2 Thessalonians 2:13
Verse
Context
Stand Firm
12in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness. 13But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.14To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.
Sermons
Dan Augsburger
Rolfe Barnard
Brian BrodersenSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
God hath from the beginning chosen you to salvation, etc. - In your calling, God has shown the purpose that he had formed from the beginning, to call the Gentiles to the same privileges with the Jews, not through circumcision, and the observance of the Mosaic law, but by faith in Christ Jesus; but this simple way of salvation referred to the same end - holiness, without which no man, whether Jew or Gentile, can see the Lord. Let us observe the order of Divine grace in this business: 1. They were to hear the truth - the doctrines of the Gospel. 2. They were to believe this truth when they heard it preached. 3. They were to receive the Spirit of God in believing the truth. 4. That Spirit was to sanctify their souls-produce an inward holiness, which was to lead to all outward conformity to God. 5. All this constituted their salvation - their being fitted for the inheritance among the saints in light. 6. They were to obtain the glory of our Lord Jesus Christ - that state of felicity for which they were fitted, by being saved here from their sins, and by being sanctified by the Spirit of God.
Jamieson-Fausset-Brown Bible Commentary
But--In delightful contrast to the damnation of the lost (Th2 2:12) stands the "salvation" of Paul's converts. are bound--in duty (Th2 1:3). thanks . . . to God--not to ourselves, your ministers, nor to you, our converts. beloved of the Lord--Jesus (Rom 8:37; Gal 2:20; Eph 5:2, Eph 5:25). Elsewhere God the Father is said to love us (Th2 2:16; Joh 3:16; Eph 2:4; Col 3:12). Therefore Jesus and the Father are one. from the beginning--"before the foundation of the world" (Eph 1:4; compare Co1 2:7; Ti2 1:9); in contrast to those that shall "worship the beast, whose names are not written in the book of life of the Lamb slain from the foundation of the world" (Rev 13:8). Some of the oldest manuscripts read as English Version, but other oldest manuscripts and Vulgate read, "as first-fruits." The Thessalonians were among the first converts in Europe (compare Rom 16:5; Co1 16:15). In a more general sense, it occurs in Jam 1:18; Rev 14:4; so I understand it here including the more restricted sense. chosen you--The Greek, is not the ordinary word for "elected," implying His eternal selection; but taken for Himself, implying His having adopted them in His eternal purpose. It is found in the Septuagint (Deu 7:7; Deu 10:15). through--rather as Greek, "in sanctification" as the element in which the choice to salvation had place (compare Pe1 1:2), standing in contrast to the "unrighteousness," the element in which Antichrist's followers are given over by God to damnation (Th2 2:12). of the Spirit--wrought by the Spirit who sanctifies all the elect people of God, first by eternally consecrating them to perfect holiness in Christ, once for all, next by progressively imparting it. belief of the truth--contrasted with "believed not the truth" (Th2 2:12).
John Gill Bible Commentary
But we are bound to give thanks alway to God for you,.... Lest the saints should be discouraged by the above account of antichrist, and his followers, and fear they should be left to the same deceptions, and damnation be their portion; the apostle being persuaded better things of them, gives their character, and represents their case in a quite different light; and signifies, that he and his fellow ministers were under obligation to be continually thankful to God for what he had done for them; for as God is the Father of mercies, whether spiritual or temporal, thanks are to be given to him; and saints are not only to bless his name for what they themselves receive from him, but for what others enjoy also, and that continually; because spiritual blessings, especially such as are afterwards instanced in, are permanent and durable, yea, everlasting: the characters which show them to be different from the followers of antichrist, are brethren, beloved of the Lord or "of God", as the Vulgate Latin and Ethiopic versions read: they were the brethren of Christ, being the dear children of God, born of him, and belonging to his family, and of the apostles, and of one another, being of the household of faith; and they were beloved by God the Father, as the instances of their election to salvation by him, and their calling to eternal glory, show; and by the Lord Jesus Christ, who had wrought out for them the salvation they were chosen to; and by the Lord the Spirit, by whom they were regenerated, called, sanctified, and brought to the belief of the truth; and since they had interest in the everlasting love of the three divine Persons, there was no danger of their falling away and perishing. The reason of the apostle's thanksgiving for the persons thus described is, because God hath from, the beginning chosen you to salvation; which is to be understood, not of an election of them, as a nation, for they were not a nation, only a part of one; nor of them as a church, for they were not so from the beginning; nor to the outward means of grace, the ministry of the word and ordinances, for the choice is unto salvation; nor to any office, for they were not all officers in the church, only some; nor does it intend the effectual calling, for that is distinguished from it in the following verse; but an eternal appointment of persons to grace and glory: and this is an act of God the Father, in Christ, from eternity; and which arises from his sovereign good will and pleasure, and is an instance of his free grace and favour, for the glorifying of himself; and is irrespective of the faith, holiness, and good works of men; all which are the fruits and effects, and not the motives, conditions, or causes of electing grace. This act is the leading one to all other blessings of grace, as justification, adoption, calling, and glorification, and is certain and immutable in itself, and in its effects. The date of it is "from the beginning": not from the beginning of the preaching of the Gospel to them, and the sense be, that, as soon as the Gospel was preached, they believed, and God chose them; for what was there remarkable in them, that this should be peculiarly observed of them? The Bereans are said to be more noble than they were: nor from the beginning of their calling, for predestination or election precedes calling; see Rom 8:30 nor from the beginning of time, or of the creation of the world, but before the world began, even from eternity; and in such sense the phrase is used in Pro 8:23 and that it is the sense of it here, is manifest from Eph 1:4 where this choice is said to be before the foundation of the world. The end to which men, by this act, are chosen, is "salvation": not temporal, though the elect of God are appointed to many temporal salvations and deliverances, and which they enjoy both before and after conversion; yet salvation here designs the salvation of the soul, though not exclusive of the body, a spiritual and an eternal salvation, salvation by Jesus Christ, as is expressed in Th1 5:9 and the same decree that appoints men to salvation, appoints Christ to be the Saviour of them; and there is salvation in and by no other. The means through which this choice is made, are through sanctification of the spirit, and belief of the truth by sanctification is meant, not anything external, as reformation of life, obedience to the law, or outward submission to Gospel ordinances; but internal holiness, which lies in a principle of spiritual life in the soul, and in a principle of spiritual light on the understanding; in a flexion of the will to the will of God, and the way of salvation by Christ; in a settlement of the affections on divine and spiritual things, and in an implantation of all grace in the heart; and is called the sanctification of "the spirit", partly from the spirit or soul of man being the principal seat of it, and chiefly from the Spirit of God being the author of it; and this being a means fixed in the decree of election to salvation, shows that holiness is not the cause of election, yet is certain by it, and is necessary to salvation; and that the doctrine of election is no licentious doctrine, since it provides for and secures true and real holiness. "Truth" designs either the Lord Jesus Christ, who is the truth of types and promises, and the substance of the truth of the Gospel, in whom it lies, and by whom it comes; or the Gospel itself, which comes from the God of truth, lies in the Scriptures of truth, is dictated and directed into by the spirit of truth; the sum of it is Christ the truth, and has nothing in it but truth. The "belief" or "faith" of this intends, not an historical faith, or a mere assent to truth; but a cordial embracing of it, a receiving of the love of the truth, a feeling of the power of it unto salvation, and a believing in Christ, the substance of it; which is a seeing of him spiritually, and a going out of the soul to him in acts of hope; reliance, trust, and dependence; and this being also a means settled in the choice of men to salvation, makes it appear, that faith is no cause of election, but the effect of it; that it is necessary to salvation, and therefore appointed as a means; that it is certain to the elect by it, and that they therefore cannot be finally and totally deceived, or be carried away with the error of the wicked, or with the deceivableness of unrighteousness with which antichrist works.
Matthew Henry Bible Commentary
Here observe, I. The consolation the Thessalonians might take against the terrors of this apostasy, Th2 2:13, Th2 2:14. For they were chosen to salvation, and called to the obtaining of glory. Note, When we hear of the apostasy of many, it is matter of great comfort and joy that there is a remnant according to the election of grace which does and shall persevere; and especially we should rejoice if we have reason to hope that we are of that number. The apostle reckoned himself bound in duty to be thankful to God on this account: We are bound to give thanks to God always for you. He had often given thanks on their behalf, and he is still abounding in thanksgiving for them; and there was good reason, because they were beloved by the Lord, as appeared in this matter - their security from apostatizing. This preservation of the saints is owing, 1. To the stability of the election of grace, Th2 2:13. Therefore were they beloved of the Lord, because God had chosen them from the beginning. He had loved them with an everlasting love. Concerning this election of God we may observe, (1.) The eternal date of it - it is from the beginning; not the beginning of the gospel, but the beginning of the world, before the foundation of the world, Eph 1:4. Then, (2.) The end to which they were chosen - salvation, complete and eternal salvation from sin and misery, and the full fruition of all good. (3.) The means in order to obtaining this end - sanctification of the spirit and belief of the truth. The decree of election therefore connects the end and the means, and these must not be separated. We are not the elected of God because we were holy, but that we might be holy. Being chosen of God, we must not live as we list; but, if we are chosen to salvation as the end, we must be prepared for it by sanctification as the necessary means to obtain that end, which sanctification is by the operation of the Holy Spirit as the author and by faith on our part. There must be the belief of the truth, without which there can be by true sanctification, nor perseverance in grace, nor obtaining of salvation. Faith and holiness must be joined together, as well as holiness and happiness; therefore our Saviour prayed for Peter that his faith might not fail (Luk 22:32), and for his disciples (Joh 17:17), Sanctify them by thy truth; thy word is truth. 2. To the efficacy of the gospel call, Th2 2:14. As they were chosen to salvation, so they were called thereunto by the gospel. Whom he did predestinate those he also called, Rom 8:30. The outward call of God is by the gospel; and this is rendered effectual by the inward operation of the Spirit. Note, Wherever the gospel comes it calls and invites men to the obtaining of glory; it is a call to honour and happiness, even the glory of our Lord Jesus Christ, the glory he has purchased, and the glory he is possessed of, to be communicated unto those who believe in him and obey his gospel; such shall be with Christ, to behold his glory, and they shall be glorified with Christ and partake of his glory. Hereupon there follows, II. An exhortation to stedfastness and perseverance: Therefore, brethren, stand fast, Th2 2:15. Observe, He does not say, "You are chosen to salvation, and therefore you may be careless and secure;" but therefore stand fast. God's grace in our election and vocation is so far from superseding our diligent care and endeavour that it should quicken and engage us to the greatest resolution and diligence. So the apostle John having told those to whom he wrote that they had received the anointing which should abide in them, and that they should abide in him (in Christ), subjoins this exhortation, Now abide in him, Jo1 2:27, Jo1 2:28. The Thessalonians are exhorted to stedfastness in their Christian profession, to hold fast the traditions which they had been taught, or the doctrine of the gospel, which had been delivered by the apostle, by word or epistle. As yet the canon of scripture was not complete, and therefore some things were delivered by the apostles in their preaching, under the guidance of the infallible Spirit, which Christians were bound to observe as coming from God; other things were afterwards by them committed to writing, as the apostle had written a former epistle to these Thessalonians; and these epistles were written as the writers were moved by the Holy Ghost. Note, There is no argument hence for regarding oral traditions in our days, now that the canon of scripture is complete, as of equal authority with the sacred writings. Such doctrines and duties as were taught by the inspired apostles we must stedfastly adhere to; but we have no certain evidence of any thing delivered by them more than what we find contained in the holy scriptures.
2 Thessalonians 2:13
Stand Firm
12in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness. 13But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.14To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.
- Scripture
- Sermons
- Commentary
The Need and Personality of the Holy Spirit
By Dan Augsburger1.7K1:27:46Baptism Of The Holy SpiritJHN 4:24ACT 4:33ACT 20:28PHP 3:32TH 2:131PE 1:2In this sermon, the speaker emphasizes the importance of reviewing objectives for the Sabbath service. The three objectives mentioned are to honor God, bring members together, and provide a training opportunity for new members. The speaker also highlights the need for the Holy Spirit's guidance and power in carrying out God's work. The sermon emphasizes the role of the Holy Spirit in every discourse and the promised outpouring of God's life-giving spirit as the hope of God's people. The speaker passionately calls for a new demonstration of God's reality, presence, and power in the church, stating that the church will be ablaze for God when individuals are ablaze for Him.
(2 Thessalonians) the Church, the Tribulation, and the Anti-Christ
By Brian Brodersen1.5K1:00:14ACT 1:112TH 2:132TH 2:15REV 4:1In this sermon, the preacher discusses the concept of God's glory and how he has chosen to share it with humanity through Jesus Christ. He emphasizes the grace, goodness, love, and mercy of God in forgiving and accepting former rebels. The preacher also mentions the importance of holding onto the traditions taught by the apostles. The sermon then shifts to the topic of the rapture, referencing the book of Revelation and describing John's vision of being called up to heaven. The preacher warns of the impending judgment on Earth and highlights the deception that can lead people astray.
(John) the Lord's Prayer for His Followers at That Time
By Willie Mullan1.4K1:07:58The Lord's PrayerMAT 6:33JHN 6:37JHN 17:6ROM 8:30EPH 1:42TH 2:131PE 1:2In this sermon, the speaker emphasizes the importance of receiving and embracing the message of the Lord. He mentions his responsibility to bring the message to the congregation in two meetings on the Lord's day morning. The speaker also discusses the concept of being lost again and warns against doubting the trustworthiness of Jesus. He then focuses on John chapter six, specifically verse 37, where Jesus states that all those given to him by the Father will come to him. The speaker highlights the simplicity of this statement, emphasizing that while election and predestination exist, individuals still have the responsibility to come to Christ for salvation.
The Man Who Was Known in Hell
By Rolfe Barnard1.3K51:01ACT 19:132TH 2:13In this sermon, the preacher reflects on his preaching ministry and the impact it has had on people. He acknowledges that he may never know the full extent of the number of people he has reached with the gospel. The preacher emphasizes the importance of sharing the gospel with the world and expresses his belief in the power of his own preaching. He also discusses the example of the apostle Paul and highlights four key aspects of Paul's ministry that made him effective in spreading the gospel.
Living by Faith in Future Grace - Lesson 1
By John Piper1.2K1:15:43PSA 34:19JER 10:232TH 2:13JAS 2:17JAS 3:11JN 2:4In this sermon, the speaker emphasizes the importance of serving God by leaning on His provision and strength. He references 1 Peter 4:11 to explain that serving God is not like being a slave, but rather it involves depending on and living by the strength that God supplies. The speaker shares his passion for bringing glory to God and experiencing joy in the Christian life. He also mentions how he has seen people deeply moved and impacted by these teachings, particularly when he speaks outside of his church.
(Covenant Series) 6. the Everlasting Covenant of God - Part 6
By Al Whittinghill1.1K1:03:56Covenant SeriesGEN 1:26JHN 10:18ROM 5:12EPH 1:42TH 2:131PE 1:19In this sermon, the preacher emphasizes the concept of the Trinity in unity, highlighting the three persons of God acting as one. The sermon discusses how God had already planned for the provision of forgiveness even before Adam sinned. The preacher shares a personal experience of being in awe of God's power and might, realizing that God is the Father, Son, and Holy Spirit. The sermon encourages the audience to learn about each member of the Godhead and not be swayed by man's theology, but to be rooted in God for eternity.
(2 Thessalonians) Finally Brethren
By Brian Brodersen98546:44MAT 6:331TH 4:162TH 2:132TH 3:12TH 3:5In this sermon, the preacher emphasizes the power of the enemy and acknowledges that he can outsmart and outmaneuver us. However, the preacher reminds the audience that they have the Lord on their side, who is fighting for them. The preacher highlights the faithfulness of God in guarding and establishing believers, keeping them safe from the evil one. The sermon also addresses the human condition of being indifferent and easily distracted, but emphasizes that Jesus Christ helps believers to love God and be patient. The preacher concludes by discussing a problem in the church where some individuals are not taking responsibility for themselves and are relying on the church for support.
Mid South Conference 1981-03 the People of Israel
By Aldy Fam Fanous93938:32IsraelMAT 11:28JHN 1:231CO 15:552CO 3:18EPH 1:142TH 2:131JN 3:2In this sermon, the speaker emphasizes that believers are called to obtain the glory of the Lord Jesus Christ. He compares the temporary joy people experience when winning money to the eternal glory that believers are called to obtain. The speaker also mentions the positive reception of their broadcast throughout the Arab world, with millions of people listening to each program. He highlights the importance of spending time in fellowship with the Lord to show His glory both in the present and in the future. The speaker also briefly discusses the concept of being created in God's image, using the analogy of looking at oneself in a mirror.
God Has Chosen Us From the Beginning for Salvation
By Ian Robson59943:572TH 2:13
This sermon emphasizes the importance of being anointed leaders filled with the Holy Spirit to guide the church in dark times. It highlights the need to focus on gaining the glory of Jesus Christ, standing firm in the truth, and being alert to the signs of the times. The message warns against deception, encourages forgiveness, and stresses the significance of loving and living in the truth to be saved and endure in love until the end.
Joannes Chrysostomus
By John Gill0PredestinationDivine SovereigntyJER 1:5MAT 25:34ACT 13:48ROM 8:29ROM 9:11EPH 1:42TH 2:132TI 1:91PE 1:2REV 17:8John Gill discusses the teachings of Joannes Chrysostomus, emphasizing his belief in the doctrine of eternal predestination. Chrysostom interprets various scriptures to affirm that God has appointed certain individuals to eternal life, highlighting the divine foreknowledge and purpose behind God's choices. He explains that God's election is based on His knowledge of individuals' future actions and faith, illustrating the balance between divine sovereignty and human responsibility. Gill notes that Chrysostom's views align with the understanding that God's decrees are made in accordance with His foreknowledge of grace. This sermon underscores the profound mystery of God's plan for salvation and the assurance it brings to believers.
Election and Reprobation
By Charles Finney0ReprobationElectionJER 6:30MAT 22:14JHN 6:37ROM 8:33EPH 1:42TH 2:132TI 2:19HEB 10:261PE 1:2REV 20:15Charles Finney addresses the concepts of election and reprobation, emphasizing that God has chosen some for salvation while rejecting others based on His infinite wisdom and foreknowledge. He clarifies that election is not based on human merit but on God's sovereign will and the individual's response to the gospel. Finney encourages listeners to examine their lives and attitudes towards the truth of the gospel as indicators of their eternal destiny, highlighting that the elect will show a genuine interest in salvation while the reprobate will remain indifferent or hostile. He concludes by urging individuals to make their calling and election sure through self-examination and a sincere pursuit of truth.
1 Peter 1:2
By John Gill0Divine ElectionSovereign GraceEXO 12:22EXO 24:8PSA 1:6ROM 8:30ROM 11:1EPH 2:102TH 2:131PE 1:2John Gill expounds on 1 Peter 1:2, emphasizing the concept of divine election according to God's foreknowledge. He clarifies that this election is not based on any merit or action of individuals but is rooted in God's sovereign grace and love. Gill explains that the chosen are sanctified by the Spirit and called to obedience through faith in Jesus Christ, highlighting the significance of Christ's blood for justification and cleansing. He concludes with a prayer for grace and peace to be multiplied among the believers, reflecting the abundance of God's blessings.
What Paul Said About Holiness 1
By Aaron Hills0ROM 15:161TH 3:131TH 4:31TH 4:71TH 5:191TH 5:232TH 2:131PE 1:2Aaron Hills preaches on the importance of sanctification as a second work of grace in the hearts of believers. Paul's letters to the Thessalonians emphasize God's will for sanctification, declaring it as a command for all His children. The process of sanctification is not achieved through self-effort but by yielding to God's work through the Holy Spirit. The prayer for sanctification in 1 Thessalonians 5:23 highlights the completeness of the work God desires to do in every aspect of our being - spirit, soul, and body.
St. Paul's "Election" Is Unto Sanctification.
By Daniel Steele0ROM 5:5ROM 6:192CO 1:122CO 6:62CO 11:3EPH 4:131TH 4:32TH 2:131TI 4:12HEB 12:141PE 1:2Daniel Steele preaches about sanctification and holiness post-Pentecost, emphasizing the role of the Holy Spirit in creating and preserving purity in believing hearts. The act of sanctification involves divine grace removing impurity in those born of the Spirit, leading to deliverance from sin. Sanctification is viewed as the goal of Christian purification in this life, breaking the power of sin and allowing believers to bear fruit and experience eternal life. Steele highlights the importance of sanctification for spiritual perception, love, and clear spiritual eyesight, ultimately glorifying Christ and enabling believers to see God.
Righteousness Unto Sanctification
By Daniel Steele0ACT 15:8ROM 6:191CO 1:301TH 4:32TH 2:13HEB 10:14HEB 12:41PE 1:2REV 22:11Daniel Steele preaches on the divine order of Gospel Salvation, emphasizing the precedence of righteousness leading to perfect holiness, with justification always preceding entire sanctification. He highlights the importance of seeking entire sanctification and the role of the Holy Spirit in purifying believers. Steele clarifies the distinction between justification and sanctification, refuting the idea that they are simultaneous events. He encourages believers to earnestly seek the crowning blessing of entire sanctification through unwavering faith in Christ.
Of the Concern the Spirit of God Has in the Covenant of Grace.
By John Gill0Covenant of GraceThe Role of the Holy Spirit2SA 23:5ISA 48:16MAT 1:18JHN 16:14ROM 1:42CO 4:13EPH 1:132TH 2:13TIT 3:5HEB 10:22John Gill emphasizes the vital role of the Holy Spirit in the Covenant of Grace, illustrating that the Spirit is not merely a bystander but an active participant who approves and engages in the covenant's promises and provisions for salvation. He highlights the Spirit's involvement in the incarnation of Christ, the application of salvation to believers, and the empowerment of the church through various gifts and graces. The Spirit's work includes conviction of sin, regeneration, and sanctification, all of which affirm His commitment to the covenant. Gill asserts that the Spirit's actions are a testament to His agreement with the Father and the Son in the redemptive plan. Ultimately, the sermon underscores the comprehensive nature of the Spirit's work in fulfilling God's promises to His people.
The Method by Which God Makes Us Holy
By Charles William Butler01CO 2:9EPH 3:17COL 1:26COL 3:172TH 2:13Charles William Butler preaches about the method God has chosen for the accomplishment of salvation, which is through the sanctification of the Holy Spirit and belief in the truth. The work of the Holy Spirit involves destroying sin and cleansing the temple, leading to an instantaneous deliverance from all sin and revealing the deep things of God to believers. This experience includes having Christ dwell in our hearts, rooted in love, and filled with the fullness of God, preparing us for spiritual union with God and world conquest.
Errors Respecting Entire Sanctification
By Samuel Alexander Danford0JHN 15:2ACT 15:91CO 3:12CO 2:112CO 7:1GAL 5:171TH 5:232TH 2:13HEB 9:141JN 2:20Samuel Alexander Danford refutes several misconceptions about sanctification: that it cannot take place until death, that it is by works and not by the blood of Christ applied through faith, that it is identical with the new birth, that inbred sin can be outgrown without the Holy Spirit's work, and that sanctification cannot be certified by consciousness or attested by the Sanctifier Himself.
Sanctification
By D.S. Warner0JHN 17:17ACT 7:3ROM 8:22CO 7:11TH 4:41TH 5:232TH 2:13HEB 13:121PE 1:2D.S. Warner addresses the question of sanctification, emphasizing the distinction between the actual performance of Christian duty and the spirit of entire loyalty to God. He explains that sanctification is about purity of moral nature and being consecrated to God, achieved through faith in Christ and a willingness to die to sin and self. Warner highlights that perfect holiness is attained through the blood of Christ, the working of the Spirit, and belief in the truth of God's Word, urging believers to seek and expect this purity through faith and complete consecration.
Electing Love
By Robert Murray M'Cheyne0Divine ElectionGod's MercyMAL 1:2MAT 11:25LUK 7:47JHN 15:16ROM 8:30ROM 9:151CO 1:26EPH 1:42TH 2:13JAS 2:5Robert Murray M'Cheyne emphasizes the humbling yet comforting truth that it is God who chooses us, not the other way around. He explains that our natural inclination is to reject Christ due to our hardened hearts and blindness, but it is through God's grace that we are awakened to choose Him. M'Cheyne highlights that Christ's choice of us is rooted in His love and mercy, which existed before the foundation of the world, and that this divine selection is not based on our merit but solely on His will. He encourages believers to recognize their election as a call to holiness and fruitfulness in their lives, reminding them that true discipleship involves a response to God's choosing. Ultimately, M'Cheyne reassures that God's mercy is available to all, regardless of their past, and urges listeners to embrace this profound truth.
The Work of the Holy Spirit
By J.C. Philpot0PSA 25:5PSA 119:160JHN 1:14JHN 16:13JHN 17:17ROM 5:1ROM 15:4EPH 6:172TH 2:102TH 2:13JAS 1:18J.C. Philpot emphasizes the vital role of the Holy Spirit in quickening the soul to spiritual life, revealing that mere religious practices and orthodoxy do not guarantee true salvation. He warns against being content with a form of godliness without the vital possession of truth through divine teaching. Philpot illustrates through biblical examples how graceless professors of the truth can be deceived, stressing that the new man of grace is uniquely designed to receive and live by the truth imparted by the Spirit. He highlights the indispensable nature of truth in regeneration, justification, sanctification, and salvation, showing that all blessings and graces flow from and are sustained by the truth of God.
Chosen to Salvation
By A.W. Pink0ElectionGratitude for SalvationEPH 1:42TH 2:13A.W. Pink emphasizes the profound truth that God has chosen His elect for salvation, as stated in 2 Thessalonians 2:13. He clarifies that this election is not merely about external privileges but is directly linked to salvation itself. Pink also highlights that salvation is achieved through the sanctification of the Spirit and belief in the truth, underscoring the necessity of faith and the work of the Spirit in the process. Furthermore, he encourages believers to respond to this doctrine with gratitude, recognizing it as a reason for constant thanksgiving to God for His grace in choosing us. This understanding of predestination should inspire joy rather than fear, as it reflects God's love and purpose for His people.
Sanctified by God the Holy Ghost
By Dougan Clark0ACT 15:8ROM 15:162TH 2:13TIT 3:51PE 1:2Dougan Clark preaches about the role of the Holy Trinity in the sanctification of a human soul, emphasizing the distinctiveness of the Holy Spirit as the Sanctifier. The mysterious work of sanctification is a divine process that involves the Holy Ghost purifying the heart through faith, leading to a complete cleansing from sin. The apostles Peter, John the Baptist, Paul, and others highlight the Holy Spirit's crucial role in sanctifying believers, emphasizing the need for faith in the truth for this sanctification to occur.
Of Sanctification.
By John Gill0HolinessSanctificationPSA 119:97MAT 5:8JHN 3:6ROM 8:51CO 1:30EPH 4:221TH 5:232TH 2:13HEB 12:14HEB 13:12John Gill preaches on the doctrine of sanctification, emphasizing that it is a progressive work initiated by regeneration and carried out by the Holy Spirit. He explains that true sanctification is distinct from mere moral virtue or external conformity, as it involves a transformation of the heart and mind, leading to a life that reflects God's holiness. Gill highlights that sanctification is essential for salvation, as it prepares believers for communion with God and is a mark of their election and redemption. He also discusses the roles of the Father, Son, and Holy Spirit in the sanctification process, underscoring that it is ultimately God's work in the believer's life.
The Greatness of God's Love to His Elect
By Thomas Goodwin0PSA 40:5JER 31:3JHN 13:1ROM 8:372TH 2:131JN 4:8Thomas Goodwin preaches about the incomprehensible and eternal love of God towards His chosen ones, emphasizing that God's love is not a result of human merit but originates from His own nature. The preacher highlights that God's love is complete and perfect from the beginning, manifested through the gift of His Son and the eternal plan of salvation. Goodwin explains that God's love is continuous, renewed every moment, and extends to eternity, as seen in His everlasting care and thoughts towards His beloved. The preacher underscores that God's love is special, choosing a few out of all creation, and that His love is so great that all acts of mercy and grace are expressions of that initial perfect love.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
God hath from the beginning chosen you to salvation, etc. - In your calling, God has shown the purpose that he had formed from the beginning, to call the Gentiles to the same privileges with the Jews, not through circumcision, and the observance of the Mosaic law, but by faith in Christ Jesus; but this simple way of salvation referred to the same end - holiness, without which no man, whether Jew or Gentile, can see the Lord. Let us observe the order of Divine grace in this business: 1. They were to hear the truth - the doctrines of the Gospel. 2. They were to believe this truth when they heard it preached. 3. They were to receive the Spirit of God in believing the truth. 4. That Spirit was to sanctify their souls-produce an inward holiness, which was to lead to all outward conformity to God. 5. All this constituted their salvation - their being fitted for the inheritance among the saints in light. 6. They were to obtain the glory of our Lord Jesus Christ - that state of felicity for which they were fitted, by being saved here from their sins, and by being sanctified by the Spirit of God.
Jamieson-Fausset-Brown Bible Commentary
But--In delightful contrast to the damnation of the lost (Th2 2:12) stands the "salvation" of Paul's converts. are bound--in duty (Th2 1:3). thanks . . . to God--not to ourselves, your ministers, nor to you, our converts. beloved of the Lord--Jesus (Rom 8:37; Gal 2:20; Eph 5:2, Eph 5:25). Elsewhere God the Father is said to love us (Th2 2:16; Joh 3:16; Eph 2:4; Col 3:12). Therefore Jesus and the Father are one. from the beginning--"before the foundation of the world" (Eph 1:4; compare Co1 2:7; Ti2 1:9); in contrast to those that shall "worship the beast, whose names are not written in the book of life of the Lamb slain from the foundation of the world" (Rev 13:8). Some of the oldest manuscripts read as English Version, but other oldest manuscripts and Vulgate read, "as first-fruits." The Thessalonians were among the first converts in Europe (compare Rom 16:5; Co1 16:15). In a more general sense, it occurs in Jam 1:18; Rev 14:4; so I understand it here including the more restricted sense. chosen you--The Greek, is not the ordinary word for "elected," implying His eternal selection; but taken for Himself, implying His having adopted them in His eternal purpose. It is found in the Septuagint (Deu 7:7; Deu 10:15). through--rather as Greek, "in sanctification" as the element in which the choice to salvation had place (compare Pe1 1:2), standing in contrast to the "unrighteousness," the element in which Antichrist's followers are given over by God to damnation (Th2 2:12). of the Spirit--wrought by the Spirit who sanctifies all the elect people of God, first by eternally consecrating them to perfect holiness in Christ, once for all, next by progressively imparting it. belief of the truth--contrasted with "believed not the truth" (Th2 2:12).
John Gill Bible Commentary
But we are bound to give thanks alway to God for you,.... Lest the saints should be discouraged by the above account of antichrist, and his followers, and fear they should be left to the same deceptions, and damnation be their portion; the apostle being persuaded better things of them, gives their character, and represents their case in a quite different light; and signifies, that he and his fellow ministers were under obligation to be continually thankful to God for what he had done for them; for as God is the Father of mercies, whether spiritual or temporal, thanks are to be given to him; and saints are not only to bless his name for what they themselves receive from him, but for what others enjoy also, and that continually; because spiritual blessings, especially such as are afterwards instanced in, are permanent and durable, yea, everlasting: the characters which show them to be different from the followers of antichrist, are brethren, beloved of the Lord or "of God", as the Vulgate Latin and Ethiopic versions read: they were the brethren of Christ, being the dear children of God, born of him, and belonging to his family, and of the apostles, and of one another, being of the household of faith; and they were beloved by God the Father, as the instances of their election to salvation by him, and their calling to eternal glory, show; and by the Lord Jesus Christ, who had wrought out for them the salvation they were chosen to; and by the Lord the Spirit, by whom they were regenerated, called, sanctified, and brought to the belief of the truth; and since they had interest in the everlasting love of the three divine Persons, there was no danger of their falling away and perishing. The reason of the apostle's thanksgiving for the persons thus described is, because God hath from, the beginning chosen you to salvation; which is to be understood, not of an election of them, as a nation, for they were not a nation, only a part of one; nor of them as a church, for they were not so from the beginning; nor to the outward means of grace, the ministry of the word and ordinances, for the choice is unto salvation; nor to any office, for they were not all officers in the church, only some; nor does it intend the effectual calling, for that is distinguished from it in the following verse; but an eternal appointment of persons to grace and glory: and this is an act of God the Father, in Christ, from eternity; and which arises from his sovereign good will and pleasure, and is an instance of his free grace and favour, for the glorifying of himself; and is irrespective of the faith, holiness, and good works of men; all which are the fruits and effects, and not the motives, conditions, or causes of electing grace. This act is the leading one to all other blessings of grace, as justification, adoption, calling, and glorification, and is certain and immutable in itself, and in its effects. The date of it is "from the beginning": not from the beginning of the preaching of the Gospel to them, and the sense be, that, as soon as the Gospel was preached, they believed, and God chose them; for what was there remarkable in them, that this should be peculiarly observed of them? The Bereans are said to be more noble than they were: nor from the beginning of their calling, for predestination or election precedes calling; see Rom 8:30 nor from the beginning of time, or of the creation of the world, but before the world began, even from eternity; and in such sense the phrase is used in Pro 8:23 and that it is the sense of it here, is manifest from Eph 1:4 where this choice is said to be before the foundation of the world. The end to which men, by this act, are chosen, is "salvation": not temporal, though the elect of God are appointed to many temporal salvations and deliverances, and which they enjoy both before and after conversion; yet salvation here designs the salvation of the soul, though not exclusive of the body, a spiritual and an eternal salvation, salvation by Jesus Christ, as is expressed in Th1 5:9 and the same decree that appoints men to salvation, appoints Christ to be the Saviour of them; and there is salvation in and by no other. The means through which this choice is made, are through sanctification of the spirit, and belief of the truth by sanctification is meant, not anything external, as reformation of life, obedience to the law, or outward submission to Gospel ordinances; but internal holiness, which lies in a principle of spiritual life in the soul, and in a principle of spiritual light on the understanding; in a flexion of the will to the will of God, and the way of salvation by Christ; in a settlement of the affections on divine and spiritual things, and in an implantation of all grace in the heart; and is called the sanctification of "the spirit", partly from the spirit or soul of man being the principal seat of it, and chiefly from the Spirit of God being the author of it; and this being a means fixed in the decree of election to salvation, shows that holiness is not the cause of election, yet is certain by it, and is necessary to salvation; and that the doctrine of election is no licentious doctrine, since it provides for and secures true and real holiness. "Truth" designs either the Lord Jesus Christ, who is the truth of types and promises, and the substance of the truth of the Gospel, in whom it lies, and by whom it comes; or the Gospel itself, which comes from the God of truth, lies in the Scriptures of truth, is dictated and directed into by the spirit of truth; the sum of it is Christ the truth, and has nothing in it but truth. The "belief" or "faith" of this intends, not an historical faith, or a mere assent to truth; but a cordial embracing of it, a receiving of the love of the truth, a feeling of the power of it unto salvation, and a believing in Christ, the substance of it; which is a seeing of him spiritually, and a going out of the soul to him in acts of hope; reliance, trust, and dependence; and this being also a means settled in the choice of men to salvation, makes it appear, that faith is no cause of election, but the effect of it; that it is necessary to salvation, and therefore appointed as a means; that it is certain to the elect by it, and that they therefore cannot be finally and totally deceived, or be carried away with the error of the wicked, or with the deceivableness of unrighteousness with which antichrist works.
Matthew Henry Bible Commentary
Here observe, I. The consolation the Thessalonians might take against the terrors of this apostasy, Th2 2:13, Th2 2:14. For they were chosen to salvation, and called to the obtaining of glory. Note, When we hear of the apostasy of many, it is matter of great comfort and joy that there is a remnant according to the election of grace which does and shall persevere; and especially we should rejoice if we have reason to hope that we are of that number. The apostle reckoned himself bound in duty to be thankful to God on this account: We are bound to give thanks to God always for you. He had often given thanks on their behalf, and he is still abounding in thanksgiving for them; and there was good reason, because they were beloved by the Lord, as appeared in this matter - their security from apostatizing. This preservation of the saints is owing, 1. To the stability of the election of grace, Th2 2:13. Therefore were they beloved of the Lord, because God had chosen them from the beginning. He had loved them with an everlasting love. Concerning this election of God we may observe, (1.) The eternal date of it - it is from the beginning; not the beginning of the gospel, but the beginning of the world, before the foundation of the world, Eph 1:4. Then, (2.) The end to which they were chosen - salvation, complete and eternal salvation from sin and misery, and the full fruition of all good. (3.) The means in order to obtaining this end - sanctification of the spirit and belief of the truth. The decree of election therefore connects the end and the means, and these must not be separated. We are not the elected of God because we were holy, but that we might be holy. Being chosen of God, we must not live as we list; but, if we are chosen to salvation as the end, we must be prepared for it by sanctification as the necessary means to obtain that end, which sanctification is by the operation of the Holy Spirit as the author and by faith on our part. There must be the belief of the truth, without which there can be by true sanctification, nor perseverance in grace, nor obtaining of salvation. Faith and holiness must be joined together, as well as holiness and happiness; therefore our Saviour prayed for Peter that his faith might not fail (Luk 22:32), and for his disciples (Joh 17:17), Sanctify them by thy truth; thy word is truth. 2. To the efficacy of the gospel call, Th2 2:14. As they were chosen to salvation, so they were called thereunto by the gospel. Whom he did predestinate those he also called, Rom 8:30. The outward call of God is by the gospel; and this is rendered effectual by the inward operation of the Spirit. Note, Wherever the gospel comes it calls and invites men to the obtaining of glory; it is a call to honour and happiness, even the glory of our Lord Jesus Christ, the glory he has purchased, and the glory he is possessed of, to be communicated unto those who believe in him and obey his gospel; such shall be with Christ, to behold his glory, and they shall be glorified with Christ and partake of his glory. Hereupon there follows, II. An exhortation to stedfastness and perseverance: Therefore, brethren, stand fast, Th2 2:15. Observe, He does not say, "You are chosen to salvation, and therefore you may be careless and secure;" but therefore stand fast. God's grace in our election and vocation is so far from superseding our diligent care and endeavour that it should quicken and engage us to the greatest resolution and diligence. So the apostle John having told those to whom he wrote that they had received the anointing which should abide in them, and that they should abide in him (in Christ), subjoins this exhortation, Now abide in him, Jo1 2:27, Jo1 2:28. The Thessalonians are exhorted to stedfastness in their Christian profession, to hold fast the traditions which they had been taught, or the doctrine of the gospel, which had been delivered by the apostle, by word or epistle. As yet the canon of scripture was not complete, and therefore some things were delivered by the apostles in their preaching, under the guidance of the infallible Spirit, which Christians were bound to observe as coming from God; other things were afterwards by them committed to writing, as the apostle had written a former epistle to these Thessalonians; and these epistles were written as the writers were moved by the Holy Ghost. Note, There is no argument hence for regarding oral traditions in our days, now that the canon of scripture is complete, as of equal authority with the sacred writings. Such doctrines and duties as were taught by the inspired apostles we must stedfastly adhere to; but we have no certain evidence of any thing delivered by them more than what we find contained in the holy scriptures.