2 Timothy 3:1
Verse
Context
Sermons
Derek Prince
Major Ian Thomas
Dwight Pentecost
Keith Daniel
Pastor Romaine
Martin Geehan
Rolfe BarnardSummary
Commentary
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
In the last days - This often means the days of the Messiah, and is sometimes extended in its signification to the destruction of Jerusalem, as this was properly the last days of the Jewish state. But the phrase may mean any future time, whether near or distant.
John Gill Bible Commentary
This know also,.... That not only men of bad principles and practices are in the churches now, as before described in the preceding chapter, but that in succeeding ages there would be worse men, if possible, and the times would be still worse; this the apostle had, and delivered by a spirit of prophecy, and informed Timothy, and others of it, that he and they might be prepared for such events, and fortified against them: that in the last days perilous times shall come; "or hard" and difficult times to live in; not by reason of the outward calamities, as badness of trade, scarcity of provisions, the ravages of the sword, &c. but by reason of the wickedness of men, and that not of the profane world, but of professors of religion; for they are the persons afterwards described, who will make the times they live in difficult to others, to live soberly, righteously, and godly; the days will be evil, because of these evil men: or they will be "troublesome" times, very afflicting and distressing to pious minds; as the places and times, and men and customs of them were to Lot, David, Isaiah, and others: and also "dangerous" ones to the souls of men; who will be beguiled by their fair speeches, and specious pretences, to follow their pernicious ways, which will bring destruction upon them; their doctrines will eat as a gangrene, and their evil communications will corrupt good manners, before observed. And these times will be "in the last days" of the apostolic age, and onward to the end of the world: the Jews generally understand by this phrase, when used in the Old Testament, the days of the Messiah; and which are the last days of the world, in comparison of the times before the law, from Adam to Moses, and under the law, from thence to Christ; and even in the times of the apostles, at least towards the close of them, great numbers of men rose up under the Christian name, to whom the following characters well agree, as the Gnostics, and others; and who paved the way for the man of sin, the Romish antichrist, whose priests and votaries are here likewise described to the life: so that these last days may take in the general defection and apostasy of the church of Rome, as well as those times, which followed the apostles, and those which will usher in the second coming of Christ. The Ethiopic version renders it, "in the latter days will come an evil, or bad year".
Matthew Henry Bible Commentary
Timothy must not think it strange if there were in the church bad men; for the net of the gospel was to enclose both good fish and bad, Mat 13:47, Mat 13:48. Jesus Christ had foretold (Mt. 24) that there would come seducers, and therefore we must not be offended at it, nor think the worse of religion or the church for it. Even in gold ore there will be dross, and a great deal of chaff among the wheat when it lies on the floor. I. Timothy must know that in the last days (Ti2 3:1), in gospel times, there would come perilous times. Though gospel times were times of reformation in many respects, let him know that even in gospel times there would be perilous times; not so much on account of persecution from without as on account of corruptions within. These would be difficult times, wherein it would be difficult for a man to keep a good conscience. He does not say, "Perilous times shall come, for both Jews and Gentiles shall be combined to root out Christianity;" but "perilous times shall come, for such as have the form of godliness (Ti2 3:5) shall be corrupt and wicked, and do a great deal of damage to the church." Two traitors within the garrison may do more hurt to it than two thousand besiegers without. Perilous times shall come, for men shall be wicked. Note, 1. Sin makes the times perilous. When there is a general corruption of manners, and of the tempers of men, this makes the times dangerous to live in; for it is hard to keep our integrity in the midst of general corruption. 2. The coming of perilous times is an evidence of the truth of scripture-predictions; if the event in this respect did not answer to the prophecy, we might be tempted to question the divinity of the Bible. 3. We are all concerned to know this, to believe and consider it, that we may not be surprised when we see the times perilous: This know also. II. Paul tells Timothy what would be the occasion of making these times perilous, or what shall be the marks and signs whereby these times may be known, Ti2 3:2, etc. 1. Self-love will make the times perilous. Who is there who does not love himself? But this is meant of an irregular sinful self-love. Men love their carnal selves better than their spiritual selves. Men love to gratify their own lusts, and make provision for them, more than to please God and do their duty. Instead of Christian charity, which takes care for the good of others, they will mind themselves only, and prefer their own gratification before the church's edification. 2. Covetousness. Observe, Self-love brings in a long train of sins and mischiefs. When men are lovers of themselves, no good can be expected from them, as all good may be expected from those who love God with all their hearts. When covetousness generally prevails, when every man is for what he can get and for keeping what he has, this makes men dangerous to one another, and obliges every man to stand on his guard against his neighbour. 3. Pride and vain-glory. The times are perilous when men, being proud of themselves, are boasters and blasphemers, boasters before men whom they despise and look upon with scorn, and blasphemers of God and of his name. When men do not fear God they will not regard man, and so vice vers. 4. When children are disobedient to their parents, and break through the obligations which they lie under to them both in duty and gratitude, and frequently in interest, having their dependence upon them and their expectation from them, they make the times perilous; for what wickedness will those stick at who will be abusive to their own parents and rebel against them? 5. Unthankfulness and unholiness make the times perilous, and these two commonly go together. What is the reason that men are unholy and without the fear of God, but that they are unthankful for the mercies of God? Ingratitude and impiety go together; for call a man ungrateful, and you can call him by no worse name. Unthankful, and impure, defiled with fleshly lusts, which is an instance of great ingratitude to that God who has provided so well for the support of the body; we abuse his gifts, if we make them the food and fuel of our lusts. 6. The times are perilous when men will not be held by the bonds either of nature or common honesty, when they are without natural affection, and truce-breakers, Ti2 3:3. There is a natural affection due to all. Wherever there is the human nature, there should be humanity towards those of the same nature, but especially between relations. Times are perilous when children are disobedient to their parents (Ti2 3:2) and when parents are without natural affection to their children, Ti2 3:3. See what a corruption of nature sin is, how it deprives men even of that which nature has implanted in them for the support of their own kind; for the natural affection of parents to their children is that which contributes very much to the keeping up of mankind upon the earth. And those who will not be bound by natural affection, no marvel that they will not be bound by the most solemn leagues and covenants. They are truce-breakers, that make no conscience of the engagements they have laid themselves under. 7. The times are perilous when men are false accusers one of another, diaboloi - devils one to another, having no regard to the good name of others, or to the religious obligations of an oath, but thinking themselves at liberty to say and do what they please, Psa 12:4. 8. When men have no government of themselves and their own appetites: not of their own appetites, for they are incontinent; not of their own passions, for they are fierce; when they have no rule over their own spirits, and therefore are like a city that is broken down, and has no walls; they are soon fired, upon the least provocation. 9. When that which is good and ought to be honoured is generally despised and looked upon with contempt. It is the pride of persecutors that they look with contempt upon good people, though they are more excellent than their neighbours. 10. When men are generally treacherous, wilful, and haughty, the times are perilous (Ti2 3:4) - when men are traitors, heady, high-minded. Our Saviour has foretold that the brother shall betray the brother to death and the father the child (Mat 10:21), and those are the worst sort of traitors: those who delivered up their Bibles to persecutors were called traditores, for they betrayed the trust committed to them. When men are petulant and puffed up, behaving scornfully to all about them, and when this temper generally prevails, then the times are perilous. 11. When men are generally lovers of pleasure more than lovers of God. When there are more epicures than true Christians, then the times are bad indeed. God is to be loved above all. That is a carnal mind, and is full of enmity against him, which prefers any thing before him, especially such a sordid thing as carnal pleasure is. 12. When, notwithstanding all this, they have the form of godliness (Ti2 3:5), are called by the Christian name, baptized into the Christian faith, and make a show of religion; but, how plausible soever their form of godliness is, they deny the power of it. When they take upon them the form which should and would bring along with it the power thereof, they will put asunder what God hath joined together: they will assume the form of godliness, to take away their reproach; but they will not submit to the power of it, to take away their sin. Observe here, (1.) Men may be very bad and wicked under a profession of religion; they may be lovers of themselves, etc., yet have a form of godliness. (2.) A form of godliness is a very different thing from the power of it; men may have the one and be wholly destitute of the other; yea, they deny it, at least practically in their lives. (3.) From such good Christians must withdraw themselves. III. Here Paul warns Timothy to take heed of certain seducers, not only that he might not be drawn away by them himself, but that he might arm those who were under his charge against their seduction. 1. He shows how industrious they were to make proselytes (Ti2 3:6): they applied themselves to particular persons, visited them in their houses, not daring to appear openly; for those that do evil hate the light, Joh 3:20. They were not forced into houses, as good Christians often were by persecution; but they of choice crept into houses, to insinuate themselves into the affections and good opinion of people, and so to draw them over to their party. And see what sort of people those were that they gained, and made proselytes of; they were such as were weak, silly women; and such as were wicked, laden with sins, and led away with divers lusts. A foolish head and a filthy heart make persons, especially women, an easy prey to seducers. 2. He shows how far they were from coming to the knowledge of the truth, though they pretended to be ever learning, Ti2 3:7. In one sense we must all be ever learning, that is, growing in knowledge, following on to know the Lord, pressing forward; but these were sceptics, giddy and unstable, who were forward to imbibe every new notion, under pretence of advancement in knowledge, but never came to a right understanding of the truth as it is in Jesus. 3. He foretels the certain stop that should be put to their progress (Ti2 3:8, Ti2 3:9), comparing them to the Egyptian magicians who withstood Moses, and who are here named, Jannes and Jambres; though the names are not to be met with in the story of the Old Testament, yet they are found in some old Jewish writers. When Moses came with a divine command to fetch Israel out of Egypt, these magicians opposed him. Thus those heretics resisted the truth and like them were men of corrupt minds, men who had their understandings perverted, biassed and prejudiced against the truth, and reprobate concerning the faith, or very far from being true Christians; but they shall proceed no further, or not much further, as some read it. Observe, (1.) Seducers seek for corners, and love obscurity; for they are afraid to appear in public, and therefore creep into houses. Further, They attack those who are the least able to defend themselves, silly and wicked women. (2.) Seducers in all ages are much alike. Their characters are the same - namely, Men of corrupt minds, etc.; their conduct is much the same - they resist the truth, as Jannes and Jambres withstood Moses; and they will be alike in their disappointment. (3.) Those who resist the truth are guilty of folly, yea, of egregious folly; for magna est veritas, et praevalebit - Great is the truth, and shall prevail. (4.) Though the spirit of error may be let loose for a time, God has it in a chain. Satan can deceive the nations and the churches no further and no longer than God will permit him: Their folly shall be manifest, it shall appear that they are imposters, and every man shall abandon them.
Tyndale Open Study Notes
3:1–4:8 Timothy must stay on course through difficult times ahead. 3:1-5 Paul describes what people will be like in the last days (see also 1 Tim 4:1-5; 2 Pet 2:1-22; 3:3; Jude 1:18), which had already begun (2 Tim 3:5, 6-9).
2 Timothy 3:1
Evil in the Last Days
1But understand this: In the last days terrible times will come.2For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
- Scripture
- Sermons
- Commentary
Fierce Times Are Coming
By Derek Prince5.1K1:21:162TI 3:1
This sermon addresses the theme of fierce times that are coming, drawing parallels between the perilous times described in 2 Timothy and the encounter of Jesus with demonized men in Matthew. The speaker emphasizes the certainty of Paul's warning about fierce times and the need for individuals to acknowledge and repent of their selfishness and self-centeredness. The sermon highlights the irreversible nature of corruption and the importance of surrendering to God, denying oneself, and following Jesus wholeheartedly.
Saving Life of Christ - Part 2
By Major Ian Thomas4.1K50:09Life Of ChristMAT 17:9ACT 4:2ACT 5:29ACT 5:32ACT 5:422TI 3:1In this sermon, the preacher discusses the issue of faith fading into mere form and how the church has lost touch with the true essence of Christianity. He emphasizes that history repeats itself because people fail to learn from it. The preacher quotes from the second epistle of Paul to Timothy, highlighting the characteristics of people in the last days before the return of Jesus. He emphasizes the need for the church to return to the message of the early church, which focused on preaching Jesus and his resurrection from the dead.
Week of Meetings-08 Rome-Religion-and the Second Advent
By Dwight Pentecost1.9K59:401TI 4:12TI 3:1REV 2:22REV 3:20REV 17:5REV 17:18In this sermon, the speaker focuses on a specific verse from the Bible, Revelation 17:3, which describes a woman riding a beast. The woman represents a powerful entity that has gained control over the Roman Kingdom or the Federated States of Europe. She is depicted as wearing royal robes, symbolizing her authority. The speaker emphasizes that discussing this topic can be challenging in today's society, as it may be seen as narrow-minded or bigoted. However, the speaker believes it is important to understand the biblical prophecy and warns against the rise of Romanism, stating that it is a greater concern than communism.
The Prodigal Son
By Keith Daniel1.8K1:27:45ProdigalMIC 7:6MAT 6:33MAT 7:13MAT 10:36MAT 22:14LUK 15:112TI 3:1In this sermon, the preacher focuses on the parable of the prodigal son to illustrate God's love for the lost. He asks the audience to put themselves in the shoes of a father whose son chooses a life of sin and rebellion. The preacher emphasizes the father's integrity and the son's decision to distance himself from that integrity. The sermon highlights the contrast between God's love and mercy for sinners and the lack of compassion shown by the religious leaders of the time. Overall, the sermon aims to reveal a glimpse of God's heart and his overwhelming love for the lost.
In the Last Days
By Pastor Romaine1.6K53:142TI 3:1In this sermon, Pastor Romain from Calvary Chapel, Co. Mesa discusses the behavior and conduct of people in the last days. He emphasizes the importance of kindness and helping one another, especially in a society where self-centeredness is promoted and glorified. The pastor refers to the "me generation" and the pursuit of personal gain and pleasure. He also shares a personal experience of being reminded by God to apply His Word in his own life and to take action. The sermon encourages listeners to be humble, meek, and obedient to God's calling, even if it means sacrificing personal comfort and convenience.
Last Days - Perilous Times
By Martin Geehan1.3K32:26Perilous Times2TI 3:1In this sermon, the speaker emphasizes the importance of recognizing the truth of God's Word. He encourages believers to have faith in the miracles of Christ, particularly His resurrection, as it is the greatest miracle. The speaker also highlights the prevalence of references to the last days in the Bible, indicating that we are currently living in those times. He warns of the perilous times that will come and the lack of faith that will be present. The speaker urges listeners to have the fire of God in their souls and to be willing to fully embrace and live out God's Word, even in the face of persecution and suffering.
A Thankful People in a Reprobate Age
By Rolfe Barnard1.3K51:44ThankfulnessPSA 65:4MAT 24:102CO 13:52TH 2:31TI 4:12TI 3:1REV 2:4In this sermon, the preacher discusses the importance of being a thankful people in a reprobate day. He reads from the 65th Psalm and emphasizes the blessing of being chosen by God. The preacher shares a personal anecdote about speaking at a Baptist school and facing opposition for his message. He emphasizes the need for individuals to be saved by God and not just make a profession of faith. The sermon concludes with a call for prayer and a preview of the next message on the folly of knocking at a door that God has shut.
Crazy Christians
By Steve Gallagher1.2K06:172TI 3:1The speaker shares a personal testimony of a newfound passion for God's Word and a strong impression from the Lord about the importance of immersing oneself in the Word amidst increasing darkness and spiritual warfare. Emphasizing the growing power of the enemy to deceive and destroy faith, the message urges believers to anchor themselves in God to withstand the coming challenges and to fortify themselves spiritually against the rising tide of darkness and deception.
How to Approach Biblical - Part 3
By Derek Prince1.1K28:262TI 3:1
This sermon discusses the reality of fierce times in the last days before the return of the Lord, emphasizing the increasing wickedness and the need to acknowledge and prepare for the challenges ahead. It highlights the futility of seeking solutions in human systems like politics and the importance of recognizing the ultimate solution in the coming of Jesus and the establishment of God's kingdom on earth.
Falling Stars - a Message for Preachers
By Erlo Stegen1.1K57:42EXO 33:15MAT 5:14JHN 8:12ROM 8:191CO 9:24PHP 2:151TH 5:52TI 3:11PE 2:9REV 12:4This sermon reflects on the encounter of the two disciples with the Lord Jesus on the road to Emmaus, drawing parallels between the approaching darkness in the world and the need for Jesus to abide with us. It emphasizes the importance of not being sidetracked by worldly distractions and the necessity of seeking God's presence amidst the increasing darkness in the world. The message underscores the significance of repentance, removing sin, and striving for unity among believers to invite God's presence and revival.
Exploring the Simple Gospel
By Major Ian Thomas1.0K30:46Gospel2TI 3:1In this sermon, the speaker emphasizes the importance of godliness in the life of a believer. He explains that while physical exercise has some benefit, godliness is profitable in all aspects of life, both in the present and in the future. The speaker highlights the need for Christians to strive to be like God and Christ, as this is the purpose of their creation and redemption. He also addresses the misconception that the simple gospel only involves understanding and mental consent, emphasizing the need for believers to fully explore and understand the implications of the Christian life.
How to Love the Unloving
By Richard Sipley9721:07:39Love2TI 3:1In this sermon, the preacher focuses on the definition of God's love. He starts by quoting the famous verse from John 3:16, "For God so loved the world that He gave." He then encourages the audience to understand that the next part of the verse will either define or describe God's kind of love. The preacher then moves on to a passage in 2 Timothy 3:1-4, highlighting the contrast between being lovers of self and lacking natural affection. He shares a heartbreaking story of missionaries in New Guinea, emphasizing the need for divine love and selflessness.
Twisted Religion
By Jim Cymbala94530:42Religion2TI 3:1In this sermon, the preacher discusses the concept of "Twisted Religion" and its prevalence in today's society. He emphasizes the importance of following Jesus according to his word and condemns those who engage in pleasure-seeking and materialistic behavior. The preacher warns against false teachings and urges listeners to adhere to the whole counsel of God, rather than cherry-picking verses to suit their desires. He concludes by affirming that there is only one way to salvation, through Jesus Christ, and highlights the signs of true worship in contrast to twisted religion.
Characteristics of the Last Days - Part 2
By Joshua Daniel93228:302TI 3:1
This sermon by Joshua Daniel emphasizes the importance of living a life free from selfishness and worldly desires, focusing on the warning in 2 Timothy 3 about the perils of the last days. It addresses the dangers of pride, disobedience, and unthankfulness, urging listeners to embrace humility, obedience, and gratitude in their lives as followers of Christ.
Characteristics of the Last Days - Part 1
By Joshua Daniel82428:302TI 3:1
This sermon by Joshua Daniel emphasizes the dangers of selfishness and covetousness in the last days, warning against the love of money and the prioritization of material possessions over spiritual values. It calls for a return to sacrificial giving, selflessness, and love as exemplified by Jesus Christ, highlighting the need to resist societal pressures that compromise Christian beliefs and values.
The Depths of Gratitude
By Roy Daniel7581:07:29Gratitude2TI 3:1In this sermon, the preacher discusses the dangers of forgetting God and becoming prideful in one's own achievements. He emphasizes the importance of gratitude and acknowledges his own shortcomings in showing gratitude. The preacher references 2 Timothy 3:1-2, which talks about the perilous times of the end. He also reflects on God's mercy and the gift of life, reminding listeners that every breath is a gift from God.
I Will Call Upon God
By Carter Conlon50249:57EXO 8:1PSA 55:16MAT 17:20MRK 11:24ACT 1:8ROM 8:26EPH 4:82TI 3:1This sermon from Psalms 55 emphasizes the importance of calling upon God in times of trouble and oppression. It highlights the need for believers to rely on God's strength, joy, and inner power to be witnesses in a dark world. The message encourages believers to pray fervently, trust in God's ability to save, and stand against the works of darkness through the power of the Holy Spirit.
2 Timothy - Part 12
By John Hunter47922:421TI 1:42TI 2:222TI 3:12TI 3:16In this sermon, the speaker focuses on the behavior of a servant and the importance of living a righteous life. He emphasizes the need to avoid youthful lusts and instead follow righteousness, faith, love, and peace. The speaker also encourages Timothy to present himself as an unashamed skilled workman who correctly interprets and teaches the word of God. The sermon touches on the topic of the last days and the qualities of godlessness that mark the present time. The speaker concludes by highlighting the importance of a straightforward handling of the word of God and the need for a man of God to present himself to God and to others.
End Times Vision - David Wilkerson
By From the Pulpit & Classic Sermons46652:23Radio2TI 3:1In this sermon, David Wilkerson shares a vision he had of five calamities coming to America and the world. The first calamity is a worldwide recession that will affect the lifestyle of every wage earner. Wilkerson emphasizes that God is in control and encourages the audience to trust in Him. He warns that many are not prepared for the persecution and challenges that will come in the last days. Wilkerson urges the audience to prioritize their relationship with God and be ready for the coming of Jesus Christ.
(Question / Answer) Tongues, Demons, Catholic Church
By Leonard Ravenhill4421:34:28Question AnswerSpiritual DiscernmentHoliness in the Church2TI 3:1Leonard Ravenhill addresses the pressing issues of tongues, demons, and the state of the Catholic Church, emphasizing the moral decay in society and the church's failure to uphold true holiness. He warns against the dangers of false teachings and the blending of worldly influences with the gospel, urging believers to seek genuine spiritual power rather than mere emotional experiences. Ravenhill highlights the need for a return to biblical truth and the importance of discernment in the face of deception, asserting that the church must prepare for trials rather than expect an easy escape. He calls for a revival of true faith and a commitment to God's will, reminding listeners that the church is called to be a pure and holy bride for Christ.
2 Timothy - Part 14
By John Hunter43659:41EXO 7:112TI 3:12TI 3:6In this sermon, the speaker discusses the presence of con men in the world who deceive people and take their money. He also talks about a proud and arrogant man who believes he is superior to others. The speaker then focuses on false teachers who target women and describes their characteristics, such as being laden with sins and driven by various lusts. The sermon emphasizes the importance of not loving oneself, money, or worldly pleasures, but instead prioritizing Christ and living according to Christian principles.
Sunday Night Meditations 43 Message and Song - 1950's
By Welcome Detweiler38230:212TI 3:1In this sermon, the preacher emphasizes the importance of thinking about eternity and seeking knowledge about the future. He encourages Bible-reading Christians to not be disturbed by the increasing evil in the world, as the Scriptures have already foretold these conditions. The preacher then quotes from 2 Timothy chapter 3, which describes the characteristics of people in the last days. He warns against listening to the world's experts and urges listeners to trust in Jesus Christ for peace, joy, and salvation.
Flee From These Things - 2 Tim 3
By Phil Beach Jr.2941:18Spiritual WarfareDependence On GodSin2TI 3:1Phil Beach Jr. emphasizes the necessity of aligning with God's way to experience His presence and power, urging believers to flee from worldly distractions and self-centeredness as outlined in 2 Timothy 3. He highlights the importance of recognizing our dependence on God, stating that while we are significant in His eyes, we can do nothing of eternal value without Him. The sermon calls for a deep cleansing of the heart and a commitment to pursue righteousness, love, and peace, while warning against the characteristics of the last days that can lead believers astray. Beach encourages the congregation to seek revival and restoration through sincere prayer and a humble heart, reminding them of God's unwavering love and the need for a relationship with Him.
Lover of Pleasure or Lover of God
By Phil Beach Jr.2958:00Spiritual WarfareEnd TimesLovers of God vs. Lovers of Pleasure2TI 3:1Phil Beach Jr. emphasizes the critical choice between being lovers of pleasure and lovers of God, urging the congregation to forsake worldly desires and embrace a deeper relationship with the Lord. He highlights the dangers of self-centeredness and the seductive nature of pleasure that distracts believers from their devotion to God. Beach calls for a radical transformation through the Holy Spirit, encouraging individuals to trust in God's faithfulness and to seek healing from their inability to fully commit to Him. He warns that the church must recognize the spiritual battle against the love of self and pleasure, which can lead to spiritual impotence in the face of challenges. Ultimately, he invites the congregation to pray for revelation and deliverance from these distractions to cultivate a genuine love for God.
Perilous Times!
By Phil Beach Jr.2854:29Humility and GracePerilous TimesEnd Times2TI 3:1Phil Beach Jr. addresses the perilous times we live in, emphasizing the importance of humility and the dangers of self-righteousness. He warns against the corrupt influences of society that can infiltrate our lives and churches, urging believers to acknowledge their need for God's grace and mercy. Beach highlights the characteristics of a godless world, a powerless religion, and a corrupt ministry as outlined in 2 Timothy 3:1-9, encouraging the congregation to remain vigilant and grounded in their faith. He calls for a heart of honesty before God, recognizing our flaws and the need for Christ's righteousness. Ultimately, he reminds us that true healing and strength come from acknowledging our weaknesses and relying on Jesus.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
In the last days - This often means the days of the Messiah, and is sometimes extended in its signification to the destruction of Jerusalem, as this was properly the last days of the Jewish state. But the phrase may mean any future time, whether near or distant.
John Gill Bible Commentary
This know also,.... That not only men of bad principles and practices are in the churches now, as before described in the preceding chapter, but that in succeeding ages there would be worse men, if possible, and the times would be still worse; this the apostle had, and delivered by a spirit of prophecy, and informed Timothy, and others of it, that he and they might be prepared for such events, and fortified against them: that in the last days perilous times shall come; "or hard" and difficult times to live in; not by reason of the outward calamities, as badness of trade, scarcity of provisions, the ravages of the sword, &c. but by reason of the wickedness of men, and that not of the profane world, but of professors of religion; for they are the persons afterwards described, who will make the times they live in difficult to others, to live soberly, righteously, and godly; the days will be evil, because of these evil men: or they will be "troublesome" times, very afflicting and distressing to pious minds; as the places and times, and men and customs of them were to Lot, David, Isaiah, and others: and also "dangerous" ones to the souls of men; who will be beguiled by their fair speeches, and specious pretences, to follow their pernicious ways, which will bring destruction upon them; their doctrines will eat as a gangrene, and their evil communications will corrupt good manners, before observed. And these times will be "in the last days" of the apostolic age, and onward to the end of the world: the Jews generally understand by this phrase, when used in the Old Testament, the days of the Messiah; and which are the last days of the world, in comparison of the times before the law, from Adam to Moses, and under the law, from thence to Christ; and even in the times of the apostles, at least towards the close of them, great numbers of men rose up under the Christian name, to whom the following characters well agree, as the Gnostics, and others; and who paved the way for the man of sin, the Romish antichrist, whose priests and votaries are here likewise described to the life: so that these last days may take in the general defection and apostasy of the church of Rome, as well as those times, which followed the apostles, and those which will usher in the second coming of Christ. The Ethiopic version renders it, "in the latter days will come an evil, or bad year".
Matthew Henry Bible Commentary
Timothy must not think it strange if there were in the church bad men; for the net of the gospel was to enclose both good fish and bad, Mat 13:47, Mat 13:48. Jesus Christ had foretold (Mt. 24) that there would come seducers, and therefore we must not be offended at it, nor think the worse of religion or the church for it. Even in gold ore there will be dross, and a great deal of chaff among the wheat when it lies on the floor. I. Timothy must know that in the last days (Ti2 3:1), in gospel times, there would come perilous times. Though gospel times were times of reformation in many respects, let him know that even in gospel times there would be perilous times; not so much on account of persecution from without as on account of corruptions within. These would be difficult times, wherein it would be difficult for a man to keep a good conscience. He does not say, "Perilous times shall come, for both Jews and Gentiles shall be combined to root out Christianity;" but "perilous times shall come, for such as have the form of godliness (Ti2 3:5) shall be corrupt and wicked, and do a great deal of damage to the church." Two traitors within the garrison may do more hurt to it than two thousand besiegers without. Perilous times shall come, for men shall be wicked. Note, 1. Sin makes the times perilous. When there is a general corruption of manners, and of the tempers of men, this makes the times dangerous to live in; for it is hard to keep our integrity in the midst of general corruption. 2. The coming of perilous times is an evidence of the truth of scripture-predictions; if the event in this respect did not answer to the prophecy, we might be tempted to question the divinity of the Bible. 3. We are all concerned to know this, to believe and consider it, that we may not be surprised when we see the times perilous: This know also. II. Paul tells Timothy what would be the occasion of making these times perilous, or what shall be the marks and signs whereby these times may be known, Ti2 3:2, etc. 1. Self-love will make the times perilous. Who is there who does not love himself? But this is meant of an irregular sinful self-love. Men love their carnal selves better than their spiritual selves. Men love to gratify their own lusts, and make provision for them, more than to please God and do their duty. Instead of Christian charity, which takes care for the good of others, they will mind themselves only, and prefer their own gratification before the church's edification. 2. Covetousness. Observe, Self-love brings in a long train of sins and mischiefs. When men are lovers of themselves, no good can be expected from them, as all good may be expected from those who love God with all their hearts. When covetousness generally prevails, when every man is for what he can get and for keeping what he has, this makes men dangerous to one another, and obliges every man to stand on his guard against his neighbour. 3. Pride and vain-glory. The times are perilous when men, being proud of themselves, are boasters and blasphemers, boasters before men whom they despise and look upon with scorn, and blasphemers of God and of his name. When men do not fear God they will not regard man, and so vice vers. 4. When children are disobedient to their parents, and break through the obligations which they lie under to them both in duty and gratitude, and frequently in interest, having their dependence upon them and their expectation from them, they make the times perilous; for what wickedness will those stick at who will be abusive to their own parents and rebel against them? 5. Unthankfulness and unholiness make the times perilous, and these two commonly go together. What is the reason that men are unholy and without the fear of God, but that they are unthankful for the mercies of God? Ingratitude and impiety go together; for call a man ungrateful, and you can call him by no worse name. Unthankful, and impure, defiled with fleshly lusts, which is an instance of great ingratitude to that God who has provided so well for the support of the body; we abuse his gifts, if we make them the food and fuel of our lusts. 6. The times are perilous when men will not be held by the bonds either of nature or common honesty, when they are without natural affection, and truce-breakers, Ti2 3:3. There is a natural affection due to all. Wherever there is the human nature, there should be humanity towards those of the same nature, but especially between relations. Times are perilous when children are disobedient to their parents (Ti2 3:2) and when parents are without natural affection to their children, Ti2 3:3. See what a corruption of nature sin is, how it deprives men even of that which nature has implanted in them for the support of their own kind; for the natural affection of parents to their children is that which contributes very much to the keeping up of mankind upon the earth. And those who will not be bound by natural affection, no marvel that they will not be bound by the most solemn leagues and covenants. They are truce-breakers, that make no conscience of the engagements they have laid themselves under. 7. The times are perilous when men are false accusers one of another, diaboloi - devils one to another, having no regard to the good name of others, or to the religious obligations of an oath, but thinking themselves at liberty to say and do what they please, Psa 12:4. 8. When men have no government of themselves and their own appetites: not of their own appetites, for they are incontinent; not of their own passions, for they are fierce; when they have no rule over their own spirits, and therefore are like a city that is broken down, and has no walls; they are soon fired, upon the least provocation. 9. When that which is good and ought to be honoured is generally despised and looked upon with contempt. It is the pride of persecutors that they look with contempt upon good people, though they are more excellent than their neighbours. 10. When men are generally treacherous, wilful, and haughty, the times are perilous (Ti2 3:4) - when men are traitors, heady, high-minded. Our Saviour has foretold that the brother shall betray the brother to death and the father the child (Mat 10:21), and those are the worst sort of traitors: those who delivered up their Bibles to persecutors were called traditores, for they betrayed the trust committed to them. When men are petulant and puffed up, behaving scornfully to all about them, and when this temper generally prevails, then the times are perilous. 11. When men are generally lovers of pleasure more than lovers of God. When there are more epicures than true Christians, then the times are bad indeed. God is to be loved above all. That is a carnal mind, and is full of enmity against him, which prefers any thing before him, especially such a sordid thing as carnal pleasure is. 12. When, notwithstanding all this, they have the form of godliness (Ti2 3:5), are called by the Christian name, baptized into the Christian faith, and make a show of religion; but, how plausible soever their form of godliness is, they deny the power of it. When they take upon them the form which should and would bring along with it the power thereof, they will put asunder what God hath joined together: they will assume the form of godliness, to take away their reproach; but they will not submit to the power of it, to take away their sin. Observe here, (1.) Men may be very bad and wicked under a profession of religion; they may be lovers of themselves, etc., yet have a form of godliness. (2.) A form of godliness is a very different thing from the power of it; men may have the one and be wholly destitute of the other; yea, they deny it, at least practically in their lives. (3.) From such good Christians must withdraw themselves. III. Here Paul warns Timothy to take heed of certain seducers, not only that he might not be drawn away by them himself, but that he might arm those who were under his charge against their seduction. 1. He shows how industrious they were to make proselytes (Ti2 3:6): they applied themselves to particular persons, visited them in their houses, not daring to appear openly; for those that do evil hate the light, Joh 3:20. They were not forced into houses, as good Christians often were by persecution; but they of choice crept into houses, to insinuate themselves into the affections and good opinion of people, and so to draw them over to their party. And see what sort of people those were that they gained, and made proselytes of; they were such as were weak, silly women; and such as were wicked, laden with sins, and led away with divers lusts. A foolish head and a filthy heart make persons, especially women, an easy prey to seducers. 2. He shows how far they were from coming to the knowledge of the truth, though they pretended to be ever learning, Ti2 3:7. In one sense we must all be ever learning, that is, growing in knowledge, following on to know the Lord, pressing forward; but these were sceptics, giddy and unstable, who were forward to imbibe every new notion, under pretence of advancement in knowledge, but never came to a right understanding of the truth as it is in Jesus. 3. He foretels the certain stop that should be put to their progress (Ti2 3:8, Ti2 3:9), comparing them to the Egyptian magicians who withstood Moses, and who are here named, Jannes and Jambres; though the names are not to be met with in the story of the Old Testament, yet they are found in some old Jewish writers. When Moses came with a divine command to fetch Israel out of Egypt, these magicians opposed him. Thus those heretics resisted the truth and like them were men of corrupt minds, men who had their understandings perverted, biassed and prejudiced against the truth, and reprobate concerning the faith, or very far from being true Christians; but they shall proceed no further, or not much further, as some read it. Observe, (1.) Seducers seek for corners, and love obscurity; for they are afraid to appear in public, and therefore creep into houses. Further, They attack those who are the least able to defend themselves, silly and wicked women. (2.) Seducers in all ages are much alike. Their characters are the same - namely, Men of corrupt minds, etc.; their conduct is much the same - they resist the truth, as Jannes and Jambres withstood Moses; and they will be alike in their disappointment. (3.) Those who resist the truth are guilty of folly, yea, of egregious folly; for magna est veritas, et praevalebit - Great is the truth, and shall prevail. (4.) Though the spirit of error may be let loose for a time, God has it in a chain. Satan can deceive the nations and the churches no further and no longer than God will permit him: Their folly shall be manifest, it shall appear that they are imposters, and every man shall abandon them.
Tyndale Open Study Notes
3:1–4:8 Timothy must stay on course through difficult times ahead. 3:1-5 Paul describes what people will be like in the last days (see also 1 Tim 4:1-5; 2 Pet 2:1-22; 3:3; Jude 1:18), which had already begun (2 Tim 3:5, 6-9).