Psalms 2:12
Verse
Context
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
Kiss the Son--the authority of the Son. perish from the way--that is, suddenly and hopelessly. kindled but a little--or, "in a little time." put their trust in him--or take refuge in Him (Psa 5:11). Men still cherish opposition to Christ in their hearts and evince it in their lives. Their ruin, without such trust, is inevitable (Heb 10:29), while their happiness in His favor is equally sure. Next: Psalms Chapter 3
John Gill Bible Commentary
Kiss the Son,.... The Son of God, spoken of in Psa 2:7; the word used is so rendered in Pro 31:2; and comes from another which signifies to "choose", and to "purify", or "to be pure"; hence some render it "the elect" or "chosen One", or "the pure One" (k); and both agree with Christ, who is God's elect, chosen to be the Redeemer and Saviour of his people, and who is pure free from sin, original and actual. And whereas a kiss is a token of love among friends and relations, at meeting and parting, Gen 33:11; it may here design the love and affection that is to be expressed to Christ, who is a most lovely object, and to be loved above all creatures and things; or, as it sometimes signifies, homage and subjection, Sa1 10:1, and it is the custom of the Indians to this day for subjects to kiss their kings: it may here also denote the subjection of the kings and judges and others to Christ, who is Lord of all; or else, as it has been used in token of adoration and worship, Job 31:26; it may design the worship which is due to him from all ranks of creatures, angels and men, Heb 1:6; and the honour which is to be given to him, as to the Father, Joh 5:22; which shows the greatness and dignity of his person, and that he is the true God and eternal life: in the Talmud (l) this is interpreted of the law, where it is said, "there is no but the law, according to Psa 2:12;'' which agrees with the Septuagint version; lest he be angry; though he is a Lamb, he has wrath in him, and when the great day of his wrath comes in any form on earth, there is no standing before him; and how much less when he shall appear as the Lion of the tribe of Judah, and shall be revealed from heaven in flaming fire; then kings and freemen will call to the rocks to fall upon them, and hide them from him; and ye perish from the way; the Syriac version renders it "from his way", the Son's way; and the Septuagint and Vulgate Latin versions "from the righteous way"; and the Arabic version "from the way of righteousness"; or "as to the way", as others (m), the good way; all to one sense; meaning that way of righteousness, salvation and eternal life by Jesus Christ, which being missed by persons, they are eternally lost and undone: some render it "because of the way" (n); that is, because of their sinful course of life; for the way of the ungodly shall perish itself, and therefore they that pursue it shall perish also: others render it "in the way" (o); and then the sense is, lest they perish in the midst of their course of sin, in their own evil way, they have chosen and delighted in, or, to use the words of Christ, "die in their sins", Joh 8:21, and everlastingly perish; for this perishing is to be understood not of corporeal death, in which sense righteous men perish, but of everlasting destruction: or the word which is rendered "from the way" may be translated "suddenly" (p), "immediately", or "straightway", and our English word "directly" is almost the same; and so may design the swift and sudden destruction of such persons who provoke the Son to wrath and anger; which sense is confirmed by what follows; when his wrath is kindled but a little; either to a small degree, or but for a little while; for the least degree and duration of it are intolerable, and who then can dwell in everlasting burnings, or abide the devouring flames? or when it is kindled "suddenly" (q), in a moment, as Jarchi interprets it; and so sudden wrath brings sudden destruction; blessed are all they that put their trust in him; not in horses and chariots, in riches and honours, in their own wisdom, strength, and righteousness; but in the Son of God, the Lord Jesus Christ, and who is truly and properly God; or otherwise faith and trust would not be required to be put in him: and happy are those who betake themselves to him as to their strong hold and place of defence; who look to him and believe in him for pardon, peace, righteousness, every supply of grace and eternal life; these are safe and secure in him, nor shall they want any good thing needful for them; and they have much peace, joy, and comfort here, and shall have more grace as they want it, and hereafter eternal glory and happiness. (k) Aquila; "purum", Cocceius; so Kimchi & Ben Melech. (l) T. Bab. Sanhedrin, fol. 92. 1. (m) "quoad viam", Cocceius, Gussetius. (n) "Propter viam", Vatablus, Muis. (o) "In via", Pagninus, Junius & Tremellius, Piscator, Ainsworth, Gejerus. (p) "Subito", Noldius, p. 230. No. 1052. (q) Sept. "subito", Noldius, p. 433. No. 1371. Next: Psalms Chapter 3
Psalms 2:12
The Triumphant Messiah
11Serve the LORD with fear, and rejoice with trembling. 12Kiss the Son, lest He be angry and you perish in your rebellion, when His wrath ignites in an instant. Blessed are all who take refuge in Him.
- Scripture
- Sermons
- Commentary
Bringing the Power of God Into Prayer
By Carter Conlon6.2K1:00:09Corporate Prayer2SA 22:2PSA 2:1PSA 2:12PSA 21:11PSA 31:5ACT 4:25ACT 4:31In this sermon, the preacher emphasizes the power of speaking and the impact it can have on someone's life. He shares a story from the Old Testament about three lepers who made a choice to speak and ended up saving themselves from death. The preacher then connects this story to the healing of a lame man in Acts chapter four, where Peter's words brought about a miraculous transformation. He encourages the audience to realize that their words can make a difference and urges them to pray for a revival of this kind of speaking and praying. The preacher also emphasizes that the battle for hearts and lives will not be won in the political arena, but through personal interactions and sharing the gospel.
An Alarm to the Unconverted 1 of 5
By Joseph Alleine2.0K1:21:51Audio BooksPSA 2:12PSA 119:93PRO 1:23PRO 6:21TIT 2:12HEB 12:14JAS 4:8In this sermon, the preacher emphasizes the transformation that occurs in a person's heart when they become a true follower of Christ. The sermon highlights the change in desires and priorities that takes place, as the individual's love for worldly things is replaced with a love for God's ways. The preacher references the example of David, who once sought worldly goods but now praises God's laws and seeks His presence. The sermon also addresses the importance of conversion, explaining what it means and why it is necessary for salvation. The preacher warns against complacency and urges listeners to seek the Lord and embrace His mercy.
Kiss the Son
By Aaron Dunlop1.9K35:41Wrath Of God1SA 10:1PSA 2:6PSA 2:10PSA 2:12LUK 7:38In this sermon, the preacher emphasizes the importance of kissing the Son, which symbolizes worship, allegiance, and love towards Jesus Christ. The sermon references the story of a woman washing and kissing Jesus' feet, highlighting her gratitude for being forgiven much. The preacher urges believers to not only worship Jesus, but also obey His commands and seek to understand them through scripture. The sermon concludes by emphasizing the duty of believers to hear, come to, and trust in Christ, highlighting the blessings that come from putting our trust in Him.
To See the Living God
By David Cooper1.7K1:19:56Character Of GodPSA 2:12PSA 42:2EZK 1:1DAN 7:9ACT 2:23GAL 2:20REV 1:13In this sermon, the preacher focuses on the description of four living creatures in the book of Ezekiel. These creatures have wings joined together and always move straight forward without turning. The preacher emphasizes the lesson we can learn from their unwavering movement and challenges the listeners to believe in the truth of these extraordinary beings. He encourages believers to break free from the distractions of worldly possessions and focus on the awe-inspiring reality of God's presence. The sermon also highlights the description of God sitting on a blue throne, surrounded by fire and appearing as the color of amber.
Message From Pslam 2
By Rolfe Barnard1.1K46:18PsalmsPSA 2:1PSA 2:5PSA 2:9PSA 2:12In this sermon, the preacher emphasizes that God's actions are sovereign and cannot be changed by human advice. He highlights the grand fact that God has set his king on the holy hill and owns everything in the world. The preacher warns that one cannot escape the demands of the gospel and must submit to God's authority. He also mentions a conspiracy against God, but assures that God will ultimately prevail and break those who oppose him with a rod of iron. The sermon concludes with an exhortation to cease rebellion and be wise, addressing kings and judges of the earth.
In Nothing Be Anxious; but in Everything by Prayer
By Hans R. Waldvogel63136:51PrayerGEN 15:12CH 16:9PSA 2:12PSA 20:7PSA 31:19PSA 34:22PSA 37:24PSA 125:1ISA 26:3ISA 40:26MAT 6:33PHP 2:14In this sermon, the preacher emphasizes the importance of learning from our experiences rather than complaining. He encourages the audience to do all things without murmuring and disputing. The preacher reminds them that nothing can come their way without the appointment of God, who has loved them since before the foundation of the world. He urges them to lift up their eyes and behold the wonders of creation, as a reminder that God has not forgotten them. The sermon also emphasizes the need to trust in God and seek to know Him, as well as the importance of having a heart that is perfect toward Him. The preacher highlights the power of God to fulfill His promises and encourages the audience to have faith in Him.
(Through the Bible) Psalms - Part 1
By Zac Poonen51957:54PSA 1:2PSA 2:12PSA 3:3PSA 4:4PSA 5:3PSA 6:2PSA 8:4PSA 11:5PSA 19:7PSA 23:1This sermon delves into the Book of Psalms, highlighting its significance in the New Testament and the various authors behind its composition. It explores the division of Psalms into five books, drawing parallels to the first five books of Moses. The sermon emphasizes the importance of meditating on God's Word, seeking His guidance, and the power of praise and trust in God amidst trials and tribulations.
The True Gospel - David Ravenhill
By From the Pulpit & Classic Sermons46028:24RadioPSA 2:12MAT 6:33MAT 11:29MAT 21:31MRK 14:3LUK 7:37JHN 12:3In this sermon, David Ravenhill discusses the story of a woman who ministered to Jesus in a profound way. He highlights that there are three separate occasions in the gospels where a similar event is recorded. The woman's actions demonstrate humility, as she quietly approaches Jesus and humbly positions herself behind him. Ravenhill emphasizes that the woman's recognition of her sinfulness and her willingness to come to Jesus just as she is exemplify the essence of the gospel.
The Day of Jehovah
By Arno Clemens Gaebelein0NUM 24:17DEU 32:411SA 2:10PSA 2:12ISA 2:12MAL 4:11TH 5:22TH 1:72PE 3:10Arno Clemens Gaebelein preaches about the consistent prophecy throughout the Bible regarding the future day of Jehovah, a day of wrath, judgment, and the manifestation of God's glory. The Old Testament prophets, including Moses, David, Balaam, Isaiah, and others, foretold this day with details of blessings for the earth and its inhabitants. The Psalms, divided into five books, also contain prophetic elements pointing to this future day. The New Testament, through John the Baptist, Jesus, Paul, and Peter, affirms the reality of this day of the Lord, emphasizing the visible manifestation of God's glory, judgment on the nations, and the establishment of His righteous rule.
Kiss the Son
By Thomas Watson0EXO 1:12PSA 2:12PSA 110:1PRO 1:26MAT 16:18JHN 5:221CO 16:21HEB 1:3HEB 10:31REV 1:5Thomas Watson preaches on the importance of kissing the Son, Jesus Christ, as a sign of adoration, subjection, and love. He emphasizes the futility of opposing Christ, highlighting that all power is given by Him and that those who resist Him will face His wrath. Watson explains that kissing the Son involves faith, love, and obedience, warning that those who disobey and dishonor Christ will face His judgment and wrath, while those who believe, love, and obey Him will receive His blessings and eternal life.
Love Him Because of His Love to You
By Thomas Shepard0PSA 2:12PRO 8:17ISA 27:3JER 3:8HOS 11:4JHN 1:12Thomas Shepard preaches about the incredible love of the Lord Jesus towards all, desiring to be espoused to each soul. This love is real, fervent, constant, and pure, demonstrated through God's continuous pursuit and longing for our hearts. Despite our unworthiness, God's love remains unwavering, always seeking our return and offering mercy and grace.
When the Wicked Shall Have Filled Up the Measure of Their Sin, Wrath Will Come Upon Them to the Uttermost
By Jonathan Edwards0GEN 15:16DEU 32:43PSA 2:12PSA 139:23ISA 3:10ISA 65:13MAT 23:32MAT 24:211TH 2:16REV 20:15Jonathan Edwards preaches about the consequences of continuing in sin and filling up the measure of one's sins, leading to the ultimate wrath of God coming upon them to the uttermost. The sermon delves into the heinous wickedness of the Jews, their punishment, and the certainty of divine retribution for those who persist in sin. Edwards emphasizes the importance of recognizing the measure of sin set by God for each individual and the inevitable wrath that follows when that measure is filled. The sermon serves as a warning to natural men to repent and flee from sin, especially in light of the extraordinary means and advantages provided by God, and the dreadful nature of God's wrath when executed to the uttermost.
Four Voices: Part 2
By Warren Wiersbe0PSA 2:7PSA 2:12MAT 4:8ACT 16:31ROM 5:17Warren Wiersbe preaches about the different voices we hear in the world, emphasizing God the Son's declaration through His decrees and reign as King. He highlights the importance of recognizing Jesus Christ as God's Son and the authority He holds over the nations. Wiersbe also discusses the voice of decision from the Holy Spirit, urging believers to seek wisdom and instruction from God rather than worldly disciplines. He emphasizes the need to serve the Lord, be reconciled through Christ, and trust in Him for salvation.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
Kiss the Son--the authority of the Son. perish from the way--that is, suddenly and hopelessly. kindled but a little--or, "in a little time." put their trust in him--or take refuge in Him (Psa 5:11). Men still cherish opposition to Christ in their hearts and evince it in their lives. Their ruin, without such trust, is inevitable (Heb 10:29), while their happiness in His favor is equally sure. Next: Psalms Chapter 3
John Gill Bible Commentary
Kiss the Son,.... The Son of God, spoken of in Psa 2:7; the word used is so rendered in Pro 31:2; and comes from another which signifies to "choose", and to "purify", or "to be pure"; hence some render it "the elect" or "chosen One", or "the pure One" (k); and both agree with Christ, who is God's elect, chosen to be the Redeemer and Saviour of his people, and who is pure free from sin, original and actual. And whereas a kiss is a token of love among friends and relations, at meeting and parting, Gen 33:11; it may here design the love and affection that is to be expressed to Christ, who is a most lovely object, and to be loved above all creatures and things; or, as it sometimes signifies, homage and subjection, Sa1 10:1, and it is the custom of the Indians to this day for subjects to kiss their kings: it may here also denote the subjection of the kings and judges and others to Christ, who is Lord of all; or else, as it has been used in token of adoration and worship, Job 31:26; it may design the worship which is due to him from all ranks of creatures, angels and men, Heb 1:6; and the honour which is to be given to him, as to the Father, Joh 5:22; which shows the greatness and dignity of his person, and that he is the true God and eternal life: in the Talmud (l) this is interpreted of the law, where it is said, "there is no but the law, according to Psa 2:12;'' which agrees with the Septuagint version; lest he be angry; though he is a Lamb, he has wrath in him, and when the great day of his wrath comes in any form on earth, there is no standing before him; and how much less when he shall appear as the Lion of the tribe of Judah, and shall be revealed from heaven in flaming fire; then kings and freemen will call to the rocks to fall upon them, and hide them from him; and ye perish from the way; the Syriac version renders it "from his way", the Son's way; and the Septuagint and Vulgate Latin versions "from the righteous way"; and the Arabic version "from the way of righteousness"; or "as to the way", as others (m), the good way; all to one sense; meaning that way of righteousness, salvation and eternal life by Jesus Christ, which being missed by persons, they are eternally lost and undone: some render it "because of the way" (n); that is, because of their sinful course of life; for the way of the ungodly shall perish itself, and therefore they that pursue it shall perish also: others render it "in the way" (o); and then the sense is, lest they perish in the midst of their course of sin, in their own evil way, they have chosen and delighted in, or, to use the words of Christ, "die in their sins", Joh 8:21, and everlastingly perish; for this perishing is to be understood not of corporeal death, in which sense righteous men perish, but of everlasting destruction: or the word which is rendered "from the way" may be translated "suddenly" (p), "immediately", or "straightway", and our English word "directly" is almost the same; and so may design the swift and sudden destruction of such persons who provoke the Son to wrath and anger; which sense is confirmed by what follows; when his wrath is kindled but a little; either to a small degree, or but for a little while; for the least degree and duration of it are intolerable, and who then can dwell in everlasting burnings, or abide the devouring flames? or when it is kindled "suddenly" (q), in a moment, as Jarchi interprets it; and so sudden wrath brings sudden destruction; blessed are all they that put their trust in him; not in horses and chariots, in riches and honours, in their own wisdom, strength, and righteousness; but in the Son of God, the Lord Jesus Christ, and who is truly and properly God; or otherwise faith and trust would not be required to be put in him: and happy are those who betake themselves to him as to their strong hold and place of defence; who look to him and believe in him for pardon, peace, righteousness, every supply of grace and eternal life; these are safe and secure in him, nor shall they want any good thing needful for them; and they have much peace, joy, and comfort here, and shall have more grace as they want it, and hereafter eternal glory and happiness. (k) Aquila; "purum", Cocceius; so Kimchi & Ben Melech. (l) T. Bab. Sanhedrin, fol. 92. 1. (m) "quoad viam", Cocceius, Gussetius. (n) "Propter viam", Vatablus, Muis. (o) "In via", Pagninus, Junius & Tremellius, Piscator, Ainsworth, Gejerus. (p) "Subito", Noldius, p. 230. No. 1052. (q) Sept. "subito", Noldius, p. 433. No. 1371. Next: Psalms Chapter 3