse; and also the safety of it, it is hid in Christ, it is reserved "in heaven", and cannot be come at, and spoiled by men or devils; and likewise the free grace and goodness of God in laying up and providing things of such a nature for his children and friends: the place where it is, in heaven, where moth and rust corrupt not, and thieves cannot break through and steal; and so is safe, and must be of an heavenly nature, as it is for heavenly persons: "for you"; the saints and faithful brethren in Christ, for those who were chosen in Christ, for whom it was prepared from the foundation of the world; for this is not laid up for any, for everyone, but for the chosen of God, and precious; whom God has distinguished by his grace, Christ has redeemed by his blood, and the Spirit regenerates and sanctifies, and who have faith, hope, and love, given unto them; and this was not only laid up for them, but they knew of it, they were made acquainted with it: whereof ye heard before; before the writing of this epistle, under the ministry of their faithful teacher Epaphras: in the word of the truth of the Gospel; or in the true word of the Gospel; which comes from the God of truth, is indited by the Spirit of truth, is concerning Christ the truth, and which contains nothing but truth, and lies in the Scriptures of truth: or "in the word of truth", even the Gospel; which explains what word of truth is meant. The law is the word of truth; and many of the words of men, of the philosophers, were words of truth; but it was not in either of them they had heard of eternal life laid up in heaven; of which there were hopes to be entertained by sinful creatures, enjoying it through Christ: this is what only the Gospel brings an account of; life and immortality are only brought to light by the Gospel; which not only speaks of it, but lays that before men, which give them ground and encouragement to hope for it.
Tyndale Open Study Notes
1:5 The Colossian Christians’ confident hope gives them a secure foundation for their faith and love (1:4). • What God has reserved for believers has not yet been fully revealed, but it already exists in heaven.