- Home
- Bible
- Psalms
- Chapter 97
- Verse 97
Psalms 97:10
Verse
Context
Sermons






Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
It is true Psa 97:12 is = Psa 32:11, Psa 97:12 = Psa 30:5, and the promise in Psa 97:10 is the same as in Psa 37:28; Psa 34:21; but as to the rest, particularly Psa 97:11, this strophe is original. It is an encouraging admonition to fidelity in an age in which an effeminate spirit of looking longingly towards lit. ogling heathenism was rife, and stedfast adherence to Jahve was threatened with loss of life. Those who are faithful in their confession, as in the Maccabaean age (Ἀσιδαῖοι), are called חסדיו. The beautiful figure in Psa 97:11 is misapprehended by the ancient versions, inasmuch as they read זרח (Psa 112:4) instead of זרע. זרע does not here signify sown = strewn into the earth, but strewn along his life's way, so that he, the righteous one, advances step by step in the light. Hitzig rightly compares ki'dnatai ski'dnatai, used of the dawn and of the sun. Of the former Virgil also says, Et jam prima novo spargebat lumine terras.
Jamieson-Fausset-Brown Bible Commentary
Let gratitude for the blessings of providence and grace incite saints (Psa 4:3) to holy living. Spiritual blessings are in store, represented by light (Psa 27:1) and gladness.
John Gill Bible Commentary
Ye that love the Lord, hate evil,.... The evil of sin, which is to be hated, because of the evil nature of it, it being exceeding sinful; and because of its evil consequences, bringing death, ruin, and destruction with it to the souls of men, unless grace prevents; and disquietude, distress, and trouble to the saints themselves; and because it is hateful to God, being contrary to his nature, will, and law, and is hated by Christ; and therefore those that love him should hate that, shun it, avoid it, depart from it, and abstain from all appearance of it; as all such will that love him in sincerity above all persons and things; and all of him, and that belong to him, his people, ways, worship, truths, and ordinances: and such are they that have seen the loveliness of him, and know his love, and have had it shed abroad in their hearts; and these will not only hate the evil of sin, but evil men; not their persons, but their actions and conversations; and will avoid them, and have no fellowship with the unfruitful works of darkness: he preserveth the souls of his saints; that are set apart by him, and chosen in him to be holy; that are sanctified by his blood, and by his Spirit and grace, and to whom he is made sanctification: the "souls" of these, their better and more noble part, which are dear to him, and he has redeemed by his blood, and whose salvation he has obtained, and they still receive, he "preserves" from the evil of sin, from its governing and damning power, from a final and total apostasy by it, from ruin and destruction through it, from being hurt by the second death; and he preserves them from all their enemies, sin, Satan, and the world, from being destroyed by them, safe to his kingdom and glory; therefore he is to be loved, and sin to be hated by them: he delivereth them out of the hand of the wicked; of wicked and unreasonable men, into whose hands they sometimes fall, cruel and bloodthirsty persecutors; as he is able to deliver them, so oftentimes he does; and will, ere long, put them entirely out of their reach. Kimchi interprets this of the deliverance of the Jews from the captivity of Babylon, Media, and Persia.
Psalms 97:10
Let the Earth Rejoice
9For You, O LORD, are Most High over all the earth; You are exalted far above all gods. 10Hate evil, O you who love the LORD! He preserves the souls of His saints; He delivers them from the hand of the wicked. 11Light shines on the righteous, gladness on the upright in heart.
- Scripture
- Sermons
- Commentary
Sharing the Grief of God
By David Wilkerson5.1K54:39PSA 97:10AMO 6:1MAT 6:33ROM 12:91CO 5:9EPH 5:11JAS 4:4In this sermon, the preacher begins by thanking God for his blessings and acknowledging Jesus and the Holy Ghost. He asks for forgiveness for forgetting what God has done and prays for open eyes and understanding. The preacher expresses a desire to remain humble and broken before God's word and asks for cleansing and surrender of sins and unbelief. He emphasizes the need to know God's heart and to live for Him, expressing a desire to weep with God and do things His way. The preacher concludes by discussing the importance of grieving over sin and compromise in the church, highlighting the need for genuine sorrow and repentance.
Jewish vs. Hebraic
By Art Katz2.5K1:06:26JewishnessPSA 18:2PSA 37:4PSA 46:1PSA 97:10PSA 119:105HEB 11:8REV 12:11In this sermon, the preacher criticizes the declining civilization and the lack of communication skills in today's generation. He emphasizes the importance of trusting in God and stepping out in faith, leaving behind worldly attachments. The preacher also highlights the value of silence and revering it, as it allows for a deeper understanding and respect for communication and words. He expresses his desire to go beyond using words as a conveyance and instead proclaim God's faithfulness in a symphonic and impactful way.
Collection of a.w. Tozer's Prayers - Volume 1
By A.W. Tozer2.1K04:51PrayerPSA 34:14PSA 97:10PRO 8:13ROM 12:91TI 6:111PE 3:111JN 3:4The sermon transcript emphasizes the importance of hating sin and loving righteousness. It encourages listeners to flee from iniquity and pursue godliness. The speaker also highlights the concept of mercy, stating that it surrounds us like the air and is a characteristic of God. The sermon concludes with a prayer for repentance and a plea for God's mercy and guidance. Overall, the sermon emphasizes the need to focus on spiritual matters and to live according to God's will.
All Things New
By Don Currin64447:06Christian LifePSA 37:28PSA 97:10PRO 2:8ECC 3:14ACT 20:242CO 5:172TI 2:19In this sermon, the preacher discusses the story of Zacchaeus and how his encounter with Jesus led to a transformation in his life. Zacchaeus, a deceitful tax collector, climbed a tree to see Jesus, and when Jesus called him down, Zacchaeus promised to restore fourfold anything he had taken dishonestly. Jesus declared salvation had come to Zacchaeus' house. The preacher emphasizes the importance of not being deceived and highlights the need for a genuine love for Christ as the driving force in times of adversity. The sermon also emphasizes that knowing Christ as Savior brings about a new purpose for living, where believers no longer live for themselves but for Him.
A Little leaven...
By David Servant0PSA 97:10PRO 8:131CO 5:62CO 7:1David Servant delivers a powerful sermon using a story about brownies to illustrate the importance of purity and avoiding even a hint of sin. Just as the teens refused to eat brownies with a small amount of dog poop, we should not tolerate any sin in our lives, as it can lead us into temptation. This lesson teaches us to hate evil and strive for holiness in the fear of God.
Of the Hatred of God.
By John Gill0God's HatredSin and RighteousnessPSA 5:5PSA 97:10PRO 6:16ISA 63:10AMO 5:15ZEC 8:17MAL 1:2MAT 7:23ROM 3:5ROM 9:11John Gill addresses the concept of God's hatred, clarifying that while God does not hate His creatures, He does hate sin and the actions of sinners. He emphasizes that God's hatred is not a passion like human emotions but is rooted in His perfect holiness and justice. Gill explains that God's love for righteousness necessitates a hatred for unrighteousness, and this is reflected in His will to punish sin and sinners. He also discusses the distinction between God's love for the elect and His comparative hatred for the non-elect, which is based on His sovereign will rather than any inherent malice. Ultimately, God's hatred is directed towards sin, while His love remains steadfast for His chosen people.
Psalm 97
By Henry Law0PSA 97:1PSA 97:7PSA 97:10Henry Law preaches about the encouragement of faith to joyfully contemplate Christ's kingdom, which may be hidden from the world but is dreadful to all adversaries. Believers are exhorted to abound in holy joy, recognizing that the Lord reigns over all events and His righteousness and judgment are the foundation of His throne. The sermon emphasizes the solemnity of God's rule, the manifestation of His glory through His righteous decrees, and the impending wrath against unrighteousness in Christ's kingdom.
True Hatred of Sin
By Thomas Brooks0True RepentanceHatred of SinPSA 97:10PRO 8:13ROM 12:9JAS 4:7Thomas Brooks emphasizes that true hatred of sin goes beyond mere actions such as refraining from sin, confessing it, or fearing its consequences. He argues that genuine hatred of sin is rooted in a deep understanding of its nature and its opposition to God. Unlike hypocrites who may regret sin for its repercussions, a true believer mourns sin because it offends God and corrupts the soul. Brooks illustrates that a sincere hatred of sin is akin to hating it as one would hate hell itself, reflecting a profound spiritual integrity.
God Loves the Whole World
By Bakht Singh0PSA 97:10PSA 119:104PSA 119:113PSA 119:163PRO 8:13JHN 3:16ROM 12:91CO 13:6EPH 5:11JN 2:15Bakht Singh delves into the apparent contradictions in the Bible regarding loving the world, highlighting the need to understand the different meanings of the word 'world' in different contexts. While John 3:16 emphasizes God's love for mankind, 1 John 2:15 warns against loving the sinful attractions and pleasures of the world. Singh explains that loving the world hinders one's ability to love what God loves, leading to failures in spiritual growth and evangelism. He stresses the importance of hating sin while loving sinners, as God does, in order to truly embody God's love and compassion.
Adding to the Stock
By Mary Wilder Tileston0PSA 97:10PRO 8:13ROM 12:9EPH 5:111TH 5:221PE 3:11Mary Wilder Tileston emphasizes the importance of hating evil for those who love the Lord, highlighting how each individual contributes to the general stock of evil in the world through their actions, words, and attitudes. She warns against defending or making light of wrongdoing, as it actively augments the common fund of wickedness that can lead to more serious crimes. Tileston urges believers to be conscious of their contributions to this evil and to strive to diminish it through righteous living and upholding God's standards.
A Test of Assurance
By Thomas Watson0PSA 63:8PSA 84:2PSA 97:10MAT 26:75PHP 3:81JN 5:1Thomas Watson emphasizes that true love for God is evidenced by a deep desire for His presence in all aspects of life, a genuine hatred for sin, a coolness towards worldly things, an inability to live without Him, and a willingness to go to great lengths to seek Him. Those who love God prioritize Him above all else, including wealth and even life itself. Additionally, genuine love for God is reflected in a love for His saints and a fear of dishonoring Him, leading to repentance and a deep sorrow for sin.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
It is true Psa 97:12 is = Psa 32:11, Psa 97:12 = Psa 30:5, and the promise in Psa 97:10 is the same as in Psa 37:28; Psa 34:21; but as to the rest, particularly Psa 97:11, this strophe is original. It is an encouraging admonition to fidelity in an age in which an effeminate spirit of looking longingly towards lit. ogling heathenism was rife, and stedfast adherence to Jahve was threatened with loss of life. Those who are faithful in their confession, as in the Maccabaean age (Ἀσιδαῖοι), are called חסדיו. The beautiful figure in Psa 97:11 is misapprehended by the ancient versions, inasmuch as they read זרח (Psa 112:4) instead of זרע. זרע does not here signify sown = strewn into the earth, but strewn along his life's way, so that he, the righteous one, advances step by step in the light. Hitzig rightly compares ki'dnatai ski'dnatai, used of the dawn and of the sun. Of the former Virgil also says, Et jam prima novo spargebat lumine terras.
Jamieson-Fausset-Brown Bible Commentary
Let gratitude for the blessings of providence and grace incite saints (Psa 4:3) to holy living. Spiritual blessings are in store, represented by light (Psa 27:1) and gladness.
John Gill Bible Commentary
Ye that love the Lord, hate evil,.... The evil of sin, which is to be hated, because of the evil nature of it, it being exceeding sinful; and because of its evil consequences, bringing death, ruin, and destruction with it to the souls of men, unless grace prevents; and disquietude, distress, and trouble to the saints themselves; and because it is hateful to God, being contrary to his nature, will, and law, and is hated by Christ; and therefore those that love him should hate that, shun it, avoid it, depart from it, and abstain from all appearance of it; as all such will that love him in sincerity above all persons and things; and all of him, and that belong to him, his people, ways, worship, truths, and ordinances: and such are they that have seen the loveliness of him, and know his love, and have had it shed abroad in their hearts; and these will not only hate the evil of sin, but evil men; not their persons, but their actions and conversations; and will avoid them, and have no fellowship with the unfruitful works of darkness: he preserveth the souls of his saints; that are set apart by him, and chosen in him to be holy; that are sanctified by his blood, and by his Spirit and grace, and to whom he is made sanctification: the "souls" of these, their better and more noble part, which are dear to him, and he has redeemed by his blood, and whose salvation he has obtained, and they still receive, he "preserves" from the evil of sin, from its governing and damning power, from a final and total apostasy by it, from ruin and destruction through it, from being hurt by the second death; and he preserves them from all their enemies, sin, Satan, and the world, from being destroyed by them, safe to his kingdom and glory; therefore he is to be loved, and sin to be hated by them: he delivereth them out of the hand of the wicked; of wicked and unreasonable men, into whose hands they sometimes fall, cruel and bloodthirsty persecutors; as he is able to deliver them, so oftentimes he does; and will, ere long, put them entirely out of their reach. Kimchi interprets this of the deliverance of the Jews from the captivity of Babylon, Media, and Persia.