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Psalms 49:7
Verse
Context
Sermons
Ian Paisley
St. John Chrysostom
Henry LawSt. John ChrysostomHenry Law
C.H. MackintoshSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
yet unable to save themselves or others.
John Gill Bible Commentary
None of them can by any means redeem his brother,.... That is, "with their substance", or "riches", as the Targum and Jarchi supply. Some, according to the order of the words in the original, render them, "a brother redeeming cannot redeem a man", or "anyone" (q): but, as Aben Ezra observes, "a brother", is the effect, and "a man", is the cause. The Targum is, "his brother that is a captive, a man redeeming cannot redeem with his substance"; or by any means redeem. Indeed a rich man may redeem his brother from debt, or from a prison, into which he is cast for it, by paying his debts for him; or from thraldom and bondage, being taken captive and becoming a prisoner of war, by giving a ransom for him. This he may do with respect to man; but, with respect to God, he cannot, with all his riches, pay the debts he owes to the law and justice of God; nor free him from his bondage to sin, Satan, and the law, by whom he is held a captive. The sense here is, that he cannot redeem him from death; he cannot, with all his money, secure him from dying; nor, when dead, bring him back from the grave; and much less deliver him from eternal death, or wrath to come; this only God can do, see Psa 49:15; nor give to God a ransom for him; a ransom to redeem from sin, and so from the curse of the law and eternal death, must be given to God, against whom sin is committed, the lawgiver that is able to save and destroy; whose law is transgressed by it, and must be fulfilled; and whose justice is affronted and injured, and must be satisfied; and who is the creditor to whom men are debtors, and therefore the payment must be made to him. Hence our Lord Jesus Christ, the Redeemer of his people, paid the ransom price to God, and offered himself a sacrifice to him; see Eph 5:2. But this ransom is not of man's giving, but of God's; it is of his finding out in his infinite wisdom: he set forth and sent forth Christ to be the ransom or "propitiation" (r), as the word here used signifies; and Christ came to give his life and himself a ransom for many, and is the propitiation for their sins: and this is a sufficient one, a plenteous redemption, and there needs no other, not is there any other; there were typical atonements under the law, but there is no real atonement, propitiation, or ransom, but by the precious blood of Christ; not by corruptible things, as silver and gold; with these a man cannot give to God a ransom for himself, or for his brother. (q) So Cocceius; and some in Michaelis. (r) "propitiationem suam", Pagninus, Montanus.
Psalms 49:7
The Evanescence of Wealth
6They trust in their wealth and boast in their great riches. 7No man can possibly redeem his brother or pay his ransom to God. 8For the redemption of his soul is costly, and never can payment suffice,
- Scripture
- Sermons
- Commentary
(Becoming a Prophetic Church) 1. the Necessity of the Cross
By Art Katz18K46:04Suffering and RedemptionThe CrossPSA 49:7ISA 53:5Art Katz emphasizes the necessity of the cross in understanding both the individual and collective destiny of Israel and the church. He reflects on the significance of suffering, particularly in relation to the crucifixion of Jesus, and how it serves as a ransom for sin. Katz argues that without a deep comprehension of the cross and its implications, both Jews and Gentiles risk missing the profound truth of God's redemptive plan. He warns that the future suffering of Israel will mirror the suffering of Christ, revealing the depths of God's mercy and justice. Ultimately, Katz calls for a prophetic understanding of suffering as essential for fulfilling God's purpose in the world.
The Burning Hell That Jesus Preached
By Ian Paisley74932:31HellPSA 49:7PSA 69:21ISA 53:5MAT 3:12In this sermon, the preacher addresses the topic of hell and responds to a television program that ridiculed the teaching of the Word of God. He emphasizes the eternal nature of hell, stating that there is no escape or hope for those who are condemned. The preacher urges the listeners to repent and seek God's mercy, warning them of the consequences of rejecting Christ. He also references the Bible to support the idea that hell is a place of literal fire and describes the physical senses that people in hell would experience.
John 1:49-2:4
By St. John Chrysostom0PSA 6:5PSA 49:7HOS 12:12LUK 2:51LUK 11:27JHN 1:51JHN 2:3John Chrysostom delves into the importance of understanding the depth of the Divine Scriptures through careful study and prayer. He contrasts the confessions of Peter and Nathanael, highlighting the significance of confessing Jesus as both the Son of God and the King of the world. Chrysostom explains how Jesus gradually reveals His divinity to Nathanael through the mention of Angels ministering to Him, leading Nathanael to acknowledge Him as Lord of the Angels. He also reflects on the interaction between Jesus and His mother at the wedding in Cana, emphasizing the wisdom behind Jesus' response to her request for a miracle, ensuring His miracles are received without suspicion.
Psalm 49
By Henry Law0PSA 49:7Henry Law preaches about the universal importance of heeding the truths of the Bible, emphasizing that all people, regardless of status, need the remedy of the Gospel due to sin. He highlights the wisdom and understanding found in God's Word, urging believers to meditate on solid truths and hidden wonders of redemption. Law encourages believers not to fear in times of trouble, reminding them of the covenant of peace and the promise of goodness and mercy. He contrasts the fleeting nature of earthly riches with the eternal redemption secured by Jesus' precious blood, emphasizing the folly of trusting in wealth for salvation.
John 1:14 - Part 2
By St. John Chrysostom0PSA 49:7ISA 26:10EZK 14:16JHN 1:14JHN 17:24John Chrysostom preaches about beholding the glory of Jesus Christ, the Only-Begotten of the Father, full of grace and truth. He emphasizes how Jesus' glory surpasses that of all prophets, angels, and created beings, revealing His divine nature and authority as the King of all. Chrysostom highlights the miracles, sufferings, and power of Jesus, urging believers to live lives worthy of His teachings to partake in the eternal glory promised by Christ. He warns against the consequences of failing to behold this glory, urging vigilance, sobriety, and a pursuit of righteousness to avoid eternal punishment.
Redemption
By Henry Law0JOB 19:25PSA 49:7PSA 107:21CO 6:20GAL 5:1EPH 1:7COL 1:13TIT 2:141PE 1:18REV 5:9Henry Law preaches about the profound concept of Redemption, emphasizing the need to deeply understand its significance in our lives. Through exploring the need, plan, worth, and end of Redemption, Law highlights how without this knowledge, our souls remain in darkness and our faith lacks a solid foundation. By delving into the biblical imagery and types related to Redemption, Law reveals how the concept is intricately woven throughout the Bible, starting from the earliest pages of Israel's history with the ordinance regarding the firstborn. He beautifully illustrates how Christ, as the ultimate Redeemer, paid the price for our sins with His precious blood, freeing us from the bondage of sin and offering us eternal life and forgiveness.
The Olivet Discourse Part 2b – Christendom: the Ten Virgins
By C.H. Mackintosh0PSA 49:7MAT 25:1ROM 6:231CO 1:8EPH 5:141TH 4:16TIT 2:132PE 3:91JN 2:27REV 22:20C.H. Mackintosh delves into the parable of the ten virgins in Matthew 25:1-13, emphasizing the importance of true Christian profession and readiness for the return of the Bridegroom. The parable highlights the distinction between wise and foolish virgins, representing genuine believers with the oil of the Holy Spirit and mere professors lacking spiritual life. Mackintosh urges believers to examine their hearts and ensure they have a genuine, personal relationship with Christ, warning against a false sense of security in religious activities without true faith.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
yet unable to save themselves or others.
John Gill Bible Commentary
None of them can by any means redeem his brother,.... That is, "with their substance", or "riches", as the Targum and Jarchi supply. Some, according to the order of the words in the original, render them, "a brother redeeming cannot redeem a man", or "anyone" (q): but, as Aben Ezra observes, "a brother", is the effect, and "a man", is the cause. The Targum is, "his brother that is a captive, a man redeeming cannot redeem with his substance"; or by any means redeem. Indeed a rich man may redeem his brother from debt, or from a prison, into which he is cast for it, by paying his debts for him; or from thraldom and bondage, being taken captive and becoming a prisoner of war, by giving a ransom for him. This he may do with respect to man; but, with respect to God, he cannot, with all his riches, pay the debts he owes to the law and justice of God; nor free him from his bondage to sin, Satan, and the law, by whom he is held a captive. The sense here is, that he cannot redeem him from death; he cannot, with all his money, secure him from dying; nor, when dead, bring him back from the grave; and much less deliver him from eternal death, or wrath to come; this only God can do, see Psa 49:15; nor give to God a ransom for him; a ransom to redeem from sin, and so from the curse of the law and eternal death, must be given to God, against whom sin is committed, the lawgiver that is able to save and destroy; whose law is transgressed by it, and must be fulfilled; and whose justice is affronted and injured, and must be satisfied; and who is the creditor to whom men are debtors, and therefore the payment must be made to him. Hence our Lord Jesus Christ, the Redeemer of his people, paid the ransom price to God, and offered himself a sacrifice to him; see Eph 5:2. But this ransom is not of man's giving, but of God's; it is of his finding out in his infinite wisdom: he set forth and sent forth Christ to be the ransom or "propitiation" (r), as the word here used signifies; and Christ came to give his life and himself a ransom for many, and is the propitiation for their sins: and this is a sufficient one, a plenteous redemption, and there needs no other, not is there any other; there were typical atonements under the law, but there is no real atonement, propitiation, or ransom, but by the precious blood of Christ; not by corruptible things, as silver and gold; with these a man cannot give to God a ransom for himself, or for his brother. (q) So Cocceius; and some in Michaelis. (r) "propitiationem suam", Pagninus, Montanus.