1 Peter 4:12
Verse
Context
Suffering as Christians
11If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.12Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.13But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.
Sermons
Bill McLeod
John Piper
T. Austin-Sparks
Milton Green
Carter ConlonSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Think it not strange concerning the fiery trial - Πυρωσει· The burning. The metaphor is old, but noble; it represents the Christians at Pontus as having fire cast upon them for the trying of their faith, as gold is tried by fire, Pe1 1:7, to which the apostle alludes - Macknight. St. Peter returns here to what he had often touched upon in this epistle, namely, to exhort the Christians to behave with patience and integrity under their present severe persecution; to which purpose he uses the following arguments: - First, He intimates that it was not a strange or unusual thing for the people of God to be persecuted. Secondly, That if they suffered here as Christ did, they should hereafter be glorified with him. Thirdly, Besides the prospect of that future glory; they had at present the Spirit of God for their support and comfort. Fourthly, That it was an honor for any of them to suffer, not as a malefactor, but as a Christian. Fifthly, Though the afflictions began with the Christians, yet the weight of the storm would fall upon the unbelievers. From these considerations he exhorted them to persevere in their duty, and trust all events with God. See Dodd.
Jamieson-Fausset-Brown Bible Commentary
strange--they might think it strange that God should allow His chosen children to be sore tried. fiery trial--like the fire by which metals are tested and their dross removed. The Greek adds, "in your case." which is to try you--Greek, "which is taking place for a trial to you." Instead of its "happening to you" as some strange and untoward chance, it "is taking place" with the gracious design of trying you; God has a wise design in it--a consolatory reflection.
John Gill Bible Commentary
Beloved, think it not strange concerning the fiery trial,.... By which may be meant either the destruction of Jerusalem, which was at hand, and of which the apostle may be thought to give the Jews he writes to notice of before hand; that they might be prepared for it, and not be overwhelmed with consternation and amazement when they should hear of it; who, though in other countries, must be affected with it, and would be a trying dispensation to them: or else the afflictions and persecutions which daily come upon them, for the sake of Christ and his Gospel; signified by "fire" or "burning", because grievous to the flesh, and gave great uneasiness, distress, and pain to it; and because of the fury of men, and the violence and fierceness of their rage, expressed thereby; as also because the people of God under them are sometimes ready to conceive that the wrath of God is poured out, like fire, upon them. But the apostle would not have these saints entertain any such thoughts, and therefore he calls them "beloved"; that is, of God, as they were notwithstanding all the fiery trials and afflictions which were brought upon them; or he means, that they were beloved by him, and dear unto him, and other saints, though they were ill treated and reproached by the world: the Syriac and Arabic versions read, "my beloved"; and the Ethiopic version, "our brethren": and the apostle exhorts them not to look upon their afflictions that either did or should attend them as strange and uncommon things; since afflictions, of whatsoever kind, are not things of chance, and do not rise up out of the dust, but are by the appointment, and according to the will of God; and are also the common lot of the people of God in all ages, from the beginning of the world, the same afflictions are accomplished in others; yea, Christ himself endured the same hatred, reproach, and contradiction of sinners, against himself; and they are what he has given his people reason to expect, having told them of them before hand, that they might not be offended at them; and as they lay in his way to glory, it need not seem strange that the saints also should, through many tribulations, enter the kingdom. Moreover, this fiery dispensation, be it what it will, was not to destroy them, but to try them, and that for their good, profit, and advantage; just as gold and silver are tried in the fire, and lose their dross, and become purer and brighter: which is to try you; afflictions try the graces of the saints; as their faith in Christ, which becomes thereby much more precious than of gold that perisheth; and their love to him, by which it appears that no tribulation can separate them from it, nor many waters and floods of afflictions drown it; and their hope of eternal life, which grows more lively and strong, and is as an anchor, sure and steadfast, amidst the greatest storms. These try a man's profession of religion, whether it is took up on good principles, and without sinister views; since, if it is not, when persecution, because of the word, comes, he is offended and gone; and likewise what a man's principles are, whether worth suffering for or not; and whether they will bear him up, and he abide by them, when called to suffer for them; and therefore, since such ends are answered by fiery trials, they should not be looked upon as strange and unusual things: as though some strange thing happened unto you; which was never known and heard of before; and as if useless, and of no service, and as foreign to the characters, cases, and circumstances of the saints in this world. The apostle in this verse returns to his former argument, to animate and encourage the saints in suffering afflictions patiently for righteousness sake.
Matthew Henry Bible Commentary
The frequent repetition of counsel and comfort to Christians, considered as sufferers, in every chapter of this epistle, shows that the greatest danger these new converts were in arose from the persecutions to which their embracing Christianity exposed them. The good behaviour of Christians under sufferings is the most difficult part of their duty, but yet necessary both for the honour of Christ and their own comfort; and therefore the apostle, having extorted them in the former part of this chapter to the great duty of mortification, comes here to direct them in the necessary duty of patience under sufferings. An unmortified spirit is very unfit to bear trials. Observe, I. The apostle's kind manner of address to these poor despised Christians: they were his beloved, Pe1 4:9. II. His advice to them, relating to their sufferings, which is, 1. That they should not think them strange, nor be surprised at them, as if some unexpected event befell them; for, (1.) Though they be sharp and fiery, yet they are designed only to try, not to ruin them, to try their sincerity, strength, patience, and trust in God. On the contrary, they ought rather to rejoice under their sufferings, because theirs may properly be called Christ's sufferings. They are of the same kind, and for the same cause, that Christ suffered; they make us conformable to him; he suffers in them, and feels in our infirmities; and, if we be partakers of his sufferings, we shall also be make partakers of his glory, and shall meet him with exceeding joy at his great appearing to judge his enemies, and crown his faithful servants, Th2 1:7, etc. Learn, [1.] True Christians love and own the children of God in their lowest and most distressing circumstances. The apostle owns these poor afflicted Christians, and calls them his beloved. True Christians never look more amiable one to another than in their adversities. [2.] There is no reason for Christians to think strange, or to wonder, at the unkindnesses and persecutions of the world, because they are forewarned of them. Christ himself endured them; and forsaking all, denying ourselves, are the terms upon which Christ accepts of us to be his disciples. [3.] Christians ought not only to be patient, but to rejoice, in their sharpest sorest sufferings for Christ, because they are tokens of divine favour; they promote the gospel and prepare for glory. Those who rejoice in their sufferings for Christ shall eternally triumph and rejoice with him in glory. (2.) From the fiery trial the apostle descends to a lower degree of persecution - that of the tongue by slander and reproach, Pe1 4:14. He supposes that this sort of suffering would fall to their lot: they would be reviled, evil-spoken of, and slandered for the name or sake of Christ. In such case he asserts, Happy are you, the reason of which is, "Because you have the spirit of God with you, to fortify and comfort you; and the Spirit of God is also the Spirit of glory, that will carry you through all, bring you off gloriously, and prepare and seal you up for eternal glory. This glorious Spirit resteth upon you, resideth with you, dwelleth in you, supporteth you, and is pleased with you; and is not this an unspeakable privilege? By your patience and fortitude in suffering, by your dependence upon the promises of God, and adhering to the word which the Holy Spirit hath revealed, he is on your part glorified; but by the contempt and reproaches cast upon you the Spirit itself is evil-spoken of and blasphemed." Learn, [1.] The best men and the best things usually meet with reproaches in the world. Jesus Christ and his followers, the Spirit of God and the gospel, are all evil-spoken of. [2.] The happiness of good people not only consists with, but even flows from their afflictions: Happy are you. [3.] That man who hath the Spirit of God resting upon him cannot be miserable, let his afflictions be ever so great: Happy are you; for the Spirit of God, etc. [4.] The blasphemies and reproaches which evil men cast upon good people are taken by the Spirit of God as cast upon himself: On their part he is evil-spoken of. [5.] When good people are vilified for the name of Christ his Holy Spirit is glorified in them. 2. That they should take care they did not suffer justly, as evil-doers, Pe1 4:15. One would think such a caution as this needless to such an excellent set of Christians as these were. But their enemies charged them with these and other foul crimes: therefore the apostle, when he was settling the rules of the Christian religion, thought these cautions necessary, forbidding every one of them to hurt the life or the estate and property of any one, or to do any sort of evil, or, without call and necessity, to play the bishop in another man's charge, or busy himself in other men's matters. To this caution he adds a direction, that if any man suffer for the cause of Christianity, and with a patient Christian spirit, he ought not to account it a shame, but an honour to him; and ought to glorify God who hath thus dignified him, Pe1 4:16. Learn, (1.) The best of men need to be warned against the worst of sins. (2.) There is very little comfort in sufferings when we bring them upon ourselves by our own sin and folly. It is not the suffering, but the cause, that makes the martyr. (3.) We have reason to thank God for the honour if he calls us out to suffer for his truth and gospel, for our adherence to any of the doctrines or duties of Christianity. 3. That their trials were now at hand, and they should stand prepared accordingly, Pe1 4:17, Pe1 4:18. (1.) He tells them that the time had come when judgment must begin at the house of God. The usual method of Providence has been this: When God brings great calamities and sore judgments upon whole nations, he generally begins with his own people, Isa 10:12; Jer 25:29; Eze 9:6. "Such a time of universal calamity is now at hand, which was foretold by our Saviour, Mat 24:9, Mat 24:10. This renders all the foregoing exhortations to patience necessary for you. And you have two considerations to support you." [1.] "That these judgments will but begin with you that are God's house and family, and will soon be over: your trials and corrections will not last long." [2.] "Your troubles will be but light and short, in comparison of what shall befall the wicked world, your own countrymen the Jews, and the infidels and idolatrous people among whom you live: What shall the end be of those who obey not the gospel of God?" Learn, First, The best of God's servants, his own household, have so much amiss in them as renders it fit and necessary that God should sometimes correct and punish them with his judgments: Judgment begins at the house of God. Secondly, Those who are the family of God have their worst things in this life. Their worst condition is tolerable, and will soon be over. Thirdly, Such persons or societies of men as disobey the gospel of God are not of his church and household, though possibly they may make the loudest pretensions. The apostle distinguishes the disobedient from the house of God. Fourthly, The sufferings of good people in this life are demonstrations of the unspeakable torments that are coming upon the disobedient and unbelieving: What shall the end be of those that obey not the gospel? Who can express or say how dreadful their end will be? (2.) He intimates the irremediable doom of the wicked: If the righteous scarcely be saved, where shall the ungodly and sinner appear, Pe1 4:18. This whole verse is taken from Pro 11:31, Behold the righteous shall be recompensed in the earth; how much more the wicked and the sinner? This the Septuagint translates exactly as the apostle here quotes it. Hence we may learn, [1.] The grievous sufferings of good people in this world are sad presages of much heavier judgments coming upon impenitent sinners. But, if we take the salvation here in the highest sense, then we may learn, [2.] It is as much as the best can do to secure the salvation of their souls; there are so many sufferings, temptations, and difficulties to be overcome, so many sins to be mortified, the gate is so strait and the way so narrow, that it is as much as the righteous can do to be saved. Let the absolute necessity of salvation balance the difficulty of it. Consider, Your difficulties are greatest at first; God offers his grace and help; the contest will not last long; be but faithful to the death, and God will give you the crown of life, Rev 2:10. [3.] The ungodly and the sinner are unquestionably in a state of damnation. Where shall they appear? How will they stand before their Judge? Where can they show their heads? If the righteous scarcely be saved, the wicked must certainly perish. 4. That when called to suffer, according to the will of God, they should look chiefly to the safety of their souls, which are put into hazard by affliction, and cannot be kept secure otherwise than by committing them to God, who will undertake the charge, if we commit them to him in well-doing; for he is their Creator, and has out of mere grace made many kind promises to them of eternal salvation, in which he will show himself faithful and true, Pe1 4:19. Learn, (1.) All the sufferings that befall good people come upon them according to the will of God. (2.) It is the duty of Christians, in all their distresses, to look more to the keeping of their souls than to the preserving of their bodies. The soul is of greatest value, and yet in most danger. If suffering from without raise uneasiness, vexation, and other sinful and tormenting passions within, the soul is then the greatest sufferer. If the soul be not well kept, persecution will drive people to apostasy, Psa 125:3. (3.) The only way to keep the soul well is to commit it to God, in well-doing. Commit your souls to God by solemn dedication, prayer, and patient perseverance in well-doing, Rom 2:7. (4.) Good people, when they are in affliction, have great encouragement to commit their souls to God, because he is their Creator, and faithful in all his promises.
Tyndale Open Study Notes
4:12-19 Peter instructs Christians one last time about the way to face the trials that will inevitably come. 4:12 don’t be surprised: Christians, especially those seeking to lead godly lives, can expect to face the hostility of a sinful world (see John 16:33; Acts 14:22; Rom 8:17; Phil 1:29).
1 Peter 4:12
Suffering as Christians
11If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.12Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.13But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.
- Scripture
- Sermons
- Commentary
(1 Peter - Part 30): Suffering in God's Will and Out
By A.W. Tozer12K28:50Suffering1PE 4:121PE 4:14In this sermon, the preacher focuses on the importance of identifying and understanding adversities in order to better bear them. He emphasizes that humans are naturally afraid of the unknown and that knowing the object of our fear can alleviate much of our trouble. The preacher also highlights the need to commit our souls to God and trust in His power for protection and safety. He compares this trust to the security of a document in a safe deposit vault, emphasizing that God is a faithful Creator who can be relied upon.
A Godly Pattern
By Bill McLeod3.6K57:00Godly PatternMAT 6:33MRK 11:221TI 4:122TI 3:16HEB 4:12JAS 1:221PE 4:12In this sermon, the speaker discusses the trials and sufferings that believers may face in their lives. He emphasizes the importance of having faith and not complaining, as everything is in the hands of God. The speaker also highlights the verse that states that the sufferings of this present time are not worthy to be compared with the glory that will be revealed in believers. He encourages listeners to be content with food and clothing and to not neglect the needs of others. The sermon concludes with the reminder that believers are constantly being watched and should strive to live in a way that reflects their faith.
How Our Suffering Glorifies God
By John Piper3.1K37:36MAT 10:21MAT 16:24JHN 16:1ACT 5:41ROM 8:16PHP 1:292TI 1:82TI 3:121PE 4:12This sermon emphasizes the call to embrace suffering for the sake of Christ, highlighting the need to endure persecution and hardships in order to display the glory of God's grace. It challenges listeners to follow Jesus on the path of sacrifice and missionary sacrifice, rather than seeking comfort or prosperity. The message underscores the importance of rejoicing in sufferings, completing what is lacking in Christ's afflictions through personal sacrifices, and being willing to endure hardships for the sake of spreading the gospel.
The Glory of God - Part 3
By T. Austin-Sparks2.4K33:13Glory Of GodPSA 121:4ACT 12:7EPH 1:15PHP 2:13JAS 2:11PE 4:12In this sermon, the speaker reflects on the story of Peter's imprisonment and miraculous escape. He emphasizes the contradiction and confusion that arose when Peter found himself in the dungeon, bound and bleeding. The speaker suggests that it would have been impossible for any human effort to free Peter that night, as the forces of the world were determined to keep him captive. However, the Lord of glory intervened and sent an angel to release Peter from his chains and lead him to freedom. The speaker connects this story to the concept of glory, defining it as God's expression of satisfaction and delight, and encourages believers to rejoice in their participation in Christ's sufferings. The sermon concludes by highlighting the significance of Peter's letters, which were written years after his miraculous escape.
(In the Word) 03 - Who Are the Children of God
By Milton Green2.3K58:23GAL 5:24GAL 6:1GAL 6:31PE 4:11PE 4:12In this sermon, the speaker shares a personal experience of ministering in a foreign country. Despite language barriers, the speaker led a prayer for rain, which hadn't fallen in four years. This event highlights the power of God and the importance of following His leading, even when it goes against tradition or previous teachings. The sermon then delves into the topic of being led by the Spirit of God and making Jesus Lord of our lives. The speaker emphasizes the need to align our actions with the Word of God and warns against the deeds of the flesh, which are evident and can be discerned by their fruit.
Killing Lazarus
By Carter Conlon2.2K52:04LazarusPSA 23:5MAT 5:11JHN 15:20ROM 12:21PE 4:121PE 4:19In this sermon, the speaker shares his personal experience of facing opposition and persecution for his faith in Christ. Despite being placed in a remote department at work, he was able to lead several policemen to Christ through his vocal Christian testimony. The speaker emphasizes the importance of standing firm in the face of reproach and not allowing shame to be placed on believers. He also highlights the message of Lazarus, which is that Jesus gives life and offers hope to honest seekers who are looking for true satisfaction and reality in their lives.
Woman's Most Vulnerable Area of Attack
By Jim Logan1.9K1:00:06WomenDAN 3:191PE 4:12In this sermon, the speaker shares personal anecdotes about aging and the impact it has on individuals. He emphasizes that despite the physical changes that come with age, the focus should not be on external appearances but on the inner glow of God's presence. The speaker also highlights the influence parents have on their children, stating that their attitude and countenance can have a greater impact than words. He mentions a medical doctor's testimony about the power of reading scripture to a baby in the womb. The sermon concludes with a discussion on the concept of fiery trials and references the story of Daniel's friends who stood firm in their beliefs despite facing persecution.
Trust and Obey - Part 2
By Leonard Ravenhill1.8K41:33Trust And ObeyJHN 16:33ACT 1:8TIT 2:14HEB 10:311PE 1:51PE 4:12In this sermon, the preacher shares a personal story about a boat crossing the Atlantic and how it triumphed despite the odds. He then talks about the power of God to keep us through faith unto salvation. The preacher also discusses the struggles of aging and encourages believers to believe and behave according to the Bible. He mentions a man who couldn't speak during a sermon and shares a story about a wealthy person who couldn't find fulfillment. The sermon emphasizes the importance of faith and the trial of one's faith being more precious than material possessions. The preacher concludes by referencing a scripture in chapter 4, verse 12.
Husbands as Spiritual Protectors
By Jim Logan1.7K1:00:06HusbandsDAN 3:191PE 4:12In this sermon, the speaker shares personal anecdotes about aging and the impact it has on individuals and their families. He emphasizes that despite the physical effects of aging, the true focus should be on the inner glow of God's righteousness. The speaker also highlights the influence of a mother's attitude on her children, suggesting that she can demonstrate the fruits of the spirit through her countenance. Additionally, the speaker mentions a medical doctor's testimony about the power of reading scripture to a baby in the womb. The sermon concludes with a reference to the concept of a fiery trial, drawing inspiration from the story of Daniel's friends who stood firm in their faith.
Studies in 1 Peter-01 1 Peter Intro
By Dwight Pentecost1.6K40:52JHN 15:18JHN 16:1JHN 16:33JHN 17:14JHN 17:201PE 1:111PE 4:12In this sermon, the preacher emphasizes the importance of obedience in order for believers to be found unto honor and glory and praise at the coming of Christ. The provision of salvation through the death of Jesus Christ is highlighted, with the mention of the song "There is a fountain filled with blood" symbolizing the forgiveness of sins. The preacher emphasizes that this provision of salvation is only effective if the individual responds with faith and obedience to the gospel. The sermon also mentions the early believers in Acts 2 who shared their possessions and lived out of a common treasury to meet each other's needs, highlighting the importance of unity and caring for one another in the Christian community.
Dry Spells
By David Wilkerson1.5K1:02:411PE 4:12This sermon emphasizes the importance of enduring through spiritual dryness and trials, drawing examples from biblical figures like Elijah, David, and Paul to illustrate how even after great revelations, there can be times of despair and doubt. It encourages believers, especially women, to trust in God's faithfulness and seek His strength in times of weakness and uncertainty, highlighting the transformative power of unwavering faith and perseverance.
The Glory of God and the Souls of Men
By Carter Conlon1.4K45:381PE 4:12This sermon emphasizes the importance of standing for the glory of God and the souls of men, even in the face of trials and persecution. It calls believers to be willing to endure suffering and opposition for the sake of Christ, reminding them of the eternal perspective and the need to be strong in the Lord. The message challenges Christians to be prepared for the spiritual battle ahead, to stand firm in their faith, and to prioritize the work of God over personal comfort or success.
700 Club
By Corrie Ten Boom1.3K1:30:06InterviewMAT 6:331PE 4:12In this sermon, the speaker shares a personal experience from their time in a concentration camp. They recall a moment when a skylark's song distracted them from the cruelty happening around them and reminded them of God's love and mercy. The speaker also mentions reading a book by Frankel, a Jew who suffered greatly, and finding strength in Romans 8. They emphasize the importance of turning to God for strength and finding peace and power in His love. The sermon concludes with a reference to Paul's words in Romans 8, highlighting the speaker's personal experience of facing trouble, persecution, and danger, but remaining steadfast in the love of Christ.
Trials? Don’t Be Surprised!
By Friedel Stegen1.0K47:53TrialsMAT 5:11MAT 6:33ROM 8:182CO 4:17JAS 1:21PE 4:12REV 21:4In this sermon, the speaker emphasizes the importance of trusting in Jesus and obeying Him, even in times of difficulty and suffering. The speaker shares a story of a person who, despite being paralyzed, finds comfort and strength by reminding the devil of Christ's sacrifice and love. The speaker also recounts a touching Easter story told by children, highlighting the significance of Christ's resurrection and the victory over sin and death. The sermon concludes with a reminder that as Christians, we should not be surprised or discouraged by trials and persecution, but rather rejoice in the knowledge that the Spirit of God rests upon us.
Studies in 1 Peter-14 1 Peter 4:12-18
By Dwight Pentecost89440:291PE 4:12In this sermon, the preacher focuses on the theme of rejoicing in the midst of suffering, specifically the fiery trials mentioned in 1 Peter 4:12. He emphasizes that these trials are not insignificant, but rather intense and challenging. Despite this, Peter encourages believers to rejoice and be happy because they are partakers of Christ's suffering. The preacher also highlights the reason for their suffering, which is their identification with Jesus Christ and the world's expression of hatred towards him.
Victory in Adversity
By Doc Greenway8441:01:45Adversity2TH 2:21PE 4:121PE 4:14In this sermon, the preacher focuses on the victory that Christians can experience in the midst of adversity. He begins by referencing the fourth chapter of the First Epistle of Peter, emphasizing the Christian's victory in spite of difficulties. The preacher then shares a story about Dan Crawford and his experience crossing a flooded stream in Africa. Through prayer, God miraculously made a way for them to cross, illustrating the certainty of God's provision in times of adversity. The preacher concludes by highlighting the purpose of adversity in testing and purifying believers, comparing it to the process of casting a bell.
Preparing for a Time of Suffering
By Carter Conlon75439:39HEB 10:35HEB 11:31PE 4:12This sermon is a call to prepare for a time of suffering, drawing from the experiences of the past and the need for endurance, confidence, and love in the face of trials. It emphasizes the importance of faith, endurance, and separating from evil, while trusting in God's faithfulness and love. The message encourages believers to stand firm, have courage, and be prepared for the challenges ahead, knowing that God will be with them through it all.
The Spirit of Glory and of God: Responding to Persecution
By Michael Haykin72454:131PE 4:12In this sermon, the preacher discusses the opposition and struggles that believers face in spreading the gospel. He emphasizes that the gospel is often not received in this world and that believers should expect persecution. The preacher references the story of five missionaries who were killed while trying to reach an unreached people group in Ecuador. He then reads from 1 Peter 4:12-19, which encourages believers to rejoice in their sufferings for Christ and to glorify God in their trials. The sermon concludes with a reminder that judgment begins with the household of God and that the righteous will be saved, while the ungodly will face a different outcome.
The Persecuted
By Anton Bosch69549:38PersecutionMAT 5:3ROM 12:14HEB 13:31PE 2:231PE 4:41PE 4:121PE 4:14In this sermon, the preacher emphasizes the importance of having a meek and fearful attitude when facing persecution for the sake of Christ. He encourages believers to maintain a good conscience and conduct themselves in a way that brings glory to God, even when they are falsely accused. The preacher also highlights the example of Christ, who suffered in the flesh and calls believers to arm themselves with the same mindset. He reminds them that when they suffer for doing good, it is better to endure it according to God's will rather than for doing evil. The sermon also references Matthew chapter 5, specifically the Beatitudes, to remind believers that those who suffer for the name of Christ are blessed and will receive the spirit of glory and God's rest upon them.
Eternal Judgment
By Robert B. Thompson5911:18:00ROM 14:102CO 5:10HEB 2:3HEB 3:141PE 4:121PE 4:17In this sermon, the preacher discusses the concept of being delivered from sin and the difficulty that comes with it. He emphasizes the need for believers to have a clean conscience and to strive for godly behavior. The preacher also mentions the importance of blowing the trumpet in Zion and waking up to the time of deliverance from sin. He concludes by mentioning that there are three possible destinies for those who come before the judgment seat of Christ, depending on their response to the call to be delivered from sin.
The Role of Suffering
By Robert B. Thompson5881:18:00ROM 5:31CO 3:22HEB 12:111PE 4:11PE 4:12In this sermon, the preacher discusses the various situations that can keep us imprisoned and prevent us from getting what we want. He emphasizes that when we face these challenges, our gods (our desires and expectations) start to act up and insist that we are not in the right place. The preacher highlights the importance of how we respond to the prisons that the Lord allows us to be put in. He references Bible verses such as 1 Peter 4:12 and Hebrews 12:11 to explain that suffering and chastening can lead to the peaceable fruit of righteousness and purification from sin. The preacher also mentions the attacks and challenges that Christians are facing, emphasizing the need to be prepared for spiritual warfare.
What Is a Christian 01 Who Is a Christian ?
By James K. Boswell38539:51JHN 1:11ACT 11:22ACT 11:241PE 4:121PE 4:14In this sermon, the preacher focuses on the topic of trials and suffering for the name of Christ. He encourages the believers not to be surprised or discouraged by the trials they face, but rather to rejoice because they are partakers of Christ's suffering. The preacher emphasizes that if anyone suffers for being a Christian, they should not be ashamed but instead glorify God. He also shares a personal story about two Jewish children who lived with his family during the war, highlighting the importance of trust and confidence in relationships.
Are You a Busy-Body?
By Phil Beach Jr.7948:27GossipChurch UnityBusybody1PE 4:12Phil Beach Jr. addresses the issue of being a busybody within the church, emphasizing that many problems among believers stem from meddling in others' affairs rather than focusing on one's own life. He encourages self-reflection, urging attendees to consider if they exhibit busybody tendencies and to seek God's help in overcoming them. The sermon highlights the distinction between suffering for Christ and suffering due to being a busybody, warning against the traps of disorderliness, gossip, divisiveness, and offense that can arise from such behavior. Ultimately, Beach calls for a return to focusing on Jesus and supporting one another in love, rather than getting entangled in others' matters.
The Trial of Your Faith - 1pet 5_8+1cor 3_13
By Phil Beach Jr.2746:55FaithFaith in TrialsGod's Sovereignty1PE 4:12Phil Beach Jr. emphasizes the purpose of trials in the life of believers, explaining that they are divinely orchestrated by God to reveal the true state of our hearts and to strengthen our faith. He reassures that while trials may expose weaknesses, they also highlight areas of growth and dependence on God. The sermon encourages believers to view trials not as punishments but as opportunities for spiritual growth and self-discovery, reminding them that God is sovereign and in control, even amidst suffering. Beach also warns against the lies of the enemy, urging Christians to remain steadfast in faith and to trust in God's goodness during difficult times.
"The Christian's Strange and Fiery Trials"
By A.W. Tozer0Trust in GodSuffering1PE 4:12A.W. Tozer emphasizes that Christians should not be surprised by fiery trials, as they are a common part of the faith journey. He encourages believers to identify, expect, and understand that suffering is shared among all Christians, which can alleviate fear and anxiety. Tozer highlights the importance of rejoicing in suffering for Christ's sake, as it connects believers to His glory and suffering. He urges Christians to commit their souls to God, trusting in His faithfulness during trials, and to avoid suffering due to wrongdoing. Ultimately, Tozer reassures that God is a faithful Creator who provides safety and peace when we entrust our lives to Him.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Think it not strange concerning the fiery trial - Πυρωσει· The burning. The metaphor is old, but noble; it represents the Christians at Pontus as having fire cast upon them for the trying of their faith, as gold is tried by fire, Pe1 1:7, to which the apostle alludes - Macknight. St. Peter returns here to what he had often touched upon in this epistle, namely, to exhort the Christians to behave with patience and integrity under their present severe persecution; to which purpose he uses the following arguments: - First, He intimates that it was not a strange or unusual thing for the people of God to be persecuted. Secondly, That if they suffered here as Christ did, they should hereafter be glorified with him. Thirdly, Besides the prospect of that future glory; they had at present the Spirit of God for their support and comfort. Fourthly, That it was an honor for any of them to suffer, not as a malefactor, but as a Christian. Fifthly, Though the afflictions began with the Christians, yet the weight of the storm would fall upon the unbelievers. From these considerations he exhorted them to persevere in their duty, and trust all events with God. See Dodd.
Jamieson-Fausset-Brown Bible Commentary
strange--they might think it strange that God should allow His chosen children to be sore tried. fiery trial--like the fire by which metals are tested and their dross removed. The Greek adds, "in your case." which is to try you--Greek, "which is taking place for a trial to you." Instead of its "happening to you" as some strange and untoward chance, it "is taking place" with the gracious design of trying you; God has a wise design in it--a consolatory reflection.
John Gill Bible Commentary
Beloved, think it not strange concerning the fiery trial,.... By which may be meant either the destruction of Jerusalem, which was at hand, and of which the apostle may be thought to give the Jews he writes to notice of before hand; that they might be prepared for it, and not be overwhelmed with consternation and amazement when they should hear of it; who, though in other countries, must be affected with it, and would be a trying dispensation to them: or else the afflictions and persecutions which daily come upon them, for the sake of Christ and his Gospel; signified by "fire" or "burning", because grievous to the flesh, and gave great uneasiness, distress, and pain to it; and because of the fury of men, and the violence and fierceness of their rage, expressed thereby; as also because the people of God under them are sometimes ready to conceive that the wrath of God is poured out, like fire, upon them. But the apostle would not have these saints entertain any such thoughts, and therefore he calls them "beloved"; that is, of God, as they were notwithstanding all the fiery trials and afflictions which were brought upon them; or he means, that they were beloved by him, and dear unto him, and other saints, though they were ill treated and reproached by the world: the Syriac and Arabic versions read, "my beloved"; and the Ethiopic version, "our brethren": and the apostle exhorts them not to look upon their afflictions that either did or should attend them as strange and uncommon things; since afflictions, of whatsoever kind, are not things of chance, and do not rise up out of the dust, but are by the appointment, and according to the will of God; and are also the common lot of the people of God in all ages, from the beginning of the world, the same afflictions are accomplished in others; yea, Christ himself endured the same hatred, reproach, and contradiction of sinners, against himself; and they are what he has given his people reason to expect, having told them of them before hand, that they might not be offended at them; and as they lay in his way to glory, it need not seem strange that the saints also should, through many tribulations, enter the kingdom. Moreover, this fiery dispensation, be it what it will, was not to destroy them, but to try them, and that for their good, profit, and advantage; just as gold and silver are tried in the fire, and lose their dross, and become purer and brighter: which is to try you; afflictions try the graces of the saints; as their faith in Christ, which becomes thereby much more precious than of gold that perisheth; and their love to him, by which it appears that no tribulation can separate them from it, nor many waters and floods of afflictions drown it; and their hope of eternal life, which grows more lively and strong, and is as an anchor, sure and steadfast, amidst the greatest storms. These try a man's profession of religion, whether it is took up on good principles, and without sinister views; since, if it is not, when persecution, because of the word, comes, he is offended and gone; and likewise what a man's principles are, whether worth suffering for or not; and whether they will bear him up, and he abide by them, when called to suffer for them; and therefore, since such ends are answered by fiery trials, they should not be looked upon as strange and unusual things: as though some strange thing happened unto you; which was never known and heard of before; and as if useless, and of no service, and as foreign to the characters, cases, and circumstances of the saints in this world. The apostle in this verse returns to his former argument, to animate and encourage the saints in suffering afflictions patiently for righteousness sake.
Matthew Henry Bible Commentary
The frequent repetition of counsel and comfort to Christians, considered as sufferers, in every chapter of this epistle, shows that the greatest danger these new converts were in arose from the persecutions to which their embracing Christianity exposed them. The good behaviour of Christians under sufferings is the most difficult part of their duty, but yet necessary both for the honour of Christ and their own comfort; and therefore the apostle, having extorted them in the former part of this chapter to the great duty of mortification, comes here to direct them in the necessary duty of patience under sufferings. An unmortified spirit is very unfit to bear trials. Observe, I. The apostle's kind manner of address to these poor despised Christians: they were his beloved, Pe1 4:9. II. His advice to them, relating to their sufferings, which is, 1. That they should not think them strange, nor be surprised at them, as if some unexpected event befell them; for, (1.) Though they be sharp and fiery, yet they are designed only to try, not to ruin them, to try their sincerity, strength, patience, and trust in God. On the contrary, they ought rather to rejoice under their sufferings, because theirs may properly be called Christ's sufferings. They are of the same kind, and for the same cause, that Christ suffered; they make us conformable to him; he suffers in them, and feels in our infirmities; and, if we be partakers of his sufferings, we shall also be make partakers of his glory, and shall meet him with exceeding joy at his great appearing to judge his enemies, and crown his faithful servants, Th2 1:7, etc. Learn, [1.] True Christians love and own the children of God in their lowest and most distressing circumstances. The apostle owns these poor afflicted Christians, and calls them his beloved. True Christians never look more amiable one to another than in their adversities. [2.] There is no reason for Christians to think strange, or to wonder, at the unkindnesses and persecutions of the world, because they are forewarned of them. Christ himself endured them; and forsaking all, denying ourselves, are the terms upon which Christ accepts of us to be his disciples. [3.] Christians ought not only to be patient, but to rejoice, in their sharpest sorest sufferings for Christ, because they are tokens of divine favour; they promote the gospel and prepare for glory. Those who rejoice in their sufferings for Christ shall eternally triumph and rejoice with him in glory. (2.) From the fiery trial the apostle descends to a lower degree of persecution - that of the tongue by slander and reproach, Pe1 4:14. He supposes that this sort of suffering would fall to their lot: they would be reviled, evil-spoken of, and slandered for the name or sake of Christ. In such case he asserts, Happy are you, the reason of which is, "Because you have the spirit of God with you, to fortify and comfort you; and the Spirit of God is also the Spirit of glory, that will carry you through all, bring you off gloriously, and prepare and seal you up for eternal glory. This glorious Spirit resteth upon you, resideth with you, dwelleth in you, supporteth you, and is pleased with you; and is not this an unspeakable privilege? By your patience and fortitude in suffering, by your dependence upon the promises of God, and adhering to the word which the Holy Spirit hath revealed, he is on your part glorified; but by the contempt and reproaches cast upon you the Spirit itself is evil-spoken of and blasphemed." Learn, [1.] The best men and the best things usually meet with reproaches in the world. Jesus Christ and his followers, the Spirit of God and the gospel, are all evil-spoken of. [2.] The happiness of good people not only consists with, but even flows from their afflictions: Happy are you. [3.] That man who hath the Spirit of God resting upon him cannot be miserable, let his afflictions be ever so great: Happy are you; for the Spirit of God, etc. [4.] The blasphemies and reproaches which evil men cast upon good people are taken by the Spirit of God as cast upon himself: On their part he is evil-spoken of. [5.] When good people are vilified for the name of Christ his Holy Spirit is glorified in them. 2. That they should take care they did not suffer justly, as evil-doers, Pe1 4:15. One would think such a caution as this needless to such an excellent set of Christians as these were. But their enemies charged them with these and other foul crimes: therefore the apostle, when he was settling the rules of the Christian religion, thought these cautions necessary, forbidding every one of them to hurt the life or the estate and property of any one, or to do any sort of evil, or, without call and necessity, to play the bishop in another man's charge, or busy himself in other men's matters. To this caution he adds a direction, that if any man suffer for the cause of Christianity, and with a patient Christian spirit, he ought not to account it a shame, but an honour to him; and ought to glorify God who hath thus dignified him, Pe1 4:16. Learn, (1.) The best of men need to be warned against the worst of sins. (2.) There is very little comfort in sufferings when we bring them upon ourselves by our own sin and folly. It is not the suffering, but the cause, that makes the martyr. (3.) We have reason to thank God for the honour if he calls us out to suffer for his truth and gospel, for our adherence to any of the doctrines or duties of Christianity. 3. That their trials were now at hand, and they should stand prepared accordingly, Pe1 4:17, Pe1 4:18. (1.) He tells them that the time had come when judgment must begin at the house of God. The usual method of Providence has been this: When God brings great calamities and sore judgments upon whole nations, he generally begins with his own people, Isa 10:12; Jer 25:29; Eze 9:6. "Such a time of universal calamity is now at hand, which was foretold by our Saviour, Mat 24:9, Mat 24:10. This renders all the foregoing exhortations to patience necessary for you. And you have two considerations to support you." [1.] "That these judgments will but begin with you that are God's house and family, and will soon be over: your trials and corrections will not last long." [2.] "Your troubles will be but light and short, in comparison of what shall befall the wicked world, your own countrymen the Jews, and the infidels and idolatrous people among whom you live: What shall the end be of those who obey not the gospel of God?" Learn, First, The best of God's servants, his own household, have so much amiss in them as renders it fit and necessary that God should sometimes correct and punish them with his judgments: Judgment begins at the house of God. Secondly, Those who are the family of God have their worst things in this life. Their worst condition is tolerable, and will soon be over. Thirdly, Such persons or societies of men as disobey the gospel of God are not of his church and household, though possibly they may make the loudest pretensions. The apostle distinguishes the disobedient from the house of God. Fourthly, The sufferings of good people in this life are demonstrations of the unspeakable torments that are coming upon the disobedient and unbelieving: What shall the end be of those that obey not the gospel? Who can express or say how dreadful their end will be? (2.) He intimates the irremediable doom of the wicked: If the righteous scarcely be saved, where shall the ungodly and sinner appear, Pe1 4:18. This whole verse is taken from Pro 11:31, Behold the righteous shall be recompensed in the earth; how much more the wicked and the sinner? This the Septuagint translates exactly as the apostle here quotes it. Hence we may learn, [1.] The grievous sufferings of good people in this world are sad presages of much heavier judgments coming upon impenitent sinners. But, if we take the salvation here in the highest sense, then we may learn, [2.] It is as much as the best can do to secure the salvation of their souls; there are so many sufferings, temptations, and difficulties to be overcome, so many sins to be mortified, the gate is so strait and the way so narrow, that it is as much as the righteous can do to be saved. Let the absolute necessity of salvation balance the difficulty of it. Consider, Your difficulties are greatest at first; God offers his grace and help; the contest will not last long; be but faithful to the death, and God will give you the crown of life, Rev 2:10. [3.] The ungodly and the sinner are unquestionably in a state of damnation. Where shall they appear? How will they stand before their Judge? Where can they show their heads? If the righteous scarcely be saved, the wicked must certainly perish. 4. That when called to suffer, according to the will of God, they should look chiefly to the safety of their souls, which are put into hazard by affliction, and cannot be kept secure otherwise than by committing them to God, who will undertake the charge, if we commit them to him in well-doing; for he is their Creator, and has out of mere grace made many kind promises to them of eternal salvation, in which he will show himself faithful and true, Pe1 4:19. Learn, (1.) All the sufferings that befall good people come upon them according to the will of God. (2.) It is the duty of Christians, in all their distresses, to look more to the keeping of their souls than to the preserving of their bodies. The soul is of greatest value, and yet in most danger. If suffering from without raise uneasiness, vexation, and other sinful and tormenting passions within, the soul is then the greatest sufferer. If the soul be not well kept, persecution will drive people to apostasy, Psa 125:3. (3.) The only way to keep the soul well is to commit it to God, in well-doing. Commit your souls to God by solemn dedication, prayer, and patient perseverance in well-doing, Rom 2:7. (4.) Good people, when they are in affliction, have great encouragement to commit their souls to God, because he is their Creator, and faithful in all his promises.
Tyndale Open Study Notes
4:12-19 Peter instructs Christians one last time about the way to face the trials that will inevitably come. 4:12 don’t be surprised: Christians, especially those seeking to lead godly lives, can expect to face the hostility of a sinful world (see John 16:33; Acts 14:22; Rom 8:17; Phil 1:29).