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Psalms 42:5
Verse
Context
As the Deer Pants for the Water
4These things come to mind as I pour out my soul: how I walked with the multitude, leading the procession to the house of God with shouts of joy and praise. 5Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him for the salvation of His presence.
Sermons






Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Hence he chides his despondent soul, assuring himself of a time of joy. help of his countenance--or, "face" (compare Num 6:25; Psa 4:6; Psa 16:11).
John Gill Bible Commentary
Why art thou cast down, O my soul?.... The psalmist corrects himself, as being too much depressed in spirit with his present circumstances, and expostulates with himself; adding, and why art thou disquieted in me? which suggests, that the dejections of God's people are unreasonable ones; sin itself is no just cause and reason of them; for though it is very disagreeable, loathsome, and abhorring, troublesome and burdensome, to a spiritual man, and is ingenuously confessed, and heartily mourned over, and is matter of humiliation; yet no true reason of dejection: because there is forgiveness of it with God; the blood of Christ has been shed for the remission of it; it has been bore and done away by him; nor is there any condemnation for it to them that are in him; and though it rages, and threatens to get the ascendant; yet it is promised it shall not have the dominion over the saints; neither the nature of it, being great, as committed against God himself, nor the multitude of sins, nor the aggravated circumstances of them, are just causes of dejection, since the blood of Christ cleanses from all sin; nor are Satan and his temptations; he is indeed an enemy, very powerful, subtle, and terrible; he is the strong man armed, the old serpent, and a roaring lion; and his temptations are very troublesome and grieving; and it becomes the saints to be upon their guard against him and them; but they have no reason to be cast down on account hereof; for God, who is on the side of his people, is mightier than he; Christ is stronger than the strong man armed, and the divine Spirit who is in them is greater than he that is in the world: Satan is under divine restraints, and can go no further in tempting than he is suffered, and his temptations are overruled for good; besides, good armour is provided for the Christian to fight against him with, and in a short time he will be bruised under his feet: nor are the hidings of God's face a sufficient reason of dejection; for though such a case is very distressing, and gives great trouble to those that love the Lord; nor can they, nor does it become them to sit easy and unconcerned in such circumstances, as they are great trials of faith and patience; yet it is the experience of the people of God in all ages: some good ends are answered hereby, as to bring saints to a sense of sins, which has deprived them of the divine Presence, to make them prize it the more when they have it, and to be careful of losing it for the future. Besides, the love of God continues the same when he hides and chides; and he will return again, and will not finally and totally forsake his people; and in a little while they shall be for ever with him, and see him as he is; and though by one providence or another they may be deprived for a while of the word, worship, and ordinances of God, he that provides a place for his church, and feeds and nourishes her in the wilderness, can make up the lack of such enjoyments by his presence and Spirit. The means and methods the psalmist took to remove his dejections and disquietudes of mind are as follow; hope thou in God; for the pardon of sin; for which there is good ground of hope, and so no reason to be cast down on account of it; for strength against Satan's temptations, which is to be had in Christ, as well as righteousness; and for the appearance of God, and the discoveries of his love, who has his set time to favour his people, and therefore to be hoped, and quietly waited for. Hope is of great use against castings down; it is an helmet, an erector of the head, which keeps it upright, and from bowing down: it is an anchor of the soul, sure and steadfast, and is of great service in the troubles of life, and against the fears of death; for I shall yet praise him for the help of his countenance; or "the salvations of his countenance" (h); which implies that the psalmist believed, notwithstanding his present circumstances, that he should have salvation upon salvation; salvation of every kind; or a full and complete one, which should spring, not from any merits of his, but from the free grace and favour of God, expressed in his gracious countenance towards him; and also intimates, that the light of his countenance would be salvation to him (i) now; and that his consummate happiness hereafter would lie in beholding his face for evermore: all which would give him occasion and opportunity of praising the Lord. Now such a faith and persuasion as this is a good antidote against dejections of soul, and disquietude of mind; see Psa 27:13. (h) "salutes faciei ipsius", Cocceius; so Michaelis. (i) "Salutes sunt facies ejus", De Dieu.
Tyndale Open Study Notes
42:5-6 The psalmist encourages himself with questions and answers. 42:5 The psalmist feels depressed, but it does not incapacitate him. He remembers that the living God is his Savior. This verse is repeated in 42:11 and 43:5.
Psalms 42:5
As the Deer Pants for the Water
4These things come to mind as I pour out my soul: how I walked with the multitude, leading the procession to the house of God with shouts of joy and praise. 5Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him for the salvation of His presence.
- Scripture
- Sermons
- Commentary
Hope
By Edgar F. Parkyns1.5K55:01PSA 42:5ROM 15:13HEB 2:10HEB 6:17In this sermon, the speaker discusses the concept of hope and faith in relation to achieving one's heart's desires. He uses metaphors such as a stone in a sling and a DC-10 airplane to illustrate the process of developing hope and releasing it in faith. The speaker also mentions the presence of Catherine Coolman, a preacher who brings the presence of the Lord Jesus and prays for healing. The sermon emphasizes the power of God and encourages listeners to trust in Him for their desires and needs.
The Best Sermon You'll Ever Preach
By Jim Cymbala1.3K15:56Christian LifePSA 42:1PSA 42:5PSA 42:11LAM 3:22MAT 6:33JHN 3:30ACT 16:25In this sermon, Pastor Symbola encourages the congregation to put their hope in God, even when they are feeling downcast and disturbed. He shares the words of the psalmist who asks why his soul is troubled but declares his intention to praise God. Pastor Symbola emphasizes the importance of speaking these words to oneself and choosing to trust in God, even in difficult times. He reminds the congregation of God's faithfulness in the past and encourages them to continue praising Him, knowing that He will deliver them.
The Hope of the Cast-Down Soul
By J.C. Philpot0JOB 23:10PSA 34:19PSA 42:5PSA 43:5ISA 41:10ISA 45:22MAT 11:28JHN 6:37HEB 6:192PE 1:4J.C. Philpot preaches about the tender and affectionate way David addresses his soul, questioning why it is cast down and disturbed, and encourages it to hope in God. He delves into the various causes that lead God's people to be cast down, such as guilt of sin, unceasing conflict between nature and grace, hiding of God's countenance, temptations, and afflictions. Philpot emphasizes the importance of finding hope in God, which can spring from invitations in God's word, past testimonies, and a sight of scriptural evidence raised up by the Spirit of God in the heart, ultimately providing relief and support in times of despair.
Homily 28 on Romans
By St. John Chrysostom0DEU 32:43PSA 18:46PSA 42:5PSA 44:22PSA 117:1ISA 11:1ROM 15:3ROM 15:8ROM 15:13John Chrysostom preaches on Romans 15:8, emphasizing how Jesus Christ, as a Minister of the circumcision, fulfilled the promises made to the fathers, showing His concern for both Jews and Gentiles. Chrysostom highlights the importance of unity between Jews and Gentiles, with Gentiles being saved by God's mercy and Jews by promises, urging them to glorify God together. He concludes with a prayer for believers to be filled with joy, peace, and hope through the power of the Holy Spirit, encouraging them to abound in hope and good works.
David Encouraged Himself in the Lord His God.
By F.B. Meyer0Encouragement in TrialsTrusting God's Faithfulness1SA 30:6PSA 34:18PSA 42:5PSA 46:1PSA 121:1ISA 41:10ROM 15:132CO 1:3PHP 4:6HEB 13:5F.B. Meyer emphasizes how David, despite his failures and the dire circumstances he faced, found strength and encouragement in the Lord his God. He reflects on David's ability to recall God's past faithfulness and promises, which provided him hope and peace amidst turmoil. Meyer encourages believers to similarly seek refuge in God during their trials, reminding them that even in moments of despair, God remains a present help. He draws parallels to John Knox's faith in facing death, highlighting the importance of anchoring oneself in God's word and past deliverances.
Renewal
By David Brainerd0PSA 42:5PRO 3:5ISA 55:8MAT 6:6PHP 4:6David Brainerd reflects on a moment of divine encouragement during secret prayer, where he found peace and assurance in God's plan for his future service. He prayed fervently for the salvation of souls and the expansion of Christ's kingdom, feeling calm and fully surrendered to God's will. Brainerd's faith in God's favor lifted him above worldly concerns and obstacles, allowing him to trust in God's wisdom and guidance for his life and ministry.
There Is Healing in Your Tears
By David Wilkerson0Trust in GodHealingPSA 30:5PSA 34:18PSA 42:5PSA 43:5ISA 41:10MAT 5:4JHN 16:33ROM 8:282CO 1:3REV 21:4David Wilkerson emphasizes that in times of deep sorrow and despair, it is natural to cry and express our pain, as there is healing power in our tears. He reassures that God understands our struggles and allows us to question Him, but ultimately calls us to trust in His promises. Mourning does not equate to a lack of faith; rather, it is a part of the healing process. Wilkerson encourages believers to turn to God's Word for comfort and strength, reminding them that their trials will pass and healing will come. The sermon highlights the importance of trusting God amidst confusion and doubt.
I Kings 19:8
By Chuck Smith0God's Presence in TrialsOvercoming Fear1KI 19:8PSA 34:4PSA 42:5ISA 41:10MAT 28:20ROM 8:312TI 1:7HEB 13:51PE 5:71JN 4:18Chuck Smith explores the profound question 'What doest thou here?' as God asks Elijah, who, after a great victory, finds himself in a desolate place of despair, depression, and fear. He emphasizes that even in our lowest moments, we must remember that God is with us and has a purpose for our lives, urging us not to let fear drive us away from our calling. Smith highlights that our greatest trials often follow our greatest victories, and we should not count ourselves out when God wants to count us in. Ultimately, God calls Elijah back to action, reminding us that we are not alone in our struggles.
The Philokalia Volume 4a
By Desert Fathers0PSA 42:5MAT 3:2MAT 5:8MAT 7:15LUK 18:27LUK 21:341CO 15:492CO 6:16GAL 3:27EPH 5:6St. Symeon the New Theologian emphasizes the importance of faith, humility, and obedience in the journey of spiritual growth and union with God. He shares stories and teachings on the transformative power of true repentance, the necessity of detachment from worldly concerns, and the significance of purity of heart in experiencing God's grace. St. Symeon highlights the role of spiritual fathers in guiding individuals towards spiritual maturity and the challenges of discerning true virtue from hypocrisy in the spiritual path.
Say Unto My Soul, I Am Thy Salvation
By C.H. Spurgeon0Prayer and FaithAssurance of SalvationPSA 34:18PSA 42:5PHP 4:6JAS 1:5C.H. Spurgeon reflects on the prayer 'Say unto my soul, I am thy salvation,' emphasizing that even David experienced doubts and fears, which reassures believers that they are not alone in their struggles with faith. He highlights the importance of seeking assurance from God through prayer, valuing it as essential for spiritual well-being. Spurgeon encourages believers to pursue a personal and vivid assurance of salvation, reminding them that true contentment comes from a divine testimony to their souls. He stresses the necessity of being alone with God to cultivate a clear sense of His love and presence. Ultimately, he calls for a deep, personal connection with God, where believers can confidently claim His salvation.
"The Lord Is With Him" (1 Samuel 16:18)
By T. Austin-Sparks0WorshipCourageDivine PresenceEXO 4:231SA 15:231SA 16:18PSA 3:1PSA 22:3PSA 42:5PSA 69:9PSA 114:2ACT 10:38PHP 1:16T. Austin-Sparks emphasizes the significance of David's life as a man after God's own heart, highlighting six key attributes: his skill in worship, courage, warrior spirit, prudence in speech, and comeliness, all culminating in the profound truth that 'the Lord is with him.' David's worship began in solitude, shaping his character and leading to public praise, while his courage stemmed from a deep faith in God. As a warrior, he fought for God's honor, and his prudent speech reflected a teachable spirit. Ultimately, David's life exemplified a deep relationship with God, which was evident to others, showcasing the transformative power of divine presence.
The Cure for Despondency
By A.W. Pink0DespondencyHope in GodPSA 30:5PSA 34:19PSA 42:5PSA 46:1PSA 119:75PRO 28:13ISA 55:7DAN 3:25MAT 6:30JHN 13:1A.W. Pink addresses the issue of despondency through the lens of David's struggles, emphasizing that even in times of deep sorrow, one must confront their troubles and seek the root cause of their despair. He encourages self-examination and the importance of not succumbing to despair but rather preaching hope to oneself by trusting in God's promises. Pink highlights that despondency often stems from unbelief and a rebellious will, and he reassures that God is a present help in times of trouble. The sermon concludes with a call to hope in God's mercy, power, faithfulness, and love, reminding believers that joy will come after trials.
The Willingness of Christ to Receive Sinners
By Thomas Reade0PSA 42:5PSA 68:20JHN 6:37JHN 15:5ACT 4:12ROM 3:23ROM 8:9EPH 2:8REV 22:17Thomas Reade preaches about the willingness of Christ to receive sinners, emphasizing the importance of coming to Jesus with a contrite heart, acknowledging our sinfulness, and relying on His grace for salvation. He urges believers to seek a greater conformity to Christ, desiring more of His Spirit and a transformation into His image. Reade highlights the necessity of being born again of the Spirit, having the Spirit of Christ dwell within, and being separated from the world's wickedness. He encourages sincere faith, love, and piety, leading to continual growth in grace until it culminates in glory.
Ruth 2:12
By Chuck Smith0Divine RewardTrust in God's ProvidenceRUT 2:12PSA 42:5MAT 6:1MAT 19:29MAT 23:37LUK 6:381CO 15:58Chuck Smith emphasizes the theme of divine recompense in his sermon on Ruth 2:12, illustrating how God rewards our labor and faithfulness, assuring that no effort for Him is in vain. He highlights Ruth's journey from Moab to trusting in the God of Israel, showcasing her faith amidst adversity and the importance of seeking God's reward rather than human recognition. Smith draws parallels between God's protective nature and a mother hen, encouraging believers to trust in God's providence and shelter during life's storms.
Worship Is an End in Itself
By John Piper0PSA 5:7PSA 29:2PSA 32:11PSA 42:1PSA 42:5PSA 51:17PSA 100:4MAT 15:8John Piper preaches about the essence of worship, emphasizing that worship should be pursued as an end in itself, not as a means to achieve something else. He reflects on the importance of honoring God with genuine feelings and emotions, highlighting that worship involves reflecting back to God the honor and glory due to Him. Piper explains that true worship is the quickening of the heart with appropriate emotions in response to God's greatness, and it should not be manufactured as a means to another experience. He concludes by urging the congregation to prepare their hearts to meet God in worship, emphasizing the significance of genuine worship as an end in itself.
Trust Is the Answer
By Mary Wilder Tileston0PSA 42:5PSA 43:5ISA 1:10ROM 15:131PE 5:7Mary Wilder Tileston preaches about the importance of trusting in the name of the Lord and staying upon God, even in times of darkness and uncertainty. She emphasizes the power of hope and trust in God, as seen in the unwavering faith of Isaiah, Paul Gerhardt, Robert Leighton, and Samuel Rutherford. Tileston encourages believers to continually repeat and sing praises to God, chiding their distrustful hearts into believing and hoping for His redemptive work in their lives.
The Disease of Misplaced Hope
By A.W. Tozer0DisillusionmentHopePSA 42:5PSA 71:14PRO 13:12ISA 40:31JER 29:11LAM 3:24ROM 5:5COL 1:27HEB 11:11PE 1:3A.W. Tozer explores the dual nature of hope, describing it as both a precious treasure and a treacherous deceit. He illustrates how misplaced hope can lead to disillusionment, using examples of shipwrecked sailors, prisoners, and the families of missing soldiers who cling to false promises. Tozer warns that hope without a solid foundation can ultimately result in bitterness and despair, emphasizing the need for a hope that is anchored in truth. He concludes that without guarantees of fulfillment, hope can become a disease that misleads and ultimately harms us.
Nehemiah 4
By Chuck Smith0Spiritual WarfareOvercoming OppositionNEH 4:3NEH 4:7NEH 4:9NEH 6:2PSA 42:5ISA 41:10EPH 6:111PE 5:8Chuck Smith discusses the various forms of opposition that arise when undertaking God's work, as illustrated in Nehemiah 4. He emphasizes that ridicule, anger, discouragement, lures, false accusations, and fear are all tactics used by Satan to hinder progress. Smith encourages believers to respond to these challenges with prayer, remembrance of God, and steadfastness in their faith. He highlights Nehemiah's example of fortifying oneself against these attacks through reliance on God and maintaining focus on the task at hand. Ultimately, the sermon serves as a reminder that opposition is a natural part of spiritual endeavors, but with God's help, we can overcome it.
Letter 37
By James Bourne0PSA 27:13PSA 42:5PRO 3:5JHN 14:6HEB 11:5James Bourne, in a letter to his cousin, reflects on his struggles and doubts, feeling confined in Doubting Castle and distant from God. Despite his ingratitude, he acknowledges God's marvellous helps and deliverances, leading to a sweeter sense of mercy from the Lord Jesus. Bourne emphasizes the importance of walking in faith, even when feeling forgotten, and encourages his cousin and children to follow the steps that lead to eternal life, contrasting the worldly ways with the safe path to salvation.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Hence he chides his despondent soul, assuring himself of a time of joy. help of his countenance--or, "face" (compare Num 6:25; Psa 4:6; Psa 16:11).
John Gill Bible Commentary
Why art thou cast down, O my soul?.... The psalmist corrects himself, as being too much depressed in spirit with his present circumstances, and expostulates with himself; adding, and why art thou disquieted in me? which suggests, that the dejections of God's people are unreasonable ones; sin itself is no just cause and reason of them; for though it is very disagreeable, loathsome, and abhorring, troublesome and burdensome, to a spiritual man, and is ingenuously confessed, and heartily mourned over, and is matter of humiliation; yet no true reason of dejection: because there is forgiveness of it with God; the blood of Christ has been shed for the remission of it; it has been bore and done away by him; nor is there any condemnation for it to them that are in him; and though it rages, and threatens to get the ascendant; yet it is promised it shall not have the dominion over the saints; neither the nature of it, being great, as committed against God himself, nor the multitude of sins, nor the aggravated circumstances of them, are just causes of dejection, since the blood of Christ cleanses from all sin; nor are Satan and his temptations; he is indeed an enemy, very powerful, subtle, and terrible; he is the strong man armed, the old serpent, and a roaring lion; and his temptations are very troublesome and grieving; and it becomes the saints to be upon their guard against him and them; but they have no reason to be cast down on account hereof; for God, who is on the side of his people, is mightier than he; Christ is stronger than the strong man armed, and the divine Spirit who is in them is greater than he that is in the world: Satan is under divine restraints, and can go no further in tempting than he is suffered, and his temptations are overruled for good; besides, good armour is provided for the Christian to fight against him with, and in a short time he will be bruised under his feet: nor are the hidings of God's face a sufficient reason of dejection; for though such a case is very distressing, and gives great trouble to those that love the Lord; nor can they, nor does it become them to sit easy and unconcerned in such circumstances, as they are great trials of faith and patience; yet it is the experience of the people of God in all ages: some good ends are answered hereby, as to bring saints to a sense of sins, which has deprived them of the divine Presence, to make them prize it the more when they have it, and to be careful of losing it for the future. Besides, the love of God continues the same when he hides and chides; and he will return again, and will not finally and totally forsake his people; and in a little while they shall be for ever with him, and see him as he is; and though by one providence or another they may be deprived for a while of the word, worship, and ordinances of God, he that provides a place for his church, and feeds and nourishes her in the wilderness, can make up the lack of such enjoyments by his presence and Spirit. The means and methods the psalmist took to remove his dejections and disquietudes of mind are as follow; hope thou in God; for the pardon of sin; for which there is good ground of hope, and so no reason to be cast down on account of it; for strength against Satan's temptations, which is to be had in Christ, as well as righteousness; and for the appearance of God, and the discoveries of his love, who has his set time to favour his people, and therefore to be hoped, and quietly waited for. Hope is of great use against castings down; it is an helmet, an erector of the head, which keeps it upright, and from bowing down: it is an anchor of the soul, sure and steadfast, and is of great service in the troubles of life, and against the fears of death; for I shall yet praise him for the help of his countenance; or "the salvations of his countenance" (h); which implies that the psalmist believed, notwithstanding his present circumstances, that he should have salvation upon salvation; salvation of every kind; or a full and complete one, which should spring, not from any merits of his, but from the free grace and favour of God, expressed in his gracious countenance towards him; and also intimates, that the light of his countenance would be salvation to him (i) now; and that his consummate happiness hereafter would lie in beholding his face for evermore: all which would give him occasion and opportunity of praising the Lord. Now such a faith and persuasion as this is a good antidote against dejections of soul, and disquietude of mind; see Psa 27:13. (h) "salutes faciei ipsius", Cocceius; so Michaelis. (i) "Salutes sunt facies ejus", De Dieu.
Tyndale Open Study Notes
42:5-6 The psalmist encourages himself with questions and answers. 42:5 The psalmist feels depressed, but it does not incapacitate him. He remembers that the living God is his Savior. This verse is repeated in 42:11 and 43:5.