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Exodus 19:6
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
And a holy nation - They should be a nation, one people; firmly united among themselves, living under their own laws; and powerful, because united, and acting under the direction and blessing of God. They should be a holy nation, saved from their sins, righteous in their conduct, holy in their hearts; every external rite being not only a significant ceremony, but also a means of conveying light and life, grace and peace, to every person who conscientiously used it. Thus they should be both a kingdom, having God for their governor; and a nation, a multitude of peoples connected together; not a scattered, disordered, and disorganized people, but a royal nation, using their own rites, living under their own laws, subject in religious matters only to God, and in things civil, to every ordinance of man for God's sake. This was the spirit and design of this wonderful institution, which could not receive its perfection but under the Gospel, and has its full accomplishment in every member of the mystical body of Christ.
Jamieson-Fausset-Brown Bible Commentary
ye shall be unto me a kingdom of priests--As the priestly order was set apart from the common mass, so the Israelites, compared with other people, were to sustain the same near relation to God; a community of spiritual sovreigns. an holy nation--set apart to preserve the knowledge and worship of God.
John Gill Bible Commentary
And ye shall be unto me a kingdom of priests,.... Instead of being in a state of servitude and bondage, as they had been in Egypt, they should be erected into a kingdom, become a body politic, a free state, a commonwealth governed by its own laws, and those laws of God's making; yea, they should be a kingdom to him, and he be more immediately the king of them, as he was not of others, the government of Israel being a Theocracy; and this kingdom should consist of men that were priests, who had access to God, served him, and offered sacrifice to him; or of men greatly esteemed and honoured, as priests were in those times. Jarchi interprets it, a kingdom of princes, as the word sometimes signifies: the subjects of this kingdom were princes, men of a princely spirit, and these princes, like those of the king of Babylon, who boasted they were altogether kings; and like the Roman senators, of whom the ambassador of Pyrrhus said, that he saw at Rome as many kings as he saw senators. And so here all the Targums render it, "kings and priests": to which reference seems to be had not only in Pe1 2:9 but in Rev 1:6, they were kings when they got the victory, as in the times of Joshua, over the several kings of Canaan, and had their kingdoms divided among them; and before the priesthood was settled in the family of Aaron, every head of a family in Israel was a priest; and they were all priests at the passover, as Philo (i) observes: and so the spiritual Israel of God are kings and priests; they are kings, having the power and riches of kings; having got through Christ the victory over sin, Satan, and the world; and being possessed of the kingdom of grace, and heirs of the kingdom of glory; and priests, being allowed to draw nigh to God, to present themselves, souls and bodies, a holy and living sacrifice, to offer to him the sacrifices of prayer and praise through Christ, by whom they become acceptable to him: "and an holy nation"; being separated from all others, and devoted to the worship and service of God, having holy laws, and holy ordinances, and a holy service, and a holy place to perform it in, and holy persons to attend unto it, as they afterwards had. In allusion to this, the spiritual Israel, or people of God, are also called so, Pe1 2:9 being chosen unto holiness, redeemed from all iniquity, called with an holy calling, sanctified by the blood of Christ, and made holy by the Spirit of God, and under the influence of his grace live holy lives and conversations: these are the words thou shalt speak unto the children of Israel: what he would have them do, and they were bound to do in a way of duty to him, and what he in a way of grace would do for them, and they should be unto him, (i) De Vita Mosis, l. 3. p. 686.
Exodus 19:6
Israel at Mount Sinai
5Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.6And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.”
- Scripture
- Sermons
- Commentary
(Exodus) Exodus 19:5-6
By J. Vernon McGee3.5K05:14ExpositionalEXO 19:6MAT 5:17ROM 3:19ROM 7:7ROM 10:4GAL 3:19EPH 2:8In this sermon, the preacher discusses the purpose of the law in relation to the people of Israel. He emphasizes that the law was given to reveal their sinfulness and to lead them to the need for a savior. The preacher contrasts the law with grace, highlighting the difference between the demands of the law and the gift of salvation through faith. He also mentions God's original intention for Israel to be a kingdom of priests, but due to their failures, only one tribe was chosen. However, in the future, during the millennium, the entire nation of Israel will fulfill this purpose.
There Were Two Trees in the Garden - Part 2
By Art Katz3.2K34:52Garden Of EdenGEN 2:16EXO 19:6MAT 6:33ROM 2:4ROM 5:20ROM 11:33JAS 1:19In this sermon, the speaker reflects on the significance of examining the creation story in Genesis and how it reveals God's splendor, majesty, and wisdom. The speaker emphasizes the importance of exalting God and living in obedience to His word, as it is His provision that keeps us from sin and death. The sermon also explores the question of why God would plant two trees in the garden, including the tree of the knowledge of good and evil. The speaker suggests that God's purpose in allowing this temptation was to test Adam and Eve's obedience and to cultivate a deep intimacy with Him.
Apollos-Aquilla-Pcilla
By Carl Armerding1.4K36:19ApollosEXO 19:6MAT 6:33ACT 18:25ACT 18:28COL 1:28HEB 4:12In this sermon, the speaker emphasizes the importance of focusing on Christ in ministry. He explains that when we center our preaching on Jesus, it draws people away from worldly things and sanctifies them. The speaker also addresses the issue of monopolizing ministry opportunities, urging for inclusivity and giving younger believers a chance to participate. He highlights the objective of all ministry should be to present Christ and leave people with a vision of Him. Additionally, the speaker praises the ministry of Apollos, who helped believers by sharing his knowledge and convincing the Jews publicly.
Gospel Does: Makes You Holy if Your Heart Is Changed
By Milton Green1.4K03:43EXO 19:6MAT 6:33JHN 1:14JHN 14:30ROM 10:10HEB 12:8In this sermon, the preacher emphasizes the importance of repentance and holiness in the lives of believers. He highlights the need for a change of heart and a sincere confession of sins. The preacher also discusses the consequences of not receiving discipline from God, stating that it signifies being illegitimate children and not true sons of God. He encourages the audience to align their hearts with the nature of God and to reject the misleading traditions that have been passed down to them.
(Covenant Series) 4. Experiencing the Power & Liberty of the New Covenant
By Al Whittinghill1.3K1:09:17Covenant SeriesEXO 19:6EXO 24:3JER 31:312CO 3:22CO 3:6HEB 8:7HEB 8:13In this sermon, the preacher discusses the concept of deserving good treatment and how it relates to our relationship with God. He compares society's questioning of God's love and allowance of suffering to taking grace for granted. The preacher then delves into the significance of the law given to the Israelites at Mount Sinai, explaining that it was meant to reveal the crookedness of their hearts and lead them to Jesus, the solution. The sermon concludes by emphasizing the importance of having a new heart through salvation and how our thoughts and actions are a reflection of our heart.
The Way to Enter In
By Ralph Mahoney2651:02:12Christian LifeEXO 19:6PSA 103:1ISA 43:18MAT 28:19In this sermon, the speaker discusses the idea of God doing a new thing and the hindrances that can prevent us from being a part of it. He shares a vision that someone had of a mountain covered in ice and snow, with the fire of God melting it and causing the water to flow into dry valleys. The speaker emphasizes that any crowns or rewards we receive from God should be cast at the feet of Jesus, not used to boast or compare ourselves to others. He warns against becoming so captivated by a particular phase of God's work that we fail to continue on to the end.
The House of Prayer: Our Eternal Identity
By Mike Bickle1447:38Intimacy in PrayerEternal IdentityEXO 19:6PSA 2:8PSA 72:15ISA 42:10ISA 56:7MAT 21:131TI 2:1HEB 7:25JAS 4:2REV 22:17Mike Bickle emphasizes that the house of prayer is not merely a ministry focus but the eternal identity of God's people. He explains that being a house of prayer involves a deep interaction with God's heart, where our prayers move His heart and vice versa. Bickle highlights the importance of intimacy-based intercession, asserting that this relationship is vital for the release of God's resources in our lives and the world. He warns against the distractions that hinder our prayer life and calls for a recognition of our identity as a house of prayer, which will continue into eternity. Ultimately, he encourages believers to engage actively in prayer as a reflection of their relationship with God.
Anti Semitism: A Little Considered Root
By Art Katz0Spiritual RenewalAnti-SemitismGEN 12:3EXO 19:6DEU 28:1PSA 122:6ISA 49:6ISA 60:14JER 12:9ZEC 8:23MAT 5:13ROM 11:11Art Katz discusses the roots of anti-Semitism, suggesting that it stems from a failure of the Jewish people to fulfill their divine calling to be a blessing to the nations. He emphasizes that the resentment from Gentiles may arise from their perception of a loss of blessedness due to Jewish disobedience, which can provoke anger and judgment. Katz argues that this anti-Semitism could be viewed as a divine judgment meant to spur repentance and a return to their sacred mission. He highlights the need for introspection within the Jewish community rather than attributing blame solely to external factors. Ultimately, he posits that the solution to anti-Semitism lies in spiritual renewal and a return to God.
Ordained of God
By William MacDonald0Worship and SacrificePriesthood of BelieversEXO 19:6MAT 28:19ACT 2:41ROM 6:3ROM 12:1HEB 13:151PE 2:51PE 2:9REV 1:5William MacDonald emphasizes the priesthood of all believers, contrasting the Old Testament priesthood with the New Testament understanding that every believer is a priest. He highlights the responsibilities of this sacred office, including offering spiritual sacrifices, prayer, and care for others, while also recognizing Jesus as the Great High Priest. MacDonald critiques the modern church for reverting to a hierarchical priestly system reminiscent of Judaism, urging believers to embrace their roles as priests in a collective and individual manner. He calls for a church that embodies the New Testament principles of priesthood, worship, and community service, ultimately reflecting the true nature of the body of Christ.
1 Peter 2:9
By John Gill0Spiritual IdentityChosen PeopleEXO 19:6ISA 43:201PE 2:9John Gill expounds on 1 Peter 2:9, emphasizing that believers are a chosen generation, a royal priesthood, a holy nation, and a peculiar people. He explains that this identity is rooted in God's sovereign choice and grace, highlighting the spiritual kinship believers share with God and Christ. Gill illustrates how this calling from darkness into marvelous light obligates Christians to proclaim God's virtues and praises. He draws parallels to the Israelites, noting that just as they were chosen and set apart, so too are Christians called to live in holiness and righteousness. Ultimately, this sermon encourages believers to recognize their privileged status and responsibilities as God's chosen people.
History of the Church > A. D. 100 to 311 – Clergy and Laity
By Philip Schaff0EXO 19:6ACT 1:17ACT 8:41CO 14:11PE 2:51PE 5:3Philip Schaff discusses the transition of the idea of a special priesthood, sacrifice, and altar from Jewish and heathen traditions into the Christian church, leading to the development of a distinct clergy class. He highlights the shift from the apostolic age where preaching and teaching were open to all believers to the emergence of a separate clergy class in the second century, eventually leading to the exaltation and separation of clergy from secular affairs. The term 'clergy' evolved to exclusively refer to Christian ministers, especially bishops, emphasizing their unique role as mediators between God and the laity, with celibacy becoming optional but secular engagements being forbidden after the third century.
The General Plan of the Tabernacle
By George Warnock0Identity in ChristGod's PresenceEXO 19:6NUM 23:9NUM 24:5MAL 4:2ROM 10:17PHP 3:121PE 2:9George Warnock emphasizes the significance of the Tabernacle as the dwelling place of God among His people, illustrating how it symbolizes a new beginning and a holy nation set apart. He reflects on the disobedience and discouragement of the Israelites despite God's glory surrounding them, contrasting their covenant with the life-giving covenant available through Christ. Warnock urges believers to embrace their identity as a royal priesthood and to pursue the fullness of God's promises, emphasizing the importance of faith and the Word of God in experiencing His glory. He calls for spiritual awakening, encouraging the congregation to remove barriers of unbelief and to walk in the light of God's truth. Ultimately, he reminds them that true communion with God is available to all who seek Him wholeheartedly.
An Ark of Gopher Wood for Noah
By George Warnock0EXO 19:6HEB 4:161PE 2:5REV 1:6REV 20:6The preacher delves into the concept of believers being of royal lineage in Christ, highlighting the unique privilege of NT believers as royal priests, able to offer spiritual sacrifices through Jesus Christ. This royal priesthood is made possible by Jesus, our great High Priest, granting us complete access to the Father. The sermon emphasizes the responsibility that comes with this privilege, urging believers to represent the King of kings in their daily lives and conduct, bearing the family likeness of their heavenly Father.
Set Apart
By C.H. Spurgeon0Priesthood of BelieversHolinessEXO 19:6ISA 61:6MAT 6:33ROM 12:11CO 10:31PHP 4:6COL 3:23HEB 13:151PE 2:9REV 1:6C.H. Spurgeon emphasizes that believers are spiritually designated as priests of the Lord, called to live distinctly for God and engage in holy service. He encourages Christians to prioritize their spiritual duties over worldly distractions, presenting their lives as a continuous offering of prayer, praise, and testimony. Spurgeon reminds us that while we may participate in everyday activities, our true calling is to serve God and reflect His holiness in all we do. He urges believers to embrace their sacred duty and adorn themselves with holiness as they minister before the Lord.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
And a holy nation - They should be a nation, one people; firmly united among themselves, living under their own laws; and powerful, because united, and acting under the direction and blessing of God. They should be a holy nation, saved from their sins, righteous in their conduct, holy in their hearts; every external rite being not only a significant ceremony, but also a means of conveying light and life, grace and peace, to every person who conscientiously used it. Thus they should be both a kingdom, having God for their governor; and a nation, a multitude of peoples connected together; not a scattered, disordered, and disorganized people, but a royal nation, using their own rites, living under their own laws, subject in religious matters only to God, and in things civil, to every ordinance of man for God's sake. This was the spirit and design of this wonderful institution, which could not receive its perfection but under the Gospel, and has its full accomplishment in every member of the mystical body of Christ.
Jamieson-Fausset-Brown Bible Commentary
ye shall be unto me a kingdom of priests--As the priestly order was set apart from the common mass, so the Israelites, compared with other people, were to sustain the same near relation to God; a community of spiritual sovreigns. an holy nation--set apart to preserve the knowledge and worship of God.
John Gill Bible Commentary
And ye shall be unto me a kingdom of priests,.... Instead of being in a state of servitude and bondage, as they had been in Egypt, they should be erected into a kingdom, become a body politic, a free state, a commonwealth governed by its own laws, and those laws of God's making; yea, they should be a kingdom to him, and he be more immediately the king of them, as he was not of others, the government of Israel being a Theocracy; and this kingdom should consist of men that were priests, who had access to God, served him, and offered sacrifice to him; or of men greatly esteemed and honoured, as priests were in those times. Jarchi interprets it, a kingdom of princes, as the word sometimes signifies: the subjects of this kingdom were princes, men of a princely spirit, and these princes, like those of the king of Babylon, who boasted they were altogether kings; and like the Roman senators, of whom the ambassador of Pyrrhus said, that he saw at Rome as many kings as he saw senators. And so here all the Targums render it, "kings and priests": to which reference seems to be had not only in Pe1 2:9 but in Rev 1:6, they were kings when they got the victory, as in the times of Joshua, over the several kings of Canaan, and had their kingdoms divided among them; and before the priesthood was settled in the family of Aaron, every head of a family in Israel was a priest; and they were all priests at the passover, as Philo (i) observes: and so the spiritual Israel of God are kings and priests; they are kings, having the power and riches of kings; having got through Christ the victory over sin, Satan, and the world; and being possessed of the kingdom of grace, and heirs of the kingdom of glory; and priests, being allowed to draw nigh to God, to present themselves, souls and bodies, a holy and living sacrifice, to offer to him the sacrifices of prayer and praise through Christ, by whom they become acceptable to him: "and an holy nation"; being separated from all others, and devoted to the worship and service of God, having holy laws, and holy ordinances, and a holy service, and a holy place to perform it in, and holy persons to attend unto it, as they afterwards had. In allusion to this, the spiritual Israel, or people of God, are also called so, Pe1 2:9 being chosen unto holiness, redeemed from all iniquity, called with an holy calling, sanctified by the blood of Christ, and made holy by the Spirit of God, and under the influence of his grace live holy lives and conversations: these are the words thou shalt speak unto the children of Israel: what he would have them do, and they were bound to do in a way of duty to him, and what he in a way of grace would do for them, and they should be unto him, (i) De Vita Mosis, l. 3. p. 686.