Galatians 5:6
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For in Jesus Christ - By the dispensation of the Gospel all legal observances, as essential to salvation, are done away; and uncircumcision, or the Gentile state, contributes as much to salvation as circumcision or the Jewish state; they are both equally ineffectual; and nothing now avails in the sight of God but that faith δι' αγαπης ενεργουμενη, which is made active, or energetic, by love. God acknowledges no faith, as of the operation of his Spirit, that is not active or obedient; but the principle of all obedience to God, and beneficence to man, is love; therefore faith cannot work unless it be associated with love. Love to God produces obedience to his will: love to man worketh no ill; but, on the contrary, every act of kindness. Faith which does not work by love is either circumcision or uncircumcision, or whatever its possessor may please to call it; it is, however, nothing that will stand him in stead when God comes to take away his soul. It availeth nothing. This humble, holy, operative, obedient Love, is the grand touchstone of all human creeds and confessions of faith. Faith without this has neither soul nor operation; in the language of the Apostle James, it is dead, and can perform no function of the spiritual life, no more than a dead man can perform the duties of animal or civil life.
Jamieson-Fausset-Brown Bible Commentary
For--confirming the truth that it is "by faith" (Gal 5:5). in Jesus Christ--Greek, "in Christ Jesus." In union with Christ (the ANOINTED Saviour), that is, Jesus of Nazareth. nor uncircumcision--This is levelled against those who, being not legalists, or Judaizers, think themselves Christians on this ground alone. faith which worketh by love--Greek, "working by love." This corresponds to "a new creature" (Gal 6:15), as its definition. Thus in Gal 5:5-6, we have the three, "faith," "hope," and "love." The Greek expresses, "Which effectually worketh"; which exhibits its energy by love (so Th1 2:13). Love is not joined with faith in justifying, but is the principle of the works which follow after justification by faith. Let not legalists, upholding circumcision, think that the essence of the law is set at naught by the doctrine of justification by faith only. Nay, "all the law is fulfilled in one word--love," which is the principle on which "faith worketh" (Gal 5:14). Let them, therefore, seek this "faith," which will enable them truly to fulfil the law. Again, let not those who pride themselves on uncircumcision think that, because the law does not justify, they are free to walk after "the flesh" (Gal 5:13). Let them, then, seek that "love" which is inseparable from true faith (Jam 2:8, Jam 2:12-22). Love is utterly opposed to the enmities which prevailed among the Galatians (Gal 5:15, Gal 5:20). The Spirit (Gal 5:5) is a Spirit of "faith" and "love" (compare Rom 14:17; Co1 7:19).
John Gill Bible Commentary
For in Christ Jesus,.... The Arabic version reads, "in the religion of Christ"; in the religion of Moses, or of the Jews under the former dispensation, the things after mentioned were of some moment and consideration; but are of no account in the Christian religion, and under the Gospel dispensation: circumcision and uncircumcision make no difference in the church of Christ, or are any bar to communion with it; nor do they make any alteration in the love and favour of Christ, who is all in all to his people, whether Jews or Gentiles; nor have they any influence at all on salvation, Christ being a common Saviour to the circumcised and uncircumcised; nor are they any evidence for or against a person's being in Christ, or having an interest in him: neither circumcision availeth anything; not now as a command and ordinance of God, being abolished by Christ; nor as a type, having its accomplishment in him, and his people; nor as a privilege, giving any preference in any respect to the Jew above the Gentile; nor is it of any weight or consequence, or has any concern in the business of salvation: nor uncircumcision; it is no hinderance to the enjoyment of the Gospel, to entrance into a Gospel church state, or to admission to the ordinances of it; nor to the participation of the blessings of grace, as justification, pardon, adoption, and eternal life: but faith which works by love; faith has a concern in justification and salvation, not by way of causal influence, but as it is that grace which receives the righteousness of Christ, through which we are saved, and kept by the power of God unto salvation; yet not any sort of faith, but that which is operative, is attended with good works; and which works itself by love to God, to Christ, to his people, ways, worship, truths, and ordinances. The Syriac version renders it, "which is perfected by love"; that is, is showed to be right, true, and genuine thereby; see Jam 2:22.
Tyndale Open Study Notes
5:6 Faith in Christ Jesus provides access to all of God’s favor and grace, so no further benefit is available through human effort. Faith is expressed by exercising love toward others (cp. Rom 13:10; 14:17-19; 2 Cor 8:8-13).
Galatians 5:6
Freedom in Christ
5But by faith we eagerly await through the Spirit the hope of righteousness.6For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.
- Scripture
- Sermons
- Commentary
Faith vs. Works
By Stephen Kaung2.3K1:13:30FaithGAL 1:23GAL 2:16GAL 2:20GAL 3:2GAL 3:5GAL 3:10GAL 5:6In this sermon, the preacher focuses on the letter to the Galatians and the basics of the gospel of Jesus Christ. He emphasizes that the gospel is based on grace, not law, and that good works do not earn eternal life. The preacher also highlights the importance of personal surrender to Christ and how it should inspire a conduct aligned with that surrender. He uses the example of a servant who works all day and then serves his master before eating to illustrate the concept of surrender and the absence of merit in salvation.
Faith and Works - Part 2
By Derek Prince1.7K29:10MAT 22:37ROM 13:81CO 15:56GAL 5:6JAS 2:25This sermon delves into the essence of sin as the refusal to depend on God, highlighting the root problem of humanity's self-reliance and reluctance to trust in God. It emphasizes the importance of surrendering control to God and depending on His grace, rather than relying on our own abilities or following a legalistic approach. The message underscores the significance of love as the righteous requirement of the law, encouraging believers to aim for a life motivated by love and to understand that faith, not perfection, is counted as righteousness.
The Obedience of Joseph
By Joshua Daniel1.5K25:32MAT 1:24MAT 2:13GAL 5:6PHP 2:8HEB 5:9HEB 11:8JAS 2:171JN 5:3This sermon delves into the story of Joseph in the New Testament, highlighting his obedience, faith, and action in response to the angel's instructions to protect Jesus. It emphasizes the importance of dynamic faith-driven action, obedience to God's word, and the transformative power of the cross in inspiring obedience and faithfulness in believers.
Genuine Love
By Tim Conway1.4K56:13ISA 43:2MAT 10:28ROM 8:12CO 11:25GAL 5:6EPH 3:171JN 4:18This sermon emphasizes the importance of genuine love without hypocrisy, rooted in faith in Christ. It challenges believers to love sacrificially despite real-life challenges, false accusations, disappointments, and personal struggles, highlighting that true faith always produces love. The sermon encourages believers to trust in God's promises that all things work together for good, nothing can separate them from Christ's love, and God is always for them, enabling them to love fearlessly and generously.
Bristol Conference 1962 - Part 3
By William MacDonald1.4K36:34ConferencePSA 51:6HOS 4:1HOS 6:4HOS 7:9HOS 7:16HOS 11:1GAL 5:6In this sermon, the speaker discusses the concept of idolatry and how it can manifest in our lives. He emphasizes the importance of identifying the subjects that we are most passionate and enthusiastic about, as they may reveal our true idols. The speaker also highlights the need to prioritize our devotion to God over other aspects of our lives, such as sports or work. He then delves into the book of Hosea, specifically focusing on the rejection of Israel by God and their sinful behavior. The speaker emphasizes the importance of having a genuine heart towards God rather than relying on external religious rituals. He concludes by pointing out the fulfillment of biblical prophecies and the relevance of the Bible in today's world.
Believe in Your Heart That God Raised Jesus From the Dead
By John Piper1.0K27:15GospelDEU 30:11MAT 6:33JHN 3:13ROM 10:6GAL 5:6EPH 2:8In this sermon, John Piper explores the connection between the Old Testament law and the righteousness of faith. He begins by referencing Deuteronomy chapter 30, where Moses assures the people that God's commandments are not too difficult to follow. Piper emphasizes that the righteousness of faith is not based on legalism or works, but on trusting in God's grace to transform our hearts. He then delves into Paul's interpretation of the law in Romans 10:6-8, highlighting how Jesus is the fulfillment of the law and the ultimate goal of God's plan. Piper encourages listeners to study and understand the complexity of these verses in order to grasp the profound connection between the Old Testament and the gospel of Jesus Christ.
The Road That Leads to Rest
By Rick Leibee8201:03:35GAL 5:6HEB 4:7HEB 4:11In this sermon, the preacher discusses the story of the children of Israel in the book of Numbers. He highlights the importance of belief and faith in God's promises. The preacher emphasizes that some Christians are stuck in a spiritual wilderness, lacking the fullness of God's blessings. He encourages listeners to have a faith like Caleb, who believed wholeheartedly in God's promises and was able to claim his inheritance.
Losing One's First Love
By Charles Finney0First LoveSpiritual ApathyMAT 22:37ROM 12:112CO 5:14GAL 5:6PHP 3:14HEB 10:24JAS 4:81PE 1:221JN 4:19REV 2:4Charles Finney addresses the critical issue of losing one's first love for God, as highlighted in Revelation 2:4. He emphasizes that while the Church of Ephesus had commendable qualities, their departure from sincere devotion to God was a grave concern. Finney outlines the characteristics of first love, its manifestations, and the dire consequences of neglecting this love, including spiritual decline and a lack of genuine interest in God's work. He calls for repentance and a return to heartfelt devotion, warning that losing this love can lead to a dangerous state of spiritual apathy and hypocrisy.
Evening Thoughts - July
By Octavius Winslow0The Life of FaithUnion with ChristJHN 15:4ROM 11:332CO 4:11GAL 5:6PHP 4:6Octavius Winslow emphasizes the profound union between believers and Christ, illustrating that true spiritual life and fruitfulness stem from this relationship. He explains that being 'in Christ' means being part of the eternal covenant of grace, accepted in His righteousness, and living a life of faith that manifests the life of Jesus. Winslow encourages believers to recognize their identity as risen with Christ, which calls for a life of holiness and dependence on the Holy Spirit. He also highlights the importance of prayer as a vital connection to God, urging believers to approach Him with confidence and sincerity. Ultimately, the sermon calls for a deeper understanding of God's love and the believer's response to it through faith and obedience.
1 John 2:3
By John Gill0Knowledge Of GodObedience to ChristMAT 7:21JHN 14:15JHN 15:10ROM 5:5GAL 5:61JN 2:31JN 3:241JN 4:191JN 5:3John Gill emphasizes that true knowledge of God and Christ is not merely intellectual but is characterized by heartfelt love and obedience. This knowledge is evidenced by keeping God's commandments, which are rooted in faith and love rather than mere external observance. Gill distinguishes between the knowledge that leads to salvation and that which is superficial, asserting that genuine faith produces love and obedience to Christ's teachings. He highlights the importance of understanding God's grace and the role of Christ as our advocate and propitiation for sin. Ultimately, true knowledge of God results in a transformed life that reflects His commands and love.
The Doctrine of Justification 9. Its Evidence
By A.W. Pink0Faith and WorksJustificationGEN 15:6JOB 34:32JHN 15:14ACT 3:19ROM 3:28GAL 5:6HEB 9:14JAS 2:17JAS 2:241JN 3:17A.W. Pink explores the doctrine of justification, emphasizing the apparent contradiction between Paul's assertion that justification is by faith alone and James' claim that works are necessary for justification. Pink clarifies that Paul speaks of justification before God, while James addresses the evidence of faith before men, asserting that genuine faith is always accompanied by good works. He warns against the danger of empty professions of faith that lack spiritual fruit, illustrating that true faith manifests in love and obedience. The sermon highlights the inseparable relationship between justification and sanctification, urging believers to demonstrate their faith through their actions.
Faith Must Be Demonstrated
By A.W. Tozer0Living Out LoveDemonstrating FaithMAT 5:16ROM 1:172CO 5:7GAL 5:6EPH 2:10PHP 2:12HEB 11:1HEB 12:1JAS 2:171JN 3:18A.W. Tozer emphasizes that faith must be demonstrated rather than merely defined, drawing from the examples of faith in Hebrews 11. He asserts that both preachers and congregants are called to actively show their faith through their actions and lives, reflecting God's love and ideals. Tozer encourages believers to lay aside distractions and sins, running the race of faith with endurance, and to seek the Holy Spirit's strength to embody this unwavering faith.
The Church in the Spiritual Realm
By T. Austin-Sparks0The Role of the Holy SpiritSpirituality in the ChurchACT 18:101CO 2:151CO 3:11CO 12:121CO 13:1GAL 5:6EPH 1:4EPH 2:6COL 1:18HEB 11:27T. Austin-Sparks emphasizes the vital role of the Holy Spirit in understanding the Church's spiritual nature, asserting that true spirituality is only possible through His guidance. He discusses the Church as a corporate entity that stands between individual believers and the spiritual forces at work in the universe, highlighting the need for a revelation of God's mind about the Church to achieve spiritual effectiveness. Sparks warns against equating the current state of churches with the New Testament ideal, urging believers to seek a deeper understanding of the Church's timelessness, heavenliness, and universality. He concludes that true spirituality involves recognizing the interconnectedness of all believers and the importance of spiritual discernment in overcoming divisions within the Church.
The Circumcision of the Heart
By John Wesley0True HolinessSpiritual TransformationMAT 22:37ROM 2:292CO 5:17GAL 5:6EPH 2:8PHP 3:3HEB 11:1JAS 4:101PE 1:151JN 4:19John Wesley preaches on 'The Circumcision of the Heart,' emphasizing that true circumcision is a spiritual transformation rather than mere outward rituals. He argues that genuine faith, humility, and love are essential for a heart that pleases God, contrasting the spiritual life with worldly values. Wesley warns that many may reject these truths as strange, yet they are fundamental to living a life wholly devoted to God. He encourages believers to seek God's approval rather than the world's, highlighting that true holiness involves a deep awareness of one's sinfulness and reliance on God's grace. Ultimately, Wesley calls for a heart that loves God above all else, aligning every thought and action with His glory.
Law Established Through Faith, 2
By John Wesley0Establishing God's LawFaith and HolinessMAT 5:17ROM 3:31GAL 5:6JAS 2:17John Wesley emphasizes that faith does not nullify the law but rather establishes it, urging believers to preach the law in its entirety and to live in accordance with it. He warns against the common misconceptions that faith diminishes the necessity of holiness or that it allows for sin under the guise of grace. Wesley asserts that true faith leads to a life of holiness, love, and obedience to God's commandments, which are essential for a genuine Christian life. He encourages believers to establish the law in their hearts and lives, recognizing that faith is a means to restore the law of love that God intended from the beginning. Ultimately, Wesley calls for a faith that produces love and holiness, fulfilling the law in both spirit and action.
Lovingly Embracing Truth
By A.W. Tozer0Love in DoctrineTruth1SA 13:12JHN 8:32ROM 13:101CO 13:2GAL 5:6EPH 4:15COL 3:142TI 3:16HEB 4:21JN 4:16A.W. Tozer emphasizes the necessity of embracing truth with love, arguing that while theology is essential for strong Christian faith, it must be coupled with love to be truly meaningful. He warns against the dangers of unbelief, illustrating how Israel's failure to combine truth with faith led to their downfall. Tozer compares this to King Saul's unauthorized offering, highlighting the tragic consequences of attempting to engage with holy truth without a sincere heart. Ultimately, he calls for a deep, loving engagement with divine truth to avoid the pitfalls of mere doctrinal knowledge devoid of faith.
Mistaking Word for Deed
By A.W. Tozer0True DiscipleshipFaith in ActionMAT 5:16MAT 7:21LUK 6:46JHN 14:15ROM 2:13GAL 5:6TIT 1:16JAS 1:221PE 1:221JN 2:4A.W. Tozer emphasizes the critical distinction between knowing the teachings of Christianity and truly living them out, drawing parallels with the philosopher Epictetus, who valued practical application over mere knowledge. Tozer warns that many professed Christians fall into the trap of mistaking intellectual understanding for genuine faith, highlighting that true wisdom is demonstrated through actions rather than words. He challenges believers to examine their lives and ensure that their faith is reflected in their deeds, rather than simply in their knowledge of scripture.
Holiness: A Love Service
By Samuel Logan Brengle0Love ServiceHolinessMAT 11:30JHN 15:9ROM 12:12CO 5:14GAL 5:6EPH 3:17PHP 4:13HEB 10:201PE 1:151JN 4:19Samuel Logan Brengle emphasizes that true holiness is achieved not through rigid rules or struggles, but through the love of Christ that compels us to serve joyfully. He recounts the transformative experience of Asa Mahan, who realized that sanctification comes from faith working through love, leading to a life of victorious holiness. Brengle encourages believers to embrace a 'love service' rather than a 'slavish service,' highlighting that God desires our heartfelt devotion. He shares a testimony of a young woman who found joy and victory in her faith by surrendering to God's love, illustrating the power of love in overcoming personal struggles. Ultimately, Brengle calls for a deeper understanding of God's love, which leads to a fulfilling and holy life.
On the Death of Rev. Mr. John Fletcher
By John Wesley0FaithfulnessLegacy of a BelieverPSA 37:37MAT 5:16ROM 12:1GAL 5:6PHP 4:72TI 4:7HEB 12:1JAS 1:121PE 5:101JN 5:13John Wesley reflects on the life and death of Rev. Mr. John Fletcher, emphasizing his exemplary character as a 'perfect and upright man' whose life was marked by faith, love, and unwavering dedication to God. Wesley contrasts the peaceful end of Fletcher's life with the fate of the wicked, illustrating how Fletcher's faith brought him an inner peace that transcended understanding. He recounts Fletcher's tireless ministry, his deep communion with God, and his profound humility, which made him a beloved figure among his parishioners. Wesley encourages the congregation to emulate Fletcher's devotion and to seek a similar relationship with God, as Fletcher's life serves as a testament to the power of faith and love.
Faith That Acts in Faith
By A.W. Tozer0Faith in ActionPractical ChristianityPRO 16:3MAT 7:71CO 9:242CO 5:7GAL 5:6EPH 2:10PHP 4:13COL 3:23HEB 11:1JAS 2:17A.W. Tozer emphasizes the importance of acting on our faith rather than merely expressing it through prayer or enthusiasm. He illustrates this with the story of a farm boy who prays for fish while ignoring the practical means of fishing, highlighting that faith must be accompanied by action. Tozer argues that being overly pious without taking the necessary steps can lead to missed opportunities, and true faith involves using the intelligence and resources God has provided. He challenges the notion of fanaticism in faith, suggesting that genuine enthusiasm should lead to tangible actions in pursuit of God's blessings.
Demonstrate Your Faith
By A.W. Tozer0Faith in ActionLiving Out DoctrineMAT 5:16MAT 7:20ROM 12:1GAL 5:6EPH 2:10COL 3:17HEB 11:7JAS 2:171PE 2:121JN 3:18A.W. Tozer emphasizes that mere knowledge of Christian doctrine is insufficient; true faith must be demonstrated through our daily lives. He points out that God desires us to act on our faith, just as He commanded Noah to do, rather than simply holding correct beliefs. Tozer agrees with Martin Lloyd-Jones that learning doctrine for its own sake can be perilous, and that doctrine should be lived out and incarnated in the lives of believers. The ultimate example of this is God Himself, who manifested His nature through His life on earth.
What Really Matters?
By A.W. Tozer0Relationship with GodSpiritual GrowthMAT 16:24MAT 22:37JHN 14:6ROM 12:1GAL 5:6PHP 3:14COL 3:2HEB 12:11PE 2:92PE 3:18A.W. Tozer emphasizes that in a world filled with distractions, the only thing that truly matters is our personal relationship with God. He argues that no modern solution can provide security from God's displeasure, and only Christ can offer the help we need. Tozer highlights the importance of trusting Christ completely, carrying our cross daily, loving God and others, and fulfilling our role as ambassadors of Christ. Ultimately, he calls for spiritual growth and readiness for our eternal destiny, likening it to a ripe harvest. These foundational truths are what should guide our lives.
Letters on Revival--No. 4.
By Charles Finney0Faith and WorksBalance in ChristianityMAT 7:21JHN 15:5ROM 8:2ROM 12:12CO 5:14GAL 5:6EPH 2:8PHP 2:12JAS 2:171JN 3:18Charles Finney addresses the dangers of Antinomianism and legalism in his sermon 'Letters on Revival--No. 4,' emphasizing that both extremes deviate from true Christianity. He explains that Antinomians, having rejected self-righteous efforts, often fall into spiritual indolence, mistaking passive faith for true faith, which should be active and energizing. Finney argues that true faith is characterized by a deep sympathy with Christ and a commitment to benevolence, leading to active participation in the mission of the church. He warns against following mere feelings instead of being guided by the Word of God, urging believers to find balance in their spiritual lives. Ultimately, he calls for a revival that embodies the true spirit of Christianity, avoiding both extremes.
Grace, the Power of Unity and of Gathering
By John Nelson Darby0GraceUnity in ChristMAT 5:14JHN 15:12ROM 5:202CO 5:17GAL 5:6EPH 4:3COL 3:14HEB 10:241PE 1:151JN 4:19John Nelson Darby emphasizes that grace, defined as love, is the true power that gathers believers in unity, rather than mere separation from evil. He warns against the dangers of focusing too much on evil, which can lead to a treacherous mindset and diminish spiritual power. True holiness is not just about separating from evil but also about being separated to God, which fills believers with good and allows them to abhor evil without being consumed by it. Darby asserts that the church's history shows that grace is the formative power of unity, especially when Christ is acknowledged as the center. Ultimately, he encourages believers to focus on God's goodness to maintain spiritual vitality and unity.
Do You Believe?
By J.C. Ryle0SalvationFaithMRK 16:16JHN 3:16JHN 3:36ROM 8:322CO 5:17GAL 5:6HEB 12:21JN 4:141JN 5:10REV 22:17J.C. Ryle emphasizes the profound significance of belief in Christ, urging listeners to reflect on the question, 'Do you believe?' He explains that God's love for the world is demonstrated through the gift of His only Son, Jesus Christ, and that true belief is essential for salvation. Ryle warns against superficial faith and encourages a deep, personal trust in Christ, highlighting that genuine belief is marked by peace, a transformed heart, and a life of holiness. He concludes by challenging individuals to examine their faith and to actively seek a relationship with Christ, as the stakes of belief are eternal.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For in Jesus Christ - By the dispensation of the Gospel all legal observances, as essential to salvation, are done away; and uncircumcision, or the Gentile state, contributes as much to salvation as circumcision or the Jewish state; they are both equally ineffectual; and nothing now avails in the sight of God but that faith δι' αγαπης ενεργουμενη, which is made active, or energetic, by love. God acknowledges no faith, as of the operation of his Spirit, that is not active or obedient; but the principle of all obedience to God, and beneficence to man, is love; therefore faith cannot work unless it be associated with love. Love to God produces obedience to his will: love to man worketh no ill; but, on the contrary, every act of kindness. Faith which does not work by love is either circumcision or uncircumcision, or whatever its possessor may please to call it; it is, however, nothing that will stand him in stead when God comes to take away his soul. It availeth nothing. This humble, holy, operative, obedient Love, is the grand touchstone of all human creeds and confessions of faith. Faith without this has neither soul nor operation; in the language of the Apostle James, it is dead, and can perform no function of the spiritual life, no more than a dead man can perform the duties of animal or civil life.
Jamieson-Fausset-Brown Bible Commentary
For--confirming the truth that it is "by faith" (Gal 5:5). in Jesus Christ--Greek, "in Christ Jesus." In union with Christ (the ANOINTED Saviour), that is, Jesus of Nazareth. nor uncircumcision--This is levelled against those who, being not legalists, or Judaizers, think themselves Christians on this ground alone. faith which worketh by love--Greek, "working by love." This corresponds to "a new creature" (Gal 6:15), as its definition. Thus in Gal 5:5-6, we have the three, "faith," "hope," and "love." The Greek expresses, "Which effectually worketh"; which exhibits its energy by love (so Th1 2:13). Love is not joined with faith in justifying, but is the principle of the works which follow after justification by faith. Let not legalists, upholding circumcision, think that the essence of the law is set at naught by the doctrine of justification by faith only. Nay, "all the law is fulfilled in one word--love," which is the principle on which "faith worketh" (Gal 5:14). Let them, therefore, seek this "faith," which will enable them truly to fulfil the law. Again, let not those who pride themselves on uncircumcision think that, because the law does not justify, they are free to walk after "the flesh" (Gal 5:13). Let them, then, seek that "love" which is inseparable from true faith (Jam 2:8, Jam 2:12-22). Love is utterly opposed to the enmities which prevailed among the Galatians (Gal 5:15, Gal 5:20). The Spirit (Gal 5:5) is a Spirit of "faith" and "love" (compare Rom 14:17; Co1 7:19).
John Gill Bible Commentary
For in Christ Jesus,.... The Arabic version reads, "in the religion of Christ"; in the religion of Moses, or of the Jews under the former dispensation, the things after mentioned were of some moment and consideration; but are of no account in the Christian religion, and under the Gospel dispensation: circumcision and uncircumcision make no difference in the church of Christ, or are any bar to communion with it; nor do they make any alteration in the love and favour of Christ, who is all in all to his people, whether Jews or Gentiles; nor have they any influence at all on salvation, Christ being a common Saviour to the circumcised and uncircumcised; nor are they any evidence for or against a person's being in Christ, or having an interest in him: neither circumcision availeth anything; not now as a command and ordinance of God, being abolished by Christ; nor as a type, having its accomplishment in him, and his people; nor as a privilege, giving any preference in any respect to the Jew above the Gentile; nor is it of any weight or consequence, or has any concern in the business of salvation: nor uncircumcision; it is no hinderance to the enjoyment of the Gospel, to entrance into a Gospel church state, or to admission to the ordinances of it; nor to the participation of the blessings of grace, as justification, pardon, adoption, and eternal life: but faith which works by love; faith has a concern in justification and salvation, not by way of causal influence, but as it is that grace which receives the righteousness of Christ, through which we are saved, and kept by the power of God unto salvation; yet not any sort of faith, but that which is operative, is attended with good works; and which works itself by love to God, to Christ, to his people, ways, worship, truths, and ordinances. The Syriac version renders it, "which is perfected by love"; that is, is showed to be right, true, and genuine thereby; see Jam 2:22.
Tyndale Open Study Notes
5:6 Faith in Christ Jesus provides access to all of God’s favor and grace, so no further benefit is available through human effort. Faith is expressed by exercising love toward others (cp. Rom 13:10; 14:17-19; 2 Cor 8:8-13).