1 Peter 1:14
Verse
Context
A Call to Holiness
13Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.14As obedient children, do not conform to the passions of your former ignorance.15But just as He who called you is holy, so be holy in all you do,
Sermons





Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Not fashioning yourselves - As the offices of certain persons are known by the garb or livery they wear, so are transgressors: where we see the world's livery we see the world's servants; they fashion or habit themselves according to their lusts, and we may guess that they have a worldly mind by their conformity to worldly fashions.
Jamieson-Fausset-Brown Bible Commentary
From sobriety of spirit and endurance of hope Peter passes to obedience, holiness, and reverential fear. As--marking their present actual character as "born again" (Pe1 1:3, Pe1 1:22). obedient children--Greek, "children of obedience": children to whom obedience is their characteristic and ruling nature, as a child is of the same nature as the mother and father. Contrast Eph 5:6, "the children of disobedience." Compare Pe1 1:17, "obeying the Father" whose "children" ye are. Having the obedience of faith (compare Pe1 1:22) and so of practice (compare Pe1 1:16, Pe1 1:18). "Faith is the highest obedience, because discharged to the highest command" [LUTHER]. fashioning--The outward fashion (Greek, "schema") is fleeting, and merely on the surface. The "form," or conformation in the New Testament, is something deeper and more perfect and essential. the former lusts in--which were characteristic of your state of ignorance of God: true of both Jews and Gentiles. The sanctification is first described negatively (Pe1 1:14, "not fashioning yourselves," &c.; the putting off the old man, even in the outward fashion, as well as in the inward conformation), then positively (Pe1 1:15, putting on the new man, compare Eph 4:22, Eph 4:24). "Lusts" flow from the original birth-sin (inherited from our first parents, who by self-willed desire brought sin into the world), the lust which, ever since man has been alienated from God, seeks to fill up with earthly things the emptiness of his being; the manifold forms which the mother-lust assumes are called in the plural lusts. In the regenerate, as far as the new man is concerned, which constitutes his truest self, "sin" no longer exists; but in the flesh or old man it does. Hence arises the conflict, uninterruptedly maintained through life, wherein the new man in the main prevails, and at last completely. But the natural man knows only the combat of his lusts with one another, or with the law, without power to conquer them.
John Gill Bible Commentary
As obedient children,.... Or "children of obedience". This may be connected either with what goes before, that seeing they were children of God, by adopting grace, and in regeneration brought to the obedience of faith, to whom the inheritance belonged, therefore they ought to continue hoping for it; or with what follows, that since they were manifestly the children of God by faith in. Christ Jesus, being begotten again to a lively hope, they ought to be followers of him, and imitate him in holiness and righteousness, and show themselves to be obedient ones to his Gospel and ordinances, as children ought to honour, and obey, and imitate their parents: not fashioning yourselves to the former lusts in your ignorance. The phrase is much the same with that in Rom 12:2 "be not conformed to this world"; for to be conformed, or fashioned to the world, is to be fashioned to the lusts of it; and to be fashioned to the lusts of it is to indulge them, to make provision for them, to obey them, to live and walk in them; which should not be done by the children of God, and who profess themselves to be obedient ones to the Gospel, which teaches otherwise; and that because they are lusts, foolish, hurtful, and deceitful ones, ungodly ones; the lusts of the devil, as well as of the world, and of the flesh, and which war against the soul; and because they are "former" ones, which they served in a time of unregeneracy, and were now convinced and ashamed of, and therefore should no longer live to them; the time past of life being sufficient to have walked in them: and because they were lusts in ignorance, which they had indulged in a state of ignorance; not of Gentilism, though this might be the case of some, but of Judaism; when they knew not God, especially in Christ, and were ignorant of his righteousness, and of the exceeding sinfulness of sin, as committed against a law that was holy and spiritual; nor did they know Christ, and the way of salvation by him, but thought they ought to do many things contrary to his name; nor the work of the Spirit in regeneration, saying with Nicodemus, how can these things be? nor the true sense of the Scriptures, the sacred oracles, that were committed to them; much less the Gospel, which was hidden from them, and they were enemies to: but now it was otherwise with them; they were made light in the Lord, and had knowledge of all these things; and therefore, as their light increased, and the grace of God, bringing salvation, appeared unto them, and shone out on then, it became them to deny ungodliness and worldly lusts, and not to walk as they had done before, since they had not so learned Christ.
1 Peter 1:14
A Call to Holiness
13Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.14As obedient children, do not conform to the passions of your former ignorance.15But just as He who called you is holy, so be holy in all you do,
- Scripture
- Sermons
- Commentary
(1 Peter - Part 13): On Fashioning Ourselves as Christians
By A.W. Tozer34K35:32Spiritual GrowthHolinessEmulation1PE 1:14A.W. Tozer emphasizes the importance of fashioning ourselves as Christians according to God's holiness rather than our former lusts. He explains that while we are not fixed in our nature, we have the potential for change and growth through the influence of the Holy Spirit. Tozer encourages believers to expose themselves to divine influences and avoid the old patterns of sin, highlighting that our choices, including the literature we read and the friends we keep, shape our character. He reminds us that we are always in a process of becoming and must actively participate in our spiritual formation. Ultimately, Tozer calls for a transformation that aligns with God's will, urging Christians to be mindful of what influences their lives.
The Mercy & Grace of God
By Paul Washer4.3K1:13:37PSA 119:105PRO 29:18ISA 54:13MAT 7:7MAT 22:37ROM 12:11PE 1:14In this sermon, the speaker urges the audience to present their bodies as living and holy sacrifices to God. He emphasizes the importance of passionately pursuing God and not being afraid to burn out for Him. The speaker encourages the audience to seek guidance from the Bible in all aspects of their lives, including relationships and finances. He also highlights the need to separate oneself from wickedness and be aware of the snares set by the evil one in the world.
(Fury of Fire) 06 - Will of God - Sanctification, Divine Nature,
By Milton Green3.4K1:23:24SanctificationROM 6:11PE 1:14In this sermon, the speaker emphasizes the importance of following the Word of God rather than adhering to old traditions or wrong teachings. The speaker urges the listeners to listen to all the tapes in the series in numerical order to fully understand and receive the teachings. The sermon highlights the need for obedience to God's word and warns against being conformed to former lusts. The speaker also discusses the concept of suffering and how it is a part of the Christian journey, leading to a deeper anointing and promotion from God.
Our Light Affliction
By Aaron Hurst2.1K1:39:06ElectionJOB 42:5MAT 6:331PE 1:11PE 1:14In this sermon, the speaker discusses the trials faced by Job in the Bible. He highlights how Job experienced two consecutive trials, with calamities befalling him one after another. The Chaldeans attacked and stole his camels, killing his servants, and then a great wind destroyed his eldest son's house, killing all his children. Despite these devastating events, the speaker encourages the audience to have hope and faith in God's promises. He emphasizes the importance of being mentally prepared, morally alert, and setting our hope on the grace that will be revealed through Jesus Christ. The sermon concludes with an invitation for the audience to share any testimonies or experiences of God's work in their lives.
(Saved Through the Fire) 06 - Who Is Your Father
By Milton Green1.6K1:26:02ISA 5:1LUK 14:26JHN 7:191PE 1:14In this sermon, the preacher criticizes the idea of achieving salvation through four easy steps, calling it a lie propagated by those driven by selfish ambition. He warns leaders and those in positions of authority that they will be the first to fall, starting with burnout seminars as a distraction from true repentance. The preacher emphasizes the importance of listening to the entire series of teachings in order to fully understand their nature and intent. He then references Luke 14 and Hosea 4 to highlight the seriousness of the times and the need for faithfulness and obedience in preparation for the coming of the Lord.
Studies in 1 Peter-05 1 Peter 1:14-25
By Dwight Pentecost1.0K36:271PE 1:14In this sermon, the preacher emphasizes the importance of love among believers. He highlights that love should be genuine, selfless, and extend to the entire body of believers. The preacher also emphasizes the commandment of God to believe in Jesus Christ and the consequences of rejecting this command. He further explains that love should come from a pure heart, free from selfishness, and should be expressed through care and concern for fellow believers. The sermon concludes by emphasizing the need for repentance and belief in Christ as the basis for being born again and entering into God's family.
Will Power Is Not Enough
By Shane Idleman84048:13ROM 6:191PE 1:141PE 5:61PE 5:82PE 3:111JN 1:91JN 3:3This sermon emphasizes the need to move beyond relying solely on willpower to overcome struggles like anger, lust, and sin. It highlights the importance of obedience to God's word while also acknowledging the necessity of relying on God's strength and grace. The message stresses the impact of sin on ourselves and those around us, urging repentance, confession, and a heart change through Christ's sacrifice.
The Power of a Holy Life
By E.A. Johnston77226:46Holiness1PE 1:14In this sermon, the speaker shares a personal experience of meeting Adrian Rogers, a man who reminded him of Jesus through the power of his holy life. The speaker emphasizes the importance of being holy and explains that God expects His followers to live a life of inward holiness. He refers to the Greek words that describe redemption and highlights the fact that Jesus came to save people from their sins. The speaker also mentions an incident involving the Chinese evangelist John Song, who was corrected by another minister after making a remark about sinning every day.
Authentically Casting Our Vision Upon Christ Through Grace
By Jeremy Strang62947:31VisionEXO 34:6MAT 6:33ROM 3:232TI 3:16TIT 2:11HEB 2:11PE 1:14In this sermon, the preacher emphasizes the importance of not expecting any abatements in the preaching of the word of God. He highlights the idea that if God does not spare others, He will not spare us either. The preacher also discusses the concept of grace and how believers should continuously repent and strive to be right by the grace of Christ. He encourages the audience to examine themselves and respond to the conviction of God by becoming doers of the word. The sermon concludes by emphasizing the need to understand and appreciate the unfathomable nature of grace, and how it is manifested through Jesus' birth, sinless life, death, burial, and resurrection.
Week of Meetings 05 Father's govt.and Family
By John W. Bramhall36144:391PE 1:14In this sermon, the preacher emphasizes the importance of being conscious that God is judging us every day. He encourages believers to be obedient children and to live holy lives, as the Father calls His children to obedience. The preacher also highlights the power and effectiveness of the Word of God in searching and discerning the thoughts and intentions of the heart. He urges listeners to submit themselves to the authority of the Word and allow it to expose and transform their innermost being. The sermon references the book of Hebrews and the epistle of John to support these teachings.
His Holiness for Us
By G.W. North2041:34:22HolinessMAT 5:48ROM 12:2EPH 6:141TH 4:71PE 1:141JN 5:18REV 4:8In this sermon, the preacher emphasizes the importance of obedience in the lives of believers. He encourages the audience to be obedient children and to not conform to their former sinful desires. The preacher also highlights the power of God in overcoming sin and the sacrifice of Jesus to put away sin. He urges the listeners to strive for holiness, as Jesus will be revealed and they should be prepared to see him in all his glory.
Be Obedient and Sin Not
By A.W. Tozer5840:32ObedienceLordship Of ChristPSA 103:20EZK 1:20MAT 11:30JHN 3:4ROM 5:19ROM 10:9EPH 2:21PE 1:21PE 1:141JN 2:3A.W. Tozer emphasizes the necessity of obedience in the Christian life, arguing that true believers are inherently obedient children of God. He explains that salvation cannot exist without obedience, as sin is fundamentally rebellion against divine authority. Tozer critiques the notion that one can accept Christ as Savior without also acknowledging Him as Lord, asserting that such a divided relationship is a misunderstanding of the Gospel. He highlights that both heaven and hell are defined by obedience and disobedience, respectively, urging listeners to fully surrender to God's will. Ultimately, Tozer calls for a return to the understanding that accepting Christ means embracing His lordship and the obligation to obey Him.
Save Me From Me
By Shane Idleman1444:30Overcoming StrongholdsFreedom in ChristMAT 5:6JHN 8:36ROM 6:192CO 12:9PHP 4:132TI 1:7HEB 12:1JAS 4:71PE 1:141JN 1:9Shane Idleman emphasizes the struggle of personal bondage and the importance of seeking freedom through Christ in his sermon 'Save Me From Me.' He highlights that while Jesus sets us free, many still find it challenging to walk in that freedom due to various strongholds and addictions that hinder spiritual growth. Idleman encourages listeners to confront their issues head-on, take ownership of their struggles, and rely on God's strength rather than their own willpower. He reminds the congregation that true freedom requires perseverance, accountability, and a thirst for righteousness, urging them to build their lives on a solid foundation of faith. Ultimately, he reassures that no matter how deep one's struggles may be, there is always hope for redemption and transformation through Christ.
An Evil Report and Its Influence
By Lewis Williams0NUM 14:71SA 15:22JHN 14:15GAL 6:7EPH 5:61TH 5:22HEB 3:12JAS 4:171PE 1:14Lewis Williams delivers a powerful sermon on the consequences of disobedience and the importance of obedience to God's commands. He uses the story of the children of Israel at Kadesh-barnea to illustrate how disobedience leads to suffering and the spread of sin's poison. Williams emphasizes the need for preachers to boldly proclaim the truth and not compromise, as their influence greatly impacts the spiritual life of their congregation. He warns against bringing back an 'evil report' like the spies who discouraged the Israelites from entering the promised land, highlighting the devastating effects of hypocrisy and compromise on faith and salvation.
The Beatitudes the Seventh Beatitude
By A.W. Pink0Christian IdentityPeacemakingJOB 22:21MAT 5:9MAT 13:43ROM 10:152CO 5:20EPH 1:10EPH 6:15COL 1:19HEB 13:201PE 1:14A.W. Pink expounds on the seventh Beatitude, 'Blessed are the peacemakers: for they shall be called the children of God,' emphasizing that true peacemaking goes beyond mere peacekeeping or peace-loving. He highlights that peacemakers are those who actively seek to reconcile others to God, reflecting the character of Christ and fulfilling their role as ambassadors of peace. Pink contrasts the Old Covenant's call to war with the New Covenant's mission of reconciliation, asserting that genuine Christians must have a heart for the salvation of others. He concludes that peacemakers, despite facing persecution, are recognized by God as His children and will ultimately be honored in His Kingdom.
Epistle 250
By George Fox0Spiritual ModestyWorldly FashionsMAT 6:251CO 2:121CO 6:21TI 6:71TI 6:171PE 1:141PE 3:41JN 2:16George Fox emphasizes the importance of avoiding the vain fashions of the world, urging believers to focus on modesty and sobriety in their appearance and lifestyle. He warns that chasing after worldly trends can lead one away from a solid life in unity with God, and encourages a life that prioritizes spiritual over material concerns. Fox calls for a rejection of the spirit of the world, advocating for a focus on the hidden man of the heart and the eternal riches found in God. He reminds the faithful to live as pilgrims and strangers, valuing their heavenly inheritance over earthly possessions.
Make God's Will Our Will
By A.W. Tozer0ACT 17:30ROM 12:22CO 5:17GAL 5:19EPH 4:221TH 5:22TIT 3:31PE 1:141JN 2:16John Lillie and J Vernon McGee emphasize the importance of believers not conforming to the patterns of this world but allowing God to transform their minds from within. Peter exhorts believers to reject their former evil practices and not be molded by the corrupting influences of society, urging them to live holy lives in obedience to God. The verb 'conformed' in Romans 12:2 conveys the idea of ceasing an action already in progress, emphasizing the need for believers to continually resist being shaped by worldly influences. Believers are called to make a conscious choice daily to refuse to be squeezed into the mold of a corrupt society and instead be transformed by the renewing of their minds.
Listen Carefully, My Child
By St. Benedict of Nursia0PRO 4:20EPH 6:6COL 3:23HEB 12:281PE 1:14St. Benedict of Nursia preaches about the importance of obedience to God, emphasizing the need to listen to God's precepts with an open heart and willingly carry out His advice. He encourages believers to renounce their own will and take up the weapons of obedience to serve under the Lord Christ. St. Benedict stresses the significance of earnest prayer in perfecting good works, ensuring that God is not grieved by our actions, and highlights the need to serve God faithfully to avoid His displeasure and eternal punishment.
Definition of Holiness
By Daniel Steele0MAT 5:48ROM 12:12CO 7:1EPH 4:24PHP 2:51TH 4:7HEB 12:141PE 1:141JN 3:31JN 4:19Daniel Steele preaches on the definition of holiness, critiquing a new definition presented in a book. He highlights the importance of accurately defining holiness by its properties and qualities, emphasizing the need for precision in theological terms. Steele challenges the equivocal phrase 'the love of God' and discusses the concept of perfect love in relation to holiness, pointing out errors in interpreting Scripture. He stresses the continuous growth in holiness after sanctification, advocating for a life of total self-abnegation and obedience to God.
God at Work in Revival
By Tim Grissom01SA 15:22PRO 3:5JHN 14:15ROM 6:16EPH 6:1COL 3:20HEB 13:17JAS 1:221PE 1:141JN 5:3Tim Grissom shares the powerful testimony of businessman Richard Magnussen, who learned valuable lessons in God's school of obedience. Through experiences that were sometimes pleasant and sometimes painful, Richard discovered that 'God's way works!' He was taken to Total Obedience School by God, where he learned the importance of honesty in business practices, repentance, and making amends. Richard also realized the significance of balancing work and family life, and how obedience impacts interpersonal relationships, emphasizing the need for total obedience to walk closely with God.
1 Peter 1:14
By John Gill0ObedienceTransformation in ChristROM 12:22CO 5:17GAL 5:24EPH 5:8COL 3:21TH 4:7TIT 2:12JAS 1:221PE 1:141JN 2:15John Gill emphasizes the call for believers to live as obedient children of God, highlighting the importance of imitating Christ in holiness and righteousness. He warns against conforming to former lusts and worldly desires that once characterized their lives in ignorance. Instead, believers are encouraged to embrace their new identity in Christ and reject the sinful behaviors of their past. The sermon underscores the transformative power of faith and the necessity of living in accordance with the Gospel. Gill reminds the congregation that, having received knowledge and grace, they are called to a higher standard of living.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Not fashioning yourselves - As the offices of certain persons are known by the garb or livery they wear, so are transgressors: where we see the world's livery we see the world's servants; they fashion or habit themselves according to their lusts, and we may guess that they have a worldly mind by their conformity to worldly fashions.
Jamieson-Fausset-Brown Bible Commentary
From sobriety of spirit and endurance of hope Peter passes to obedience, holiness, and reverential fear. As--marking their present actual character as "born again" (Pe1 1:3, Pe1 1:22). obedient children--Greek, "children of obedience": children to whom obedience is their characteristic and ruling nature, as a child is of the same nature as the mother and father. Contrast Eph 5:6, "the children of disobedience." Compare Pe1 1:17, "obeying the Father" whose "children" ye are. Having the obedience of faith (compare Pe1 1:22) and so of practice (compare Pe1 1:16, Pe1 1:18). "Faith is the highest obedience, because discharged to the highest command" [LUTHER]. fashioning--The outward fashion (Greek, "schema") is fleeting, and merely on the surface. The "form," or conformation in the New Testament, is something deeper and more perfect and essential. the former lusts in--which were characteristic of your state of ignorance of God: true of both Jews and Gentiles. The sanctification is first described negatively (Pe1 1:14, "not fashioning yourselves," &c.; the putting off the old man, even in the outward fashion, as well as in the inward conformation), then positively (Pe1 1:15, putting on the new man, compare Eph 4:22, Eph 4:24). "Lusts" flow from the original birth-sin (inherited from our first parents, who by self-willed desire brought sin into the world), the lust which, ever since man has been alienated from God, seeks to fill up with earthly things the emptiness of his being; the manifold forms which the mother-lust assumes are called in the plural lusts. In the regenerate, as far as the new man is concerned, which constitutes his truest self, "sin" no longer exists; but in the flesh or old man it does. Hence arises the conflict, uninterruptedly maintained through life, wherein the new man in the main prevails, and at last completely. But the natural man knows only the combat of his lusts with one another, or with the law, without power to conquer them.
John Gill Bible Commentary
As obedient children,.... Or "children of obedience". This may be connected either with what goes before, that seeing they were children of God, by adopting grace, and in regeneration brought to the obedience of faith, to whom the inheritance belonged, therefore they ought to continue hoping for it; or with what follows, that since they were manifestly the children of God by faith in. Christ Jesus, being begotten again to a lively hope, they ought to be followers of him, and imitate him in holiness and righteousness, and show themselves to be obedient ones to his Gospel and ordinances, as children ought to honour, and obey, and imitate their parents: not fashioning yourselves to the former lusts in your ignorance. The phrase is much the same with that in Rom 12:2 "be not conformed to this world"; for to be conformed, or fashioned to the world, is to be fashioned to the lusts of it; and to be fashioned to the lusts of it is to indulge them, to make provision for them, to obey them, to live and walk in them; which should not be done by the children of God, and who profess themselves to be obedient ones to the Gospel, which teaches otherwise; and that because they are lusts, foolish, hurtful, and deceitful ones, ungodly ones; the lusts of the devil, as well as of the world, and of the flesh, and which war against the soul; and because they are "former" ones, which they served in a time of unregeneracy, and were now convinced and ashamed of, and therefore should no longer live to them; the time past of life being sufficient to have walked in them: and because they were lusts in ignorance, which they had indulged in a state of ignorance; not of Gentilism, though this might be the case of some, but of Judaism; when they knew not God, especially in Christ, and were ignorant of his righteousness, and of the exceeding sinfulness of sin, as committed against a law that was holy and spiritual; nor did they know Christ, and the way of salvation by him, but thought they ought to do many things contrary to his name; nor the work of the Spirit in regeneration, saying with Nicodemus, how can these things be? nor the true sense of the Scriptures, the sacred oracles, that were committed to them; much less the Gospel, which was hidden from them, and they were enemies to: but now it was otherwise with them; they were made light in the Lord, and had knowledge of all these things; and therefore, as their light increased, and the grace of God, bringing salvation, appeared unto them, and shone out on then, it became them to deny ungodliness and worldly lusts, and not to walk as they had done before, since they had not so learned Christ.