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Acts 10:44
Verse
Context
The Gentiles Receive the Holy Spirit
43All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”44While Peter was still speaking these words, the Holy Spirit fell upon all who heard his message.45All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles.
Sermons
Kathryn Kuhlman
L.E. Maxwell
C.H. Spurgeon
Shane Idleman
Aaron HillsSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
While Peter yet spake - It in not very likely that the words recorded by St. Luke are all that the apostle spoke on this occasion; but, while he continued to discourse with them on this subject, the Holy Ghost fell on all them that heard the word; and his descent was known by their being enabled to speak with different kinds of tongues. In what manner this gift was bestowed we cannot tell; probably it was in the same way in which it had been given on the day of pentecost; for as they spake with tongues, which was the effect of the descent of the Spirit as flaming tongues on the heads of the disciples on the day of pentecost, it is very likely that the same appearance now took place.
Jamieson-Fausset-Brown Bible Commentary
While Peter yet spake . . . the Holy Ghost fell--by visible and audible manifestation (Act 10:46).
John Gill Bible Commentary
While Peter yet spake these words,.... As he was thus discoursing concerning Christ, his person, his miracles, his death and resurrection, and the efficacy of his blood for pardon, before he had done speaking, the Holy Ghost fell on all them which heard the word. This is not to be understood of the operations of the Spirit of God upon the souls of men, under the ministry of the word; though true it is, that the Spirit of God attends the preaching of thee Gospel, and not only qualifies men for it, and assists them in it, but makes it effectual to many that hear it: hearers of the word lie in the way of the gracious operations of the Spirit; and the gifts and graces of the Spirit are given to persons, or the Spirit falls upon them under such means: which may denote the original of the grace of the Spirit, it falls down from above, from heaven; the freeness of it, it is bestowed on whom he pleases, under the same ministry; the suddenness of it, it comes at once, unthought of, and undesired, as well as undeserved; the power and efficacy of it, it falls with weight, it melts the heart, and converts the sinner; and the plenty of it, it falls in abundance, it is exceeding abundant with faith and love; and the permanency of it, it continues where it falls, and is a well of living water springing up unto everlasting life: and also the invisibility of it unto others. But this is not here intended, at least it is not only designed; for though the Spirit of God, in the operations of his grace, might fall upon them that heard the word, whereby they were regenerated, converted, and sanctified, and so became proper subjects for baptism; yet also the extraordinary gifts of the Spirit came upon them, as they were hearing; not upon the men, the believing Jews, that came along with Peter; but upon Cornelius and his family, and upon all his relations and friends, who came together to hear the word at his invitation, and now were hearing it; and as they were, the Holy Ghost, in his miraculous gifts of speaking with divers tongues, fell upon them in a visible form, as upon the apostles on the day of Pentecost; for that it was in the same way seems probable from Act 11:15. These extraordinary gifts of the Spirit were necessary at the first preaching of the Gospel to the Gentiles, for the confirmation of it: as well as for the further confirmation of Peter, that he was right in so doing; as also for the sake of the believing Jews he brought along with him.
Matthew Henry Bible Commentary
We have here the issue and effect of Peter's sermon to Cornelius and his friends. He did not labour in vain among them, but they were all brought home to Christ. Here we have, I. God's owning Peter's word, by conferring the Holy Ghost upon the hearers of it, and immediately upon the hearing of it (Act 10:44): While Peter was yet speaking these words, and perhaps designed to say more, he was happily superseded by visible indications that the Holy Ghost, even in his miraculous gifts and powers, fell on all those who heard the word, even as he did on the apostles at first; so Peter saith, Act 11:15. Therefore some think it was with a rushing mighty wind, and in cloven tongues, as that was. Observe, 1. When the Holy Ghost fell upon them - while Peter was preaching. Thus God bore witness to what he said, and accompanied it with a divine power. Thus were the signs of an apostle wrought among them, Co2 12:12. Though Peter could not give the Holy Ghost, yet the Holy Ghost being given along with the word of Peter, by this it appeared he was sent of God. The Holy Ghost fell upon others after they were baptized, for their confirmation; but upon these Gentiles before they were baptized: as Abraham was justified by faith, being yet in uncircumcision, to show that God is not tied to a method, nor confines himself to external signs. The Holy Ghost fell upon those that were neither circumcised nor baptized; for it is the Spirit that quickeneth, the flesh profiteth nothing. 2. How it appeared that the Holy Ghost had fallen upon them (Act 10:46): They spoke with tongues which they never learned, perhaps the Hebrew, the holy tongue; as the preachers were enabled to speak the vulgar tongues, that they might communicate the doctrine of Christ to the hearers, so, probably, the hearers were immediately taught the sacred tongue, that they might examine the proofs which the preachers produced out of the Old Testament in the original. Or their being enabled to speak with tongues intimated that they were all designed for ministers, and by this first descent of the Spirit upon them were qualified to preach the gospel to others, which they did but now receive themselves. But, observe, when they spoke with tongues, they magnified God, they spoke of Christ and the benefits of redemption, which Peter had been preaching to the glory of God. Thus did they on whom the Holy Ghost first descended, Act 2:11. Note, Whatever gift we are endued with, we ought to honour God with it, and particularly the gift of speaking, and all the improvements of it. 3. What impression it made upon the believing Jews that were present (Act 10:45): Those of the circumcision who believed were astonished - those six that came along with Peter; it surprised them exceedingly, and perhaps gave them some uneasiness, because upon the Gentiles also was poured out the gift of the Holy Ghost, which they thought had been appropriated to their own nation. Had they understood the scriptures of the Old Testament, which pointed at this, it would not have been such an astonishment to them; but by our mistaken notions of things we create difficulties to ourselves in the methods of divine providence and grace. II. Peter's owning God's work in baptizing those on whom the Holy Ghost fell. Observe, 1. Though they had received the Holy Ghost, yet it was requisite they should be baptized; though God is not tied to instituted ordinances, we are; and no extraordinary gifts set us above them, but rather oblige us so much the more to conform to them. Some in our days would have argued "These are baptized with the Holy Ghost and therefore what need have they to be baptized with water? It is below them." No; it is not below them, while water-baptism is an ordinance of Christ, and the door of admission into the visible church, and a seal of the new covenant. 2. Though they were Gentiles, yet, having received the Holy Ghost, they might be admitted to baptism (Act 10:47): Can any man, though ever so rigid a Jew, forbid water, that these should not be baptized, who have received the Holy Ghost as well as we? The argument is conclusive; can we deny the sign to those who have received the thing signified? Are not those on whom God has bestowed the grace of the covenant plainly entitled to the seals of the covenant? Surely those that have received the Spirit as well as we ought to receive baptism as well as we; for it becomes us to follow God's indications, and to take those into communion with us whom he hath taken into communion with himself. God hath promised to pour his Spirit upon the seed of the faithful, upon their offspring; and who then can forbid water, that they should not be baptized, who have received the promise of the Holy Ghost as well as we? Now it appears why the Spirit was given them before they were baptized - because otherwise Peter could not have persuaded himself to baptize them, any more than to have preached to them, if he had not been ordered to do it by a vision; at least he could not have avoided the censure of those of the circumcision that believed. Thus is there one unusual step of divine grace taken after another to bring the Gentiles into the church. How well is it for us that the grace of a good God is so much more extensive than the charity of some good men! 3. Peter did not baptize them himself, but commanded them to be baptized, Act 10:48. It is probable that some of the brethren who came with him did it by his order, and that he declined it for the same reason that Paul did - lest those that were baptized by him should think the better of themselves for it, or he should seem to have baptized in his own name, Co1 1:15. the apostles received the commission to go and disciple all nations by baptism. But is was to prayer and the ministry of the word that they were to give themselves. And Paul says that he was sent, not to baptize but to preach, which was the more noble and excellent work. The business of baptizing was therefore ordinarily devolved upon the inferior ministers; these acted by the orders of the apostles, who might therefore be said to do it. Qui per alterum facit, per seipsum facere dicitur - What a man does by another, he may be said to do by himself. III. Their owning both Peter's word and God's work in their desire for further advantage by Peter's ministry: They prayed him to tarry certain days. They could not press him to reside constantly among them - they knew that he had work to do in other places, and that for the present he was expected at Jerusalem; yet they were not willing he should go away immediately, but earnestly begged he would stay for some time among them, that they might be further instructed by him in the things pertaining to the kingdom of God. Note, 1. Those who have some acquaintance with Christ cannot but covet more. 2. Even those that have received the Holy Ghost must see their need of the ministry of the word.
Tyndale Open Study Notes
10:44-48 On the day of Pentecost, Peter told the assembly that if they would repent, turn to God, and be baptized in the name of Jesus for the forgiveness of sins, they would receive “the gift of the Holy Spirit” (2:38; cp. 19:1-7). As Cornelius and his household listened to Peter’s message, the Holy Spirit fell upon them, too, and they were baptized. They received the Holy Spirit just as the Jews did, so clearly God had shown no partiality (10:34-35). This event parallels the day of Pentecost in Jerusalem (2:1-47) and marks the spread of the Holy Spirit’s power to Gentiles (1:8; 2:39).
Acts 10:44
The Gentiles Receive the Holy Spirit
43All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”44While Peter was still speaking these words, the Holy Spirit fell upon all who heard his message.45All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles.
- Scripture
- Sermons
- Commentary
Baptism of the Holy Spirit - Part 1
By Kathryn Kuhlman32K43:51Holy Spirit BaptismGEN 41:38LUK 24:45JHN 14:12ACT 1:8ACT 2:4ACT 10:44In this sermon, Miss Coleman shares a powerful testimony of a father who had a revelation that Jesus is the true Messiah. The father struggled with the idea of admitting his previous beliefs were wrong to his oldest son, who had been taught to respect his father's word. Miss Coleman emphasizes the bondage that many people are in, whether it be spiritual darkness or being bound by organizations or sin. She also mentions the joy and freedom that comes from experiencing the Holy Spirit's work, particularly through holy laughter. Overall, the sermon highlights the importance of being open to the Holy Spirit's leading and breaking free from any bondage that hinders our relationship with God.
The Baptism of the Spirit
By L.E. Maxwell2.8K59:19MAT 3:11MRK 1:8LUK 3:16JHN 1:33ACT 1:5ACT 10:44ROM 6:3In this sermon, the speaker discusses the importance of the Holy Ghost and its manifestation through speaking in tongues. He refers to the story of Peter and the Gentiles in Acts 10, where the Holy Ghost fell on them just as it did on the disciples at Pentecost. The speaker emphasizes that the Holy Ghost is not limited to a specific group of people, but is available to all who believe. He also mentions the revival in Samaria and the need for the Holy Ghost to be implanted in believers for true transformation.
The Outpouring of the Holy Spirit
By C.H. Spurgeon2.5K41:36MAT 6:33ACT 10:44In this sermon, the preacher emphasizes the power of the Holy Spirit to bring about conversion and salvation. He states that if the Holy Spirit were to move, every person in the city could be converted instantly. The preacher explains that the Holy Spirit works by putting our mental powers in order and then infusing us with a living, quickening spirit. He also highlights that physical means, such as force or coercion, cannot convert people. The preacher concludes by emphasizing that even if humans could save themselves, they would still be unable to make themselves willing to be saved without the work of the Holy Spirit.
Biblical Thoughts on Contention, Contending and Wordliness
By Shane Idleman56647:33ACT 10:44ACT 11:1
This sermon delves into Acts chapter 10, highlighting the encounter between Peter and Cornelius where the Holy Spirit falls upon Gentiles, emphasizing the immediate response to the gospel message. It explores the themes of contention, contending, and worldliness, urging listeners to seek a balance in questioning and contending for the faith with a loving and humble attitude. The importance of being teachable, boldness in the Holy Spirit, and the significance of love as the ultimate cure for contention and worldliness are also discussed.
Praying Before God's Throne: The Perfection of Beauty
By Mike Bickle2048:54The Beauty of GodPrayerPSA 96:6PSA 145:9ISA 6:3DAN 7:10MAT 5:12JHN 17:23ACT 10:44HEB 4:16REV 4:2REV 15:2Mike Bickle emphasizes the profound reality of approaching God's throne in prayer and worship, highlighting that it is a real interaction with a majestic and loving Father. He draws from Revelation 4 to illustrate the beauty and power of God's presence, encouraging believers to approach the throne of grace with confidence, knowing they will receive mercy and help in their time of need. Bickle explains that understanding the beauty of God enhances our prayer life, making it more enjoyable and sustainable, as we focus on the facets of His beauty revealed in Scripture. He encourages meditation on Revelation 4, which depicts the splendor of God's throne and the honor bestowed upon His people, emphasizing that prayer is not merely a duty but a delightful relationship with God. Ultimately, Bickle invites believers to experience the infinite beauty of God, which will never be exhausted, even for eternity.
Contention, Contending, & Worldliness
By Shane Idleman947:34Contention vs. ContendingEngaging with the WorldACT 10:44Shane Idleman discusses the themes of contention, contending, and worldliness in the context of Acts chapter 10, where Peter shares the gospel with Cornelius, a Gentile. He emphasizes the difference between being contentious and contending for the faith, highlighting the importance of a loving and humble approach when addressing issues within the church. Idleman encourages believers to be discerning in their interactions with the world, advocating for a balance between engaging with sinners and maintaining one's faith. He stresses the necessity of prayer, godly counsel, and the pursuit of love as foundational to effective ministry and spiritual growth.
What Christ Said About Holiness
By Aaron Hills0LUK 24:49ACT 1:8ACT 2:4ACT 2:38ACT 2:41ACT 4:31ACT 10:44ACT 15:8ACT 19:61TH 5:23Aaron Hills preaches about the significant impact of Pentecost in Christian history, marking the birth-hour of a dispensation of grace with the Holy Spirit as the reigning Executive of the triune God. Despite the clear evidence that the disciples were Christians long before Pentecost, there is contention and debate among Church leaders regarding their spiritual state. Jesus' prayers for sanctification and the promise of the Holy Spirit highlight the importance of the Pentecostal experience for all believers, enduing them with power and cleansing their hearts by faith.
The Baptism of the Holy Ghost
By Dougan Clark0JOB 42:5ISA 6:1MAT 3:11LUK 11:13ACT 1:5ACT 2:1ACT 8:14ACT 10:44ACT 19:12CO 12:2Dougan Clark preaches about the significance of Christ's Baptism and the distinction between John's baptism of repentance and Christ's baptism of consecration and holiness. He emphasizes that while John's baptism is for the unconverted, Christ's baptism is for Christians, symbolizing victory over sin and imparting entire sanctification. Clark delves into the experiences of various biblical figures like Isaiah, Job, and Paul, showcasing how encountering the purity and glory of Christ led to repentance and a deeper spiritual transformation. He highlights the importance of seeking and receiving the baptism with the Holy Ghost, as a universal blessing for all believers, enabling them to walk in the fullness of the Spirit's power and grace.
The Holy Spirit Before Pentecost
By David Shelby Corlett0GEN 1:2LUK 1:15JHN 20:22ACT 2:33ACT 4:31ACT 8:17ACT 9:17ACT 10:44ACT 19:6David Shelby Corlett delves into the work and place of the Holy Spirit before and after His official advent on the day of Pentecost. He explains how the Holy Spirit has always been active in the world, from creation to the Old Testament period, preparing special messengers and working in the life and ministry of Jesus. Corlett emphasizes the significance of the Holy Spirit's manifestation and indwelling following Pentecost, highlighting the transformation and empowerment experienced by the disciples and early believers. He discusses various instances in the Acts of the Apostles where different groups received the Baptism with the Holy Spirit, emphasizing the importance of this second crisis experience for regenerated believers.
The Bible Evidence of the Baptism of the Spirit
By Smith Wigglesworth0Evidence of FaithBaptism Of The Holy SpiritJOL 2:28LUK 24:49ACT 2:4ACT 10:44Smith Wigglesworth emphasizes the undeniable evidence of the Baptism of the Holy Spirit, drawing parallels between the modern Pentecostal revival and the experiences of the early church. He recounts his personal journey of seeking the Holy Spirit, highlighting the importance of speaking in tongues as a biblical sign of this baptism. Wigglesworth stresses that true evidence of the Spirit's presence is rooted in Scripture, and he challenges believers to seek a genuine experience backed by biblical truth. He encourages the congregation to embrace the fullness of the Holy Spirit, asserting that this empowerment leads to a more fruitful Christian life.
The Baptism of the Holy Spirit
By Charles Ewing Brown0MAT 9:2LUK 7:47JHN 1:11JHN 14:16JHN 15:3ACT 2:3ACT 8:17ACT 9:17ACT 10:44ACT 19:6ROM 8:1Charles Ewing Brown preaches on the Baptism of the Holy Spirit, emphasizing the experiences of believers in the ancient church who were baptized and received the Holy Ghost through the laying on of hands. The sermon delves into various instances in the New Testament where believers were baptized with the Holy Spirit, highlighting the evidence of their prior conversion and regeneration. Brown discusses the significance of the disciples' journey towards sanctification and the need for believers to experience the second crisis of Spirit baptism for a deeper connection with God.
The Gentiles Also
By G.W. North0Gifts of the Holy SpiritUnity in the SpiritACT 10:44G.W. North emphasizes the significance of the Gentiles receiving the Holy Spirit, highlighting the unity and humility among early believers who recognized that all gifts come from God. He explains that spiritual gifts are not measures of a person's worth but tools for ministry that reveal one's character and effectiveness in their calling. North points out that the events in Jerusalem and Samaria were not the ultimate pattern for the Church, as God's plan extends beyond these groups to encompass all humanity, particularly the Gentiles. He encourages believers to understand the broader implications of God's work and the importance of recognizing the gifts given to each individual for the purpose of ministry.
Eschatology Made Present
By Bryan Anthony0PRO 3:5JOL 2:28JHN 16:13ACT 10:44ROM 8:141CO 2:9GAL 5:25EPH 3:20EPH 4:301TH 5:19Bryan Anthony preaches about the transformative power of the Holy Spirit, emphasizing that God's Spirit is not limited by our understanding or boundaries. He highlights how the early Jewish apostles struggled to grasp the inclusion of Gentiles in God's plan, but through divine interventions and outpourings of the Spirit, their hearts were opened to the reality of God's Kingdom. Anthony urges believers to hunger for the work of the Spirit, as it is a foretaste of the eschatological power and life to come, and warns against quenching the Spirit, which hinders our preparation for the future. He encourages the church to embrace the unpredictable leading of the Spirit, rather than restricting or controlling it, in order to experience the fullness of God's purity, power, and love.
Metaphorical Representations of Perfect Love
By Daniel Steele0MAT 7:11LUK 11:13JHN 14:15ACT 2:1ACT 10:44ACT 19:2GAL 4:61JN 2:27Daniel Steele preaches about the importance of attaining full assurance of faith and sanctification, emphasizing the need for believers to seek the baptism of the Holy Spirit for a distinct and instantaneous transition to a higher plane of Christian experience. He highlights the significance of love towards Christ, obedience, and the abiding presence of the Comforter in believers' lives, leading to entire sanctification and Christian perfection. Steele draws from biblical examples, such as the disciples at Pentecost and Cornelius' household, to demonstrate the normality and necessity of receiving the Holy Spirit for spiritual empowerment, purification, and communion with God.
Enduement for Service
By D.L. Moody0Empowerment by the Holy SpiritReadiness for ServiceLUK 24:49JHN 14:12JHN 20:22ACT 1:8ACT 2:4ACT 4:31ACT 10:44ROM 8:141CO 12:7EPH 5:18D.L. Moody emphasizes the necessity of being filled with the Holy Spirit for effective service, arguing that many Christians today live beneath their privileges by not seeking this power. He reflects on the experiences of the Apostles, who, despite having the Holy Spirit, were commanded to wait for a special endowment of power before embarking on their mission. Moody challenges believers to examine their readiness to be used by God and to actively seek the Holy Spirit's empowerment for witnessing and ministry. He asserts that true effectiveness in spreading the Gospel requires supernatural power, which is available to all who earnestly seek it. Ultimately, he calls for a commitment to be ready to go wherever God leads, filled with the Spirit to bear fruit for His kingdom.
The Fulfillment of the Promise.
By William Arthur0EXO 24:10PSA 72:18ACT 1:4ACT 2:1ACT 2:17ACT 2:41ACT 10:441CO 12:4HEB 10:22William Arthur preaches about the significant events leading up to the day of Pentecost, drawing parallels between the Old Testament and the New Testament dispensations. He emphasizes the anticipation and faith of the disciples as they waited for the promised Holy Spirit, likening it to the time of Moses and the covenant with Israel. The sermon highlights the unity, patience, and expectation of the believers as they gathered in one accord, leading to the powerful outpouring of the Holy Spirit on the day of Pentecost. The symbol of the cloven tongues of fire represents the new dispensation of Christianity, emphasizing the power of speech and the universal message of salvation for all nations.
My Two Witnesses
By G.W. North0BaptismWitnessDEU 19:15MAT 3:11ACT 2:38ACT 10:44G.W. North emphasizes the significance of the number two in scripture, particularly in relation to the establishment of witness and testimony. He explains that God introduced a new order in the Church regarding baptism, moving away from traditional practices that had become limiting. North highlights that both the apostle to the Gentiles and early Church members received the Holy Spirit before water baptism, indicating a shift in understanding and practice. He argues that the Church needed to be taught by God to rearrange their beliefs about baptism, as traditional views were rooted in a time when the Holy Spirit was not available. Ultimately, God sought to free His Church from outdated practices and establish a new understanding of baptism.
The True Pattern Emerges
By G.W. North0BaptismThe Holy SpiritACT 10:44G.W. North explores the significant shift in the order of baptism as demonstrated in the account of Peter preaching to Cornelius and the Gentiles. He highlights that, unlike the Jewish and Samaritan believers who experienced water baptism first, the Gentiles received the Holy Spirit before their water baptism, indicating a deliberate change by God. This reversal not only emphasizes the inclusivity of the gospel but also reveals a deeper understanding of faith and the workings of the Holy Spirit. North underscores the importance of recognizing this pattern as it reflects God's sovereign plan for all believers, regardless of their background.
The Standing Ordinances of Religion
By J.H. Newman0EXO 12:26LEV 8:35LEV 22:18NUM 24:1DEU 31:191SA 13:13LUK 17:1ACT 10:44J.H. Newman preaches about the importance of adhering to the Standing Ordinances of Religion, emphasizing the perpetuation of doctrines through ordinances, the embodiment of unseen realities, the testimony against sin, and the influence of old institutions on affections. He urges believers to consider the value of ordinances in arresting attention, calling sinners to repentance, and defending against error. Newman highlights the significance of positive ordinances as channels of divine grace, the divine injunction to observe them, the consequences of neglecting them, and the sacramental character that witnesses for the truth. He challenges the notion of spiritual independence from external helps, pointing to the spiritual-mindedness of biblical figures and the unity and communion fostered by the ordinances appointed by Christ and His Apostles.
Preach Holiness Scripturally
By Arthur Vess0LEV 11:44MAT 5:48ACT 2:4ACT 10:441CO 6:111TH 4:31TH 5:23HEB 10:141PE 1:16REV 20:6Arthur Vess passionately preaches about holiness, emphasizing its scriptural foundation as a Bible doctrine that stands alone without the need for additional doctrinal proof. He highlights holiness as a great privilege promised in the Scriptures and as an imperative commandment from God, rooted in both the Old and New Testaments. Vess connects holiness to various aspects of the Bible, including Types and Shadows, the moral law, the ceremonial law pointing to a 'better sacrifice,' the prophets' joyful fulfillment, and the radiance of the Holy of Holies. He also links holiness to the life, teachings, and mission of Jesus, as well as the miraculous works and parables of Jesus, presenting it as the essential preparation for the Bridegroom's return.
The Two Baptisms
By Lewis Williams0MAT 3:11ACT 1:8ACT 2:1ACT 2:38ACT 10:44ROM 8:72CO 5:17JAS 4:171JN 3:9Lewis Williams preaches about the importance of repentance and the two baptisms mentioned by John the Baptist: one with water unto repentance and the other with the Holy Ghost and fire. He emphasizes the need for a solid foundation in our spiritual experiences, starting with genuine repentance that includes a knowledge of sin, godly sorrow, confession, and restitution. Williams highlights the struggle against the inborn sinful nature inherited from the Fall, the need for complete abandonment of sin, and the turning to Jesus for complete transformation and sanctification.
Endued From on High
By Stanley H. Frodsham0MRK 16:17JHN 4:24ACT 1:8ACT 2:4ACT 10:44ACT 19:6ROM 12:11CO 14:18EPH 5:18Stanley H. Frodsham shares his journey of being trained for the ministry by his wife, who believed in his potential to preach. Through their dedication to open-air services and a deep burden for lost souls, they experienced a transformation in their ministry, embracing scriptural holiness and the Baptism in the Spirit. Despite initial skepticism, Stanley witnessed miraculous healings and eventually sought the Baptism in the Holy Spirit, leading to a powerful encounter with God's presence and the manifestation of speaking in tongues.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
While Peter yet spake - It in not very likely that the words recorded by St. Luke are all that the apostle spoke on this occasion; but, while he continued to discourse with them on this subject, the Holy Ghost fell on all them that heard the word; and his descent was known by their being enabled to speak with different kinds of tongues. In what manner this gift was bestowed we cannot tell; probably it was in the same way in which it had been given on the day of pentecost; for as they spake with tongues, which was the effect of the descent of the Spirit as flaming tongues on the heads of the disciples on the day of pentecost, it is very likely that the same appearance now took place.
Jamieson-Fausset-Brown Bible Commentary
While Peter yet spake . . . the Holy Ghost fell--by visible and audible manifestation (Act 10:46).
John Gill Bible Commentary
While Peter yet spake these words,.... As he was thus discoursing concerning Christ, his person, his miracles, his death and resurrection, and the efficacy of his blood for pardon, before he had done speaking, the Holy Ghost fell on all them which heard the word. This is not to be understood of the operations of the Spirit of God upon the souls of men, under the ministry of the word; though true it is, that the Spirit of God attends the preaching of thee Gospel, and not only qualifies men for it, and assists them in it, but makes it effectual to many that hear it: hearers of the word lie in the way of the gracious operations of the Spirit; and the gifts and graces of the Spirit are given to persons, or the Spirit falls upon them under such means: which may denote the original of the grace of the Spirit, it falls down from above, from heaven; the freeness of it, it is bestowed on whom he pleases, under the same ministry; the suddenness of it, it comes at once, unthought of, and undesired, as well as undeserved; the power and efficacy of it, it falls with weight, it melts the heart, and converts the sinner; and the plenty of it, it falls in abundance, it is exceeding abundant with faith and love; and the permanency of it, it continues where it falls, and is a well of living water springing up unto everlasting life: and also the invisibility of it unto others. But this is not here intended, at least it is not only designed; for though the Spirit of God, in the operations of his grace, might fall upon them that heard the word, whereby they were regenerated, converted, and sanctified, and so became proper subjects for baptism; yet also the extraordinary gifts of the Spirit came upon them, as they were hearing; not upon the men, the believing Jews, that came along with Peter; but upon Cornelius and his family, and upon all his relations and friends, who came together to hear the word at his invitation, and now were hearing it; and as they were, the Holy Ghost, in his miraculous gifts of speaking with divers tongues, fell upon them in a visible form, as upon the apostles on the day of Pentecost; for that it was in the same way seems probable from Act 11:15. These extraordinary gifts of the Spirit were necessary at the first preaching of the Gospel to the Gentiles, for the confirmation of it: as well as for the further confirmation of Peter, that he was right in so doing; as also for the sake of the believing Jews he brought along with him.
Matthew Henry Bible Commentary
We have here the issue and effect of Peter's sermon to Cornelius and his friends. He did not labour in vain among them, but they were all brought home to Christ. Here we have, I. God's owning Peter's word, by conferring the Holy Ghost upon the hearers of it, and immediately upon the hearing of it (Act 10:44): While Peter was yet speaking these words, and perhaps designed to say more, he was happily superseded by visible indications that the Holy Ghost, even in his miraculous gifts and powers, fell on all those who heard the word, even as he did on the apostles at first; so Peter saith, Act 11:15. Therefore some think it was with a rushing mighty wind, and in cloven tongues, as that was. Observe, 1. When the Holy Ghost fell upon them - while Peter was preaching. Thus God bore witness to what he said, and accompanied it with a divine power. Thus were the signs of an apostle wrought among them, Co2 12:12. Though Peter could not give the Holy Ghost, yet the Holy Ghost being given along with the word of Peter, by this it appeared he was sent of God. The Holy Ghost fell upon others after they were baptized, for their confirmation; but upon these Gentiles before they were baptized: as Abraham was justified by faith, being yet in uncircumcision, to show that God is not tied to a method, nor confines himself to external signs. The Holy Ghost fell upon those that were neither circumcised nor baptized; for it is the Spirit that quickeneth, the flesh profiteth nothing. 2. How it appeared that the Holy Ghost had fallen upon them (Act 10:46): They spoke with tongues which they never learned, perhaps the Hebrew, the holy tongue; as the preachers were enabled to speak the vulgar tongues, that they might communicate the doctrine of Christ to the hearers, so, probably, the hearers were immediately taught the sacred tongue, that they might examine the proofs which the preachers produced out of the Old Testament in the original. Or their being enabled to speak with tongues intimated that they were all designed for ministers, and by this first descent of the Spirit upon them were qualified to preach the gospel to others, which they did but now receive themselves. But, observe, when they spoke with tongues, they magnified God, they spoke of Christ and the benefits of redemption, which Peter had been preaching to the glory of God. Thus did they on whom the Holy Ghost first descended, Act 2:11. Note, Whatever gift we are endued with, we ought to honour God with it, and particularly the gift of speaking, and all the improvements of it. 3. What impression it made upon the believing Jews that were present (Act 10:45): Those of the circumcision who believed were astonished - those six that came along with Peter; it surprised them exceedingly, and perhaps gave them some uneasiness, because upon the Gentiles also was poured out the gift of the Holy Ghost, which they thought had been appropriated to their own nation. Had they understood the scriptures of the Old Testament, which pointed at this, it would not have been such an astonishment to them; but by our mistaken notions of things we create difficulties to ourselves in the methods of divine providence and grace. II. Peter's owning God's work in baptizing those on whom the Holy Ghost fell. Observe, 1. Though they had received the Holy Ghost, yet it was requisite they should be baptized; though God is not tied to instituted ordinances, we are; and no extraordinary gifts set us above them, but rather oblige us so much the more to conform to them. Some in our days would have argued "These are baptized with the Holy Ghost and therefore what need have they to be baptized with water? It is below them." No; it is not below them, while water-baptism is an ordinance of Christ, and the door of admission into the visible church, and a seal of the new covenant. 2. Though they were Gentiles, yet, having received the Holy Ghost, they might be admitted to baptism (Act 10:47): Can any man, though ever so rigid a Jew, forbid water, that these should not be baptized, who have received the Holy Ghost as well as we? The argument is conclusive; can we deny the sign to those who have received the thing signified? Are not those on whom God has bestowed the grace of the covenant plainly entitled to the seals of the covenant? Surely those that have received the Spirit as well as we ought to receive baptism as well as we; for it becomes us to follow God's indications, and to take those into communion with us whom he hath taken into communion with himself. God hath promised to pour his Spirit upon the seed of the faithful, upon their offspring; and who then can forbid water, that they should not be baptized, who have received the promise of the Holy Ghost as well as we? Now it appears why the Spirit was given them before they were baptized - because otherwise Peter could not have persuaded himself to baptize them, any more than to have preached to them, if he had not been ordered to do it by a vision; at least he could not have avoided the censure of those of the circumcision that believed. Thus is there one unusual step of divine grace taken after another to bring the Gentiles into the church. How well is it for us that the grace of a good God is so much more extensive than the charity of some good men! 3. Peter did not baptize them himself, but commanded them to be baptized, Act 10:48. It is probable that some of the brethren who came with him did it by his order, and that he declined it for the same reason that Paul did - lest those that were baptized by him should think the better of themselves for it, or he should seem to have baptized in his own name, Co1 1:15. the apostles received the commission to go and disciple all nations by baptism. But is was to prayer and the ministry of the word that they were to give themselves. And Paul says that he was sent, not to baptize but to preach, which was the more noble and excellent work. The business of baptizing was therefore ordinarily devolved upon the inferior ministers; these acted by the orders of the apostles, who might therefore be said to do it. Qui per alterum facit, per seipsum facere dicitur - What a man does by another, he may be said to do by himself. III. Their owning both Peter's word and God's work in their desire for further advantage by Peter's ministry: They prayed him to tarry certain days. They could not press him to reside constantly among them - they knew that he had work to do in other places, and that for the present he was expected at Jerusalem; yet they were not willing he should go away immediately, but earnestly begged he would stay for some time among them, that they might be further instructed by him in the things pertaining to the kingdom of God. Note, 1. Those who have some acquaintance with Christ cannot but covet more. 2. Even those that have received the Holy Ghost must see their need of the ministry of the word.
Tyndale Open Study Notes
10:44-48 On the day of Pentecost, Peter told the assembly that if they would repent, turn to God, and be baptized in the name of Jesus for the forgiveness of sins, they would receive “the gift of the Holy Spirit” (2:38; cp. 19:1-7). As Cornelius and his household listened to Peter’s message, the Holy Spirit fell upon them, too, and they were baptized. They received the Holy Spirit just as the Jews did, so clearly God had shown no partiality (10:34-35). This event parallels the day of Pentecost in Jerusalem (2:1-47) and marks the spread of the Holy Spirit’s power to Gentiles (1:8; 2:39).