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Romans 15:16
Verse
Context
Paul the Minister to the Gentiles
15However, I have written you a bold reminder on some points, because of the grace God has given me16to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Ministering the Gospel of God - Ἱερουργουντα, Acting as a priest. Here is a plain allusion, says Dr. Whitby, to the Jewish sacrifices offered by the priest, and sanctified or made acceptable by the libamen offered with them; for he compares himself, in preaching the Gospel, to the priest performing his sacred functions - preparing his sacrifice to be offered. The Gentiles, converted by him and dedicated to the service of God, are his sacrifices and oblation. The Holy Spirit is the libamen poured upon this sacrifice, by which it was sanctified and rendered acceptable to God. The words of Isaiah, Isa 66:20, And they shall bring all your brethren for an Offering unto the Lord, out of all Nations, might have suggested the above idea to the mind of the apostle.
Jamieson-Fausset-Brown Bible Commentary
that I should be the--rather, "a" minister--The word here used is commonly employed to express the office of the priesthood, from which accordingly the figurative language of the rest of the verse is taken. of Jesus Christ--"Christ Jesus," according to the true reading. to the Gentiles--a further proof that the Epistle was addressed to a Gentile church. (See on Rom 1:13). ministering the gospel of God--As the word here is a still more priestly one, it should be rendered, "ministering as a priest in the Gospel of God." that the offering up of the Gentiles--as an oblation to God, in their converted character. might be acceptable, being sanctified by the Holy Ghost--the end to which the ancient offerings typically looked.
John Gill Bible Commentary
I have therefore whereof I may glory,.... Not in himself, for he that taught others not to glory in men, would not glory in himself; not in his carnal descent and fleshly privileges; nor in his knowledge of, and compliance with, the ceremonies of the law; nor in his legal, moral, and civil righteousness before God; nor in his gifts and attainments, as merited and procured by himself; nor in his labours in the ministry, and the success of it, as of himself: but through Jesus Christ; or "in Jesus Christ", as read the Vulgate Latin, Syriac, and Arabic versions; in what Christ was unto him, wisdom, righteousness, sanctification, and redemption: he could boast of what he had from him, and through him, even of all spiritual blessings in him; and of a large measure of grace he had received from him; and of great and eminent gifts Christ had bestowed on him; he gloried in his cross, and boasted of a crucified Jesus, whom others despised; and whom he made the subject of his ministry, and took delight in preaching: and freely owned that all he did was through Christ strengthening him; and that all his success in his work was owing to him, and of this he had to glory: and which was in those things which pertain to God; not "with God", as the Syriac reads it; for though in some cases it may be lawful to glory before men, yet not before God, or in his presence: nor is it anything a man may glory in, not in his own things, but in the things of God; in things relating to the Gospel of God, to the pure preaching of it, to the furtherance and spread of it, and the recommending of it to others; to the worship and ordinances of God, and a spiritual attendance on them; to the grace of God, and the magnifying of that in the business of salvation; and to the glory of God, which ought to be the chief end of all actions, natural, moral, and religious, and whether private or public. The apostle has chiefly reference to his ministerial function, and the things of God relating to that, in which he was employed; see Heb 5:1.
Tyndale Open Study Notes
15:16 special messenger: The Greek word (leitourgos, “servant” or “minister”) could refer to almost any kind of servant, but Jews often applied the word to priests. Paul probably chose this word to emphasize the priestly nature of his ministry. • to you Gentiles: Paul stresses the Gentile flavor of the church in Rome (see also 1:6-7). This does not mean that there were no Jews in the church (see 16:3-16), but Gentiles had become the majority. • present you as an acceptable offering to God: Paul was fulfilling Isa 66:19-20.
Romans 15:16
Paul the Minister to the Gentiles
15However, I have written you a bold reminder on some points, because of the grace God has given me16to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
- Scripture
- Sermons
- Commentary
Obtaining the Fullness of the Blessing of Christ
By David Wilkerson4.3K55:341KI 19:11KI 19:91KI 19:151KI 19:18ROM 15:16ROM 15:29In this sermon, the preacher emphasizes the importance of dealing with the things that hinder our relationship with God. He highlights how God desires to bless and use us, but there may be a controversy or issue that needs to be addressed first. The preacher encourages listeners to take responsibility for their actions and to seek freedom from anything that stands between them and the fullness of God's blessings. He reminds them that God provides the strength and power needed to overcome these obstacles. The sermon concludes with a story of Elijah, where God shows great compassion and love by providing him with food and encouragement during a time of depression and weariness.
Studies in Romans-10
By William MacDonald1.3K22:35StudiesROM 15:14ROM 15:16EPH 2:20EPH 3:5EPH 4:6EPH 6:19In this sermon, G. Campbell Morgan emphasizes the profound impact of preaching the gospel. He highlights that every soul that is saved through the preaching of the gospel is not only brought into a place of safety and blessing, but also becomes an offering to God, bringing Him satisfaction. The preacher's role is not to boast in their own accomplishments, but to recognize that it is God working through them to accomplish His purposes. Paul's ministry serves as an example, as he acknowledges that it is God who confirmed his message through miracles and various manifestations of the Spirit's power. The sermon also includes a warning against ungodly teachers who may try to deceive and destroy the faith of believers.
What Did the First Generation Christians Practice?
By Victor Choudhrie8171:00:52GEN 22:5PSA 51:17ACT 2:42ROM 15:16EPH 6:17HEB 13:16This sermon emphasizes the practices of the first generation Christians, focusing on Apostolic teaching, fellowship as a family of God, the importance of sharing and caring, and the significance of prayer after offering sacrifice. It highlights the impact of these practices, including instilling fear of the Lord, experiencing signs and wonders, promoting sharing and caring, engaging in evangelism by 'sheep stealing' in the temple, and the church growing daily with new believers being added consistently.
The Purpose of God
By David Ravenhill5841:07:54LUK 24:46ACT 13:47ROM 12:1ROM 15:16This sermon emphasizes the core purpose of God, likening it to a jigsaw puzzle where each piece represents a different aspect of God's plan. It highlights the need for believers to understand and align with God's purpose, focusing on reaching all nations with the message of salvation through Christ. The sermon challenges listeners to offer themselves as living sacrifices, to proclaim the gospel, and to prioritize the salvation of the lost as a rare and crucial sacrifice in the New Testament.
Power and Sanctification
By G.W. North0Power of the Holy SpiritSanctificationLUK 24:49JHN 16:13ACT 1:8ROM 15:161CO 2:42CO 3:18GAL 5:22EPH 3:161TH 4:3HEB 12:14G.W. North emphasizes the dual aspects of the Holy Spirit's power in the life of a believer, focusing on both miraculous works and the essential process of sanctification. He highlights that while many associate the Holy Spirit's power primarily with miraculous gifts, Paul also connects it to the condition of life and the sanctification of believers. North suggests that true sanctification comes through the person, presence, and power of the Holy Spirit, which is crucial for a believer's growth in faith. He warns against an overemphasis on miraculous signs, reminding us that the gospel must be presented through both word and deed, and that signs and wonders should accompany the preaching of the gospel. Ultimately, North calls for a balanced understanding of the Holy Spirit's role in empowering believers for both sanctification and ministry.
Sanctified Wholly
By David Shelby Corlett0ROM 15:16David Shelby Corlett preaches on entire sanctification, explaining it as the work of grace by which God cleanses the born-again individual from the sinful nature remaining in the heart after new birth. This experience is provided through the sacrifice of Jesus and wrought in the heart by the Holy Spirit. Entire sanctification and the baptism with the Holy Spirit are one and the same experience, emphasizing cleansing and empowerment. The sanctified child of God has the sinful nature entirely removed, replaced by the fullness of the Holy Spirit, bringing inner peace and harmony with God's will.
Sanctified by God the Holy Ghost
By Dougan Clark0ACT 15:8ROM 15:162TH 2:13TIT 3:51PE 1:2Dougan Clark preaches about the role of the Holy Trinity in the sanctification of a human soul, emphasizing the distinctiveness of the Holy Spirit as the Sanctifier. The mysterious work of sanctification is a divine process that involves the Holy Ghost purifying the heart through faith, leading to a complete cleansing from sin. The apostles Peter, John the Baptist, Paul, and others highlight the Holy Spirit's crucial role in sanctifying believers, emphasizing the need for faith in the truth for this sanctification to occur.
The Way to Holiness
By James Blaine Chapman0PSA 51:7JHN 17:17ACT 26:18ROM 15:16TIT 3:5HEB 13:12JAS 2:24James Blaine Chapman emphasizes the importance of being sanctified through various means as outlined in the Bible. The theologians explain that we are sanctified instrumentally by the Word of God, efficaciously by the blood of Jesus, conditionally by faith, and efficiently by the Holy Ghost. It is crucial to adhere to the terms laid down in the Word for sanctification, as Bible holiness is the only true holiness. The blood of Jesus is the sole price of our redemption, and faith is the prime condition for deliverance, leading to victory. The Holy Spirit plays different roles in convicting, regenerating, and sanctifying believers, coming in Pentecostal fullness and power for entire sanctification.
Service
By John Nelson Darby0Communion with GodServiceLEV 23:11NUM 8:2NUM 8:19ACT 7:55ROM 12:1ROM 15:161CO 6:20EPH 3:101PE 2:9REV 1:20John Nelson Darby emphasizes the significance of service within the Church, drawing parallels from the Levites' role in the Old Testament. He explains that true service stems from a deep communion with God, highlighting that the Levites were first offered to God before they could serve. The candlestick symbolizes the Church, which is called to shine forth the light of God's truth and wisdom to the world. Darby stresses that all service should be rooted in spiritual communion, as it empowers and directs our actions in accordance with God's will. Ultimately, he encourages believers to recognize their identity as God's servants, dedicated to His glory rather than their own ambitions.
Don't Be Impressed by the Numerical Growth of a Church
By Zac Poonen0ROM 15:16Zac Poonen emphasizes the importance of spiritual growth over numerical growth in the church, highlighting the responsibility of leaders to ensure the spiritual health of their congregation. He stresses the need for humility and self-examination when faced with carnality or worldliness in the church, urging leaders to present every individual as acceptable and perfect before God. Poonen warns against seeking personal glory or recognition in ministry, emphasizing the importance of building the Body of Christ with pure motives and a desire for God's approval above all else.
What Paul Said About Holiness 1
By Aaron Hills0ROM 15:161TH 3:131TH 4:31TH 4:71TH 5:191TH 5:232TH 2:131PE 1:2Aaron Hills preaches on the importance of sanctification as a second work of grace in the hearts of believers. Paul's letters to the Thessalonians emphasize God's will for sanctification, declaring it as a command for all His children. The process of sanctification is not achieved through self-effort but by yielding to God's work through the Holy Spirit. The prayer for sanctification in 1 Thessalonians 5:23 highlights the completeness of the work God desires to do in every aspect of our being - spirit, soul, and body.
The Splendor of the Saints' Rest
By Richard Baxter0ISA 61:6ROM 13:6ROM 15:16PHP 2:25HEB 1:7Greek Word Studies delves into the meaning of 'leitourgos', emphasizing its significance as a worker of the people, often associated with public duties and works of public use. This term is used in the New Testament to describe Paul, Epaphroditus, angels as God's ministers, and priests in the Jerusalem Temple. The concept of 'leitourgos' highlights the idea of serving in a religious capacity with solemnity and dignity, reflecting the authority of civil authorities as servants of God. The sermon explores the rich religious legacy of 'leitourgos' and its implications for both rulers and citizens, drawing parallels to historical figures like Cyrus, the Persian emperor, anointed by God to carry out His will.
The Unction of the Holy One
By J.C. Philpot0PSA 119:45LUK 19:10ROM 15:162CO 5:172PE 1:31JN 2:20J.C. Philpot preaches about the importance of having an unction from the Holy One, emphasizing how this anointing softens, penetrates, and spreads through the soul, leading to a deep knowledge of oneself, God's law, Scriptures, Jesus, pardon, liberty in the gospel, and heavenly home. He highlights that this unction brings about spiritual transformation, making eternal things precious, ordinances blessed, and the people of God highly valued. Philpot stresses that without this anointing, all is dark and confused, but with it, all is clear, blessed, and filled with spiritual understanding and joy.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Ministering the Gospel of God - Ἱερουργουντα, Acting as a priest. Here is a plain allusion, says Dr. Whitby, to the Jewish sacrifices offered by the priest, and sanctified or made acceptable by the libamen offered with them; for he compares himself, in preaching the Gospel, to the priest performing his sacred functions - preparing his sacrifice to be offered. The Gentiles, converted by him and dedicated to the service of God, are his sacrifices and oblation. The Holy Spirit is the libamen poured upon this sacrifice, by which it was sanctified and rendered acceptable to God. The words of Isaiah, Isa 66:20, And they shall bring all your brethren for an Offering unto the Lord, out of all Nations, might have suggested the above idea to the mind of the apostle.
Jamieson-Fausset-Brown Bible Commentary
that I should be the--rather, "a" minister--The word here used is commonly employed to express the office of the priesthood, from which accordingly the figurative language of the rest of the verse is taken. of Jesus Christ--"Christ Jesus," according to the true reading. to the Gentiles--a further proof that the Epistle was addressed to a Gentile church. (See on Rom 1:13). ministering the gospel of God--As the word here is a still more priestly one, it should be rendered, "ministering as a priest in the Gospel of God." that the offering up of the Gentiles--as an oblation to God, in their converted character. might be acceptable, being sanctified by the Holy Ghost--the end to which the ancient offerings typically looked.
John Gill Bible Commentary
I have therefore whereof I may glory,.... Not in himself, for he that taught others not to glory in men, would not glory in himself; not in his carnal descent and fleshly privileges; nor in his knowledge of, and compliance with, the ceremonies of the law; nor in his legal, moral, and civil righteousness before God; nor in his gifts and attainments, as merited and procured by himself; nor in his labours in the ministry, and the success of it, as of himself: but through Jesus Christ; or "in Jesus Christ", as read the Vulgate Latin, Syriac, and Arabic versions; in what Christ was unto him, wisdom, righteousness, sanctification, and redemption: he could boast of what he had from him, and through him, even of all spiritual blessings in him; and of a large measure of grace he had received from him; and of great and eminent gifts Christ had bestowed on him; he gloried in his cross, and boasted of a crucified Jesus, whom others despised; and whom he made the subject of his ministry, and took delight in preaching: and freely owned that all he did was through Christ strengthening him; and that all his success in his work was owing to him, and of this he had to glory: and which was in those things which pertain to God; not "with God", as the Syriac reads it; for though in some cases it may be lawful to glory before men, yet not before God, or in his presence: nor is it anything a man may glory in, not in his own things, but in the things of God; in things relating to the Gospel of God, to the pure preaching of it, to the furtherance and spread of it, and the recommending of it to others; to the worship and ordinances of God, and a spiritual attendance on them; to the grace of God, and the magnifying of that in the business of salvation; and to the glory of God, which ought to be the chief end of all actions, natural, moral, and religious, and whether private or public. The apostle has chiefly reference to his ministerial function, and the things of God relating to that, in which he was employed; see Heb 5:1.
Tyndale Open Study Notes
15:16 special messenger: The Greek word (leitourgos, “servant” or “minister”) could refer to almost any kind of servant, but Jews often applied the word to priests. Paul probably chose this word to emphasize the priestly nature of his ministry. • to you Gentiles: Paul stresses the Gentile flavor of the church in Rome (see also 1:6-7). This does not mean that there were no Jews in the church (see 16:3-16), but Gentiles had become the majority. • present you as an acceptable offering to God: Paul was fulfilling Isa 66:19-20.