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G4160 ποιέω (poiéō)

Greek 📖 Greek Word Study
Verb
‹ G4159 Greek Dictionary G4161 ›

Quick Definition

ποιέω v. I do, make

Strong's Definition

to make or do (in a very wide application, more or less direct)

Derivation: apparently a prolonged form of an obsolete primary;

KJV Usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield

UBS Dictionary of the Greek New Testament

verb | plpf.3pl. πεποιήκεισαν | ἀγαθοποιέω · ἀγαθοποιΐα · ἀγαθοποιός · ἀχειροποίητος · εἰρηνοποιέω · εἰρηνοποιός · εὐποιΐα · ζῳοποιέω · κακοποιέω · κακοποιός · καλοποιέω · μοσχοποιέω · ὀχλοποιέω · περιποιέομαι · περιποίησις · ποίημα · ποίησις · ποιητής · προσποιέομαι · σκηνοποιός · συζωοποιέω · χειροποίητος

90.45 · Case · Agent of a Numerable Event

to do, to perform, to practice, to make a marker of an agent relation with a numerable event

MAT 6:2 · MAT 6:3 · MAT 6:3 · MAT 7:22 · MAT 12:12 · MAT 13:41 · MAT 13:58 · MAT 21:15 · MAT 22:2 · MAT 26:18 · MAT 27:23 · MRK 2:23 · MRK 6:5 · MRK 6:21 · MRK 9:39 · MRK 15:1 · MRK 15:7 · MRK 15:14 · LUK 1:68 · LUK 3:19 · LUK 5:33 · LUK 5:34 · LUK 10:37 · LUK 13:22 · LUK 14:16 · LUK 18:7 · LUK 18:8 · LUK 23:22 · JHN 2:11 · JHN 2:23 · JHN 3:2 · JHN 3:2 · JHN 4:54 · JHN 5:27 · JHN 5:36 · JHN 6:14 · JHN 6:30 · JHN 7:3 · JHN 7:17 · JHN 7:19 · JHN 7:21 · JHN 7:31 · JHN 7:31 · JHN 8:34 · JHN 8:40 · JHN 9:16 · JHN 10:41 · JHN 11:47 · JHN 12:18 · JHN 12:37 · JHN 14:10 · JHN 14:12 · JHN 14:12 · JHN 14:12 · JHN 14:23 · JHN 15:24 · JHN 15:24 · JHN 18:30 · JHN 19:23 · JHN 20:30 · ACT 1:1 · ACT 1:1 · ACT 2:22 · ACT 3:12 · ACT 4:7 · ACT 4:16 · ACT 6:8 · ACT 7:24 · ACT 7:36 · ACT 8:2 · ACT 8:6 · ACT 9:13 · ACT 9:36 · ACT 9:39 · ACT 10:2 · ACT 14:11 · ACT 14:27 · ACT 15:4 · ACT 15:12 · ACT 15:17 · ACT 15:33 · ACT 18:23 · ACT 20:3 · ACT 20:24 · ACT 21:13 · ACT 23:12 · ACT 23:13 · ACT 25:3 · ACT 25:17 · ACT 27:18 · ACT 28:17 · ROM 1:9 · ROM 1:32 · ROM 9:28 · ROM 13:3 · ROM 13:4 · ROM 13:14 · ROM 15:26 · 1CO 6:18 · 1CO 11:24 · 1CO 11:25 · 1CO 16:1 · 2CO 11:7 · GAL 2:10 · GAL 5:17 · EPH 1:16 · EPH 3:11 · EPH 6:6 · PHP 1:4 · 1TH 1:2 · 2TH 3:4 · 1TI 2:1 · 1TI 4:16 · 1TI 5:21 · 2TI 4:5 · PHM 1:4 · PHM 1:14 · PHM 1:21 · HEB 1:3 · HEB 6:3 · HEB 11:28 · HEB 12:13 · HEB 13:21 · HEB 13:21 · JAS 2:13 · JAS 2:19 · JAS 3:18 · JAS 4:13 · JAS 5:15 · 2PE 1:10 · 2PE 1:10 · 2PE 1:15 · 2PE 1:19 · 1JN 2:17 · 1JN 3:4 · 1JN 3:4 · 1JN 3:8 · 1JN 3:22

42.7 · Perform, Do · Do, Perform

to do, to act, to carry out, to accomplish, to perform, doing, performance to do or perform (highly generic for almost any type of activity)

MAT 1:24 · MAT 5:19 · MAT 5:46 · MAT 5:47 · MAT 5:47 · MAT 6:2 · MAT 7:21 · MAT 7:24 · MAT 7:26 · MAT 8:9 · MAT 8:9 · MAT 9:28 · MAT 12:2 · MAT 12:2 · MAT 12:3 · MAT 12:50 · MAT 13:28 · MAT 18:35 · MAT 19:16 · MAT 20:5 · MAT 20:15 · MAT 20:32 · MAT 21:6 · MAT 21:21 · MAT 21:23 · MAT 21:24 · MAT 21:27 · MAT 21:31 · MAT 21:36 · MAT 23:3 · MAT 23:3 · MAT 23:3 · MAT 23:5 · MAT 23:23 · MAT 24:46 · MAT 26:12 · MAT 26:13 · MAT 26:19 · MAT 27:22 · MAT 28:15 · MRK 2:24 · MRK 2:25 · MRK 3:8 · MRK 3:35 · MRK 5:32 · MRK 6:30 · MRK 7:13 · MRK 7:37 · MRK 10:17 · MRK 11:3 · MRK 11:5 · MRK 11:28 · MRK 11:28 · MRK 11:29 · MRK 11:33 · MRK 12:9 · MRK 14:7 · MRK 14:8 · MRK 14:9 · MRK 15:8 · MRK 15:12 · LUK 1:25 · LUK 1:51 · LUK 2:27 · LUK 3:10 · LUK 3:11 · LUK 3:12 · LUK 3:14 · LUK 4:23 · LUK 5:6 · LUK 6:2 · LUK 6:3 · LUK 6:10 · LUK 6:11 · LUK 6:27 · LUK 6:33 · LUK 6:46 · LUK 6:47 · LUK 6:49 · LUK 7:8 · LUK 7:8 · LUK 8:21 · LUK 9:10 · LUK 9:15 · LUK 9:43 · LUK 10:25 · LUK 10:28 · LUK 10:37 · LUK 11:42 · LUK 12:4 · LUK 12:17 · LUK 12:18 · LUK 12:43 · LUK 12:47 · LUK 12:48 · LUK 16:3 · LUK 16:4 · LUK 16:8 · LUK 17:9 · LUK 17:10 · LUK 17:10 · LUK 17:10 · LUK 18:18 · LUK 19:48 · LUK 20:2 · LUK 20:8 · LUK 20:13 · LUK 22:19 · LUK 23:31 · LUK 23:34 · JHN 2:5 · JHN 2:18 · JHN 4:29 · JHN 4:34 · JHN 4:39 · JHN 4:45 · JHN 5:16 · JHN 5:19 · JHN 5:19 · JHN 5:19 · JHN 5:19 · JHN 5:20 · JHN 5:29 · JHN 5:30 · JHN 6:2 · JHN 6:6 · JHN 6:28 · JHN 6:38 · JHN 7:4 · JHN 7:4 · JHN 7:51 · JHN 8:28 · JHN 8:29 · JHN 8:38 · JHN 8:39 · JHN 8:41 · JHN 8:44 · JHN 9:26 · JHN 9:31 · JHN 9:33 · JHN 10:25 · JHN 10:37 · JHN 10:38 · JHN 11:45 · JHN 11:46 · JHN 11:47 · JHN 13:7 · JHN 13:15 · JHN 13:17 · JHN 13:27 · JHN 13:27 · JHN 14:13 · JHN 14:14 · JHN 14:31 · JHN 15:5 · JHN 15:14 · JHN 15:15 · JHN 16:3 · JHN 17:4 · JHN 18:35 · JHN 19:24 · JHN 21:25 · ACT 2:37 · ACT 4:28 · ACT 9:6 · ACT 10:39 · ACT 11:30 · ACT 12:8 · ACT 13:22 · ACT 14:15 · ACT 16:21 · ACT 16:30 · ACT 19:11 · ACT 19:14 · ACT 21:19 · ACT 21:23 · ACT 21:33 · ACT 22:10 · ACT 22:10 · ACT 22:26 · ACT 24:17 · ACT 26:10 · ROM 1:28 · ROM 2:3 · ROM 2:14 · ROM 3:8 · ROM 3:12 · ROM 4:21 · ROM 7:15 · ROM 7:16 · ROM 7:19 · ROM 7:20 · ROM 7:21 · ROM 10:5 · ROM 12:20 · 1CO 6:18 · 1CO 7:36 · 1CO 7:37 · 1CO 7:38 · 1CO 7:38 · 1CO 9:23 · 1CO 10:31 · 1CO 10:31 · 2CO 8:10 · 2CO 8:11 · 2CO 11:12 · 2CO 11:12 · 2CO 11:25 · 2CO 13:7 · 2CO 13:7 · GAL 3:10 · GAL 3:12 · GAL 5:3 · GAL 6:9 · EPH 2:3 · EPH 3:20 · EPH 6:8 · EPH 6:9 · PHP 2:14 · PHP 4:14 · COL 3:17 · COL 4:16 · TIT 3:5 · HEB 7:27 · HEB 10:7 · HEB 10:9 · HEB 10:36 · HEB 11:28 · HEB 13:6 · HEB 13:17 · HEB 13:19 · HEB 13:21 · HEB 13:21 · JAS 2:12 · JAS 2:13 · JAS 4:15 · JAS 4:17 · JAS 4:17 · 1PE 2:22 · 1PE 3:11 · 1PE 3:12 · 1JN 2:29 · 1JN 3:7 · 1JN 5:2

13.9 · Be, Become, Exist, Happen · State

to cause to be, to make to be, to make, to result in, to bring upon, to bring about to cause a state to be

MAT 3:3 · MAT 4:19 · MAT 5:32 · MAT 5:36 · MAT 12:16 · MAT 12:33 · MAT 12:33 · MAT 13:23 · MAT 20:12 · MAT 21:13 · MAT 23:15 · MAT 23:15 · MAT 26:73 · MAT 28:14 · MRK 1:3 · MRK 1:17 · MRK 3:12 · MRK 7:37 · MRK 11:17 · LUK 3:4 · LUK 5:29 · LUK 15:19 · LUK 16:9 · LUK 19:46 · JHN 2:16 · JHN 4:1 · JHN 5:11 · JHN 5:15 · JHN 5:18 · JHN 6:10 · JHN 6:15 · JHN 7:23 · JHN 8:53 · JHN 10:33 · JHN 11:37 · JHN 16:2 · JHN 19:7 · JHN 19:12 · ACT 5:34 · ACT 7:19 · ACT 14:15 · ACT 15:3 · ACT 17:26 · ACT 24:12 · ACT 26:28 · ROM 16:17 · 1CO 6:15 · 1CO 10:13 · 2CO 5:21 · EPH 2:14 · EPH 2:15 · HEB 1:7 · HEB 8:9 · JAS 3:12 · JAS 3:12 · 1JN 1:10 · 1JN 5:10

42.41 · Perform, Do · Work, Toil

to work, to labor to engage in an activity involving considerable expenditure of effort

MAT 20:12 · JAS 4:13

42.29 · Perform, Do · Make, Create

to make, to fashion to produce something new, with the implication of using materials already in existence (in contrast with κτίζω ‘to create,’ 42.35)

MAT 17:4 · MAT 19:4 · MRK 4:32 · MRK 9:5 · MRK 10:6 · LUK 9:33 · LUK 11:40 · LUK 11:40 · LUK 12:33 · LUK 14:12 · LUK 14:13 · JHN 2:15 · JHN 4:46 · JHN 9:6 · JHN 9:11 · JHN 9:14 · JHN 12:2 · JHN 18:18 · ACT 4:24 · ACT 7:40 · ACT 7:43 · ACT 7:44 · ACT 7:50 · ACT 17:24 · ACT 19:24 · ROM 9:20 · ROM 9:21 · EPH 4:16 · HEB 1:2 · HEB 8:5 · HEB 12:27 · REV 13:14

41.7 · Behavior and Related States · Behavior, Conduct

to behave toward, to deal with, to do to, to act to behave or act in a particular way with respect to someone

MAT 6:1 · MAT 7:12 · MAT 7:12 · MAT 17:12 · MAT 21:40 · MAT 25:40 · MAT 25:40 · MAT 25:45 · MAT 25:45 · MRK 5:19 · MRK 5:20 · MRK 7:12 · MRK 9:13 · MRK 10:35 · MRK 10:36 · MRK 10:51 · LUK 1:49 · LUK 1:72 · LUK 2:48 · LUK 6:23 · LUK 6:26 · LUK 6:31 · LUK 6:31 · LUK 8:39 · LUK 8:39 · LUK 18:41 · LUK 20:15 · JHN 3:21 · JHN 12:16 · JHN 13:12 · JHN 13:15 · JHN 15:21 · ACT 10:33 · ACT 16:18 · 1CO 15:29 · COL 3:23 · 1TH 4:10 · 1TH 5:11 · 2TH 3:4 · 1TI 1:13 · HEB 12:7 · JAS 2:8 · 1JN 1:6

37.106 · Control, Rule · Assign to a Role or Function

to assign to a task, to cause people to assume responsibilities for a task to cause someone to assume a particular type of function

MRK 3:14 · MRK 3:16 · ACT 2:36 · HEB 3:2

57.189 · Possess, Transfer, Exchange · Earn, Gain, Do Business

to earn, to gain, to make a profit to gain by means of one’s activity or investment In many languages, it may be quite impossible to speak of ‘one mina has earned five minas’ or even ‘one coin has earned five coins’ (LUK 19:18). It may be necessary to turn this into an expression involving a human agent, for example, ‘I have earned five minas with the one that you gave me.’

LUK 19:18

23.199 · Physiological Processes and States · Ripen, Produce Fruit, Bear Seed

Collocation: ποιέω καρπόν

to bear fruit, to produce fruit, to produce seed, to yield (an idiom, literally to make fruit) to produce fruit or seed (of plants)

MAT 3:10 · MAT 7:17 · MAT 7:17 · MAT 7:18 · MAT 7:18 · MAT 7:19 · MAT 13:26 · LUK 3:9 · LUK 6:43 · LUK 6:43 · LUK 8:8 · LUK 13:9

13.86 · Be, Become, Exist, Happen · Exist

Collocation: ποιέω καρπόν

to produce results, to cause results (an idiom, literally to make fruit) to cause results to exist

MAT 3:8 · MAT 21:43 · LUK 3:8

25.96 · Attitudes and Emotions · Acceptable To, To Be Pleased With

Collocation: ποιέω τὸ ἱκανόν

to act in a pleasing manner, to please (an idiom, literally: to do what is enough) to cause someone to be pleased by doing what will satisfy

MRK 15:15

1 In ROM 7:15 πράσσω (42.8) and ποιέω seem to be semantically interchangeable, but there may be some subtle stylistic distinction. 2 Any meaning involving ‘to cause to be’ implies some change in state, and therefore one could classify these meanings under Subdomain B Change of State (Domain 13 Be, Become, Exist, Happen). However, the focus seems to be primarily upon the changed state rather than upon the process of moving from one state to another. The fact that a change of state has taken place seems to be semantically incidental. 3 By setting up certain highly generic meanings for βλαστάνω, δίδωμι, ἀποδίδωμι, and ποιέω, it would be possible to treat the phrase compounds in this series as being semantically endocentric. However, it seems more satisfactory to regard them as what might be called low-grade idioms with specialized meanings of the semantically head expressions.

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ποιέω, -@ 4 ποιεω 14; ἱμάτια, Acts ix. 39; ναούς, Acts xix. 24; σκηνάς, Mt xvii. 4; Mk. ix. 5; Lk. ix.33; τύπους, Acts vii. 43; πηλόν, Jn. ix. 11, 14; πλάσμα, Ro. ix. 20; ace. to some interpreters (also W. 256 n.! (240 n.2)) ὁδὸν ποιεῖν, to make a path, Mk. ii. 23 RG T Tr txt. WH txt. (so that the meaning is, that the disciples of Christ made a path for themselves through the standing grain by plucking the heads; see ὁδοποιέω, fin. If we adopt this interpretation, we must take the ground that Mark does not give us the true account of the matter, but has sadly corrupted the narrative received from others; [those who do accept it, however, not only lay stress on the almost unvarying lexical usage, but call attention to the fact that the other interpretation (see below) finds the leading idea ex. pressed in the par ticiple—an idiom apparently foreign to the N. T. (see W. 353 (381)), and to the additional circumstance that Mk. introduces the phrase after having already expressed the idea of ‘going’, and expressed it by substantially the same word (mapamopeveσθαι) which Matthew (xii. 1) and Luke (vi. 1) employ and regard as of itself sufficient. On the interpretation of the pass., the alleged ‘sad corruption,’ ete., see Jas. Morison, Com. on Mk. 2d ed. p. 57 sq.; on the other side, Weiss, Marcusevangelium, p. 100]. But see just below, under ¢.). 10 cereale, to produce: of God, as the author of all things, τί or τινά, Mt. xix.4; Mk. x. 6; Lk. xi. 40; Heb. i. 2; Acts iv. 24; vii.50; xvii. 24; Rev. xiv. 7; pass. Heb. xii. 27, (Sap. i. 13; ix. 9; 2 Mace. vii. 28, and often in the O.T. Apocrypha; for Ny in Gen. 1. 7, 16, 25, ete. ; for 812 in Gen. i. 21, 27; v. it ete. ; ; also in Grk. writ.: γένος ἀνθρώπων, Hes. op. 109, ete.; absol. ὁ ποιῶν, the creator, Plat. Tim. p. 76 c.); here belongs also Heb. iii. 2, on which see Bleek and Liinemann [(ef. below, 2 e. B.)]. In imitation of the Hebr. Awy (ef. Winer [’s Simonis (4th ed. 1828)], Lex. Hebr. et Chald. p. 754; Gesenius, Thes. ii. p. 1074 sq.) absol. of men, to labor, to do work, Mt. xx. 12 (Ruth ii. 19); i. q. to be operative, exercise activity, Rey. xiii. 5 R»etels LT Tr WH (ef. Dan. xi. 28; but al. render ποιεῖν in both these exx. spend, continue, in ref. to time; see II. d. below]. b. joined to nouns denoting a state or condition, it signifies to be the author of, to cause: σκάνδαλα, Ro. xvi. 17; εἰρήνην (to be the author of harmony), Eph. ii. 15; Jas. iii. 18; ἐπισύστασιν PRANAB AE ἐπίστασιν], Acts xxiv. 12; συστροφήν, Acts xxiii. 12; ποιῶ τινί τι, to bring, afford, a thing to one, Lk. i. 68; Acts xv. 3, (so also Grk. writ., as Xen. mem. 3, 10, 8 [ef. L. and S. s.v. A. IT. 1a.]). ce. joined to nouns involving the idea of action (or of something which is accomplished by action), so as to form a periphrasis for the verb cognate to the substantive, and thus to express the idea of the verb more forcibly, —in which species of periphrasis the Grks. more commonly use the middle (see 3 below, and W. 256 (240); [B. § 135, 5]): μονὴν ποιῶ παρά τινι, Jn. xiv. 23 (where LT Tr WH ποιησόμεθα; cf. Thue. 1,131); ὁδόν, to make one’s way, g0, Mk. ii. 23 (where render as follows : they began, as they ts to pluck the ears; ef. ποιῆσαι ὁδὸν αὐτοῦ, Judg. xvii. 8; the Greeks say ὁδὸν ποιεῖσθαι, Hdt. 7, 42; see ‘above, under a.) ; πόλεμον, Rev. xiii. 5 Rec.“*; with the addition of μετά τινος (i. 4. πολεμεῖν), Rev. xi. 7; xii. 17; xiii. 7 [here Lcm. WH Tr mrg. br. the cl.]; xix. 19, (see pera, 1. 2 ἃ. p. 403°); ἐκδίκησιν, Lk. xviii. 7, 8; τινί, Acts vii. 24, (Mic. v. 15) ; ἐνέδραν, i. q. ἐνεδρεύω, to make an ambush, lay wait, Acts xxv. 3; συμβούλιον, i. 4. συμβουλεύομαι, to hold a consultation, deliberate, Mk. iii. 6 [RG TTrmrg. WH mrg.]; xv. 1 [here TWH mrg. cup. ἑτοιμάσαντες; συνωμοσίαν, i. q. συνόμνυμι, Acts xxiii. 13 (where L T Tr WH ποιησάμενοι for Rec. πεποιηκότες ; see in 3 below) ; κρίσιν, to execute judgment, Jn. v. 27; Jude 15. To this head may be referred nouns by which the mode or kind of action is more precisely defined; as δυνάμεις, δύναμιν, ποιεῖν, Mt. vii. 22; xiii. 58; Mk. vi. 5; Acts xix. 11; τὴν ἐξουσίαν τινός, Rev. xiii. 12; ἔργον (a notable work), ἔργα, of Jesus, Jn. v. 36, vii. 3, 21; x. 25; xiv. 10, 12; xv. 24; κράτος, Lk.i. 51; σημεῖα, τέρατα καὶ σημεῖα, [Mk. xiii. 22 Tdf.]; Jn. ii. 23; iii. 2; iv. 54; vi. 2, 14, 30; vii. 31; ix. 16; x.41; xi. 47; xii.18,37; xx. 30; Acts ii. 22; vi. 8; vii. 36; viii.6; xv.12; Rev. xiii. 13, 14; xvi. 14; xix. 20; θαυμάσια, Mt. xxi. 15; ὅσα ἐποίει, ἐποίησαν, etc., Mk. iii. 8; vi. 30; Lk. ix. 10; in other phrases it is used of marvellous works, Mt. ix. 28; Lk. iv. 23; Jn. iv. 45; νἱῖ. 4; xi. 45,46; xxi. 25 [not Tdf.]; Acts x. 39; xiv. 11; xxi. 19; ete. ἃ. i.q. to make ready, to prepare: ἄριστον, Lk. xiv. 12; δεῖπνον, Mk. vi. 21; Lk. xiv. 16; Jn. xii. 2, (δεῖπνον ποιεῖσθαι, Xen. Cyr. 3, 3, 25) ; δοχήν, Lk. v. 29; xiv. 13, (Gen. xxi. 8) ; γάμους, Mt. xxii. 2 (γάμον, Tob. viii. 19). e. of things effected by generative force, to produce, bear, shoot forth: of trees, vines, grass, etc., κλάδους, Mk. iv. 32; καρπούς, Mt. iii. 8, etc., see καρπός, 1 and 2 a. (Gen. i. 11, 12; Aristot. de plant. [1,4 p.819°, 31]; 2, 10[829*, 41]; Theophr. de caus. plant. 4, 11 [(?)]); ἐλαίας, Jas. iii. 12 (τὸν οἶνον, of the vine, Joseph. antt. 11, 3,5); of a fountain yielding water, ibid. f. ποιῶ ἐμαυτῷ τι, to acquire, to provide a thing for one’s self (i. 6. for one’s use) : βαλάντια, Lk. xii. 33; φίλους, Lk. xvi. 9; without a dative, to gain: of tradesmen (like our collog. to make something), Mt. xxv. 16[L Tr WH ἐκέρδησεν] ; Lk. xix. 18, (Polyb. 2, 62, 12; pecuniam maximam facere, Cie. Verr. 2, 2, 6). 2. With additions to the accusative which define or limit the idea of making: a. τὶ ἔκ τινος (gen. of material), to make a thing out of something, Jn. ii. 15; ix. 6; Ro. ix. 21; κατά τι, according to the pattern of a thing [see κατά, II. 3 c.a.], Acts vii. 44. with the addition, to the ace. of the thing, of an adjective with which the verb so blends that, taken with the adj., it may be changed into the verb cognate to the adj.: εὐθείας ror civ (τὰς τρίβους), i. q. εὐθύνειν, Mt. iii. 3; Mk. i. 3; Lk. lil. 4; τρίχα λευκὴν ἢ μέλαιναν, i. 4. λευκαίνειν, μελαίνειν, Mt. v. 86: add, Acts vii. 19; Heb. xii. 13; Rev. xxi. δὲ b. τὸ ἱκανόν tut: see ἱκανός, ἃ. Cc. ποιεῖν twa with an accus. of the predicate, a. to (make i.e.) render one anything: twa ἴσον τινί, Mt. xx. 12; τινὰ δῆλον, Mt. xxvi. 73; add, Mt. xii. 16; xxviii. 14; Mk. iii. 12; Jn.v.11, 15; vii. 23; xvi. 2; Ro. ix. 28[RG, Tr mre. in br.]; Heb. i. 7; Rev. xii. 15; τινὰς ἁλιεῖς, to make them fit (qualify them) for fishing, Mt. iv. 19; [ποιῶν ταῦτα γνωστὰ ἀπ᾽ αἰῶνος, Acts xv. 17sq. GT Tr WH (see γνωστός, and cf. II. a. below) ]; τὰ ἀμφότερα ἕν, to make the two different things one, Eph. ii. 14; to change one thing into another, Mt. xxi. 13; Mk. xi. 17; Lk. xix. 46; Jn. ii. 16; iv. 46; 1 Co. vi. 15. B. to (make i.e.) constitute or appoint one anything: twa κύριον, Acts ii. 36; Rev. v. 10; to this sense some interpreters would refer Heb. iii. 2 also, where after τῷ ποιήσαντι αὐτόν they supply from the preceding context τὸν ἀπόστολον καὶ ἀρχιερέα κτλ.; but it is more correct to take ποιεῖν here in the sense of create (see 1 a. above) ; τινά, ἵνα with the subjune. to appoint or ordain one that etc. Mk. iii. 14. Ὑ. to (make i. e.) declare one anything: Jn. v. 18; viii. 53; x. 33; xix. 7, 12; 1 ὅπ. 1. 10; v. 10; τί with an ace. of the pred. Mt. xii. 33 (on which see Meyer). d. with adverbs: καλῶς ποιῶ τι, Mk. vii. 37 [A. V.do]; τινὰ ἔξω, to put one Forth, to lead him out (Germ. hinausthun), Acts v. 34 (Xen. Cyr. 4, 1, 3). 6. ποιῶ τινα with an infin. to make one do a thing, Mk. viii. 25[R GL Tr mrg.]; Lk. v.34; Jn. vi. 10; Acts xvii. 26; or become something, Mk. i. 17; twa foll. by τοῦ with an infin. to cause one to ete. Acts iii. 12 [W. 326 (306); B. § 140, 16 8.]; also foll. by ἕνα ΓΒ. § 139, 43; W.§ 44, 8b. fin.], Jn. xi. 37; Col. iv. 16; Rev. xiii. 15 (here T om. WH br. ἵνα) ; iii. 9; xiii. 12, 16; [other exx. in Soph. Lex. s. v. 8]. 3. As the active ποιεῖν (see 1 c. above), so also the middle ποιεῖσθαι, joined to accusatives of abstract nouns forms a periphrasis for the verb cognate to the substantive; and then, while ποιεῖν signifies to be the author of a thing (to cause, bring about, as ποιεῖν πόλεμον, εἰρήνην), ποιεῖσθαι denotes an action which pertains in some way to the actor (for one’s self, among themselves, ete., as σπονδάς, εἰρήνην ποιεἶσθαι). or which is done by one with his own resources ({the ‘dynamic’ or ‘subjective’ mid.], as πόλεμον ποιεῖσθαι [to make, carry on, war]; cf. Passow s. v. I. 2 a. ii. Ρ. 974 sq.; [L. and S.s. v. A. 11. 4]; Kriiger § 52, 8, 1; Blume ad Lycurg. p. 55; [W. 8 88, ὅ π.; Β. § 135, 5]; although this distinction is not always observed even by the Greeks) : ποιεῖσθαι μονήν, [make our abode], Jn. xiv. 23 LT Tr WH, (see 1 ec. above) ; συνωμοσίαν (Hdian. 7, 4, 1 [8 ed. Bekk.]; Polyb. 1, 70,6; 6, 13, 4; in the second instance Polyb. might more fitly have said ποιεῖν), Acts xxiii. 13 L T Tr WH, see 1 ec. above ; λόγον, to compose a narrative, Acts i. 1; to make account of, regard, (see λόγος, II. 2 [and ef. I. 3 a.]), Acts xx. 24 [T Tr WH, λόγου]: ἀναβολήν (see ἀναβολή), Acts xxv. 17; ἐκβολήν (see ἐκβολή, b.), Acts xxvii. 18; κοπετόν (i. 4. κόπτομαι), Acts viii. 2 [here L T Tr WH give the active, cf. B. §135, 5n.]; πορείαν (i. q. πορεύομαι), Lk. xiii. 22 (Xen. Cyr. 5, 2, 31; anab. 5, 6, 11; Joseph. vit. §§ 11 and 52; Plut. de solert. anim. p. 971 e.; 2 Mace. iii. 8; xii. 10); κοινωνίαν, to make a contribution among themselves and from their own means, Ro. xv. 26; σπουδήν, Jude 3 (Hdt. 1, 4; 9,8; Plat. legg.1 p.628e.; Polyb. 1, 46, 2 and often; Diod. 1, 75; Plut. puer. educ. 7,13; al.); αὔξησιν (i. 4. avédvopuat), to make increase, Eph. iv. 16 ; δέησιν, δεήσεις, i. q. δέομαι, to make supplication, Lk. v. 33; Phil. i. 4; TTOLEW 1 Tim. ii. 1; μνείαν (4. v-) ; μνήμην (q-v. inb.), 2 Pet.i.15; | (purpose) in acting, ibid. RG T Tr WH; τὸν λόγον τοῦ

Mounce Concise Greek Dictionary

ποιέω poieō 568x

pluperf., πεποιήκειν, to make, form, construct, Mt. 17:4; Mk. 9:5; Jn. 2:15; of God, to create, Mt. 19:4; Acts 4:24; to make, prepare a feast, etc., Mt. 22:2; Mk. 6:21; met. to make, establish, ratify, a covenant, Heb. 8:9; to make, assume, consider, regard, Mt. 12:33; to make, effect, bring to pass, cause to take place, do, accomplish, Mt. 7:22; 21:21; Mk. 3:8; 6:5; 7:37; met. to perfect, accomplish, fulfil, put in execution a purpose, promise, etc., Lk. 16:4; 19:48; to cause, make, Mt. 5:32; Jn. 11:37; Acts 24:12; to make gain, gain, acquire, Mt. 25:16; Lk. 19:18; to get, procure, Lk. 12:33; to make, to cause to be or become a thing, Mt. 21:13; 23:15; to use, treat, Lk. 15:19; to make, constitute, appoint to some office, Mt. 4:19; Mk. 3:14; to make, declare to be, 1 Jn. 1:10; 5:10; to do, to perform, execute, practise, act, Mt. 5:46, 47, 6:2, 3; to commit evil, Mt. 13:41; 27:23; to be devoted to, follow, practise, Jn. 3:21; 5:29; Rom. 3:12; to do, execute, fulfil, keep, observe, obey, precepts, etc., Mt. 1:24; 5:19; 7:21, 24, 26; to bring evil upon, inflict, Acts 9:13; to keep, celebrate a festival, Mt. 26:18; to institute the celebration of a festival, Heb. 11:28; ποιεῖν τινα ἔχω, to cause to leave a place, i.q. ἔχω ἄγειν, to lead or conduct out, Acts 5:34; to pass, spend time, continue for a time, Mt. 20:12; Acts 15:33; 18:23; Jas. 4:13; to bear, as trees, yield, produce, Mt. 3:8, 10; 7:17, 18, 19; with a substantive or adjective it forms a periphrasis for the verb corresponding to the noun or adjective, e.g. δῆλον ποιεῖν, i.q. δηλοῦν, to make manifest, betray, Mt. 26:73; ἐκδίκησιν ποιεῖν, i.q. ἐδικεῖν, to vindicate, avenge, Lk. 18:7, 8; ἔκθετον ποιεῖν, i.q. ἐκτιθέναι, to expose infants, Acts 7:19; ἐνέδραν ποιεῖν, i.q. ἐνεδρεύειν, to lie in wait, Acts 25:3; ἐξουσίαν ποιεῖν, i.q. ἐξουσιάζειν, to exercise power or authority, Rev. 13:12; κρίσιν ποιεῖν, i.q. κρίνειν, to judge, act as judge, Jn. 5:27; λύτρωσιν ποιεῖν, i.q. λυτροῦν, to deliver, set free, Lk. 1:68; μονὴν ποιεῖν, i.q. μένειν, to remain, dwell, Jn. 14:23; πόλεμον ποιεῖν, i.q. πολεμεῖν, to make or wage war, fight, Rev. 11:7; συμβούλιον ποιεῖν, i.q. συμβουλεύεσθαι, to consult together, deliberate, Mk. 3:6; συνωμοσίαν ποιεῖν, i.q. συνομνύναι, and συστροφὴν ποιεῖν, i.q. συστρέφεσθαι, to conspire together, form a conspiracy, Acts 23:12, 13; φανερὸν ποιεῖν, i.q. φανεροῦν, to make known, betray, Mt. 12:16; ἀναβολὴν ποῖεσθαι, i.q. ἀναβάλλεσθαι, to delay, procrastinate, Acts 25:17; βέβαιον ποιεῖσθαι, i.q. βεβαιοῦν, to confirm, render firm and sure, 2 Pet. 1:10; δεήσεις ποιεῖσθαι, i.q. δεῖσθαι, to pray, offer prayer, Lk. 5:33; ἐκβολὴν ποιεῖσθαι, i.q. ἐκβάλλειν, to cast out, throw overboard, Acts 27:18; καθαρισμὸν ποιεῖσθαι, i.q. καθαρίζειν, to cleanse from sin, Heb. 1:3; κοινωνίαν ποιεῖσθαι, i.q. κοινωνεῖν, to communicate in liberality, bestow alms, Rom. 15:26; κοπετὸν ποιεῖν, i.q. κόπτεσθαι, to lament, bewail, Acts 8:2; λόγον ποιεῖσθαι, to regard, make account of, Acts 20:24; μνείαν ποιεῖσθαι, i.q. μνησθῆναι, to call to mind, Rom. 1:9; μνήμην ποιεῖσθαι, to remember, retain in memory, 2 Pet. 1:15; πορείαν ποιεῖσθαι, i.q. πορεύεσθαι, to go, journey, travel, Lk. 13:22; πρόνοιαν ποιεῖσθαι, i.q. προνοεῖσθαι, to take care of, provide for, Rom. 13:14; σπουδὴν ποιεῖσθαι, to act with diligence and earnestness, Jude 3

Abbott-Smith Greek Lexicon

ποιέω, -ῶ,

[in LXX for a great variety of words, but chiefly for עשׂה;]

to make, produce, create, cause: c. acc. rei, Mt 17:4, Mk 9:5, Jo 9:11, Ac 9:39, Ro 9:20, al.; of God as Creator (c. acc. pers. also), Mt 19:4, Mk 10:6, Lk 11:40, Ac 4:24, He 1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mt 20:12 (cf. Ru 2:19; so AV, but v. infr.), Re 13:5, R, mg. (but v. infr.); σκάνδαλα, Ro 16:17; εἰρήνην, Eph 2:15, Ja 3:18; ἐπίστασιν, Ac 24:12; συστροφήν, Ac 23:12; c. acc. rei et dat. pers., Lk 1:68, Ac 15:3; with nouns expressing action or its accomplishment, forming a periphr. for the cogn. verb: ὁδόν π. (cl. ὁ ποιεῖσθαι), to go on, advance, Mk 2:23; πόλεμον, Re 11:7, al.; ἐκδίκησιν, Lk 18:7, 8; ἐνέδραν, Ac 25:3; κρίσιν, Jo 5:27, Ju 15; ἔργα, Jo 5:36, al.; σημεῖα (τέρατα καὶ σ.), Jo 2:23 and freq., Ac 2:22, al.; so also mid. ποιεῖσθαι: μονήν, Jo 14:23; πορείαν, Lk 13:22; κοινωνίαν, Ro 15:26; of food, to make ready, prepare: δεῖπνον, Mk 6:21, al.; δοχήν, Lk 5:29 14:13; γάμους, Mt 22:2; of time, to spend (cl.): ὥραν, Mt 20:12, RV (but v. supr. and cf. McN, in l.); μῆνας, Re 13:5, R, txt. (cf. Swete, in l.; but v. supr.); ἐνιαυτόν, Ja 4:13; c. acc. seq. ἐκ, Jo 2:15, al.; c. acc. et acc. pred., Mt 3:3 12:16, Mk 1:3 3:12, Jo 5:11, al.; c. adv., καλῶς, Mk 7:37; ἑορτὴν π. (Dem., Ex 23:16, al.), Ac 18:21, Rec.; πάσχα, Mt 26:18; to make or offer a sacrifice (Plat., Xen., al.; Jb 42:8, III Ki 11:33; so some understand τοῦτο ποιεῖτε, Lk 22:19, but v. Abbott, Essays, 110 ff.); seq. ἵνα (WM, 422 f.; M, Pr., 228), Jo 11:37, Col 4:16, Re 3:9.

to do, perform, carry out, execute: absol., c. adv., καλῶς π., Mt 12:12, I Co 7:37, 38, Ja 2:19; id. seq. ptcp. (cl.; v. M, Pr., 228), Ac 10:33, Phl 4:14, II Pe 1:19, III Jo 6; οὕτως, Mt 24:46, Lk 9:15, al.; ὡς (καθώς), Mt 1:24 21:6, al.; ὁμοίως, Lk 3:11; ὡσαύτως, Mt 20:5; c. ptcp., ἀγνοῶν ἐποίησα, I Ti 1:13; c. acc. rei: τί interrog., Mt 12:3, Mk 2:25, Lk 6:2, al.; τοῦτο, Mt 13:28, Mk 5:32, Lk 22:19 (WH om.; v. supr., ref. to Abbott, Essays), Ro 7:20, al.; with nouns expressing command or regulation: τ. νόμον (not as in cl., to make a law), Jo 7:19, Ga 5:3 (cf. in LXX, Jos 22:5, I Ch 22:12, al.); τ. ἐντολάς, Mt 5:19; similarly with other nouns expressing conduct: τ. δικαιοσύνην, Mt 6:1, al.; τ. ἀλήθειαν, Jo 3:21, al., etc.; c. dupl. acc., Mt 27:22, Mk 15:12; c. acc. rei et dat. pers. (commod., incomm.; rare in cl.), Mt 7:12, Mk 5:19, 20, Lk 1:49, Jo 9:26, al.

SYN.: πράσσω, q.v. The general distinction between the two words is that between particular action and its habitual performance (cf. Tr., Syn., § xcvi; Westc. on Jo 3:21; ICC on Ro 1:32).

Moulton & Milligan — Vocabulary of the Greek NT

ποιέω the sheep” (Edd.), 74. I. 1138 (ii/A.D.) εὖ ποιήσεις ἀγοράσεις pot (δραχμὰς) B. In 26. VI. 929%27 (ii/iii Δ...) καλῶς ποιήσεις is followed first by a part. ἀπαιτήσας, and then by ἀποκαταστῆσαι. The phrase μὴ ἄλλως ποιήσεις is used in cases of urgency as in the letter already quoted, 76. II. 294}" (A.D. 22) μὴ οὖν ἄλλως ποιήσις, ἐγὼ δὲ αὐτὸς οὕπω οὐδὲ ἐνήλεπα (= ἐναλήλιφα sc. ἐμαυτὸν) ἕως ἀκούσω φάσιν παρὰ σοῦ περὶ ἁπάντων, ‘be sure to do this; Iam not so much as anointing myself until I hear word from you on each point ” (Edd.). For the strong sense of ποιέω, ‘‘am effective,” as in the “‘working”’ of charms, cf. P Osl I. 141 (iv/a.bD.) εἰς πάντα ποιῶν, with the editors note. In P Oxy XII. 1480! (a.p. 32) πεπόητε εἰς τὸν ἐκλογιστήν, instead of the editors’ rendering ‘‘ he has made it (a delay spoken of) as far as the eclogistes is concerned (?),” Olsson (Papyrusbriefe, p. 75) thinks that ποιέω may be used for mpatrw—‘‘he has arranged it with the eclogistes.”’ The phrase ποιεῖν μετά τινος, ‘to act on someone's behalf,”” is common in the LXX (Gen 24" a/.), but in the NT is confined to Luke (e.g. 1°?, τοῦ, Ac 1477). It is often regarded as a Hebraism (Blass Gr. p. 134, Souter Lex. s.v., but see Ktihring, p. 35, Pro/eg. p. 106, Robertson (γ΄. Ρ- 610f.). The only instances we can quote from the papyri are late—BGU III. 9488 (iv/A.p.) καλιοότερεν (/. καλλιότερον). . . ἐποίησα peta σοῦ, 16. 7987 (Byz.) els “πάντα τὰ καλὰ ἃ ἐποίησεν μετὰ τῶν δούλων αὐτῆς. The Latinism τὸ ἱκανὸν ποιεῖν (Mk 1515) is illustrated s.v. ἱκανός. For the meaning ‘‘remain,” ‘‘abide,’’ with an acc. of time as an adverbial addition, as in Ac 20%, Jas 415, cf. PSI IV. 3621 (B.C. 251-0) ὁρῶν με πλείους ἡμέρας ἐκεῖ ποιοῦντα, γράφει μοι εἰς ᾿Αλεξάνδρειαν, P Par 475} (c B.C. 152-1) (= UPZ i. p. 332) δύο ἡμέρας ποιεῖ ἐν τῶι ᾿Ανυβιείωι πίνων, P Flor IT. 1377 (A.D. 263) πρὸς τὴν μίαν ἡμέραν ἣν ποιεῖ ἐκεῖ, P Gen 1. 541° (iv/A.D.) ἐποίησαμεν yap τρῖς ἡμέρας ἐν τῇ Καρανίδι κοινώτεροι, and P Iand 145 (iv/a.D.) : see also Mayser Gy. 11. i. p. 81. The meaning ‘‘celebrate,’’ as in Mt 2618, Ac 1874 Ὁ, Heb 1178, is seen in P Fay 117%? (A.p. 108) éml(=e) "“Epago[s] ta ᾿Αρποχράτια ὧδε τάχα 8 πυ[ήσ]ι, ‘since Erasus is going to celebrate the festival of Harpocrates so soon on the 14th” (Edd.). The case against giving ποιέω a sacrificial sense in the NT (Lk 2219, 1 Cor 1133) is stated at length by T. K. Abbott Essays chiefly on the Original Texts of the Old and New Testaments, p. 110 ff., see contra F. W. Mozley 2x VI. vii. p. 370 ff. We may add a few miscellaneous exx.—PSI VI. 55219 (iii/B.C.) ἐὰν μὲν ποιῶσιν ἡδέῳς αὐτά, βέλτιστα, P Oxy II. 2608 (A.D. 59) ἐξ ἧς ἐποιησάμεθα] πρὸς] Eavtov<s> ἐπὶ τοῦ στρατηγοῦ, ‘‘in consequence of our confronting each other before the strategus” (Edd.), BGU I. 163? (a.p. 108) φασὶ οἱ παρόντες ἐκεῖνον μᾶλλον τοῦτο πεποιηκέναι (for perl. cf. 2 Cor 1138), καὶ γὰρ ἄλλοι ὡς πληγέντες ὑπὸ αὐτοῦ ἀναφόριον δεδώκασι, P Vebt II. 3158 (ii/A.p.) where the writer promises to help in getting a friend’s books through the scrutiny by the government inspector, πρὶν yap [αἸὐτὸ[ν] πίρό]ς σε ἐλθῖν ἐγὼ αὐτὸν ποι[σ]ω ἐκπλέξαι oe, “for I will make him let you through before he comes to you” (Edd.), and 76. 4077! (A.D. 199?) where an ex-high-priest warns his wife and daughter that if they do not fall in with his wishes

Liddell-Scott-Jones — Greek-English Lexicon

ποιέω (poieō) — to do/make: do. ποιέω, Doric dialect ποιϝέω [Refs], etc.: Epic dialect imperfect ποίεον [Refs 8th c.BC+]; contraction ποίει [Refs]; Ionic dialect ποιέεσκον [Refs 5th c.BC+]future ποιήσω: aorist ἐποίησα, Epic dialect ποίησα [Refs 8th c.BC+]perfect πεποίηκα:—middle, Ionic dialect imperfect ποιεέσκετο [Refs 5th c.BC+]: future ποιήσομαι [Refs 8th c.BC+]aorist ἐποιησάμην, Epic dialect ποι- [Refs 8th c.BC+]perfect πεποίημαι in middle sense, [Refs 5th c.BC+] —passive, future ποιηθήσομαι (μετα-) [Refs 4th c.BC+], see above; πεποιήσομαι [Refs 5th c.BC+]: aorist ἐποιήθην [Refs 5th c.BC+]: perfect πεποίημαι [Refs 8th c.BC+]:—Attic dialect ποῶ [Refs], etc., is guaranteed by metre in Trag. and Comedy texts, as ποῶ [Refs 5th c.BC+], and found in codex Laur. of [Refs 5th c.BC+] (ποήσω), 82.9 (ποεῖ), 154.7 (ἐποησάτην), etc.; but ποι- is always written before -οι, -ου, -ω in Inscrr.: πο- also in Aeolic dialect πόημι πόης πόει [Refs 7th c.BC+]; compare ποιητής. Used in two general senses, make and do. __A make, produce, first of something material, as manufactures, works of art, etc. (opposed to πράττειν, [Refs 8th c.BC+]; π. πύλας ἐν [πύργοις] [Refs 8th c.BC+]; of smith's work, π. σάκος[Refs]h' (= ἐποίησε) Ἀργεῖος [Refs 6th c.BC+]; τίς.. τὴν λίθον ταύτην τέκτων ἐποίε; [Refs 3rd c.BC+]; εἵματα ἀπὸ ξύλων πεποιημένα made from trees, i.e. of cotton, [Refs 5th c.BC+]to be made with.., [Refs 3rd c.AD+]; also τῶν τὰ κέρεα.. οἱ πήχεες ποιεῦνται the horns of which are made into the sides of the lyre, [Refs 5th c.BC+]; also δέρμα εἰς περικεφαλαίας πεποίηται [Refs]:—middle, make for oneself, as of bees, οἰκία ποιήσωνται build them houses, [Refs 8th c.BC+]; [ῥεῖθρον] π., of a river, [Refs 4th c.BC+]; also, have a thing made, get it made, ὀβελούς [Refs 5th c.BC+]; τὸν Ἀπόλλω, i.e. a statue of [Refs 5th c.BC+] __A.2 create, bring into existence, γένος ἀνθρώπων χρύσεον [Refs 8th c.BC+]the creator, [Refs 5th c.BC+]:—middle, beget, υἱόν [Refs 5th c.BC+]; παῖδας ποιεῖσθαι, ={παιδοποιεῖσθαι}, [Refs 5th c.BC+]; conceive, παιδίον π. ἔκ τινος [Refs 5th c.BC+]:—active in this sense only in later Gr., [Refs 1st c.AD+]; of the woman, παιδίον ποιῆσαι [Refs] __A.3 generally, produce, ὕδωρ π., of Zeus, [Refs 5th c.BC+]; π. γάλα, of certain kinds of food, [Refs 4th c.BC+]; ἄρρεν π., of an egg, [Refs 2nd c.AD+]; μέλι ἄριστον π., of Hymettus, [Refs 1st c.BC+]; π. καρπόν, of trees, [NT] (metaphorically in religious sense,[Refs]; of men, κριθὰς π. grow barley, [Refs 5th c.BC+]; π. πενίαν, πλοῦτον, of the stars, [Refs 3rd c.AD+] __A.3.b in Mathematics texts, make, produce, τομήν, σχῆμα, ὀρθὰς γωνίας, [Refs 3rd c.BC+] —passive, πεποιήσθω ὡς.. let it be contrived that.., [Refs 3rd c.BC+] __A.3.c postulate, imply, ἡ προσθήκη ἀφαίρεσιν καὶ ἔλλειψιν ποιεῖ [Refs 3rd c.AD+] __A.3.d π. τὸ πρόβλημα effect a solution of the problem, [Refs 3rd c.BC+]; π. τὸ ἐπίταγμα fulfil, satisfy the required condition, [Refs 3rd c.BC+] __A.4 after [Refs 8th c.BC+], of Poets, compose, write, π. διθύραμβον, ἔπεα, [Refs 5th c.BC+]; π. Φαίδραν, Σατύρους, [Refs 5th c.BC+]; π. κωμῳδίαν, τραγῳδίαν, etc., [Refs 5th c.BC+]: absolutely, write poetry, write as a poet, ὀρθῶς π. [Refs 5th c.BC+]: followed by a quotation, ἐπόησάς ποτε.. [Refs 5th c.BC+] __A.4.b represent in poetry, Ὅμηρον Ἀχιλλέα πεποιηκέναι ἀμείνω Ὀδυσσέως [Refs 5th c.BC+]; ποιήσας τὸν Ἀχιλλέα λέγοντα having represented Achilles saying, [Refs 5th c.BC+] __A.4.c describe in verse, θεὸν ἐν ἔπεσιν [Refs 5th c.BC+]; ἐποίησα μύθους τοὺς Αἰσώπου put them into verse, [Refs 4th c.BC+] __A.4.d invent, καινοὺς θεούς [Refs 5th c.BC+]; ὑπὸ ποιητέω τινὸς ποιηθὲν [τοὔνομα] [Refs 5th c.BC+]; opposed to αὐτοφυῆ, κύρια, [Refs 1st c.BC+] __A.II bring about, cause, τελευτήν [Refs 8th c.BC+]; also of things, ἄνεμοι αὐτοὶ μὲν οὐχ ὁρῶνται· ἃ δὲ ποιοῦσι φανερά [Refs 5th c.BC+] __A.II.b with accusative et infinitive, cause or bring about that.., σε θεοὶ ποίησαν ἱκέσθαι [ἐς] οἶκον [Refs 8th c.BC+]; π. τινὰ αἰσχύνεσθαι, κλάειν, ἀπορεῖν, etc., [Refs 5th c.BC+]: followed by a relative clause, π. ὅκως ἔσται ἡ Κύπρος ἐλευθέρη [Refs 5th c.BC+] —also middle, ἐποιήσατο ὡς ἐν ἀσφαλεῖ εἶεν[Refs] __A.II.2 procure, π. ἄδειάν τε καὶ κάθοδόν τινι [Refs 5th c.BC+]; λόγος ἀργύριον τῷ λέγοντι π. gets him money, [Refs 4th c.BC+]:—middle, procure for oneself, gain, κλέος αὐτῇ ποιεῖτ᾽ [Refs 8th c.BC+] __A.II.3 of sacrifices, festivals, etc., celebrate, π. ἱρά [Refs 5th c.BC+]; π. τὴν θυσίαν τῷ Ποσειδῶνι [Refs 5th c.BC+]; π. Ἴσθμια[Refs 5th c.BC+]; π. σάββατα observe the Sabbath, [LXX]; π. ταφάς, of a public funeral, [Refs 5th c.BC+]; also of political assemblies, π. ἐκκλησίαν [Refs 5th c.BC+]; ξύλλογον σφῶν αὐτῶν [Refs]:—middle, ἀγορὴν ποιήσατο [Refs 8th c.BC+] __A.II.4 of war and peace, πόλεμον π. cause or give rise to a war, πόλεμον ἡμῖν ἀντ᾽ εἰρήνης πρὸς Αακεδαιμονίους π. [Refs 4th c.BC+]; but π. ποιησόμενοι about to make war (on one's own part), [Refs 5th c.BC+]; εἰρήνην π. bring about a peace (for others), [Refs 5th c.BC+]; but εἰρήνην ποιεῖσθαι make peace (for oneself), [Refs 5th c.BC+]:—passive, ἐπεποίητο συμμαχίη [Refs 5th c.BC+] __A.II.5 frequently in middle with Nouns periphrastic for the Verb derived from the Noun, μύθου ποιήσασθαι ἐπισχεσίην submit a plea, [Refs 8th c.BC+]; ποιέεσθαι ὁδοιπορίην, for ὁδοιπορέειν, [Refs 5th c.BC+]; π. πλόον, for πλέειν, [Refs 5th c.BC+]; π. κομιδήν, for κομίζεσθαι, [Refs 5th c.BC+]; θῶμα π. τὴν ἐργασίην, for θωμάζειν, [Refs]; ὀργὴν π., for ὀργίζεσθαι, [Refs]; λήθην π. τι, for λανθάνεσθαί τινος, [Refs]; βουλὴν π., for βουλεύεσθαι, [Refs]; συμβολὴν π., for συμβάλλεσθαι, [Refs]; τὰς μάχας π., for μάχεσθαι, [Refs 5th c.BC+]; καταφυγὴν π., for καταφεύγειν, [Refs 5th c.BC+]; ἀγῶνα π., for ἀγωνίζεσθαι, [Refs 5th c.BC+]; π. λόγον [τινός] make account of.., [Refs 5th c.BC+]; but τοὺς λόγους π. hold a conference, [Refs 5th c.BC+]; also simply for λέγειν, [Refs 5th c.BC+]; also π. δι᾽ ἀγγέλου, π. διὰ χρηστηρίων, communicate by a messenger, an oracle, [Refs 5th c.BC+] __A.III with adjective as predicate, make, render so and so, ποιῆσαί τινα ἄφρονα make one senseless, [Refs 8th c.BC+]; [δῶρα] ὄλβια ποιεῖν make them blest, i.e. prosper them,[Refs 8th c.BC+] substantive, ποιῆσαι ἀθύρματα make into playthings, [Refs 8th c.BC+]: hence, appoint, instal, τὸν Μωϋσῆν καὶ τὸν Ἀαρών [LXX+NT]middle, ποιεῖσθαί τινα ἑταῖρον make him one's friend, [Refs 8th c.BC+]; π. τινὰ ἄλοχον or ἄκοιτιν take her to oneself as wife, [Refs 8th c.BC+]; π. τινὰ παῖδα make him one's son, i.e. adopt him as son, [Refs 8th c.BC+]; θετὸν παῖδα π. adopt a son, [Refs 5th c.BC+] adopt, ἐπειδὴ οὐκ ἦσαν αὐτῷ παῖδες ἄρρενες, π. Λεωκράτη [Refs 8th c.BC+]; τὰ ἔπεα ἀπόρρητα π. making them a secret, [Refs]; also ἑωυτοῦ ποιέεται τὸ.. ἔργον makes it his own, [Refs 5th c.BC+] __A.IV put in a certain place or condition, etc., ἐμοὶ Ζεὺς.. ἐνὶ φρεσὶν ὧδε νόημα ποίησ᾽ [Refs 8th c.BC+]; of troops, form them, ὡς ἂν κράτιστα.. [Refs 5th c.BC+]; in politics, ἐς ὀλίγους τὰς ἀρχὰς π. [Refs 5th c.BC+]; and in war, π. Γετταλίαν ὑπὸ Φιλίππῳ bring it under his power, [Refs 4th c.BC+]:—middle, ποιέεσθαι ὑπ᾽ ἑωυτῷ [Refs 5th c.BC+]; π. τινὰς ἐς φυλακήν, τὰ τῶν ξυμμάχων ἐς ἀσφάλειαν, [Refs 5th c.BC+]; τὰ λεπτὰ πλοῖα ἐντὸς π. put the small vessels in the middle, [Refs 5th c.BC+]; π. τινὰ ἐκποδών (see. ἐκποδών); ὄπισθεν π. τὸν ποταμόν [Refs 5th c.BC+] __A.IV.2 in Mathematics texts, multiply, π. τὰ ιβ ἐπὶ τὰ έ, τὰ ζ ἐφ᾽ ἑαυτὰ π., [Refs 2nd c.BC+] __A.V middle, deem, consider, reckon a thing as.., συμφορὴν ποιέεσθαί τι take it for a misfortune, [Refs 5th c.BC+]; δεινὸν π. τι esteem it a grievous thing, take it ill, [Refs] (rarely in active, δεινὰ π. [Refs 5th c.BC+]; μέγα π. with infinitive, deem it a great matter that.., [Refs 5th c.BC+]; ἑρμαῖον π. τι count it clear gain, [Refs 5th c.BC+] deem of no account, [Refs 5th c.BC+]; ἐν ἐλαφρῷ, ἐν ὁμοίῳ π., [Refs 5th c.BC+]; ἐν νόμῳ π. consider as lawful, [Refs 5th c.BC+]; ἐν ἀδείῃ π. consider as safe, [Refs 5th c.BC+]; περὶ πολλοῦ π., Latin magni facere, [Refs 5th c.BC+]; περὶ πλείονος, περὶ πλείστου π., [Refs 5th c.BC+]; περὶ ὀλίγου, περὶ ἐλάττονος, [Refs 5th c.BC+]; πρὸ πολλοῦ π. with infinitive, [Refs 5th c.BC+] __A.VI put the case, assume that.., ποιήσας ἀν᾽ ὀγδώκοντα ἄνδρας ἐνεῖναι [Refs 5th c.BC+]: without infinitive, ἐν ἑκάστῃ ψυχῇ ποιήσωμεν περιστερεῶνά τινα (i.e. εἶναι) [Refs 5th c.BC+]:—passive, πεποιήσθω δή be it assumed then, [Refs]; οἱ φιλοσοφώτατοι ποιούμενοι those who are reputed.., [Refs] read τί οἰώμεθα..; __A.VII of Time, οὐ π. χρόνον make no long time, i. e. not to delay, [Refs 4th c.BC+]; μακρότερον ποιεῖς you are taking too long, [Refs 3rd c.BC+]; μέσας π. νύκτας let midnight come, [Refs 5th c.BC+]; ἔξω μέσων νυκτῶν π. τὴν ὥραν put off the time of business to past midnight, [Refs 4th c.BC+]; τὴν νύκτα ἐφ᾽ ὅπλοις ποιεῖσθαι spend it under arms, [LXX+5th c.BC+]; τὰς ἡμέρας ἐν τοῖς ὕδασι π. [Refs 1st c.BC+]; tarry, stay, μῆνας τρεῖς [NT+1st c.AD+] __A.VIII in later Greek, sacrifice, μοσχάριον [LXX]; καρπώσεις ὑπέρ τινος[LXX] sacrifice to Ashtoreth,[LXX] __A.IX make ready, prepare, as food, μοσχάριον[LXX]; π. τὸν μύστακα trim it,[LXX] __A.X ποιεῖν βασιλέα play the king,[LXX] __B do, much like{πράσσω, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν} [Refs 8th c.BC+]; ποιέειν Σπαρτιητικά act like a Spartan, [Refs 5th c.BC+]; π. τὴν μουσικήν practise it, [Refs 5th c.BC+]; πᾶν or πάντα π., see at {πᾶς} [Refs 4th c.BC+] __B.2 with double accusative, do something to another, κακά or ἀγαθὰ ποιεῖν τινα, first in [Refs 5th c.BC+]; ἀγαθόν, κακὸν π. τινά, [Refs 5th c.BC+]; τὴν ἐκείνου (i.e. χώραν) κακῶς π. [LXX+5th c.BC+]; also of things, ἀργύριον τωὐτὸ τοῦτο ἐποίεε he did this same thing with silver, [LXX+5th c.BC+]:—in middle, φίλα ποιέεσθαί τισι [Refs 5th c.BC+] __B.3 with an adverb, ὧδε ποίησον do thus, [Refs]; πῶς ποιήσει; how will you act? [Refs 5th c.BC+]: frequently with participle, εὖ ἐποίησας ἀπικόμενος [Refs 5th c.BC+]; καλῶς ποιῶν almost Adverbial, καλῶς γ᾽, ἔφη, ποιῶν σύ [Refs 4th c.BC+]fortunately, [Refs] __B.4 in Prose (rarely in Poetry, [Refs 4th c.BC+] I will do this for you, [Refs 5th c.BC+] __B.II absolutely, to be doing, act, ποιέειν ἢ παθεῖν πρόκειται ἀγών [Refs 5th c.BC+]; ποιεῖν, as a category, opposed to πάσχειν, [Refs 4th c.BC+] __B.II.b of medicine, operate, be efficacious, [Refs 5th c.BC+]; πρὸς στραγγουρίαν, πρὸς τοὺς δαιμονιζομένους, [Refs 4th c.BC+]; also of charms, [Refs] __B.II.2 [Refs 5th c.BC+] good-will made greatly for, on the side of, the L., [Refs]: the former passage is imitated by [Refs 2nd c.AD+] __C middle, ={προσποιέομαι}, pretend, with infinitive, [Refs 1st c.BC+] 'builder', 'maker', cf. Sanskrit cinóti, cáyati 'arrange in order', 'build'.)

ποιέω (poieō) — to do/make: make. ποιέω, Doric dialect ποιϝέω [Refs], etc.: Epic dialect imperfect ποίεον [Refs 8th c.BC+]; contraction ποίει [Refs]; Ionic dialect ποιέεσκον [Refs 5th c.BC+]future ποιήσω: aorist ἐποίησα, Epic dialect ποίησα [Refs 8th c.BC+]perfect πεποίηκα:—middle, Ionic dialect imperfect ποιεέσκετο [Refs 5th c.BC+]: future ποιήσομαι [Refs 8th c.BC+]aorist ἐποιησάμην, Epic dialect ποι- [Refs 8th c.BC+]perfect πεποίημαι in middle sense, [Refs 5th c.BC+] —passive, future ποιηθήσομαι (μετα-) [Refs 4th c.BC+], see above; πεποιήσομαι [Refs 5th c.BC+]: aorist ἐποιήθην [Refs 5th c.BC+]: perfect πεποίημαι [Refs 8th c.BC+]:—Attic dialect ποῶ [Refs], etc., is guaranteed by metre in Trag. and Comedy texts, as ποῶ [Refs 5th c.BC+], and found in codex Laur. of [Refs 5th c.BC+] (ποήσω), 82.9 (ποεῖ), 154.7 (ἐποησάτην), etc.; but ποι- is always written before -οι, -ου, -ω in Inscrr.: πο- also in Aeolic dialect πόημι πόης πόει [Refs 7th c.BC+]; compare ποιητής. Used in two general senses, make and do. __A make, produce, first of something material, as manufactures, works of art, etc. (opposed to πράττειν, [Refs 8th c.BC+]; π. πύλας ἐν [πύργοις] [Refs 8th c.BC+]; of smith's work, π. σάκος[Refs]h' (= ἐποίησε) Ἀργεῖος [Refs 6th c.BC+]; τίς.. τὴν λίθον ταύτην τέκτων ἐποίε; [Refs 3rd c.BC+]; εἵματα ἀπὸ ξύλων πεποιημένα made from trees, i.e. of cotton, [Refs 5th c.BC+]to be made with.., [Refs 3rd c.AD+]; also τῶν τὰ κέρεα.. οἱ πήχεες ποιεῦνται the horns of which are made into the sides of the lyre, [Refs 5th c.BC+]; also δέρμα εἰς περικεφαλαίας πεποίηται [Refs]:—middle, make for oneself, as of bees, οἰκία ποιήσωνται build them houses, [Refs 8th c.BC+]; [ῥεῖθρον] π., of a river, [Refs 4th c.BC+]; also, have a thing made, get it made, ὀβελούς [Refs 5th c.BC+]; τὸν Ἀπόλλω, i.e. a statue of [Refs 5th c.BC+] __A.2 create, bring into existence, γένος ἀνθρώπων χρύσεον [Refs 8th c.BC+]the creator, [Refs 5th c.BC+]:—middle, beget, υἱόν [Refs 5th c.BC+]; παῖδας ποιεῖσθαι, ={παιδοποιεῖσθαι}, [Refs 5th c.BC+]; conceive, παιδίον π. ἔκ τινος [Refs 5th c.BC+]:—active in this sense only in later Gr., [Refs 1st c.AD+]; of the woman, παιδίον ποιῆσαι [Refs] __A.3 generally, produce, ὕδωρ π., of Zeus, [Refs 5th c.BC+]; π. γάλα, of certain kinds of food, [Refs 4th c.BC+]; ἄρρεν π., of an egg, [Refs 2nd c.AD+]; μέλι ἄριστον π., of Hymettus, [Refs 1st c.BC+]; π. καρπόν, of trees, [NT] (metaphorically in religious sense,[Refs]; of men, κριθὰς π. grow barley, [Refs 5th c.BC+]; π. πενίαν, πλοῦτον, of the stars, [Refs 3rd c.AD+] __A.3.b in Mathematics texts, make, produce, τομήν, σχῆμα, ὀρθὰς γωνίας, [Refs 3rd c.BC+] —passive, πεποιήσθω ὡς.. let it be contrived that.., [Refs 3rd c.BC+] __A.3.c postulate, imply, ἡ προσθήκη ἀφαίρεσιν καὶ ἔλλειψιν ποιεῖ [Refs 3rd c.AD+] __A.3.d π. τὸ πρόβλημα effect a solution of the problem, [Refs 3rd c.BC+]; π. τὸ ἐπίταγμα fulfil, satisfy the required condition, [Refs 3rd c.BC+] __A.4 after [Refs 8th c.BC+], of Poets, compose, write, π. διθύραμβον, ἔπεα, [Refs 5th c.BC+]; π. Φαίδραν, Σατύρους, [Refs 5th c.BC+]; π. κωμῳδίαν, τραγῳδίαν, etc., [Refs 5th c.BC+]: absolutely, write poetry, write as a poet, ὀρθῶς π. [Refs 5th c.BC+]: followed by a quotation, ἐπόησάς ποτε.. [Refs 5th c.BC+] __A.4.b represent in poetry, Ὅμηρον Ἀχιλλέα πεποιηκέναι ἀμείνω Ὀδυσσέως [Refs 5th c.BC+]; ποιήσας τὸν Ἀχιλλέα λέγοντα having represented Achilles saying, [Refs 5th c.BC+] __A.4.c describe in verse, θεὸν ἐν ἔπεσιν [Refs 5th c.BC+]; ἐποίησα μύθους τοὺς Αἰσώπου put them into verse, [Refs 4th c.BC+] __A.4.d invent, καινοὺς θεούς [Refs 5th c.BC+]; ὑπὸ ποιητέω τινὸς ποιηθὲν [τοὔνομα] [Refs 5th c.BC+]; opposed to αὐτοφυῆ, κύρια, [Refs 1st c.BC+] __A.II bring about, cause, τελευτήν [Refs 8th c.BC+]; also of things, ἄνεμοι αὐτοὶ μὲν οὐχ ὁρῶνται· ἃ δὲ ποιοῦσι φανερά [Refs 5th c.BC+] __A.II.b with accusative et infinitive, cause or bring about that.., σε θεοὶ ποίησαν ἱκέσθαι [ἐς] οἶκον [Refs 8th c.BC+]; π. τινὰ αἰσχύνεσθαι, κλάειν, ἀπορεῖν, etc., [Refs 5th c.BC+]: followed by a relative clause, π. ὅκως ἔσται ἡ Κύπρος ἐλευθέρη [Refs 5th c.BC+] —also middle, ἐποιήσατο ὡς ἐν ἀσφαλεῖ εἶεν[Refs] __A.II.2 procure, π. ἄδειάν τε καὶ κάθοδόν τινι [Refs 5th c.BC+]; λόγος ἀργύριον τῷ λέγοντι π. gets him money, [Refs 4th c.BC+]:—middle, procure for oneself, gain, κλέος αὐτῇ ποιεῖτ᾽ [Refs 8th c.BC+] __A.II.3 of sacrifices, festivals, etc., celebrate, π. ἱρά [Refs 5th c.BC+]; π. τὴν θυσίαν τῷ Ποσειδῶνι [Refs 5th c.BC+]; π. Ἴσθμια[Refs 5th c.BC+]; π. σάββατα observe the Sabbath, [LXX]; π. ταφάς, of a public funeral, [Refs 5th c.BC+]; also of political assemblies, π. ἐκκλησίαν [Refs 5th c.BC+]; ξύλλογον σφῶν αὐτῶν [Refs]:—middle, ἀγορὴν ποιήσατο [Refs 8th c.BC+] __A.II.4 of war and peace, πόλεμον π. cause or give rise to a war, πόλεμον ἡμῖν ἀντ᾽ εἰρήνης πρὸς Αακεδαιμονίους π. [Refs 4th c.BC+]; but π. ποιησόμενοι about to make war (on one's own part), [Refs 5th c.BC+]; εἰρήνην π. bring about a peace (for others), [Refs 5th c.BC+]; but εἰρήνην ποιεῖσθαι make peace (for oneself), [Refs 5th c.BC+]:—passive, ἐπεποίητο συμμαχίη [Refs 5th c.BC+] __A.II.5 frequently in middle with Nouns periphrastic for the Verb derived from the Noun, μύθου ποιήσασθαι ἐπισχεσίην submit a plea, [Refs 8th c.BC+]; ποιέεσθαι ὁδοιπορίην, for ὁδοιπορέειν, [Refs 5th c.BC+]; π. πλόον, for πλέειν, [Refs 5th c.BC+]; π. κομιδήν, for κομίζεσθαι, [Refs 5th c.BC+]; θῶμα π. τὴν ἐργασίην, for θωμάζειν, [Refs]; ὀργὴν π., for ὀργίζεσθαι, [Refs]; λήθην π. τι, for λανθάνεσθαί τινος, [Refs]; βουλὴν π., for βουλεύεσθαι, [Refs]; συμβολὴν π., for συμβάλλεσθαι, [Refs]; τὰς μάχας π., for μάχεσθαι, [Refs 5th c.BC+]; καταφυγὴν π., for καταφεύγειν, [Refs 5th c.BC+]; ἀγῶνα π., for ἀγωνίζεσθαι, [Refs 5th c.BC+]; π. λόγον [τινός] make account of.., [Refs 5th c.BC+]; but τοὺς λόγους π. hold a conference, [Refs 5th c.BC+]; also simply for λέγειν, [Refs 5th c.BC+]; also π. δι᾽ ἀγγέλου, π. διὰ χρηστηρίων, communicate by a messenger, an oracle, [Refs 5th c.BC+] __A.III with adjective as predicate, make, render so and so, ποιῆσαί τινα ἄφρονα make one senseless, [Refs 8th c.BC+]; [δῶρα] ὄλβια ποιεῖν make them blest, i.e. prosper them,[Refs 8th c.BC+] substantive, ποιῆσαι ἀθύρματα make into playthings, [Refs 8th c.BC+]: hence, appoint, instal, τὸν Μωϋσῆν καὶ τὸν Ἀαρών [LXX+NT]middle, ποιεῖσθαί τινα ἑταῖρον make him one's friend, [Refs 8th c.BC+]; π. τινὰ ἄλοχον or ἄκοιτιν take her to oneself as wife, [Refs 8th c.BC+]; π. τινὰ παῖδα make him one's son, i.e. adopt him as son, [Refs 8th c.BC+]; θετὸν παῖδα π. adopt a son, [Refs 5th c.BC+] adopt, ἐπειδὴ οὐκ ἦσαν αὐτῷ παῖδες ἄρρενες, π. Λεωκράτη [Refs 8th c.BC+]; τὰ ἔπεα ἀπόρρητα π. making them a secret, [Refs]; also ἑωυτοῦ ποιέεται τὸ.. ἔργον makes it his own, [Refs 5th c.BC+] __A.IV put in a certain place or condition, etc., ἐμοὶ Ζεὺς.. ἐνὶ φρεσὶν ὧδε νόημα ποίησ᾽ [Refs 8th c.BC+]; of troops, form them, ὡς ἂν κράτιστα.. [Refs 5th c.BC+]; in politics, ἐς ὀλίγους τὰς ἀρχὰς π. [Refs 5th c.BC+]; and in war, π. Γετταλίαν ὑπὸ Φιλίππῳ bring it under his power, [Refs 4th c.BC+]:—middle, ποιέεσθαι ὑπ᾽ ἑωυτῷ [Refs 5th c.BC+]; π. τινὰς ἐς φυλακήν, τὰ τῶν ξυμμάχων ἐς ἀσφάλειαν, [Refs 5th c.BC+]; τὰ λεπτὰ πλοῖα ἐντὸς π. put the small vessels in the middle, [Refs 5th c.BC+]; π. τινὰ ἐκποδών (see. ἐκποδών); ὄπισθεν π. τὸν ποταμόν [Refs 5th c.BC+] __A.IV.2 in Mathematics texts, multiply, π. τὰ ιβ ἐπὶ τὰ έ, τὰ ζ ἐφ᾽ ἑαυτὰ π., [Refs 2nd c.BC+] __A.V middle, deem, consider, reckon a thing as.., συμφορὴν ποιέεσθαί τι take it for a misfortune, [Refs 5th c.BC+]; δεινὸν π. τι esteem it a grievous thing, take it ill, [Refs] (rarely in active, δεινὰ π. [Refs 5th c.BC+]; μέγα π. with infinitive, deem it a great matter that.., [Refs 5th c.BC+]; ἑρμαῖον π. τι count it clear gain, [Refs 5th c.BC+] deem of no account, [Refs 5th c.BC+]; ἐν ἐλαφρῷ, ἐν ὁμοίῳ π., [Refs 5th c.BC+]; ἐν νόμῳ π. consider as lawful, [Refs 5th c.BC+]; ἐν ἀδείῃ π. consider as safe, [Refs 5th c.BC+]; περὶ πολλοῦ π., Latin magni facere, [Refs 5th c.BC+]; περὶ πλείονος, περὶ πλείστου π., [Refs 5th c.BC+]; περὶ ὀλίγου, περὶ ἐλάττονος, [Refs 5th c.BC+]; πρὸ πολλοῦ π. with infinitive, [Refs 5th c.BC+] __A.VI put the case, assume that.., ποιήσας ἀν᾽ ὀγδώκοντα ἄνδρας ἐνεῖναι [Refs 5th c.BC+]: without infinitive, ἐν ἑκάστῃ ψυχῇ ποιήσωμεν περιστερεῶνά τινα (i.e. εἶναι) [Refs 5th c.BC+]:—passive, πεποιήσθω δή be it assumed then, [Refs]; οἱ φιλοσοφώτατοι ποιούμενοι those who are reputed.., [Refs] read τί οἰώμεθα..; __A.VII of Time, οὐ π. χρόνον make no long time, i. e. not to delay, [Refs 4th c.BC+]; μακρότερον ποιεῖς you are taking too long, [Refs 3rd c.BC+]; μέσας π. νύκτας let midnight come, [Refs 5th c.BC+]; ἔξω μέσων νυκτῶν π. τὴν ὥραν put off the time of business to past midnight, [Refs 4th c.BC+]; τὴν νύκτα ἐφ᾽ ὅπλοις ποιεῖσθαι spend it under arms, [LXX+5th c.BC+]; τὰς ἡμέρας ἐν τοῖς ὕδασι π. [Refs 1st c.BC+]; tarry, stay, μῆνας τρεῖς [NT+1st c.AD+] __A.VIII in later Greek, sacrifice, μοσχάριον [LXX]; καρπώσεις ὑπέρ τινος[LXX] sacrifice to Ashtoreth,[LXX] __A.IX make ready, prepare, as food, μοσχάριον[LXX]; π. τὸν μύστακα trim it,[LXX] __A.X ποιεῖν βασιλέα play the king,[LXX] __B do, much like{πράσσω, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν} [Refs 8th c.BC+]; ποιέειν Σπαρτιητικά act like a Spartan, [Refs 5th c.BC+]; π. τὴν μουσικήν practise it, [Refs 5th c.BC+]; πᾶν or πάντα π., see at {πᾶς} [Refs 4th c.BC+] __B.2 with double accusative, do something to another, κακά or ἀγαθὰ ποιεῖν τινα, first in [Refs 5th c.BC+]; ἀγαθόν, κακὸν π. τινά, [Refs 5th c.BC+]; τὴν ἐκείνου (i.e. χώραν) κακῶς π. [LXX+5th c.BC+]; also of things, ἀργύριον τωὐτὸ τοῦτο ἐποίεε he did this same thing with silver, [LXX+5th c.BC+]:—in middle, φίλα ποιέεσθαί τισι [Refs 5th c.BC+] __B.3 with an adverb, ὧδε ποίησον do thus, [Refs]; πῶς ποιήσει; how will you act? [Refs 5th c.BC+]: frequently with participle, εὖ ἐποίησας ἀπικόμενος [Refs 5th c.BC+]; καλῶς ποιῶν almost Adverbial, καλῶς γ᾽, ἔφη, ποιῶν σύ [Refs 4th c.BC+]fortunately, [Refs] __B.4 in Prose (rarely in Poetry, [Refs 4th c.BC+] I will do this for you, [Refs 5th c.BC+] __B.II absolutely, to be doing, act, ποιέειν ἢ παθεῖν πρόκειται ἀγών [Refs 5th c.BC+]; ποιεῖν, as a category, opposed to πάσχειν, [Refs 4th c.BC+] __B.II.b of medicine, operate, be efficacious, [Refs 5th c.BC+]; πρὸς στραγγουρίαν, πρὸς τοὺς δαιμονιζομένους, [Refs 4th c.BC+]; also of charms, [Refs] __B.II.2 [Refs 5th c.BC+] good-will made greatly for, on the side of, the L., [Refs]: the former passage is imitated by [Refs 2nd c.AD+] __C middle, ={προσποιέομαι}, pretend, with infinitive, [Refs 1st c.BC+] 'builder', 'maker', cf. Sanskrit cinóti, cáyati 'arrange in order', 'build'.)

ποιέω (poieō) — to do/make: appoint. ποιέω, Doric dialect ποιϝέω [Refs], etc.: Epic dialect imperfect ποίεον [Refs 8th c.BC+]; contraction ποίει [Refs]; Ionic dialect ποιέεσκον [Refs 5th c.BC+]future ποιήσω: aorist ἐποίησα, Epic dialect ποίησα [Refs 8th c.BC+]perfect πεποίηκα:—middle, Ionic dialect imperfect ποιεέσκετο [Refs 5th c.BC+]: future ποιήσομαι [Refs 8th c.BC+]aorist ἐποιησάμην, Epic dialect ποι- [Refs 8th c.BC+]perfect πεποίημαι in middle sense, [Refs 5th c.BC+] —passive, future ποιηθήσομαι (μετα-) [Refs 4th c.BC+], see above; πεποιήσομαι [Refs 5th c.BC+]: aorist ἐποιήθην [Refs 5th c.BC+]: perfect πεποίημαι [Refs 8th c.BC+]:—Attic dialect ποῶ [Refs], etc., is guaranteed by metre in Trag. and Comedy texts, as ποῶ [Refs 5th c.BC+], and found in codex Laur. of [Refs 5th c.BC+] (ποήσω), 82.9 (ποεῖ), 154.7 (ἐποησάτην), etc.; but ποι- is always written before -οι, -ου, -ω in Inscrr.: πο- also in Aeolic dialect πόημι πόης πόει [Refs 7th c.BC+]; compare ποιητής. Used in two general senses, make and do. __A make, produce, first of something material, as manufactures, works of art, etc. (opposed to πράττειν, [Refs 8th c.BC+]; π. πύλας ἐν [πύργοις] [Refs 8th c.BC+]; of smith's work, π. σάκος[Refs]h' (= ἐποίησε) Ἀργεῖος [Refs 6th c.BC+]; τίς.. τὴν λίθον ταύτην τέκτων ἐποίε; [Refs 3rd c.BC+]; εἵματα ἀπὸ ξύλων πεποιημένα made from trees, i.e. of cotton, [Refs 5th c.BC+]to be made with.., [Refs 3rd c.AD+]; also τῶν τὰ κέρεα.. οἱ πήχεες ποιεῦνται the horns of which are made into the sides of the lyre, [Refs 5th c.BC+]; also δέρμα εἰς περικεφαλαίας πεποίηται [Refs]:—middle, make for oneself, as of bees, οἰκία ποιήσωνται build them houses, [Refs 8th c.BC+]; [ῥεῖθρον] π., of a river, [Refs 4th c.BC+]; also, have a thing made, get it made, ὀβελούς [Refs 5th c.BC+]; τὸν Ἀπόλλω, i.e. a statue of [Refs 5th c.BC+] __A.2 create, bring into existence, γένος ἀνθρώπων χρύσεον [Refs 8th c.BC+]the creator, [Refs 5th c.BC+]:—middle, beget, υἱόν [Refs 5th c.BC+]; παῖδας ποιεῖσθαι, ={παιδοποιεῖσθαι}, [Refs 5th c.BC+]; conceive, παιδίον π. ἔκ τινος [Refs 5th c.BC+]:—active in this sense only in later Gr., [Refs 1st c.AD+]; of the woman, παιδίον ποιῆσαι [Refs] __A.3 generally, produce, ὕδωρ π., of Zeus, [Refs 5th c.BC+]; π. γάλα, of certain kinds of food, [Refs 4th c.BC+]; ἄρρεν π., of an egg, [Refs 2nd c.AD+]; μέλι ἄριστον π., of Hymettus, [Refs 1st c.BC+]; π. καρπόν, of trees, [NT] (metaphorically in religious sense,[Refs]; of men, κριθὰς π. grow barley, [Refs 5th c.BC+]; π. πενίαν, πλοῦτον, of the stars, [Refs 3rd c.AD+] __A.3.b in Mathematics texts, make, produce, τομήν, σχῆμα, ὀρθὰς γωνίας, [Refs 3rd c.BC+] —passive, πεποιήσθω ὡς.. let it be contrived that.., [Refs 3rd c.BC+] __A.3.c postulate, imply, ἡ προσθήκη ἀφαίρεσιν καὶ ἔλλειψιν ποιεῖ [Refs 3rd c.AD+] __A.3.d π. τὸ πρόβλημα effect a solution of the problem, [Refs 3rd c.BC+]; π. τὸ ἐπίταγμα fulfil, satisfy the required condition, [Refs 3rd c.BC+] __A.4 after [Refs 8th c.BC+], of Poets, compose, write, π. διθύραμβον, ἔπεα, [Refs 5th c.BC+]; π. Φαίδραν, Σατύρους, [Refs 5th c.BC+]; π. κωμῳδίαν, τραγῳδίαν, etc., [Refs 5th c.BC+]: absolutely, write poetry, write as a poet, ὀρθῶς π. [Refs 5th c.BC+]: followed by a quotation, ἐπόησάς ποτε.. [Refs 5th c.BC+] __A.4.b represent in poetry, Ὅμηρον Ἀχιλλέα πεποιηκέναι ἀμείνω Ὀδυσσέως [Refs 5th c.BC+]; ποιήσας τὸν Ἀχιλλέα λέγοντα having represented Achilles saying, [Refs 5th c.BC+] __A.4.c describe in verse, θεὸν ἐν ἔπεσιν [Refs 5th c.BC+]; ἐποίησα μύθους τοὺς Αἰσώπου put them into verse, [Refs 4th c.BC+] __A.4.d invent, καινοὺς θεούς [Refs 5th c.BC+]; ὑπὸ ποιητέω τινὸς ποιηθὲν [τοὔνομα] [Refs 5th c.BC+]; opposed to αὐτοφυῆ, κύρια, [Refs 1st c.BC+] __A.II bring about, cause, τελευτήν [Refs 8th c.BC+]; also of things, ἄνεμοι αὐτοὶ μὲν οὐχ ὁρῶνται· ἃ δὲ ποιοῦσι φανερά [Refs 5th c.BC+] __A.II.b with accusative et infinitive, cause or bring about that.., σε θεοὶ ποίησαν ἱκέσθαι [ἐς] οἶκον [Refs 8th c.BC+]; π. τινὰ αἰσχύνεσθαι, κλάειν, ἀπορεῖν, etc., [Refs 5th c.BC+]: followed by a relative clause, π. ὅκως ἔσται ἡ Κύπρος ἐλευθέρη [Refs 5th c.BC+] —also middle, ἐποιήσατο ὡς ἐν ἀσφαλεῖ εἶεν[Refs] __A.II.2 procure, π. ἄδειάν τε καὶ κάθοδόν τινι [Refs 5th c.BC+]; λόγος ἀργύριον τῷ λέγοντι π. gets him money, [Refs 4th c.BC+]:—middle, procure for oneself, gain, κλέος αὐτῇ ποιεῖτ᾽ [Refs 8th c.BC+] __A.II.3 of sacrifices, festivals, etc., celebrate, π. ἱρά [Refs 5th c.BC+]; π. τὴν θυσίαν τῷ Ποσειδῶνι [Refs 5th c.BC+]; π. Ἴσθμια[Refs 5th c.BC+]; π. σάββατα observe the Sabbath, [LXX]; π. ταφάς, of a public funeral, [Refs 5th c.BC+]; also of political assemblies, π. ἐκκλησίαν [Refs 5th c.BC+]; ξύλλογον σφῶν αὐτῶν [Refs]:—middle, ἀγορὴν ποιήσατο [Refs 8th c.BC+] __A.II.4 of war and peace, πόλεμον π. cause or give rise to a war, πόλεμον ἡμῖν ἀντ᾽ εἰρήνης πρὸς Αακεδαιμονίους π. [Refs 4th c.BC+]; but π. ποιησόμενοι about to make war (on one's own part), [Refs 5th c.BC+]; εἰρήνην π. bring about a peace (for others), [Refs 5th c.BC+]; but εἰρήνην ποιεῖσθαι make peace (for oneself), [Refs 5th c.BC+]:—passive, ἐπεποίητο συμμαχίη [Refs 5th c.BC+] __A.II.5 frequently in middle with Nouns periphrastic for the Verb derived from the Noun, μύθου ποιήσασθαι ἐπισχεσίην submit a plea, [Refs 8th c.BC+]; ποιέεσθαι ὁδοιπορίην, for ὁδοιπορέειν, [Refs 5th c.BC+]; π. πλόον, for πλέειν, [Refs 5th c.BC+]; π. κομιδήν, for κομίζεσθαι, [Refs 5th c.BC+]; θῶμα π. τὴν ἐργασίην, for θωμάζειν, [Refs]; ὀργὴν π., for ὀργίζεσθαι, [Refs]; λήθην π. τι, for λανθάνεσθαί τινος, [Refs]; βουλὴν π., for βουλεύεσθαι, [Refs]; συμβολὴν π., for συμβάλλεσθαι, [Refs]; τὰς μάχας π., for μάχεσθαι, [Refs 5th c.BC+]; καταφυγὴν π., for καταφεύγειν, [Refs 5th c.BC+]; ἀγῶνα π., for ἀγωνίζεσθαι, [Refs 5th c.BC+]; π. λόγον [τινός] make account of.., [Refs 5th c.BC+]; but τοὺς λόγους π. hold a conference, [Refs 5th c.BC+]; also simply for λέγειν, [Refs 5th c.BC+]; also π. δι᾽ ἀγγέλου, π. διὰ χρηστηρίων, communicate by a messenger, an oracle, [Refs 5th c.BC+] __A.III with adjective as predicate, make, render so and so, ποιῆσαί τινα ἄφρονα make one senseless, [Refs 8th c.BC+]; [δῶρα] ὄλβια ποιεῖν make them blest, i.e. prosper them,[Refs 8th c.BC+] substantive, ποιῆσαι ἀθύρματα make into playthings, [Refs 8th c.BC+]: hence, appoint, instal, τὸν Μωϋσῆν καὶ τὸν Ἀαρών [LXX+NT]middle, ποιεῖσθαί τινα ἑταῖρον make him one's friend, [Refs 8th c.BC+]; π. τινὰ ἄλοχον or ἄκοιτιν take her to oneself as wife, [Refs 8th c.BC+]; π. τινὰ παῖδα make him one's son, i.e. adopt him as son, [Refs 8th c.BC+]; θετὸν παῖδα π. adopt a son, [Refs 5th c.BC+] adopt, ἐπειδὴ οὐκ ἦσαν αὐτῷ παῖδες ἄρρενες, π. Λεωκράτη [Refs 8th c.BC+]; τὰ ἔπεα ἀπόρρητα π. making them a secret, [Refs]; also ἑωυτοῦ ποιέεται τὸ.. ἔργον makes it his own, [Refs 5th c.BC+] __A.IV put in a certain place or condition, etc., ἐμοὶ Ζεὺς.. ἐνὶ φρεσὶν ὧδε νόημα ποίησ᾽ [Refs 8th c.BC+]; of troops, form them, ὡς ἂν κράτιστα.. [Refs 5th c.BC+]; in politics, ἐς ὀλίγους τὰς ἀρχὰς π. [Refs 5th c.BC+]; and in war, π. Γετταλίαν ὑπὸ Φιλίππῳ bring it under his power, [Refs 4th c.BC+]:—middle, ποιέεσθαι ὑπ᾽ ἑωυτῷ [Refs 5th c.BC+]; π. τινὰς ἐς φυλακήν, τὰ τῶν ξυμμάχων ἐς ἀσφάλειαν, [Refs 5th c.BC+]; τὰ λεπτὰ πλοῖα ἐντὸς π. put the small vessels in the middle, [Refs 5th c.BC+]; π. τινὰ ἐκποδών (see. ἐκποδών); ὄπισθεν π. τὸν ποταμόν [Refs 5th c.BC+] __A.IV.2 in Mathematics texts, multiply, π. τὰ ιβ ἐπὶ τὰ έ, τὰ ζ ἐφ᾽ ἑαυτὰ π., [Refs 2nd c.BC+] __A.V middle, deem, consider, reckon a thing as.., συμφορὴν ποιέεσθαί τι take it for a misfortune, [Refs 5th c.BC+]; δεινὸν π. τι esteem it a grievous thing, take it ill, [Refs] (rarely in active, δεινὰ π. [Refs 5th c.BC+]; μέγα π. with infinitive, deem it a great matter that.., [Refs 5th c.BC+]; ἑρμαῖον π. τι count it clear gain, [Refs 5th c.BC+] deem of no account, [Refs 5th c.BC+]; ἐν ἐλαφρῷ, ἐν ὁμοίῳ π., [Refs 5th c.BC+]; ἐν νόμῳ π. consider as lawful, [Refs 5th c.BC+]; ἐν ἀδείῃ π. consider as safe, [Refs 5th c.BC+]; περὶ πολλοῦ π., Latin magni facere, [Refs 5th c.BC+]; περὶ πλείονος, περὶ πλείστου π., [Refs 5th c.BC+]; περὶ ὀλίγου, περὶ ἐλάττονος, [Refs 5th c.BC+]; πρὸ πολλοῦ π. with infinitive, [Refs 5th c.BC+] __A.VI put the case, assume that.., ποιήσας ἀν᾽ ὀγδώκοντα ἄνδρας ἐνεῖναι [Refs 5th c.BC+]: without infinitive, ἐν ἑκάστῃ ψυχῇ ποιήσωμεν περιστερεῶνά τινα (i.e. εἶναι) [Refs 5th c.BC+]:—passive, πεποιήσθω δή be it assumed then, [Refs]; οἱ φιλοσοφώτατοι ποιούμενοι those who are reputed.., [Refs] read τί οἰώμεθα..; __A.VII of Time, οὐ π. χρόνον make no long time, i. e. not to delay, [Refs 4th c.BC+]; μακρότερον ποιεῖς you are taking too long, [Refs 3rd c.BC+]; μέσας π. νύκτας let midnight come, [Refs 5th c.BC+]; ἔξω μέσων νυκτῶν π. τὴν ὥραν put off the time of business to past midnight, [Refs 4th c.BC+]; τὴν νύκτα ἐφ᾽ ὅπλοις ποιεῖσθαι spend it under arms, [LXX+5th c.BC+]; τὰς ἡμέρας ἐν τοῖς ὕδασι π. [Refs 1st c.BC+]; tarry, stay, μῆνας τρεῖς [NT+1st c.AD+] __A.VIII in later Greek, sacrifice, μοσχάριον [LXX]; καρπώσεις ὑπέρ τινος[LXX] sacrifice to Ashtoreth,[LXX] __A.IX make ready, prepare, as food, μοσχάριον[LXX]; π. τὸν μύστακα trim it,[LXX] __A.X ποιεῖν βασιλέα play the king,[LXX] __B do, much like{πράσσω, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν} [Refs 8th c.BC+]; ποιέειν Σπαρτιητικά act like a Spartan, [Refs 5th c.BC+]; π. τὴν μουσικήν practise it, [Refs 5th c.BC+]; πᾶν or πάντα π., see at {πᾶς} [Refs 4th c.BC+] __B.2 with double accusative, do something to another, κακά or ἀγαθὰ ποιεῖν τινα, first in [Refs 5th c.BC+]; ἀγαθόν, κακὸν π. τινά, [Refs 5th c.BC+]; τὴν ἐκείνου (i.e. χώραν) κακῶς π. [LXX+5th c.BC+]; also of things, ἀργύριον τωὐτὸ τοῦτο ἐποίεε he did this same thing with silver, [LXX+5th c.BC+]:—in middle, φίλα ποιέεσθαί τισι [Refs 5th c.BC+] __B.3 with an adverb, ὧδε ποίησον do thus, [Refs]; πῶς ποιήσει; how will you act? [Refs 5th c.BC+]: frequently with participle, εὖ ἐποίησας ἀπικόμενος [Refs 5th c.BC+]; καλῶς ποιῶν almost Adverbial, καλῶς γ᾽, ἔφη, ποιῶν σύ [Refs 4th c.BC+]fortunately, [Refs] __B.4 in Prose (rarely in Poetry, [Refs 4th c.BC+] I will do this for you, [Refs 5th c.BC+] __B.II absolutely, to be doing, act, ποιέειν ἢ παθεῖν πρόκειται ἀγών [Refs 5th c.BC+]; ποιεῖν, as a category, opposed to πάσχειν, [Refs 4th c.BC+] __B.II.b of medicine, operate, be efficacious, [Refs 5th c.BC+]; πρὸς στραγγουρίαν, πρὸς τοὺς δαιμονιζομένους, [Refs 4th c.BC+]; also of charms, [Refs] __B.II.2 [Refs 5th c.BC+] good-will made greatly for, on the side of, the L., [Refs]: the former passage is imitated by [Refs 2nd c.AD+] __C middle, ={προσποιέομαι}, pretend, with infinitive, [Refs 1st c.BC+] 'builder', 'maker', cf. Sanskrit cinóti, cáyati 'arrange in order', 'build'.)

ποιέω (poieō) — to do/make: spend(TIME). ποιέω, Doric dialect ποιϝέω [Refs], etc.: Epic dialect imperfect ποίεον [Refs 8th c.BC+]; contraction ποίει [Refs]; Ionic dialect ποιέεσκον [Refs 5th c.BC+]future ποιήσω: aorist ἐποίησα, Epic dialect ποίησα [Refs 8th c.BC+]perfect πεποίηκα:—middle, Ionic dialect imperfect ποιεέσκετο [Refs 5th c.BC+]: future ποιήσομαι [Refs 8th c.BC+]aorist ἐποιησάμην, Epic dialect ποι- [Refs 8th c.BC+]perfect πεποίημαι in middle sense, [Refs 5th c.BC+] —passive, future ποιηθήσομαι (μετα-) [Refs 4th c.BC+], see above; πεποιήσομαι [Refs 5th c.BC+]: aorist ἐποιήθην [Refs 5th c.BC+]: perfect πεποίημαι [Refs 8th c.BC+]:—Attic dialect ποῶ [Refs], etc., is guaranteed by metre in Trag. and Comedy texts, as ποῶ [Refs 5th c.BC+], and found in codex Laur. of [Refs 5th c.BC+] (ποήσω), 82.9 (ποεῖ), 154.7 (ἐποησάτην), etc.; but ποι- is always written before -οι, -ου, -ω in Inscrr.: πο- also in Aeolic dialect πόημι πόης πόει [Refs 7th c.BC+]; compare ποιητής. Used in two general senses, make and do. __A make, produce, first of something material, as manufactures, works of art, etc. (opposed to πράττειν, [Refs 8th c.BC+]; π. πύλας ἐν [πύργοις] [Refs 8th c.BC+]; of smith's work, π. σάκος[Refs]h' (= ἐποίησε) Ἀργεῖος [Refs 6th c.BC+]; τίς.. τὴν λίθον ταύτην τέκτων ἐποίε; [Refs 3rd c.BC+]; εἵματα ἀπὸ ξύλων πεποιημένα made from trees, i.e. of cotton, [Refs 5th c.BC+]to be made with.., [Refs 3rd c.AD+]; also τῶν τὰ κέρεα.. οἱ πήχεες ποιεῦνται the horns of which are made into the sides of the lyre, [Refs 5th c.BC+]; also δέρμα εἰς περικεφαλαίας πεποίηται [Refs]:—middle, make for oneself, as of bees, οἰκία ποιήσωνται build them houses, [Refs 8th c.BC+]; [ῥεῖθρον] π., of a river, [Refs 4th c.BC+]; also, have a thing made, get it made, ὀβελούς [Refs 5th c.BC+]; τὸν Ἀπόλλω, i.e. a statue of [Refs 5th c.BC+] __A.2 create, bring into existence, γένος ἀνθρώπων χρύσεον [Refs 8th c.BC+]the creator, [Refs 5th c.BC+]:—middle, beget, υἱόν [Refs 5th c.BC+]; παῖδας ποιεῖσθαι, ={παιδοποιεῖσθαι}, [Refs 5th c.BC+]; conceive, παιδίον π. ἔκ τινος [Refs 5th c.BC+]:—active in this sense only in later Gr., [Refs 1st c.AD+]; of the woman, παιδίον ποιῆσαι [Refs] __A.3 generally, produce, ὕδωρ π., of Zeus, [Refs 5th c.BC+]; π. γάλα, of certain kinds of food, [Refs 4th c.BC+]; ἄρρεν π., of an egg, [Refs 2nd c.AD+]; μέλι ἄριστον π., of Hymettus, [Refs 1st c.BC+]; π. καρπόν, of trees, [NT] (metaphorically in religious sense,[Refs]; of men, κριθὰς π. grow barley, [Refs 5th c.BC+]; π. πενίαν, πλοῦτον, of the stars, [Refs 3rd c.AD+] __A.3.b in Mathematics texts, make, produce, τομήν, σχῆμα, ὀρθὰς γωνίας, [Refs 3rd c.BC+] —passive, πεποιήσθω ὡς.. let it be contrived that.., [Refs 3rd c.BC+] __A.3.c postulate, imply, ἡ προσθήκη ἀφαίρεσιν καὶ ἔλλειψιν ποιεῖ [Refs 3rd c.AD+] __A.3.d π. τὸ πρόβλημα effect a solution of the problem, [Refs 3rd c.BC+]; π. τὸ ἐπίταγμα fulfil, satisfy the required condition, [Refs 3rd c.BC+] __A.4 after [Refs 8th c.BC+], of Poets, compose, write, π. διθύραμβον, ἔπεα, [Refs 5th c.BC+]; π. Φαίδραν, Σατύρους, [Refs 5th c.BC+]; π. κωμῳδίαν, τραγῳδίαν, etc., [Refs 5th c.BC+]: absolutely, write poetry, write as a poet, ὀρθῶς π. [Refs 5th c.BC+]: followed by a quotation, ἐπόησάς ποτε.. [Refs 5th c.BC+] __A.4.b represent in poetry, Ὅμηρον Ἀχιλλέα πεποιηκέναι ἀμείνω Ὀδυσσέως [Refs 5th c.BC+]; ποιήσας τὸν Ἀχιλλέα λέγοντα having represented Achilles saying, [Refs 5th c.BC+] __A.4.c describe in verse, θεὸν ἐν ἔπεσιν [Refs 5th c.BC+]; ἐποίησα μύθους τοὺς Αἰσώπου put them into verse, [Refs 4th c.BC+] __A.4.d invent, καινοὺς θεούς [Refs 5th c.BC+]; ὑπὸ ποιητέω τινὸς ποιηθὲν [τοὔνομα] [Refs 5th c.BC+]; opposed to αὐτοφυῆ, κύρια, [Refs 1st c.BC+] __A.II bring about, cause, τελευτήν [Refs 8th c.BC+]; also of things, ἄνεμοι αὐτοὶ μὲν οὐχ ὁρῶνται· ἃ δὲ ποιοῦσι φανερά [Refs 5th c.BC+] __A.II.b with accusative et infinitive, cause or bring about that.., σε θεοὶ ποίησαν ἱκέσθαι [ἐς] οἶκον [Refs 8th c.BC+]; π. τινὰ αἰσχύνεσθαι, κλάειν, ἀπορεῖν, etc., [Refs 5th c.BC+]: followed by a relative clause, π. ὅκως ἔσται ἡ Κύπρος ἐλευθέρη [Refs 5th c.BC+] —also middle, ἐποιήσατο ὡς ἐν ἀσφαλεῖ εἶεν[Refs] __A.II.2 procure, π. ἄδειάν τε καὶ κάθοδόν τινι [Refs 5th c.BC+]; λόγος ἀργύριον τῷ λέγοντι π. gets him money, [Refs 4th c.BC+]:—middle, procure for oneself, gain, κλέος αὐτῇ ποιεῖτ᾽ [Refs 8th c.BC+] __A.II.3 of sacrifices, festivals, etc., celebrate, π. ἱρά [Refs 5th c.BC+]; π. τὴν θυσίαν τῷ Ποσειδῶνι [Refs 5th c.BC+]; π. Ἴσθμια[Refs 5th c.BC+]; π. σάββατα observe the Sabbath, [LXX]; π. ταφάς, of a public funeral, [Refs 5th c.BC+]; also of political assemblies, π. ἐκκλησίαν [Refs 5th c.BC+]; ξύλλογον σφῶν αὐτῶν [Refs]:—middle, ἀγορὴν ποιήσατο [Refs 8th c.BC+] __A.II.4 of war and peace, πόλεμον π. cause or give rise to a war, πόλεμον ἡμῖν ἀντ᾽ εἰρήνης πρὸς Αακεδαιμονίους π. [Refs 4th c.BC+]; but π. ποιησόμενοι about to make war (on one's own part), [Refs 5th c.BC+]; εἰρήνην π. bring about a peace (for others), [Refs 5th c.BC+]; but εἰρήνην ποιεῖσθαι make peace (for oneself), [Refs 5th c.BC+]:—passive, ἐπεποίητο συμμαχίη [Refs 5th c.BC+] __A.II.5 frequently in middle with Nouns periphrastic for the Verb derived from the Noun, μύθου ποιήσασθαι ἐπισχεσίην submit a plea, [Refs 8th c.BC+]; ποιέεσθαι ὁδοιπορίην, for ὁδοιπορέειν, [Refs 5th c.BC+]; π. πλόον, for πλέειν, [Refs 5th c.BC+]; π. κομιδήν, for κομίζεσθαι, [Refs 5th c.BC+]; θῶμα π. τὴν ἐργασίην, for θωμάζειν, [Refs]; ὀργὴν π., for ὀργίζεσθαι, [Refs]; λήθην π. τι, for λανθάνεσθαί τινος, [Refs]; βουλὴν π., for βουλεύεσθαι, [Refs]; συμβολὴν π., for συμβάλλεσθαι, [Refs]; τὰς μάχας π., for μάχεσθαι, [Refs 5th c.BC+]; καταφυγὴν π., for καταφεύγειν, [Refs 5th c.BC+]; ἀγῶνα π., for ἀγωνίζεσθαι, [Refs 5th c.BC+]; π. λόγον [τινός] make account of.., [Refs 5th c.BC+]; but τοὺς λόγους π. hold a conference, [Refs 5th c.BC+]; also simply for λέγειν, [Refs 5th c.BC+]; also π. δι᾽ ἀγγέλου, π. διὰ χρηστηρίων, communicate by a messenger, an oracle, [Refs 5th c.BC+] __A.III with adjective as predicate, make, render so and so, ποιῆσαί τινα ἄφρονα make one senseless, [Refs 8th c.BC+]; [δῶρα] ὄλβια ποιεῖν make them blest, i.e. prosper them,[Refs 8th c.BC+] substantive, ποιῆσαι ἀθύρματα make into playthings, [Refs 8th c.BC+]: hence, appoint, instal, τὸν Μωϋσῆν καὶ τὸν Ἀαρών [LXX+NT]middle, ποιεῖσθαί τινα ἑταῖρον make him one's friend, [Refs 8th c.BC+]; π. τινὰ ἄλοχον or ἄκοιτιν take her to oneself as wife, [Refs 8th c.BC+]; π. τινὰ παῖδα make him one's son, i.e. adopt him as son, [Refs 8th c.BC+]; θετὸν παῖδα π. adopt a son, [Refs 5th c.BC+] adopt, ἐπειδὴ οὐκ ἦσαν αὐτῷ παῖδες ἄρρενες, π. Λεωκράτη [Refs 8th c.BC+]; τὰ ἔπεα ἀπόρρητα π. making them a secret, [Refs]; also ἑωυτοῦ ποιέεται τὸ.. ἔργον makes it his own, [Refs 5th c.BC+] __A.IV put in a certain place or condition, etc., ἐμοὶ Ζεὺς.. ἐνὶ φρεσὶν ὧδε νόημα ποίησ᾽ [Refs 8th c.BC+]; of troops, form them, ὡς ἂν κράτιστα.. [Refs 5th c.BC+]; in politics, ἐς ὀλίγους τὰς ἀρχὰς π. [Refs 5th c.BC+]; and in war, π. Γετταλίαν ὑπὸ Φιλίππῳ bring it under his power, [Refs 4th c.BC+]:—middle, ποιέεσθαι ὑπ᾽ ἑωυτῷ [Refs 5th c.BC+]; π. τινὰς ἐς φυλακήν, τὰ τῶν ξυμμάχων ἐς ἀσφάλειαν, [Refs 5th c.BC+]; τὰ λεπτὰ πλοῖα ἐντὸς π. put the small vessels in the middle, [Refs 5th c.BC+]; π. τινὰ ἐκποδών (see. ἐκποδών); ὄπισθεν π. τὸν ποταμόν [Refs 5th c.BC+] __A.IV.2 in Mathematics texts, multiply, π. τὰ ιβ ἐπὶ τὰ έ, τὰ ζ ἐφ᾽ ἑαυτὰ π., [Refs 2nd c.BC+] __A.V middle, deem, consider, reckon a thing as.., συμφορὴν ποιέεσθαί τι take it for a misfortune, [Refs 5th c.BC+]; δεινὸν π. τι esteem it a grievous thing, take it ill, [Refs] (rarely in active, δεινὰ π. [Refs 5th c.BC+]; μέγα π. with infinitive, deem it a great matter that.., [Refs 5th c.BC+]; ἑρμαῖον π. τι count it clear gain, [Refs 5th c.BC+] deem of no account, [Refs 5th c.BC+]; ἐν ἐλαφρῷ, ἐν ὁμοίῳ π., [Refs 5th c.BC+]; ἐν νόμῳ π. consider as lawful, [Refs 5th c.BC+]; ἐν ἀδείῃ π. consider as safe, [Refs 5th c.BC+]; περὶ πολλοῦ π., Latin magni facere, [Refs 5th c.BC+]; περὶ πλείονος, περὶ πλείστου π., [Refs 5th c.BC+]; περὶ ὀλίγου, περὶ ἐλάττονος, [Refs 5th c.BC+]; πρὸ πολλοῦ π. with infinitive, [Refs 5th c.BC+] __A.VI put the case, assume that.., ποιήσας ἀν᾽ ὀγδώκοντα ἄνδρας ἐνεῖναι [Refs 5th c.BC+]: without infinitive, ἐν ἑκάστῃ ψυχῇ ποιήσωμεν περιστερεῶνά τινα (i.e. εἶναι) [Refs 5th c.BC+]:—passive, πεποιήσθω δή be it assumed then, [Refs]; οἱ φιλοσοφώτατοι ποιούμενοι those who are reputed.., [Refs] read τί οἰώμεθα..; __A.VII of Time, οὐ π. χρόνον make no long time, i. e. not to delay, [Refs 4th c.BC+]; μακρότερον ποιεῖς you are taking too long, [Refs 3rd c.BC+]; μέσας π. νύκτας let midnight come, [Refs 5th c.BC+]; ἔξω μέσων νυκτῶν π. τὴν ὥραν put off the time of business to past midnight, [Refs 4th c.BC+]; τὴν νύκτα ἐφ᾽ ὅπλοις ποιεῖσθαι spend it under arms, [LXX+5th c.BC+]; τὰς ἡμέρας ἐν τοῖς ὕδασι π. [Refs 1st c.BC+]; tarry, stay, μῆνας τρεῖς [NT+1st c.AD+] __A.VIII in later Greek, sacrifice, μοσχάριον [LXX]; καρπώσεις ὑπέρ τινος[LXX] sacrifice to Ashtoreth,[LXX] __A.IX make ready, prepare, as food, μοσχάριον[LXX]; π. τὸν μύστακα trim it,[LXX] __A.X ποιεῖν βασιλέα play the king,[LXX] __B do, much like{πράσσω, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν} [Refs 8th c.BC+]; ποιέειν Σπαρτιητικά act like a Spartan, [Refs 5th c.BC+]; π. τὴν μουσικήν practise it, [Refs 5th c.BC+]; πᾶν or πάντα π., see at {πᾶς} [Refs 4th c.BC+] __B.2 with double accusative, do something to another, κακά or ἀγαθὰ ποιεῖν τινα, first in [Refs 5th c.BC+]; ἀγαθόν, κακὸν π. τινά, [Refs 5th c.BC+]; τὴν ἐκείνου (i.e. χώραν) κακῶς π. [LXX+5th c.BC+]; also of things, ἀργύριον τωὐτὸ τοῦτο ἐποίεε he did this same thing with silver, [LXX+5th c.BC+]:—in middle, φίλα ποιέεσθαί τισι [Refs 5th c.BC+] __B.3 with an adverb, ὧδε ποίησον do thus, [Refs]; πῶς ποιήσει; how will you act? [Refs 5th c.BC+]: frequently with participle, εὖ ἐποίησας ἀπικόμενος [Refs 5th c.BC+]; καλῶς ποιῶν almost Adverbial, καλῶς γ᾽, ἔφη, ποιῶν σύ [Refs 4th c.BC+]fortunately, [Refs] __B.4 in Prose (rarely in Poetry, [Refs 4th c.BC+] I will do this for you, [Refs 5th c.BC+] __B.II absolutely, to be doing, act, ποιέειν ἢ παθεῖν πρόκειται ἀγών [Refs 5th c.BC+]; ποιεῖν, as a category, opposed to πάσχειν, [Refs 4th c.BC+] __B.II.b of medicine, operate, be efficacious, [Refs 5th c.BC+]; πρὸς στραγγουρίαν, πρὸς τοὺς δαιμονιζομένους, [Refs 4th c.BC+]; also of charms, [Refs] __B.II.2 [Refs 5th c.BC+] good-will made greatly for, on the side of, the L., [Refs]: the former passage is imitated by [Refs 2nd c.AD+] __C middle, ={προσποιέομαι}, pretend, with infinitive, [Refs 1st c.BC+] 'builder', 'maker', cf. Sanskrit cinóti, cáyati 'arrange in order', 'build'.)

STEPBible — Tyndale Abridged Greek Lexicon

ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה ;] __1. to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al.; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; with nouns expressing action or its accomplishment, forming a periphr. for the cogn. verb: ὁδόν π. (cl. ὁ ποιεῖσθαι), to go on, advance, Mrk.2:23; πόλεμον, Rev.11:7, al.; ἐκδίκησιν, Luk.18:7, 8; ἐνέδραν, Act.25:3; κρίσιν, Jhn.5:27, Ju 15; ἔργα, Jhn.5:36, al.; (σημεῖα), Jhn.2:23 and freq., Act.2:22, al.; so also mid. ποιεῖσθαι: μονήν, Jhn.14:23; πορείαν, Luk.13:22; κοινωνίαν, Rom.15:26; of food, to make ready, prepare: δεῖπνον, Mrk.6:21, al.; δοχήν, Luk.5:29 14:13; γάμους, Mat.22:2; of time, to spend (cl.): ὥραν, Mat.20:12, RV (but see supr. and cf. McN, in l.); μῆνας, Rev.13:5, R, txt. (cf. Swete, in l.; but see supr.); ἐνιαυτόν, Jas.4:13; with accusative before ἐκ, Jhn.2:15, al.; with accusative and accusative pred., Mat.3:3 12:16, Mrk.1:3 3:12, Jhn.5:11, al.; with adv., καλῶς, Mrk.7:37; ἑορτὴν π. (Dem., Exo.23:16, al.), Act.18:21, Rec.; πάσχα, Mat.26:18; to make or offer a sacrifice (Plat., Xen., al.; Job.42:8, 3Ki.11:33; so some understand τοῦτο ποιεῖτε, Luk.22:19, but see Abbott, Essays, 110ff.); before ἵνα (WM, 422f.; M, Pr., 228), Jhn.11:37, Col.4:16, Rev.3:9. __2. to do, perform, carry out, execute: absol., with adv., καλῶς π., Mat.12:12, 1Co.7:37, 38 Jas.2:19; id. before ptcp. (cl.; see M, Pr., 228), Act.10:33, Php.4:14, 2Pe.1:19, 3Jo.6; οὕτως, Mat.24:46, Luk.9:15, al.; ὡς (καθώς), Mat.1:24 2:16, al.; ὁμοίως, Luk.3:11; ὡσαύτως, Mat.20:5; with ptcp., ἀγνοῶν ἐποίησα, 1Ti.1:13; with accusative of thing(s): τί interrog., Mat.12:3, Mrk.2:25, Luk.6:2, al.; τοῦτο, Mat.13:28, Mrk.5:32, Luk.22:19 (WH om.; see supr., ref. to Abbott, Essays), Rom.7:20, al.; with nouns expressing command or regulation: τ. νόμον (not as in cl., to make a law), Jhn.7:19, Gal.5:3 (cf. in LXX, Jos.22:5, 1Ch.22:12, al.); τ. ἐντολάς, Mat.5:19; similarly with other nouns expressing conduct: τ. δικαιοσύνην, Mat.6:1, al.; τ. ἀλήθειαν, Jhn.3:21, al., etc.; with dupl. accusative, Mat.27:22, Mrk.15:12; with accusative of thing(s) and dative of person(s) (commod., incomm.; rare in cl.), Mat.7:12, Mrk.5:19, 20 Luk.1:49, Jhn.9:26, al. SYN.: πράσσω, which see The general distinction between the two words is that between particular action and its habitual performance (cf. Tr., Syn., §xcvi; Westc. on Jhn.3:21; ICC on Rom.1:32). (AS)

Bible Occurrences (511)

3:4
4:5
3:5

📖 Greek Word Study — In-Depth Study from Precept Austin

Perform, Practice (4160) (poieo)

Do, done, did, doing; Make, made, makes, making; Perform, Practice (4160) (poieo) occurs 568 times, primarily in the Gospels and in a wide variety of contexts, which makes it difficult to do a simple word study. BDAG says poieo is "a multivalent term (possessing many meanings), often without pointed semantic (relating to meaning in language) significance, used in reference to a broad range of activity involving such matters as bringing something into being, bringing something to pass, or simply interacting in some way with a variety of entities." (BDAG) Poieo is primarily translated with the idea of to DO (to bring to pass, to carry out, to bring about, to accomplish), to MAKE (to construct or fashion something out of existing material) to PERFORM. To do, expressing an action as continued or not yet completed, what one does repeatedly, habitually as in 1Jn 2:29, where poieo is in the present tense conveying the sense of a habitual practice (1Jn 2:29, 3:4, 3:7-10). This distinction is especially significant in First John, because the present tense helps one distinguish whether an individual is a true believer or not. Poieo means "to execute” in Jn 5:27; Jude 1:15 speaking of the Son of God’s divine authority to “execute (i.e., make, accomplish) judgment” on the wicked. Poieo with the sense of "to make" (made, making) (Notice the variety of things which are made, from supper to tabernacles to covenants - it is an interesting list!) - Note that some of the senses of "make" refer to building, fashioning or constructing. In other passages poieo conveys the underlying sense of “bringing about” a particular effect, or change, in the state of a person or object, as Jesus declares to His disciples (Mt 4:19) that He will make them “fishers of men.” Here are some examples of what one makes (or does not make) - a path straight (Mt 3:3, Mk 1:3), hair white or black (Mt 5:36), three tabernacles (Mt 17:4), male and female (Mt 19:4), make laborers equal (Mt 20:12), make to become fishers of men (Mk 1:17 = the sense is "to appoint"), not make known (Mk 3:12), made a supper (Mk 6:21), makes deaf to hear (Mk 7:37), made temple a den of thieves (Mk 11:17), made a great feast (Lk 5:29), make the children fast (Lk 5:34), made the outside (Lk 11:40), make a dinner (Lk 14:12), make a feast (Lk 14:13), make a great supper (Lk 14:16), make one of the hired hands (Lk 15:19), make friends for yourselves by means of the mammon of unrighteousness (Lk 16:9), made a scourge (Jn 2:15), making disciples (Jn 4:1), made water wine (Jn 4:46), made him whole (Jn 5:15), make Himself equal with God (Jn 5:18), make the men sit (Jn 6:10), make Him a king (Jn 6:15), made an entire man well (Jn 7:23), make Yourself out to be (Jn 8:53, 19:7), made clay (Jn 9:11, 14), make Himself out to be God (Jn 10:33), made Him supper (Jn 12:2), made a fire of colas (Jn 18:18), makes himself a king (Jn 19:12), account I made (composed) (Acts 1:1), made him walk (Acts 3:12), didst make the Heaven (Acts 4:24), make for us gods (Acts 7:40), images which you made to worship (Acts 7:43), make it (tabernacle) according to the pattern (Acts 7:44, cp Heb 8:5), "My hand which made all these things" (Acts 7:50), made loud lamentation (Acts 8:2), garments that Dorcas used to make (Acts 9:39), made the world (Acts 17:24), He made from one every nation of mankind (Acts 17:26), made silver shrines of Artemis (Acts 19:24), made (formed) a conspiracy (Acts 23:13), make mention (Ro 1:9, 1Th 1:2, Philemon 1:4, cp Phil 1:4), Why did you make me like this? (Ro 9:20), make a contribution (Ro 15:26), make them members of a harlot (1Cor 6:15), make the way of escape (1Cor 10:13), made Him to be sin for us (2Cor 5:21), making mention (Eph 1:16), made both one (Eph 2:14), thanksgiving be made (1Ti 2:1), made the world (Heb 1:2), made purification (Heb 1:3), make all things according to the pattern (Heb 8:5), covenant which I made (Heb 8:9), make straight paths (Heb 12:13), as of things that are made (created) (Heb 12:27), make peace (James 3:18), make your calling and election sure (2Pe 1:10), make Him a liar) (1Jn 1:10, 5:10), made us a kingdom (kings) (Rev 1:6, 5:10), make them to come and bow down (Rev 3:9), make him a pillar (Rev 3:12), make war (Rev 11:7, 12:17, 13:7), makes fire come down (Rev 13:13), make an image to the beast (Rev 13:14), worship Him Who made heaven and earth (Rev 14:7), make her desolate and naked (Rev 17:16), to make war against Him who sat upon the horse (Rev 19:19), making all things new (Rev 21:5), practices lying (maketh a lie = KJV) (Rev 22:15) Louw-Nida summary of poieo - 1. do, make (Lk 13:22); 2. perform (almost any type of activity), act., carry out (Jn 13:27; Lk 23:34.); 3. To cause to be (Jn 19:12); 4. To work, toil (Mt 20:12); 5. To make, create or fashion (Rev 13:14); 6. To behave toward someone in a particular way (to do to, to deal with) (Mt 7:12; 1Jn 1:6); 7. To assign to a task (to cause someone to assume a particular type of function) (Mk 3:14); 8.To make profit, make money (Lk 19:18); 9. To be of opinion (an idiom, literally ‘to make of reason) (Acts 20:24) (Greek-English Lexicon of the New Testament- Based on Semantic Domains) Poieo in Classical Greek frequently appears in relation to man and his work, e.g., the making of a grave, the building of a house or temple, or the production of a work of art. In Greek mythology poieo describes the creative activity of the gods. Complete Biblical Library Greek-English Dictionary - In the Septuagint poieo occurs more than 3,200 times and translates a great variety of Hebrew words. However, it most often translates ?asâh, “to make, do,” and less frequently barâ’, “to create.” Poieo refers quite often to God’s activity. It denotes His involvement in the creation of heaven and earth (Genesis 1:7,16,21,25,31) and man (Genesis 1:26,27). God is the One who “creates” His chosen people; literally, “And now thus says the Lord, he who created you, O Jacob . . . ” (Isaiah 43:1; see also Isa 44:2). Poieo also refers to God’s action in bringing help and salvation to His people (Exodus 13:8; 14:13), and in working miracles (Exodus 15:11; Deuteronomy 11:3). Poieo also refers to human work. Man “prepares” cakes (Genesis 18:6), “makes” feasts (Genesis 21:8), “makes” war (Genesis 14:2), and “builds” altars (Exodus 20:24,25). Man was forbidden to “do” works on the Sabbath and Passover (Exodus 12:16; 20:9,10). (Complete Biblical Library - Greek-English Dictionary) Zodhiates - (I) To make, form, produce, bring about, cause, spoken of any external act as manifested in the production of something tangible, corporeal, obvious to the senses, completed action.... (II) To do, expressing an action as continued or not yet completed, what one does repeatedly, habitually, like prásso (4238), to practice. (Complete Word Study Dictionary- New Testament) BDAG (summary - includes examples of uses in NT and the Septuagint - Lxx) - (1) to produce something material, make, manufacture, produce something. OF HUMAN ACTIVITY: Acts 9:39. Rev 13:14b. Acts 7:40 (Ex 32:1). pitch tents, build huts (1Chr 15:1; Mt 17:4; Mk 9:5; Lk 9:33. To make it (the tent of testimony) according to the model (Ex 25:40) Acts 7:44; cp. Heb 8:5. make something from or out of something Ex 20:24f; 28:15; 29:2) Jn 2:15; 9:6; Ro 9:21. OF DIVINE ACTIVITY: specifically of God’s creative activity create = Acts 7:50 (Isa 66:2). Heb 1:2 Acts 17:24. Ge 1:1; Ex 20:11; Ps 120:2; 145:6; Isa 37:16; Jer 39:17 Acts 4:24; 14:15b; cp. Rev 14:7. Lk 11:40 is classed here by many. Of the relation of Jesus to God = appointed him Heb 3:2 (cp. Isa 17:7).—God created them male and female Mt 19:4b; Mk 10:6 (both Ge 1:27c).—Pass. Heb 12:27.—the Creator Mt 19:4a. (2) to undertake or do something that brings about an event, state, or condition, = to do, cause, bring about, accomplish, prepare, etc. (a) do deeds, Rev 2:5. 1Cor 5:2 2Ti 4:5 Jn 7:21. Pl. 14:12a; cp. vs. 12bc. (b) do, perform miracles Mt 7:22; 13:58; Acts 19:11 Mk 6:5; 9:39. Mt 21:15 (Ex 4:17) Jn 2:23; 3:2; 7:31; 9:16; 11:47-48; 20:30; Rev 13:13a; 16:14; 19:20. Jn 6:30; 10:41. Acts 6:8; 7:36. Mk 3:8; 6:30; Lk 9:10.—Acts 10:39; 14:11. (c) of conditions bring about, etc.: make, establish peace Eph 2:15; Js 3:18; provide a way out 1Cor 10:13; cause a disturbance among the people Acts 24:12; create difficulties Ro 16:17. On Mk 6:20; they brought joy to the members Acts 15:3 (d) used w. a noun as a periphrasis for a simple verb of doing Heb 8:9 (Jer 38:32 cp. Is 28:15; Lk 18:7f; cp. Acts 7:24 (execute in) Jn 5:27; Jude 1:15.Jas 3:1. Lk 1:68 (=accomplished). Wage war (on someone) Rev 11:7; 12:17; 13:7 (Da 7:21 Ge 14:2). Eph 3:11; Mk 3:6; 15:1; Acts 23:12; Mk 15:7 (e) what is done is indicated by the neuter of an adj. or pron.: do what is good Ro 13:3; Jn 5:29; do good Mk 3:4; 1Pt 3:11 (Ps 33:15). Ro 7:21; 2 Cor 13:7b; Gal 6:9. Jas 4:17. Ro 13:4. 2Cor 13:7a, 1Pt 3:12 (Ps 33:17). Jn 8:29; cp. Heb 13:21b; 1Jn 3:22 1Cor 9:23; 10:31b;Mt 26:13; Mk 14:9; Jn 13:7, 27a. Mt 13:28; Mk 5:32; Lk 5:6; Jn 14:13, 14 Ro 7:15f, 20; 1Cor 11:24-25 Mt 21:23; 23:23; Gal 5:17; 2 Pt 1:10b. Jn 13:17; Ro 1:32; 2:3. Mt 5:46, 47b. Mk 10:17; cp. Jn 18:35; Mt 19:16. Mt 27:23; Lk 23:22; Mk 15:14. Mt 5:47a; what is this that you are doing? or why are you doing this? Mk 11:3; Acts 14:15a Mk 11:5. what are you doing, weeping? or what do you mean by weeping? Acts 21:13. do what you must do Jn 13:27 (f) of meals or banquets, and of festivities of which a banquet is the principal part = give - Lk 14:12. Mk 6:21; Lk 14:12, 16; Jn 12:2; Lk 5:29; 14:13; Mt 22:2.—Keep, celebrate the Passover feast Mt 26:18; Heb 11:28. (g) of the natural processes of growth; in plant life = send out, produce, bear, yield = Mt 3:10; 7:17, 18, 19; 13:26; Lk 3:9; 6:43; 8:8; 13:9; Rev 22:2; also in imagery Mt 3:8; 21:43; Lk 3:8. Mk 4:32. Jas 3:12—Of capital yielding a return = the mina has made five minas Lk 19:18. Also of a person who operates w. capital make money = Mt 25:16. (h) with focus on causality (the relation between a cause and its effect ) α. The result of the action is indicated by the acc. and inf.; make (to), cause (someone) to, bring it about that = Mt 5:32. Mk 1:17. Cp. Mk 7:37b; Lk 5:34 (force someone to fast); Jn 6:10; Acts 17:26; Rev 13:13b.— Rev 3:9; cp. Rev 13:12b, 16. Jn 11:37; Col 4:16; Rv 13:15.—as though we had made him walk Acts 3:12 β. w. a double accusative, of the obj. and the pred. = make someone or someth. (into) someth. Mt 4:19. Mt 21:13; Mk 11:17; Lk 19:46. Cp. Mt 23:15b; Jn 2:16; 4:46, 54; cp. Jn 2:11; Acts 2:36; 2Cor 5:21; Heb 1:7 (Ps 103:4); Rev 1:6; 3:12 Lk 15:19, 21 v.l. (cp. Ge 45:8; 48:20; take him by force, in order to make (him) king Jn 6:15.—1Cor 6:15. Claim that someone is something = pretend that someone is someth. Jn 8:53; 10:33; 19:7, 12; 1Jn 1:10; 5:10; make the paths straight Mt 3:3; Mk 1:3; Lk 3:4. Mt 5:36. Cp. Mt 12:16; 20:12b; 26:73; 28:14; Mk 3:12; Jn 5:11, 15; 7:23; 16:2; Acts 7:19; Eph 2:14 Rev 12:15; 21:5. (thereby) declaring that he was equal to God or making himself equal to God Jn 5:18. γ. w. adv. of place send outside = put someone out (=send outside) Acts 5:34. (3) to carry out an obligation of a moral or social nature, = to do, keep, carry out, practice, commit (a) Do, keep the will or law obediently = Mt 7:21; 12:50; Mk 3:35; J 4:34; 6:38; 7:17; 9:31; Eph 6:6; Heb 10:7, 9 (both Ps 39:9), Heb 10:36; 13:21; 1J n2:17; (b) Do, practice virtues = live the truth Jn 3:21 1Jn 2:29; 3:7, 10; Rev 22:11 (c) Do, commit, be guilty of sins and vices - Jn 8:34; 2Cor 11:7; 1Pt 2:22; 1Jn 3:4, 8, 9; Jas 5:15 (d) The manner of action is more definitely indicated by means of an adverb. = do good or well Mt 12:12; 1Cor 7:37, 38a Jas 2:8, 19; act shrewdly Lk 16:8; (e) The manner of the action is more definitely indicated by a prepositional expression = do or act in accordance w. something; as they do Mt 23:3b; Lk 2:27. (4) To do something to others or something, do something to/with, of behavior involving others, with some indication of the person (or thing) with whom something is done; the action may result to the advantage or disadvantage of this person: To someone's advantage = Mt 27:22, 20:32, 25:40, 45, To someone's disadvantage -Mt 21:40, Mk 9:13 (5) To do, make, with variations in specialized expressions (a) To get or gain something for oneself, provide oneself with something = Lk 12:33; 16:9 Jesus was gaining disciples Jn 4:1. (b) of mental construction assume, suppose, take as an example = suppose the tree is good Mt 12:33. (c) With an accusative of time = to spend, stay Acts 15:33;18:23, 20:3. (d) Kalos poiein = do well - Phil 4:14; 2Pet 1:19; 3Jn 1:6 (e) this day of the Lord will turn out as (the Lord) wills - Mt 6:34 = the day of the Lord shall itself bring things about as (the Lord) wills. (6) to be active in some way = work, be active - Rev 13:5 (7) To make/do something for oneself or of oneself - Lk 5:33 ( A Greek-English Lexicon of the New Testament and Other Early Christian Literature) Complete Biblical Library Greek-English Dictionary - In the New Testament poieo has a wide variety of meanings: “to make, do, create, bring about, execute, work, appoint, produce, accomplish, perform, act.” As in the Old Testament, God is proclaimed as the One who created heaven and earth and everything that therein is (Acts 4:24; 14:15; 17:24; Revelation 14:7). He “brings about” justice for His chosen ones (Luke 18:7) and “executes” judgment upon all (Jude 15). God “brings” redemption to His people (Luke 1:68), “performs” mercy (Luke 1:72), and “works” in believers what is pleasing to Him (Hebrews 13:21). He “makes” himself known to the Gentiles (Acts 15:17) and “acted” through Paul and Barnabas (Acts 14:27; 15:4; 21:19). Poieo is often used in reference to the acts of Jesus while He was on earth. He “appointed” disciples (Mark 1:17), “performed” miracles (Matthew 21:15; Mark 6:5; etc.), and was accused of “making himself equal with God” (John 5:18; 8:53; 10:33; 19:7). Only in a few passages does poieo refer to the work of the exalted Lord (Revelation 1:6; 3:9,12; 5:10). Besides the many references of poieo in relation to usual human work, we see that man is responsible to “do” the will of God (Ephesians 6:6; Hebrews 10:36) and to “do” something to attain salvation (Mark 10:17; John 6:28; Acts 2:37). However, to “do” the works of the Law is contrasted with faith (Romans 10:5,6; Galatians 3:10,12). Poieo can have a wide variety of meanings depending on its object, e.g., “establish” peace (James 3:18); “prepare” meals or banquets (Luke 14:12); “produce” fruit (Matthew 3:10); “practice” virtues (John 3:21; 1 John 1:6); or “commit” sins (John 8:34). (Complete Biblical Library - Greek-English Dictionary) Vine - TO MAKE 1. poieo (4160), “to do, to make,” is used in the latter sense (a) of constructing or producing anything, of the creative acts of God, e.g., Matt. 19:4 (2nd part); Acts 17:24; of the acts of human beings, e.g., Matt. 17:4; Acts 9:39; (b) with nouns denoting a state or condition, to be the author of, to cause, e.g., peace, Eph. 2:15; Jas. 3:18; stumbling blocks, Rom. 16:17; (c) with nouns involving the idea of action (or of something accomplished by action), so as to express the idea of the verb more forcibly (the middle voice is commonly used in this respect, suggesting the action as being of special interest to the doer); for the active voice see, e.g., Mark 2:23, of “making” one’s way, where the idea is not that the disciples “made” a path through the standing corn, but simply that they went, the phrase being equivalent to going, “(they began) as they went (to pluck the ears)”; other instances of the active are Rev. 13:13, 14; 16:14; 19:20; for the middle voice (the dynamic or subjective middle), see, e.g., John 14:23, “will make Our abode”; in Acts 20:24, “none of these things move me,” lit., “I make account of none of these things”; 25:17, “I made no delay” rv, Rom. 15:26; Eph. 4:16; Heb. 1:2; 2 Pet. 1:10; (d) to “make” ready or prepare, e.g., a dinner, Luke 14:12; a supper, John 12:2; (e) to acquire, provide a thing for oneself, Matt. 25:16; Luke 19:18; (J) to render or “make” one or oneself anything, or cause a person or thing to become something, e.g., Matt. 4:19; 12:16, “make (Him known)”; John 5:11, 15, to “make” whole; 16:2, lit., “they shall make (you put out of the synagogue)”; Eph. 2:14; Heb. 1:7; to change one thing into another, Matt. 21:13; John 2:16; 4:46; 1 Cor. 6:15; (g) to constitute one anything, e.g., Acts 2:36, (h) to declare one or oneself anything, John 5:18, “making (Himself equal with God)”; 8:53; 10:33; 19:7, 12; 1 John 1:10; 5:10; (i) to “make” one do a thing, e.g., Luke 5:34; John 6:10; Rev. 3:9. See do, (2) TO DO - i.e., to adopt a way of expressing by act the thoughts and feelings. It stands for a number of such acts, chiefly “to make, produce, create, cause,” e.g., Mt. 17:4. POIEO is used of spending a time or tarrying, in a place, Acts 15:33; 20:3; in 2Cor 11:25 it is rendered “I have been (a night and a day)”; a preferable translation is “I have spent,” as in Jas. 4:13, “spend a year” (rv). So in Matt. 20:12. Cf., the English idiom “did one hour”; in Rev. 13:5 “continue” is perhaps the best rendering. POIEO - To appoint (name officially) - Heb 3:2, , Mk 3:14 POIEO - sometimes means “to produce, bear,” Luke 8:8; 13:9; Jas. 3:12 (kjv, “bear,” rv, “yield”); Rev. 22:2. It is used of the bringing forth of fruit, Mt. 3:8, 10; 7:17, 18. (Make - Vine's Expository Dictionary of NT Words) (Do, Done - Vine's ) NIDNTT - Poieo in Classic Greek = 1. The verb POIEO, attested since Homer, and generally to be trans. to do, to make, has passed through a varied development. It is the basic term for all activity. The subjects belonging to the verb include both divinities and human beings; more rarely they are material subjects (e.g. the soil or a tree produces). (a) In so far as Gk. literature reports the doings of the gods...the word takes on the meaning of to create, generate, give shape to. (b) Human doing and making can refer to any kind of activity. Used intrans., POIEO has the meaning of to act; positive or negative valuation is given from an ethical point of view. (New International Dictionary of New Testament Theology) TDNTA - I. The Greek World and Stoicism. 1. In myths poiéo denotes the creative activity of deity. Zeus creates all things, including heaven and the gods. Plato has the term for creating by the chief deity but not for fashioning by the demiurge. God is ho poien. 2. The Stoics seldom use the group for their deity. The lógos ho theós dwelling in hýle is tó poioún for Zeno etc., but later writers do not use the group apart from Epictetus with his more personal view of God as poietes or pater. Stoicism in general is more interested in the permeation of the world by deity and its resultant beauty and harmony. II. The LXX. 1. The LXX often uses the group for God’s creative activity. God created heaven and earth (Gen. 1:1ff). He created humanity (1:27). He is ho poiesas (Pr. 14:31). He is the Creator of the chosen people (Isa 43:1). poÃesis denotes either his creating (Ps. 19:2) or his creation (Sir. 16:26). 2. The LXX often uses the terms for God’s dealings in history. The poiemata denote his actions or works (Eccl. 1:14). These take the twofold form of judgment (Nu 14:35; Ezek. 5:10) and salvation (Ex. 13:8). Signs and mighty acts testify to his working (Ex. 15:11; Dt. 11:3). 3. Angels etc. execute God’s word (Job 40:19; Ps. 103:20). (Theological Dictionary of the New Testament- Abridged in One Volume) Friberg - I. active, with a basic meaning make, do, and the translation varying widely to suit the context; (1) of human activity involving external things make, construct, form (Mt 17.4); (2) of God’s creative activity create (Mt 19.4); (3) of undertaking actions, bringing about states or conditions accomplish, do (a work) (Jn 8.41), perform (miracles) (Mt 7.22), bring about or make (peace) (Eph 2.15), prepare or give (a feast) (Luke 14.12), keep (a festival) (Mt 26.18), appoint (followers) (Mk 3.14), establish (a covenant) (Heb 8.9), wage (war) (Rev 11.7), do (good or evil) (Ro 13.3), acquire or make (a gain) (Lk 19.18), etc.; (4) of the natural processes of growth produce, yield, bear, send out, bring forth (Mt 3.10); (5) with the accusative and an infinitive to indicate the result of an action cause someone to, make or force someone to, bring it about that someone (Mt 5.32; Mk 1.17); (6) with a double accusative as the object and predicate make someone or something (to be) something (Mt 4.19; 21.13); (7) used with a noun to form a periphrasis for a simple verb of doing (e.g. literally make the vengeance, i.e. avenge Lk 18.7; literally make an ambush, i.e. plot, lie in wait Acts 25.3); (8) with the manner of the action indicated by an adverb do (well) (Mt 12.12), act (wisely) (Lk 16.8), proceed (in the same way) (Mt 20.5); II. middle, with basic meanings make or do something for oneself or perform with one’s own resources; (1) periphrastically, for a simple verbal idea: literally do a tarrying, i.e. make one’s home with (Jn 14.23); literally make a throwing out, i.e. jettison (cargo) (Acts 27.18);literally make a remembrance, i.e. remember, keep in mind (2Pe 1.15); etc.; (2) with a double accusative as the object and predicate - literally make firm the call, i.e. make one’s calling (to be) sure (2Pe 1.10) (Analytical Lexicon of the Greek New Testament) Poieo has a number of combination words and derivatives: agathopoieo = to do good to Mk 3:4, Lk 6:9, 33 agathopoiia = Well-doing, a course of right action 1Pe 4:19 agathopoios = well doer 1Pe 2:14 acheiropoietos = Not made with hands Mk 14:58, 2Cor 5:1, Col 2:11 eirenopoiéo = to make peace; Col 1:20 eirenopoios = Making peace. Mt 5:9 eupoiia noun = Doing good. Heb 13:16 zoopoiéo = to make alive; Jn 5:21, 6:63, Ro 4:17, 8:11 kakopoieo verb = Do evil, harm, do wrong. Mk 3:4, Lk 6:9, 1Pe 3:17, 3Jn 1:11 kakopoiós = evildoer; 1Pe 2:12, 14, 3:16, 4:15 kalopoiéo = to live virtuously; 2Th 3:13 moschopoiéo = to make a calf; Acts 7:41 hodopoieo verb = Make a path, make a way. Mk 2:23 ochlopoiéo = to make a crowd; Form a mob, Acts 17:5 peripoiéo = to purchase, acquire, preserve, keep; Lk 17:33 Acts 20:28 1Ti 3:13 poÃema = creation, work, action; Ro 1:20, Eph 2:10 poÃesis = performance, action; James 1:25 poietes = creator, maker, doer; Acts 17:28 prospoiéomai = to pretend; act as if - Lk 24:28 skenopoiós = tentmaker; Acts 18:3 suzoopoieo = To make alive together with. Eph 2:15, Col 2:13 cheiropoÃetos = make by hands. Mk 14:58, Acts 7:48, 17:24, Eph 2:11, Heb 9:11, 24 Poieo - 568x in 514v in NAS - IN THE GOSPELS: Mt 1:24; 3:3, 8, 10; 4:19; 5:19, 32, 36, 46-47; 6:1-3; 7:12, 17-19, 21-22, 24, 26; 8:9; 9:28; 12:2-3, 12, 16, 33, 50; 13:23, 26, 28, 41, 58; 17:4, 12; 18:35; 19:4, 16; 20:5, 12, 15, 32; 21:6, 13, 15, 21, 23-24, 27, 31, 36, 40, 43; 22:2; 23:3, 5, 15, 23; 24:46; 25:40, 45; 26:12-13, 18-19, 73; 27:22-23; 28:14-15; Mark 1:3, 17; 2:23ff; 3:4, 8, 12, 14, 16, 35; 4:32; 5:19f, 32; 6:5, 21, 30; 7:12f, 37; 9:5, 13, 39; 10:6, 17, 35f, 51; 11:3, 5, 17, 28f, 33; 12:9; 14:7ff; 15:1, 7f, 12, 14f; Luke 1:25, 49, 51, 68, 72; 2:27, 48; 3:4, 8ff, 14, 19; 4:23; 5:6, 29, 33f; 6:2f, 10f, 23, 26f, 31, 33, 43, 46f, 49; 7:8; 8:8, 21, 39; 9:10, 15, 33, 43; 10:25, 28, 37; 11:40, 42; 12:4, 17f, 33, 43, 47f; 13:9, 22; 14:12f, 16; 15:19; 16:3f, 8f; 17:9f; 18:7f, 18, 41; 19:18, 46, 48; 20:2, 8, 13, 15; 22:19; 23:22, 31, 34; John 2:5, 11, 15f, 18, 23; 3:2, 21; 4:1, 29, 34, 39, 45f, 54; 5:11, 15f, 18ff, 27, 29f, 36; 6:2, 6, 10, 14f, 28, 30, 38; 7:3f, 17, 19, 21, 23, 31, 51; 8:28f, 34, 38ff, 44, 53; 9:6, 11, 14, 16, 26, 31, 33; 10:25, 33, 37f, 41; 11:37, 45ff; 12:2, 16, 18, 37; 13:7, 12, 15, 17, 27; 14:10, 12ff, 23, 31; 15:5, 14f, 21, 24; 16:2f; 17:4; 18:18, 30, 35; 19:7, 12, 23f; 20:30; 21:25; Acts 1:1; 2:22, 36f; 3:12; 4:7, 16, 24, 28; 5:34; 6:8; 7:19, 24, 36, 40, 43f, 50; 8:2, 6; 9:6, 13, 36, 39; 10:2, 33, 39; 11:30; 12:8; 13:22; 14:11, 15, 27; 15:3f, 12, 17, 33; 16:18, 21, 30; 17:24, 26; 18:23; 19:11, 14, 24; 20:3, 24; 21:13, 19, 23, 33; 22:10, 26; 23:12f; 24:12, 17; 25:3, 17; 26:10, 28; 27:18; 28:17; IN THE EPISTLES Rom 1:9, 28, 32; 2:3, 14; 3:8, 12; 4:21; 7:15f, 19ff; 9:20f, 28; 10:5; 12:20; 13:3f, 14; 15:26; 16:17; 1Cor 6:15, 18; 7:36ff; 9:23; 10:13, 31; 11:24f; 15:29; 16:1; 2Cor 5:21; 8:10f; 11:7, 12, 25; 13:7; Gal 2:10; 3:10, 12; 5:3, 17; 6:9; Eph 1:16; 2:3, 14f; 3:11, 20; 4:16; 6:6, 8f; Phil 1:4; 2:14; 4:14; Col 3:17, 23; 4:16; 1Thess 1:2; 4:10; 5:11, 24; 2Thess 3:4; 1 Tim 1:13; 2:1; 4:16; 5:21; 2 Tim 4:5; Titus 3:5; Philemon 1:4, 14, 21; Heb 1:2f, 7; 3:2; 6:3; 7:27; 8:5, 9; 10:7, 9, 36; 11:28; 12:13, 27; 13:6, 17, 19, 21; Jas 2:8, 12f, 19; 3:12, 18; 4:13, 15, 17; 5:15; 1 Pet 2:22; 3:11f; 2 Pet 1:10, 15, 19; 1 John 1:6, 10; 2:17, 29; 3:4, 7ff, 22; 5:2, 10; 3 John 1:5f, 10; Jude 1:3, 15; Rev 1:6; 2:5; 3:9, 12; 5:10; 11:7; 12:15, 17; 13:5, 7, 12ff; 14:7; 16:14; 17:16f; 19:19f; 21:5, 27; 22:2, 11, 15 Poieo - Translated in NAS - Usage: accomplished(1), act(4), acted(3), acting(1), acts(2), appointed(3), away*(1), bear(5), bearing(1), bears(3), become(1), bore(1), bring(1), bring...to pass(1), bring about(2), bringing(1), brings forth(1), call(1), carried(1), carries(1), carry(1), cause(3), causes(2), causing(1), commit(2), commits(2), committed(4), composed(1), consider(1), created things(1), dealt(1), did(33), did...do(2), do(170), does(16), does...do(1), doing(38), done(43), establishing(1), execute(4), exercises(1), expose*(1), formed(1), formed a conspiracy(1), forms(1), gave(4), give(4), gives(1), giving(1), have(2), have kept(1), having(1), held(1), indulging(1), keep(3), keeps(1), kept(1), made(38), make(47), makes(7), making(9), observe(2), offer(1), offering(1), perform(4), performed(8), performing(7), performs(1), practice(5), practices(11), practicing(1), present(1), proceeding(1), produce(3), produced(1), produces(2), producing(1), provide(1), put(1), satisfy*(1), setting(1), show(2), showed(1), shown(1), spend(1), spent(4), took(1), treat(6), treated(1), weaker(1), worked(1), working(1). As there are so many uses of poieo in the NT, here are only a sample - all uses in the Gospel of Matthew... Matt 1:24 And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took [her] as his wife, Matt 3:3 For this is the one referred to by Isaiah the prophet, saying, “THE VOICE OF ONE CRYING IN THE WILDERNESS, ‘MAKE READY THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT!’” Matt 3:8 “Therefore bring forth fruit in keeping with repentance; Matt 3:10 “And the axe is already laid at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. Matt 4:19 And He *said to them, “Follow Me, and I will make you fishers of men.” Matt 5:19 “Whoever then annuls one of the least of these commandments, and so teaches others, shall be called least in the kingdom of heaven; but whoever keeps and teaches [them,] he shall be called great in the kingdom of heaven. Matt 5:32 but I say to you that everyone who divorces his wife, except for [the] cause of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery. Matt 5:36 “Nor shall you make an oath by your head, for you cannot make one hair white or black. Matt 5:46 “For if you love those who love you, what reward have you? Do not even the tax-gatherers do the same? Matt 5:47 “And if you greet your brothers only, what do you do more [than others?] Do not even the Gentiles do the same? Matt 6:1 “Beware of practicing (present tense) your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven. Matt 6:2 “When therefore you give alms (do charitable giving), do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be honored by men. Truly I say to you, they have their reward in full. Matt 6:3 “But when you give alms (do charitable giving), do not let your left hand know what your right hand is doing Matt 7:12 “Therefore, however you want people to treat you, so treat them, for this is the Law and the Prophets. Matt 7:17 “Even so, every good tree bears good fruit; but the bad tree bears bad fruit. Matt 7:18 “A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Matt 7:19 “Every tree that does not bear good fruit is cut down and thrown into the fire. Matt 7:21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven; but he who does the will of My Father who is in heaven. Matt 7:22 “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform (do) many miracles?’ Matt 7:24 “Therefore everyone who hears these words of Mine, and acts upon (does) them, may be compared to a wise man, who built his house upon the rock. Matt 7:26 “And everyone who hears these words of Mine, and does not act upon (does) them, will be like a foolish man, who built his house upon the sand. Matt 8:9 “For I, too, am a man under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does [it].” Matt 9:28 And after He had come into the house, the blind men came up to Him, and Jesus *said to them, “Do you believe that I am able to do this?” They *said to Him, “Yes, Lord.” Matt 12:2 But when the Pharisees saw it, they said to Him, “Behold, Your disciples do what is not lawful to do on a Sabbath.” Matt 12:3 But He said to them, “Have you not read what David did, when he became hungry, he and his companions; Matt 12:12 “Of how much more value then is a man than a sheep! So then, it is lawful to do good on the Sabbath.” Matt 12:16 and warned them not to make Him known, Matt 12:33 “Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit. Matt 12:50 “For whoever does the will of My Father who is in heaven, he is My brother and sister and mother.” Matt 13:23 “And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit, and brings forth, some a hundredfold, some sixty, and some thirty.” Matt 13:26 “But when the wheat sprang up and bore grain, then the tares became evident also. Matt 13:28 “And he said to them, ‘An enemy has done this!’ And the slaves *said to him, ‘Do you want us, then, to go and gather them up?’ Matt 13:41 “The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, Matt 13:58 And He did not do many miracles there because of their unbelief. Matt 17:4 And Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, I will make three tabernacles here, one for You, and one for Moses, and one for Elijah.” Matt 17:12 but I say to you, that Elijah already came, and they did not recognize him, but did to him whatever they wished. So also the Son of Man is going to suffer at their hands.” Matt 18:35 “So shall My heavenly Father also do to you, if each of you does not forgive his brother from your heart.” Matt 19:4 And He answered and said, “Have you not read, that He who created (ktizo) [them] from the beginning MADE THEM MALE AND FEMALE, Matt 19:16 And behold, one came to Him and said, “Teacher, what good thing shall I do that I may obtain eternal life?” Matt 20:5 “Again he went out about the sixth and the ninth hour, and did the same thing. Matt 20:12 saying, ‘These last men have worked [only] one hour, and you have made them equal to us who have borne the burden and the scorching heat of the day.’ Matt 20:15 ‘Is it not lawful for me to do what I wish with what is my own? Or is your eye envious because I am generous?’ Matt 20:32 And Jesus stopped and called them, and said, “What do you want Me to do for you?” Matt 21:6 And the disciples went and did just as Jesus had directed them, Matt 21:13 And He *said to them, “It is written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER’; but you are making it a ROBBERS’ DEN.” Matt 21:15 But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were crying out in the temple and saying, “Hosanna to the Son of David,” they became indignant, Matt 21:21 And Jesus answered and said to them, “Truly I say to you, if you have faith, and do not doubt, you shall not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it shall happen. Matt 21:23 And when He had come into the temple, the chief priests and the elders of the people came to Him as He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?” Matt 21:24 And Jesus answered and said to them, “I will ask you one thing too, which if you tell Me, I will also tell you by what authority I do these things. Matt 21:27 And answering Jesus, they said, “We do not know.” He also said to them, “Neither will I tell you by what authority I do these things. Matt 21:31 “Which of the two did the will of his father?” They *said, “The latter.” Jesus *said to them, “Truly I say to you that the tax-gatherers and harlots will get into the kingdom of God before you. Matt 21:36 “Again he sent another group of slaves larger than the first; and they did the same thing to them. Matt 21:40 “Therefore when the owner of the vineyard comes, what will he do to those vine-growers?” Matt 21:43 “Therefore I say to you, the kingdom of God will be taken away from you, and be given to a nation producing the fruit of it. Matt 22:2 “The kingdom of heaven may be compared to a king, who gave (made) a wedding feast for his son. Matt 23:3 therefore all that they tell you, do and observe, but do not do according to their deeds; for they say [things,] and do not do [them.] Matt 23:5 “But they do all their deeds to be noticed by men; for they broaden their phylacteries, and lengthen the tassels [of their garments.] Matt 23:15 “Woe to you, scribes and Pharisees, hypocrites, because you travel about on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves. Matt 23:23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. Matt 24:46 “Blessed is that slave whom his master finds so doing when he comes. Matt 25:40 “And the King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, [even] the least [of them,] you did it to Me.’ Matt 25:45 “Then He will answer them, saying, ‘Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.’ Matt 26:12 “For when she poured this perfume upon My body, she did it to prepare Me for burial. Matt 26:13 “Truly I say to you, wherever this gospel is preached in the whole world, what this woman has done shall also be spoken of in memory of her.” Matt 26:18 And He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time is at hand; I [am to] keep the Passover at your house with My disciples.”’” Matt 26:19 And the disciples did as Jesus had directed them; and they prepared the Passover. Matt 26:73 And a little later the bystanders came up and said to Peter, “Surely you too are [one] of them; for the way you talk gives you away (makes [= poieo] you manifest [= delos\).” Matt 27:22 Pilate *said to them, “Then what shall I do with Jesus who is called Christ?” They all *said, “Let Him be crucified!” Matt 27:23 And he said, “Why, what evil has He done?” But they kept shouting all the more, saying, “Let Him be crucified!” Matt 28:14 “And if this should come to the governor’s ears, we will win him over and keep you out of trouble.” (Lit make you free from care) Matt 28:15 And they took the money and did as they had been instructed; and this story was widely spread among the Jews, [and is] to this day. Poieo in the non-apocryphal Septuagint - Gen 1:1, 7, 11f, 16, 21, 25ff, 31; 2:2ff, 18; 3:1, 7, 13f, 21; 4:10; 5:1f; 6:6f, 14ff, 22; 7:4f; 8:6, 13, 21; 9:6, 24; 11:4, 6; 12:2, 18; 13:4, 16; 14:2; 18:5ff, 17, 19, 25; 19:3, 8, 19, 22; 20:5f, 9f, 13; 21:1, 6, 8, 13, 18, 22f, 26; 22:12, 16; 24:12, 14, 44, 49, 66; 26:10, 29f; 27:4, 7, 9, 14, 17, 19, 31, 37, 45; 28:15; 29:22, 25, 28; 30:30f; 31:1, 12, 16, 26, 43, 46; 32:9f, 12, 16; 33:2, 17; 34:7, 14, 19, 30; 35:1, 3; 37:3; 38:10; 39:3, 9, 11, 19, 22f; 40:14f, 20; 41:25, 28, 32, 34, 47, 51, 55; 42:18, 20, 28; 43:11, 17; 44:5, 7, 15, 17; 45:8f, 17, 21; 46:3; 47:29f; 48:4, 20; 50:10, 12; Exod 1:17f, 20f; 3:20; 4:11, 15, 17, 21, 30; 5:8, 15f; 6:1; 7:6, 10f, 20, 22; 8:7, 13, 18, 24, 31; 9:5f; 10:2, 25; 11:10; 12:12, 16f, 28, 35, 39, 47f, 50; 13:5, 8; 14:4f, 11, 13, 21, 31; 15:11, 26; 16:17; 17:4, 6, 10; 18:1, 8f, 14, 17f, 20, 23ff; 19:4, 8; 20:4, 6, 9ff, 23ff; 21:9, 11, 31; 22:30; 23:11f, 15f, 22, 24, 33; 24:3, 7; 25:8ff, 13, 17ff, 23ff, 28f, 31, 37f, 40; 26:1, 4ff, 10f, 14ff, 22ff, 26, 29, 31, 36f; 27:1ff, 6, 8f; 28:2ff, 6, 13ff, 22, 31, 33, 36, 39f, 42; 29:1f, 35f, 38f, 41; 30:1, 3ff, 18, 25, 32f, 35, 37f; 31:6, 11, 14ff; 32:1, 4, 8, 10, 14, 20f, 23, 28, 31, 35; 33:5, 17; 34:7, 10, 17, 22; 35:1f, 29, 32f, 35; 36:1, 3ff, 7f, 34f, 37; 37:1, 6, 10, 15ff, 29; 38:1, 3f, 8f, 20, 22, 28, 30; 39:1f, 4ff, 8f, 15f, 19f, 22, 24f, 27, 30, 32, 42f; 40:16, 30; Lev 2:7f, 11; 4:2, 13, 20, 22, 27; 5:4, 10, 17; 6:3, 7, 21f; 7:9, 24; 8:4f, 34, 36; 9:6f, 16, 22; 10:7; 11:32; 13:51; 14:19, 30; 15:15, 30f; 16:15f, 24, 29, 34; 17:4, 8f; 18:3ff, 26f, 29f; 19:4, 15, 27f, 35, 37; 20:8, 13, 22f; 22:23f, 31; 23:3, 7f, 12, 19, 21, 25, 28, 30f, 35f; 24:5, 19, 23; 25:18, 21; 26:1, 3, 14ff, 22; Num 1:54; 2:34; 4:3, 19, 23, 26, 35, 39; 5:4, 6f, 30; 6:11, 16f; 8:3f, 7, 12, 20, 22, 26; 9:2ff, 10ff; 10:2, 29, 32; 11:8, 15; 14:11f, 22, 28, 35; 15:3, 5f, 8, 11ff, 22, 24, 29f, 34, 38ff; 16:6, 28, 38; 17:11; 20:27; 21:8f, 34; 22:2, 17f, 20, 28, 30; 23:2, 11, 19, 26, 30; 24:13f, 18; 27:22; 28:4f, 8, 15, 18, 21, 24ff, 31; 29:1f, 7, 12, 35, 39; 30:2; 31:31; 32:8, 13, 20, 23ff, 31; 33:4, 56; 36:10; Deut 1:14, 18, 30, 44; 2:12, 22, 29; 3:2, 6, 21, 24; 4:1, 3, 5f, 13f, 16, 23, 25, 34; 5:1, 8, 10, 13f, 27, 31f; 6:1, 3, 18, 24f; 7:5, 11f, 18f; 8:1, 16ff; 9:12, 14, 16, 18, 21; 10:1, 3, 5, 18, 21f; 11:3ff, 22, 32; 12:1, 4, 8, 14, 25, 27f, 30ff; 13:11, 18; 14:29; 15:1, 3, 5, 11, 15, 17f; 16:1, 8, 10, 12f, 21; 17:2, 10ff, 19; 18:9, 12; 19:9, 19f; 20:12, 15, 18, 20; 21:9; 22:3, 5, 8, 12, 21, 26; 23:23; 24:8f, 18, 20, 22; 25:9, 16f; 26:14, 16, 19; 27:10, 15, 26; 28:1, 13, 15, 20, 58, 63; 29:2, 9, 24, 29; 30:5, 8, 10, 12ff; 31:4f, 12, 18, 21, 29; 32:6, 15, 27, 39, 46; 33:21; 34:9, 11f; Josh 1:7f, 16; 2:10, 12, 14; 3:5; 4:8, 23; 5:2f, 10; 6:14, 18, 26; 7:9, 15, 19f; 8:2, 8; 9:3f, 9f, 15, 20, 24ff; 10:1, 25, 28, 30, 32, 35, 37, 39; 11:9, 15, 18; 14:5; 17:13; 22:5, 23f, 26, 28; 23:3, 6, 8, 12; 24:5, 7, 20, 31; Jdg 1:7, 24, 28; 2:2, 7, 10f, 17; 3:7, 12, 16; 4:1; 6:1f, 17, 19f, 27, 29, 40; 7:17; 8:1ff, 27, 35; 9:16, 19, 27, 33, 48, 56; 10:6, 15; 11:10, 27, 36f, 39; 13:1, 8, 15f, 19; 14:6, 10; 15:3, 6f, 10f; 17:3ff, 8; 18:3f, 14, 18, 24, 27, 31; 19:21, 23f; 20:6, 9f, 32; 21:7, 11, 15f, 22f, 25; Ruth 1:8, 17; 2:11, 19; 3:4ff, 11, 16; 4:11; 1 Sam 1:7, 23f; 2:10, 14, 19, 22ff, 35; 3:11, 17f; 5:8f; 6:2, 7, 9f; 8:8, 12; 10:2, 7f; 11:7, 10, 13; 12:6f, 16f, 20; 13:9, 11, 19; 14:6f, 15, 36, 40, 43ff, 48; 15:2, 6, 19; 16:3f; 19:5, 18; 20:1f, 4, 8, 13f, 32; 22:3; 24:4, 6, 18f; 25:17f, 22, 28, 30; 26:16, 25; 27:11; 28:2, 9, 15, 17f; 29:7f; 30:23; 31:11; 2Sam 2:5f; 3:8f, 18, 20, 24f, 35f, 39; 5:25; 7:3, 9, 21, 23; 8:8, 13, 15; 9:1, 3, 7, 11; 10:2, 12; 11:11, 27; 12:4ff, 9, 12, 18, 21, 31; 13:2, 5, 7, 10, 12, 16, 27, 29; 14:15, 20ff; 15:1, 6, 20, 26; 16:10, 20; 17:6; 18:4, 13; 19:13, 18, 24, 27, 37f; 21:3f, 11, 14; 22:51; 23:10, 12, 17, 22; 24:10, 12, 17; 1 Kgs 1:5f, 30; 2:3, 5ff, 9, 23f, 31, 35, 38, 44; 3:6, 12, 15, 28; 5:8f, 16; 6:4f, 16, 20, 23, 31, 33; 7:14, 16ff, 23, 27, 37f, 40, 45, 47f, 51; 8:18, 30, 32, 39, 43, 45, 59, 64ff; 9:1, 3f, 8, 26; 10:9, 12, 16, 18; 11:6, 8, 10, 12, 25, 33, 38, 41; 12:21, 24, 28, 31ff; 13:11, 33; 14:22, 24, 27, 29; 15:3, 5, 7, 11ff, 23, 26, 31, 34; 16:5, 7, 14, 19, 25, 27f, 30, 33; 17:5, 12f, 15; 18:13, 23, 25f, 29f, 33f, 36; 19:1f, 20; 20:9f, 22, 24f; 21:7, 11, 20, 25f; 22:11, 22, 39, 43, 45, 52; 2 Kgs 1:18; 2:9; 3:2, 16; 4:2, 5, 10, 13f; 5:13, 17; 6:2, 15, 31; 7:2, 6, 9, 12, 19; 8:2, 4, 12f, 18, 23, 27; 10:5, 10, 19, 21, 24f, 30, 34; 11:5, 9; 12:2, 11, 13ff, 19; 13:2, 8, 11f; 14:3, 15, 18, 24, 28; 15:3, 6, 9, 18, 21, 24, 26, 28, 31, 34, 36; 16:2, 16, 19; 17:2, 8, 11f, 15ff, 19, 22, 29ff, 34, 37, 40f; 18:3f, 7, 12, 31; 19:11, 15, 30f; 20:3, 9, 20; 21:2f, 6, 9, 11, 15ff, 20, 25; 22:2, 5, 7, 9, 13; 23:4, 12, 15, 19, 21, 28, 32, 37; 24:3, 5, 9, 13, 16, 19; 25:16; 1 Chr 4:10; 5:10, 19; 10:11; 11:14, 19, 24; 12:32; 13:4; 14:16; 15:1, 19; 16:9, 12, 26; 17:2, 8, 19; 18:8, 14; 19:2, 13; 20:3; 21:8, 10, 17, 23, 29; 22:8, 12f, 15f; 23:5, 24; 26:8, 10; 28:10, 20; 29:19; 2 Chr 1:3, 5, 8; 2:3, 7, 12, 14, 18; 3:8, 10, 14ff; 4:1f, 4, 6ff, 11, 14, 16, 18f; 5:1; 6:8, 13, 23, 33, 35, 39; 7:7ff, 17, 21; 9:8, 11, 15, 17; 11:1, 15; 12:9f, 14; 13:8f; 14:2, 4, 7; 16:14; 18:10, 21; 19:6f, 9ff; 20:12, 32, 36; 21:6, 11, 19; 22:4; 23:4, 8; 24:2, 7, 11ff, 16, 22, 24; 25:2, 9, 16; 26:4, 11, 13, 15; 27:2; 28:1f, 24f; 29:2, 6; 30:1ff, 5, 12f, 21, 23; 31:20f; 32:13, 15, 27; 33:2f, 6ff, 22; 34:2, 10, 13, 16f, 21, 32f; 35:1, 6, 16ff, 21; 36:2, 5, 8f, 12; Ezra 3:4, 8f; 4:22; 6:8, 11, 13, 16, 19, 22; 7:10, 18, 26; 10:4f, 11f, 16, 37; Neh 1:9; 2:12, 16, 19; 4:16f, 21; 5:9, 12f, 15, 19; 6:2f, 9, 13; 8:12, 15ff; 9:6, 10, 17f, 24, 26, 28f, 31, 33f; 10:29; 11:12; 12:27; 13:5, 7, 10, 14, 17f, 20, 27; Esther 1:1, 3, 5, 8f, 13, 15, 20f; 2:4, 18, 20; 3:2, 7; 4:17; 5:4f, 8, 11; 6:3, 6, 10; 7:5; 8:3, 12; 9:29; 10:3; Job 1:4f, 10, 17; 5:9, 11f, 18; 7:18, 21; 8:3; 9:9f, 12, 17; 10:8, 14; 11:7f, 10, 14; 12:9; 13:9; 14:3, 9, 13; 15:27; 16:7; 17:2; 19:2f; 21:31; 22:4, 17, 23; 23:9, 13; 24:12, 21; 25:2; 26:14; 28:24, 26; 29:4; 30:24; 31:3, 14; 33:4; 34:8, 11ff, 22; 35:3, 6, 10; 37:5, 15; 40:19f; 41:26, 33; 42:8f; Ps 1:3; 7:3; 9:4, 15f; 11:3; 14:1, 3; 15:3, 5; 18:50; 22:31; 31:23; 34:14, 16; 37:1, 3, 5, 7, 27; 39:9; 40:5, 8; 50:21; 51:4; 52:2, 9; 53:1, 3; 56:4, 11; 60:12; 66:15f; 71:19; 72:18; 74:17; 77:14; 78:4, 12; 83:9; 86:9f, 17; 88:10; 95:5f; 96:5; 98:1; 99:4; 100:3; 101:3, 7; 103:6, 10, 18, 20f; 104:4, 19, 24, 32; 105:5; 106:2f, 19, 21; 107:23, 37; 108:13; 109:16, 21, 27; 111:4, 8, 10; 115:3, 8, 15; 118:6, 15f, 24; 119:65, 73, 84, 112, 121, 124, 126; 121:2; 124:8; 126:2f; 134:3; 135:6f, 18; 136:4f, 7; 139:15; 140:12; 143:8, 10; 145:19; 146:6f; 147:20; 148:8; 149:2, 7, 9; Pr 1:7, 25; 2:16; 3:27f; 4:26f; 5:7f; 6:3, 8; 7:10; 8:23, 26, 28f; 10:16; 11:17f, 24; 12:22; 13:6, 23; 14:27, 31; 16:7, 12; 17:5, 16, 22, 28; 20:11; 21:3, 15, 25; 22:2, 16; 24:34; 25:22; 26:28; 29:13; 30:8, 26; 31:4, 13, 22, 24, 29; Eccl 1:9, 14; 2:2f, 5f, 8, 11f, 17; 3:9, 11f, 14; 4:3; 5:1; 6:12; 7:14, 20, 29; 8:3f, 9ff, 14, 16f; 9:3, 6, 10; 10:19; 11:5; 12:12; Song 1:11; 3:9f; 8:8; Isa 1:17, 24; 2:8, 20; 5:2, 4f, 7, 10, 19; 7:22; 8:1f; 9:1, 7; 10:3, 6, 11ff, 23; 12:5; 16:3; 17:7f; 19:10, 15, 21; 20:2; 22:11, 13, 16; 23:17; 25:1, 6; 26:10, 18; 27:4f, 11; 28:2, 15, 21f; 29:15f, 21; 30:1, 22, 30; 31:7; 32:6, 10; 33:1, 13, 23; 37:11, 16, 26, 31f; 38:3, 7, 19; 39:7; 40:3, 19, 23; 41:4, 15, 18, 20, 23, 29; 42:5, 16; 43:1, 3, 7, 13, 19, 22f; 44:2, 7, 9, 13, 17, 19, 28; 45:7, 9, 11f, 18, 21; 46:4, 6, 10f; 48:3, 5f, 11, 14; 49:20; 51:13; 52:7; 53:9; 54:5; 56:1f; 57:9, 16; 58:2, 13; 62:6, 11; 63:12, 14; 64:3ff; 65:8, 12, 18; 66:2, 4, 9, 22; Jer 1:12; 2:13, 17, 23, 28; 3:5f, 16; 4:18, 22, 27, 30; 5:1, 10, 18f, 31; 6:8, 13, 26; 7:5, 10, 12ff, 17f, 29f; 8:6; 9:7, 24; 10:11ff, 24; 11:4, 6, 8, 15, 17; 12:2, 5; 13:23; 14:7, 22; 15:4; 16:6, 20; 17:8, 11, 22, 24; 18:3f, 6, 8, 10ff, 23; 19:12; 21:2; 22:3ff, 8, 15, 17; 23:5, 20; 26:3, 13f, 19; 27:2, 5; 28:6, 13, 15; 29:22f, 31f; 30:16, 24; 31:7, 13, 21, 37; 32:17f, 20, 23, 30, 32, 35; 33:2, 6, 9; 34:15, 18; 35:10, 15, 18; 36:3, 8; 37:15; 38:9, 12, 16; 40:3, 16; 41:9, 11; 42:3, 5, 10, 20; 44:3f, 7, 9, 17, 19, 22, 25; 46:19, 28; 48:10, 30, 33; 49:8; 50:2, 15, 21, 29; 51:12, 15f, 24; 52:20; Lam 1:21f; 2:6, 17, 20; Ezek 3:20; 4:9, 15; 5:7ff, 15; 7:20, 23, 27; 8:6, 9, 12f, 17f; 9:11; 11:9, 13, 20; 12:3, 7, 9, 11, 25, 28; 13:18; 14:23; 15:3; 16:5, 16f, 24, 30f, 41, 43, 47f, 50f, 54, 59, 63; 17:6, 8, 15, 17f, 23f; 18:5, 8ff, 12ff, 17ff, 21f, 24, 26ff, 31; 20:9, 11, 13f, 17, 19, 21f, 24, 44; 22:3f, 9, 13f; 23:10, 21, 25, 29f, 38f, 44, 48; 24:14, 18f, 22, 24; 25:11f, 14f, 17; 26:8; 27:5f; 28:4, 22, 26; 29:3, 9, 15; 30:14, 19; 31:11; 33:13ff, 18f, 29, 31f; 35:4, 11, 14; 36:11, 22, 27, 32, 36f; 37:14, 24; 38:12; 39:21, 24; 43:8, 11, 25, 27; 44:14; 45:9, 17, 20, 22ff; 46:2, 12ff; Dan 1:13; 2:9, 46; 3:1, 15; 4:1f, 17, 35; 5:1, 23; 6:10, 12, 18, 22, 27; 7:8, 21; 8:4, 12, 24f, 27; 9:14f, 19; 11:3, 6f, 16f, 23f, 28, 30, 32, 36, 39; Hos 2:8; 6:4, 9; 8:4, 6f, 14; 9:5; 10:3, 15; 11:9; 13:2; Joel 2:21, 26; Amos 2:4, 8; 3:6f; 4:12f; 5:7f, 26; 7:10; 8:5; 9:12; Obad 1:15; Jonah 1:5, 9ff, 14; 3:10; 4:5; Mic 1:8; 5:15; 6:3, 8; 7:9; Nah 1:8f; Hab 1:14; 2:18; 3:17; Zeph 1:18; 3:5, 13, 19f; Hag 1:14; 2:4; Zech 1:6, 21; 6:11; 7:3, 9; 8:11, 15f; 10:1; Mal 2:12f, 15, 17; 3:15, 17; 4:1, 3;

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