1 Peter 5:4
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
When the chief Shepherd - That is, the Lord Jesus Christ, whose is the flock, and who provides the pasture, and from whom, if ye are legally called to the most awful work of preaching the Gospel, ye have received your commission; when he shall appear to judge the world in righteousness, ye who have fed his flock, who have taken the superintendency of it, not by constraint, nor for filthy lucre's sake, not as lords over the heritage, but with a ready mind, employing body, soul, spirit, time and talents, in endeavoring to pluck sinners as brands from eternal burnings, and build up the Church of Christ on its most holy faith; Ye shall receive a crown of glory that fadeth not away, an eternal nearness and intimacy with the ineffably glorious God; so that ye who have turned many to righteousness shall shine, not merely as stars, but as suns in the kingdom of your Father! O ye heavenly-minded, diligent, self-denying pastors after God's own heart, whether ye be in the Church established by the state, or in those divisions widely separated from, or nearly connected with it, take courage; preach Jesus; press through all difficulties in the faith of your God; fear no evil while meditating nothing but good. Ye are stars in the right hand of Jesus, who walks among your golden candlesticks, and has lighted that lamp of life which ye are appointed to trim; fear not, your labor in the Lord cannot be in vain! Never, never can ye preach one sermon in the spirit of your office, which the God of all grace shall permit to be unfruitful; ye carry and sow the seed of the kingdom by the command and on the authority of your God; ye sow it, and the heavens shall drop down dew upon it. Ye may go forth weeping, though bearing this precious seed; but ye shall doubtless come again with rejoicing, bringing your sheaves with you. Amen, even so, Lord Jesus!
Jamieson-Fausset-Brown Bible Commentary
And--"And so": as the result of "being ensamples" (Pe1 5:3). chief Shepherd--the title peculiarly Christ's own, not Peter's or the pope's. when . . . shall appear--Greek, "be manifested" (Col 3:4). Faith serves the Lord while still unseen. crown--Greek, "stephanos," a garland of victory, the prize in the Grecian games, woven of ivy, parsley, myrtle, olive, or oak. Our crown is distinguished from theirs in that it is "incorruptible" and "fadeth not away," as the leaves of theirs soon did. "The crown of life." Not a kingly "crown" (a different Greek word, diadema): the prerogative of the Lord Jesus (Rev 19:12). glory--Greek, "the glory," namely, to be then revealed (Pe1 5:1; Pe1 4:13). that fadeth not away--Greek, "amaranthine" (compare Pe1 1:4).
John Gill Bible Commentary
And when the chief Shepherd shall appear,.... This is the encouraging motive and argument to engage the elders and pastors of churches to discharge their office faithfully, cheerfully, and in an humble manner: by "the chief Shepherd" is meant Christ, who may well be called so, since he is God's fellow, and in all respects equal with him, and is the Shepherd and Bishop of the souls of men; all other bishops, pastors, and elders, are under him; they receive their commissions from him to feed his lambs and sheep; are made pastors and overseers by him; and have their gifts, qualifying them for such offices, from him; and have their several flocks assigned unto them by him; and from him have they all the food with which they feed them, and are accountable to him for them, and the discharge of their office; so that Christ is the chief Shepherd, in the dignity of his person, he being God over all, blessed for ever; in his qualifications for his office, having all power, grace, and wisdom in him, to protect his flock, supply their wants, guide and direct them; and in the nature and number of his flock, being rational creatures, the souls of men, even elect men; and though they are, when compared with others, but a little flock, yet, considered by themselves, are a great number; and especially the general assembly will be, in comparison of the little bodies and societies of saints under pastors and teachers, of Christ's setting over them, with respect to whom, principally, he is called the chief Shepherd: the allusion is to the principal shepherd, whose own the sheep were, or, however, had the principal charge of them; who used to have others under him, to do the several things relating to the flocks he directed, and were called "little shepherds"; so Aben Ezra says (s), it was customary for the shepherd to have under him , "little shepherds": the same perhaps with the hirelings, whose own the sheep are not, Joh 10:12 who are retained, or removed, according to their behaviour; these, in the Talmudic language, are called (t), or though, according to Guido (u), the word, pronounced in the latter way, signifies a "chief shepherd", who takes care of men, and has other shepherds, servants under him; and such an one used to be called , "the great", or "chief shepherd"; so Maimonides (w) says, it was the custom of shepherds to have servants under them, to whom they committed the flocks to keep; so that when , "the chief shepherd", delivered to other shepherds what was under his care, these came in his room; and if there was any loss, the second shepherd, who was under the "chief shepherd", was obliged to make good the loss, and not the first shepherd, who was the chief shepherd; and to the same purpose says another of their commentators (x); it is the custom of , "the chief shepherd", to deliver (the flock) to the little shepherd that is under him; wherefore the shepherd that is under him is obliged to make good any loss: now, such a shepherd is Christ; he has others under him, whom he employs in feeding his sheep, and who are accountable to him, and must give up their account when he appears: at present he is out of the bodily sight of men, being received up to heaven, where he will be retained till the time of the restitution of all things; and then he will appear a second time in great glory, in his own, and in his Father's, and in the glory of his holy angels: and when he thus appears, ye shall receive a crown of glory which fadeth not away; in distinction from those crowns which were given to the conqueror, in the Olympic games; which were made of divers flowers, of the olive, wild olive, pine tree, and of parsley, and inserted in a branch of the wild olive tree (y) and which quickly faded away; or in allusion to crowns made of amaranthus (z), the plant "everlasting", so called, from the nature of it, because it never fades: the eternal glory and happiness, which is here meant by a crown of glory, or a glorious crown, never fades away, but ever shines in its full lustre; and this faithful ministers shall receive at the hands of the chief Shepherd, as a gift of his, as a reward of grace; when they have finished their work, they will enter into the joy of their Lord, and shine as the stars for ever and ever; they shall reign with Christ, as kings, on a throne of glory, wearing a crown of glory, and enjoying a kingdom and glory to all eternity. (s) Comment. in Zech. xi. 8. (t) T. Bab. Bava Kama, fol. 56. 2. (u) Dictionar. Syr. Chald. p. 102. (w) In Misn. Bava Kama, c. 6. sect. 2. (x) Bartenora in Misn. Bava Kama, c. 6. sect. 2. (y) Vide Paschalium de Coronis, l. 6. c. 1. p. 339. c. 16. p. 391. c. 18. p. 399. c. 19. p. 413. (z) Ib. l. 3. c. 11. p. 178.
1 Peter 5:4
Instructions to Elders
3not lording it over those entrusted to you, but being examples to the flock.4And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
- Scripture
- Sermons
- Commentary
Crowns - Part 1
By Ken Baird93856:56MAT 24:42ROM 13:111CO 9:251TH 2:192TI 4:81PE 5:4In this sermon, the speaker discusses the concept of the Five Crowns mentioned in the Bible. They have already covered the incorruptible crown and the soul winner's crown in previous sessions. Now, they focus on the crown of righteousness, comparing the Christian to a warrior. The speaker emphasizes the importance of personal righteousness in the life of a believer and encourages them to live in a way that aligns with their belief in the imminent return of Jesus Christ. They also highlight the contrast between the things of this world and the things provided by God, emphasizing that the things of God are superior.
Heavenly Crowns: Victory, Honor, and Authority
By Mike Bickle281:14:58Faithfulness in ServiceEternal RewardsEXO 28:21CO 9:241CO 15:41PHP 3:142TI 4:12TI 4:7JAS 1:121PE 5:4REV 2:10REV 3:11Mike Bickle emphasizes the significance of eternal rewards in his sermon 'Heavenly Crowns: Victory, Honor, and Authority.' He explains that eternal rewards, including crowns, are expressions of God's grace and reflect how we have loved Him during our lives. Bickle highlights that these rewards are not earned but are gifts from God, and they vary in glory and significance, much like the crowns given in ancient athletic competitions. He warns that while crowns are a blessing, they can also be lost if one does not remain dedicated to their faith. Ultimately, Bickle encourages believers to pursue a life of faithfulness and service, aiming for the eternal rewards that await them.
Drama in Solomon's Harem
By Fred Flack0PSA 23:1ISA 40:11JHN 10:11HEB 13:201PE 2:251PE 5:41JN 2:15REV 22:20Fred Flack preaches on the victory of 'FIRST LOVE' over all the seductive influences of the world, using the alternative interpretation of the Song of Solomon. The characters of the King, the Shulamite, and the Shepherd symbolize the World, the believer betrothed to Christ, and Christ Himself. The Shulamite's unwavering love for the Shepherd amidst the temptations of the King represents the believer's 'first love' for the Lord, unaffected by worldly attractions. The sermon emphasizes the importance of not loving the world, as stated in 1 John 2:15-16, and the need to maintain a devoted and pure love for Christ above all else.
Earthly Crowns Are Like Tennis-Balls
By Thomas Brooks0The Nature of GloryEternal RewardsMAT 6:19ROM 8:181CO 9:252CO 4:17PHP 3:202TI 4:8HEB 12:1JAS 1:121PE 5:4REV 2:10Thomas Brooks emphasizes the eternal nature of the believer's crown of glory, contrasting it with earthly crowns that are temporary and fleeting, much like tennis balls that are passed around until they wear out. He highlights that while earthly achievements may bring momentary satisfaction, they ultimately fade, whereas the crown of glory bestowed upon believers remains fresh and flourishing for eternity. Brooks reassures that no force, not even the devils in hell, can take away a believer's heavenly inheritance, which is far superior to anything this world offers. The sermon encourages believers to focus on their eternal rewards rather than the transient accolades of this life.
"Who Shall Ascend?"
By T. Austin-Sparks0JOB 42:6PSA 22:6PSA 24:3EPH 1:20PHP 3:13HEB 13:201PE 5:4REV 14:1T. Austin-Sparks delves into the profound question posed in Psalms 24:3 about who can ascend to the hill of the Lord and stand in His holy place, providing an answer from Revelation 14:1-5 where the Lamb stands on mount Zion with a select group of 144,000. The sermon emphasizes the journey from the Cross to the glory, portraying the Lamb's victory and the company's complete oneness with Him. It highlights the end goal of God to have a company fully united with His Son, reflecting His nature and character, and serving a significant vocation in the ages to come.
The Coming of the Crowning Day
By T. Austin-Sparks0Perseverance in TrialsCrowns of FaithfulnessROM 5:31CO 9:242CO 4:17PHP 3:81TH 2:192TI 4:8HEB 12:1JAS 1:121PE 5:4REV 2:10T. Austin-Sparks emphasizes the significance of the crowns offered by God to His servants, which symbolize victory and honor through trials and tribulations. He discusses three specific crowns: the Crown of Righteousness, which represents God's rightful place in our lives; the Crown of Life, awarded to those who endure temptation and remain faithful; and the Crown of Glory, given to those who selflessly serve the Lord. Each crown is tied to the challenges faced in life, highlighting the importance of perseverance and faithfulness in the face of adversity. Ultimately, Sparks encourages believers to strive for these crowns, recognizing the privilege of standing for Christ's Lordship in a challenging world.
He Gives Kingdoms, Crowns, Thrones!
By Thomas Brooks0Eternal RewardsFaithfulness of GodMAT 6:20ROM 8:181CO 9:252CO 4:17PHP 3:141TH 5:24HEB 12:28JAS 1:121PE 5:4REV 22:12Thomas Brooks emphasizes that Christ rewards those who suffer and serve Him with eternal glory and blessings. He illustrates that the more one endures for Christ, the greater the reward will be, drawing parallels to earthly examples of reward and generosity. Brooks reassures believers that Christ's promises are faithful and that His rewards surpass any earthly recognition, being both abundant and everlasting. He contrasts the fleeting nature of human rewards with the eternal and incorruptible gifts from Christ, who gives generously beyond our expectations.
Mark 14:26
By Chuck Smith0The Good ShepherdForsakennessPSA 23:1ZEC 13:7MAT 26:31MRK 14:26LUK 22:46JHN 10:11ROM 8:381CO 15:57HEB 13:51PE 5:4Chuck Smith preaches on Mark 14:26, focusing on the theme of being forsaken by man as Jesus prepares for His crucifixion. He highlights the prophecy of Zechariah regarding the smiting of the Shepherd and the scattering of the sheep, illustrating the disciples' false security and their failure to stay awake and pray. Despite their shortcomings, Jesus demonstrates patience and love, reminding them of the ultimate victory through resurrection. Smith emphasizes that even in our weakness and moments of denial, Jesus, our Good Shepherd, remains faithful and watches over us.
What Is Glory?
By T. Austin-Sparks0GEN 1:2JHN 1:3JHN 2:11JHN 11:4JHN 17:5ACT 7:21CO 2:8COL 1:16HEB 2:91PE 4:141PE 5:4T. Austin-Sparks concludes the 'Horizons' series by emphasizing the theme of glory in the Bible, highlighting how each Person of the Divine Trinity - Father, Son, and Holy Spirit - is associated with glory as a descriptive designation. Glory is expressed through radiance, light, and splendor, often seen in the transformation of individuals and the Church. The basis of glory lies in the satisfaction of God's nature, reflecting His holiness, righteousness, truth, and love. The ultimate fulfillment of glory is found in Christ, who wholly satisfied God's nature through His incarnation, life, death, and resurrection, leading to the restoration of glory through redemption.
1 John 2:28
By John Gill0Abiding in ChristConfidence at His ComingMAT 10:32ROM 5:5PHP 1:6COL 3:41TH 5:242TI 4:8HEB 10:231PE 5:41JN 2:28REV 3:5John Gill emphasizes the importance of abiding in Christ, encouraging believers to maintain their faith, hope, and love towards Him. He reassures that when Christ returns, those who have remained steadfast will have confidence and not be ashamed, as they will be clothed in His righteousness. Gill highlights the glorious nature of Christ's second coming, where believers will stand boldly before Him, free from shame and full of joy. He also notes that faithful ministers will rejoice in the perseverance of their congregations, as they will share in the joy of their salvation. Ultimately, the sermon calls for unwavering commitment to Christ and His teachings.
The Dirty Lane
By Thomas Brooks0DeathEternal LifeLUK 12:321CO 9:242CO 5:1PHP 1:21PHP 1:232TI 4:8HEB 12:28JAS 1:121PE 5:4REV 2:10Thomas Brooks emphasizes the profound gain that comes through death for a Christian, as expressed in Philippians 1:21. He argues that while life in Christ is valuable, being with Christ after death is the ultimate blessing, as highlighted in Philippians 1:23. Brooks encourages believers to view death as a necessary passage to receive eternal crowns and a glorious kingdom, portraying it as the 'dirty lane' that leads to everlasting joy and peace. He reassures that through death, Christians transition from mortality to immortality, ultimately joining the marriage-supper of the Lamb.
If You Would Live Gloriously
By Thomas Brooks0Eternal RewardsFocus on GodMAT 6:19ROM 8:182CO 4:17PHP 3:20COL 3:22TI 4:8HEB 12:2JAS 1:121PE 5:4REV 2:10Thomas Brooks emphasizes the importance of focusing on God and the eternal rewards awaiting believers rather than being distracted by the temptations of the world. He warns that the world, with its allurements, can be a dangerous snare for the soul. Instead, believers should fix their eyes on God, Christ, and the glorious crown of glory that awaits them, which far surpasses any earthly pleasure. This perspective encourages a life lived in faith and anticipation of divine rewards.
Our Future Rewards
By A.W. Tozer0Eternal RewardsGenuine FaithMAT 6:20ROM 14:101CO 3:14GAL 6:9COL 3:232TI 4:8HEB 11:6JAS 1:121PE 5:4REV 22:12A.W. Tozer emphasizes that our motives in the Christian life should be genuine and rooted in love for God, rather than solely for the rewards He offers. He reassures believers that while we should serve God for who He is, we should also remember the glorious future promises He has made, which include eternal rewards for those who walk in faith, love, and obedience. Tozer expresses confidence that God's faithful servants today may shine as brightly as the heroes of faith mentioned in Hebrews, suggesting that the legacy of faith continues beyond the past.
The Fight of Faith Crowned
By Thomas Watson0EXO 19:22ROM 8:18ROM 8:371CO 15:58EPH 6:16PHP 4:131TI 6:122TI 1:122TI 4:71PE 5:4Thomas Watson preaches a powerful sermon on the Christian's combat and crown, emphasizing the importance of fighting the good fight of faith with courage, constancy, and the hope of receiving a crown of righteousness. He delves into the spiritual armor and weapons needed for the battle against the lusts of the flesh, Satan, and the enchantments of the world. Watson encourages believers to persevere in the faith, finish their course, and keep the faith to receive the eternal crown of glory laid up for them in heaven. He also honors the memory of the late Mr. Henry Stubs, a holy and faithful minister, highlighting his humility, integrity, earnestness in preaching, charitable heart, and devotion to God.
Fifth Day: "The Lord Is My shepherd."
By J. Wilbur Chapman0JHN 10:11JHN 10:281PE 5:4J. Wilbur Chapman preaches about the comforting and secure relationship between Jesus as the good Shepherd and believers as His sheep, emphasizing the protection and love provided by Christ and the Father. The imagery of the sheepfold symbolizes the safety and assurance found in being held by Jesus and the Father, ensuring that nothing can harm or separate believers from their care. Chapman encourages living each day in the hope and power of Christ's appearing, trusting in His guidance to provide nourishment, protection, and victory in the midst of discouragement and challenges.
Part 25: Pretribulationalism (Continued)
By John F. Walvoord0ISA 65:20EZK 20:34ZEC 14:4MAT 25:311CO 3:142CO 5:101PE 5:4REV 22:12John F. Walvoord preaches on the necessity of an interval between the translation of the church and the establishment of the millennial kingdom, supported by a careful study of Scripture. The argument is based on four lines of evidence: intervening events in heaven, intervening events on earth, the nature of the judgment of the Gentiles, and the nature of the judgment of Israel. The interval is crucial for various events to unfold, including the judgment seat of Christ for believers, the regathering and judgment of Israel, and the judgment of the Gentiles, all pointing to the need for a generation of believers to enter the millennial kingdom.
1 Peter 5:4
By John Gill0Eternal RewardsLeadership in the ChurchMAT 25:21JHN 10:111CO 9:24PHP 3:141TH 2:192TI 4:8HEB 13:17JAS 1:121PE 5:4REV 2:10John Gill emphasizes the role of Christ as the Chief Shepherd, encouraging church elders and pastors to fulfill their duties with faithfulness, humility, and joy. He explains that all pastors are under Christ's authority, receiving their commissions and gifts from Him to care for His flock. Gill highlights the accountability of these leaders to Christ, who will return in glory to reward them with an everlasting crown of glory, contrasting it with temporary earthly rewards. The sermon serves as a reminder of the eternal significance of their ministry and the joy that awaits faithful servants of Christ.
The Faithful Promiser (31 Day Devotional)
By John MacDuff0DEU 33:25JOB 17:9PSA 25:10PSA 84:11PSA 119:49ISA 1:18ISA 40:31ISA 60:20HOS 2:19HOS 14:4MAT 12:20LUK 22:31JHN 13:7JHN 14:16JHN 14:18JHN 14:27ROM 8:281CO 15:532CO 9:8GAL 6:9PHP 1:6HEB 10:231PE 1:61PE 5:42PE 1:4REV 1:18REV 3:11REV 3:19REV 14:13REV 21:3REV 21:25John MacDuff preaches about the glorious promises of God, highlighting the delight of pleading individual promises at the mercy-seat and the importance of trusting in God's faithfulness. He emphasizes the gracious conference of God offering pardoning grace, the provision of needful grace in times of trial, and the abundance of all-sufficient grace for every situation. MacDuff also discusses the comforting, restraining, restoring, sanctifying, reviving, persevering, dying, and after-grace of God, encouraging believers to surrender to God's love and trust in His compassion and strength.
Godliness the True Riches
By Clement of Rome0PSA 37:7ROM 2:61TI 6:6HEB 11:61PE 5:4Clement of Rome encourages believers not to be troubled by the prosperity of the unrighteous or the struggles of the servants of God, but to have faith in God's divine plan. He emphasizes that the righteous must patiently wait for their reward, as immediate blessings would lead to pursuing gain over godliness. Clement praises the invisible God, the Father of truth, who sent the Saviour to reveal truth and offer eternal life, giving glory to Him forever.
Horizoned by Glory
By T. Austin-Sparks0God's GloryBlessing and Judgment2CH 29:27ISA 43:7MAT 18:20JHN 1:14JHN 12:40ROM 8:301CO 10:31COL 1:27HEB 12:21PE 5:4T. Austin-Sparks emphasizes the profound significance of God's glory, explaining that it embodies both joy and judgment. The glory of God, as seen in the burnt offerings and the sacrifice of Christ, brings blessings when God's nature is satisfied, leading to peace and joy for believers. However, when humanity deviates from divine nature, the same glory can result in judgment and destruction, as illustrated by Israel's history and the Transfiguration. Sparks urges believers to recognize that Christ is the embodiment of God's glory and satisfaction, and that our relationship with Him determines whether we experience blessing or judgment. Ultimately, the 'Crown of Glory' signifies God's approval of those who align with Christ's nature and purpose.
Illness--the Fast Day
By John Newton02CH 7:14PSA 119:71ISA 53:6LUK 15:4JHN 10:111PE 5:4John Newton, in a letter dated February 23, 1779, shares about his experiences with affliction and the faithfulness of the Lord in both healing and chastening. He reflects on the national state and spiritual condition of the people, emphasizing the need for repentance and lamenting over sin. Despite the lack of belief or regard from many, he finds encouragement in the few who hear, believe, and are saved, recognizing their immense value. Newton also expresses his pastoral care for a sheep under his charge who is gravely ill, pointing to the Great Shepherd's ultimate care and provision for His flock.
The Incarnation Part 7 - "The Angel"
By Charles Alexander0GEN 3:15PSA 121:4ISA 40:11LUK 2:9JHN 16:22JHN 20:20ROM 6:8HEB 12:21PE 5:4Charles Alexander preaches on the profound significance of the angelic announcement of the Lord's birth to the shepherds, emphasizing the divine inspiration of the Word that continually reveals fresh insights. He delves into the symbolism of the shepherds being chosen to receive the message, representing the Chief Shepherd, Jesus, who was born that night. The sermon highlights the humility and exaltation of Christ, born in a manger for the salvation of all people, bringing great joy and eternal hope to humanity.
Crowns
By H.J. Vine0JHN 16:13JHN 18:372CO 5:6PHP 4:11TH 2:192TI 4:81PE 5:4REV 2:10REV 19:12H.J. Vine preaches about the various crowns mentioned in the Bible, symbolizing different aspects of faith and rewards in Christ. The Holy Spirit guides believers towards heavenly wisdom, encouraging them to press forward towards the incorruptible crowns that await them in the presence of the glorified Lord. The significance of Christ's crown of thorns is highlighted, emphasizing the inseparable connection between His sufferings and our redemption. The sermon delves into the hereditary and won crowns, illustrating how believers share in Christ's glory and are promised crowns of life, glory, righteousness, and rejoicing.
The Work of a Gospel-Minister Recommended to Consideration.
By John Gill0The Role of a MinisterFaithfulness in MinistryISA 8:20MAT 25:211CO 16:102CO 12:15EPH 4:12PHP 2:301TI 3:12TI 2:72TI 3:161PE 5:4John Gill emphasizes the vital role of a gospel minister, urging the newly ordained pastors to consider the weighty responsibilities of their calling. He highlights the importance of diligent study, prayer, and the faithful preaching of the gospel, while also acknowledging the challenges and discouragements they may face. Gill encourages the ministers to remain steadfast, reminding them that their work is honorable and that God will provide understanding and support in their ministry. He stresses the need for ministers to be well-versed in scripture and to administer the ordinances of the church with care and integrity. Ultimately, he reassures them of God's presence and the eternal rewards for their faithfulness in service.
Third Day: "The Lord Is My shepherd."
By J. Wilbur Chapman0PSA 23:1PSA 23:4JHN 10:11JHN 10:271PE 5:4J. Wilbur Chapman emphasizes the personal and possessive pronouns in Psalm 23, highlighting the intimate relationship between the believer and God. He describes the psalm as a 'little Bible' that leads us out of self, into Christ, and into glory. Chapman encourages the congregation to find comfort and strength in the personal appropriation of Christ, especially in declaring 'He is my shepherd.' This personal relationship with Christ transforms our earthly experience into a glimpse of heaven, allowing us to live in the atmosphere of heaven while navigating the challenges of this world.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
When the chief Shepherd - That is, the Lord Jesus Christ, whose is the flock, and who provides the pasture, and from whom, if ye are legally called to the most awful work of preaching the Gospel, ye have received your commission; when he shall appear to judge the world in righteousness, ye who have fed his flock, who have taken the superintendency of it, not by constraint, nor for filthy lucre's sake, not as lords over the heritage, but with a ready mind, employing body, soul, spirit, time and talents, in endeavoring to pluck sinners as brands from eternal burnings, and build up the Church of Christ on its most holy faith; Ye shall receive a crown of glory that fadeth not away, an eternal nearness and intimacy with the ineffably glorious God; so that ye who have turned many to righteousness shall shine, not merely as stars, but as suns in the kingdom of your Father! O ye heavenly-minded, diligent, self-denying pastors after God's own heart, whether ye be in the Church established by the state, or in those divisions widely separated from, or nearly connected with it, take courage; preach Jesus; press through all difficulties in the faith of your God; fear no evil while meditating nothing but good. Ye are stars in the right hand of Jesus, who walks among your golden candlesticks, and has lighted that lamp of life which ye are appointed to trim; fear not, your labor in the Lord cannot be in vain! Never, never can ye preach one sermon in the spirit of your office, which the God of all grace shall permit to be unfruitful; ye carry and sow the seed of the kingdom by the command and on the authority of your God; ye sow it, and the heavens shall drop down dew upon it. Ye may go forth weeping, though bearing this precious seed; but ye shall doubtless come again with rejoicing, bringing your sheaves with you. Amen, even so, Lord Jesus!
Jamieson-Fausset-Brown Bible Commentary
And--"And so": as the result of "being ensamples" (Pe1 5:3). chief Shepherd--the title peculiarly Christ's own, not Peter's or the pope's. when . . . shall appear--Greek, "be manifested" (Col 3:4). Faith serves the Lord while still unseen. crown--Greek, "stephanos," a garland of victory, the prize in the Grecian games, woven of ivy, parsley, myrtle, olive, or oak. Our crown is distinguished from theirs in that it is "incorruptible" and "fadeth not away," as the leaves of theirs soon did. "The crown of life." Not a kingly "crown" (a different Greek word, diadema): the prerogative of the Lord Jesus (Rev 19:12). glory--Greek, "the glory," namely, to be then revealed (Pe1 5:1; Pe1 4:13). that fadeth not away--Greek, "amaranthine" (compare Pe1 1:4).
John Gill Bible Commentary
And when the chief Shepherd shall appear,.... This is the encouraging motive and argument to engage the elders and pastors of churches to discharge their office faithfully, cheerfully, and in an humble manner: by "the chief Shepherd" is meant Christ, who may well be called so, since he is God's fellow, and in all respects equal with him, and is the Shepherd and Bishop of the souls of men; all other bishops, pastors, and elders, are under him; they receive their commissions from him to feed his lambs and sheep; are made pastors and overseers by him; and have their gifts, qualifying them for such offices, from him; and have their several flocks assigned unto them by him; and from him have they all the food with which they feed them, and are accountable to him for them, and the discharge of their office; so that Christ is the chief Shepherd, in the dignity of his person, he being God over all, blessed for ever; in his qualifications for his office, having all power, grace, and wisdom in him, to protect his flock, supply their wants, guide and direct them; and in the nature and number of his flock, being rational creatures, the souls of men, even elect men; and though they are, when compared with others, but a little flock, yet, considered by themselves, are a great number; and especially the general assembly will be, in comparison of the little bodies and societies of saints under pastors and teachers, of Christ's setting over them, with respect to whom, principally, he is called the chief Shepherd: the allusion is to the principal shepherd, whose own the sheep were, or, however, had the principal charge of them; who used to have others under him, to do the several things relating to the flocks he directed, and were called "little shepherds"; so Aben Ezra says (s), it was customary for the shepherd to have under him , "little shepherds": the same perhaps with the hirelings, whose own the sheep are not, Joh 10:12 who are retained, or removed, according to their behaviour; these, in the Talmudic language, are called (t), or though, according to Guido (u), the word, pronounced in the latter way, signifies a "chief shepherd", who takes care of men, and has other shepherds, servants under him; and such an one used to be called , "the great", or "chief shepherd"; so Maimonides (w) says, it was the custom of shepherds to have servants under them, to whom they committed the flocks to keep; so that when , "the chief shepherd", delivered to other shepherds what was under his care, these came in his room; and if there was any loss, the second shepherd, who was under the "chief shepherd", was obliged to make good the loss, and not the first shepherd, who was the chief shepherd; and to the same purpose says another of their commentators (x); it is the custom of , "the chief shepherd", to deliver (the flock) to the little shepherd that is under him; wherefore the shepherd that is under him is obliged to make good any loss: now, such a shepherd is Christ; he has others under him, whom he employs in feeding his sheep, and who are accountable to him, and must give up their account when he appears: at present he is out of the bodily sight of men, being received up to heaven, where he will be retained till the time of the restitution of all things; and then he will appear a second time in great glory, in his own, and in his Father's, and in the glory of his holy angels: and when he thus appears, ye shall receive a crown of glory which fadeth not away; in distinction from those crowns which were given to the conqueror, in the Olympic games; which were made of divers flowers, of the olive, wild olive, pine tree, and of parsley, and inserted in a branch of the wild olive tree (y) and which quickly faded away; or in allusion to crowns made of amaranthus (z), the plant "everlasting", so called, from the nature of it, because it never fades: the eternal glory and happiness, which is here meant by a crown of glory, or a glorious crown, never fades away, but ever shines in its full lustre; and this faithful ministers shall receive at the hands of the chief Shepherd, as a gift of his, as a reward of grace; when they have finished their work, they will enter into the joy of their Lord, and shine as the stars for ever and ever; they shall reign with Christ, as kings, on a throne of glory, wearing a crown of glory, and enjoying a kingdom and glory to all eternity. (s) Comment. in Zech. xi. 8. (t) T. Bab. Bava Kama, fol. 56. 2. (u) Dictionar. Syr. Chald. p. 102. (w) In Misn. Bava Kama, c. 6. sect. 2. (x) Bartenora in Misn. Bava Kama, c. 6. sect. 2. (y) Vide Paschalium de Coronis, l. 6. c. 1. p. 339. c. 16. p. 391. c. 18. p. 399. c. 19. p. 413. (z) Ib. l. 3. c. 11. p. 178.