Mark 5:19
Verse
Context
Sermons
Aaron Clark
Erlo Stegen
Willie MullanStephen Fenton
Welcome DetweilerWelcome DetweilerSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Suffered him not - Ὁ δε Ιησους, Howbeit Jesus, is omitted by ABKLM, twenty-seven others, both the Syriac, both the Persic, Coptic, Gothic, Vulgate, and one of the Itala. Mill and Bengel approve of the omission, and Griesbach leaves it out of the text. Go home to thy friends, etc. - This was the cause why Jesus would not permit him to follow him now, because he would not have the happiness of his relatives deferred, who must exceedingly rejoice at seeing the wonders which the Lord had wrought.
Jamieson-Fausset-Brown Bible Commentary
Howbeit, Jesus suffered him not, &c.--To be a missionary for Christ, in the region where he was so well known and so long dreaded, was a far nobler calling than to follow Him where nobody had ever heard of him, and where other trophies not less illustrious could be raised by the same power and grace.
John Gill Bible Commentary
Howbeit Jesus suffered him not,.... He being as able to preserve him from those evil spirits, when absent, as present; and besides, to take him along with him, would look like ostentation and boasting, which Christ was averse unto; and more especially, as is clear from what follows, he chose he should stay behind, because he had work for him to do in those parts, which would be for the glory of God, the spread of the knowledge of himself, and his Gospel, among his friends, relations, and countrymen: wherefore it follows, but saith unto him, go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee: he bids him go to his "own house", as it is in Luke, Luk 8:39 to the place of his former abode; to the town, or city, where he before dwelt, and where his father and mother, brethren and sisters, wife and children might live; and there relate to them what great things the Lord, or God, as the Ethiopic version reads, had done for him; by casting out a legion of devils from him, and had restored him to his perfect senses and health, and had had compassion on him, both as of his soul and body, and had wrought a great salvation for him. So such as are called by grace, and are turned from darkness to light; and from the power of Satan unto God, ought to go, to their Christian friends, and to the church of God, and declare in Zion the great things which God has done for their souls; in enlightening, quickening, converting, and comforting them, to the glory of his rich mercy, and abundant grace. They are "great things" indeed which the Lord has done for his people: he has done great things for them in eternity; he has loved then with an everlasting love; he has chosen them in his Son to holiness and happiness; he has made a covenant with him, for them, full of spiritual blessings and promises; he has provided him, as a Saviour, for them, and has appointed, and called him to that work; all which is more or less made known to them in the effectual calling, when they receive the Spirit of God, that they may know the things which are freely given to them of God. The Lord Jesus Christ has done great things for them, as before time, by engaging for them as their surety; so, in time, by taking upon him their nature, by bearing their sins, and suffering in their room and stead, thereby working out a great salvation, which, in conversion, is brought near, and applied unto them. And the Lord, the Spirit, does great things for them, when he calls them by his grace, and afterwards; in opening their eyes who were born blind, and who otherwise must have lift them up in hell; and in bringing them into the marvellous light of, the Gospel; in quickening them, when dead in trespasses and sins, who otherwise must have died the second death; in causing them, to hear the voice of Christ in the joyful sound of the word, who otherwise must have heard the curses of a righteous law; in taking away their stony hearts, and giving them hearts, of flesh; in rescuing them out of Satan's hands; in leading them to Christ for righteousness, life, and salvation; in discovering pardoning grace and mercy to them, through the blood of Christ; in delivering out of many and great temptations; in applying great and precious promises, suitably and seasonably; and in restoring them when backslidden, and speaking comfortably to them; in witnessing to their spirits, their adoption; and in sealing them up to the day of redemption; and all this flows from divine "compassion", and not from any motive and merit in the creature. It was sovereign pity and compassion; the Lord "has mercy on whom he will have mercy, and has compassion on whom he will have compassion", Rom 9:15. It was discriminating mercy: this man was not only dispossessed of Satan, but possessed of special grace, which caused him to desire to be with Christ, when his countrymen desired him to depart from them; it was shown him, when he had no pity on himself, when he cut and wounded himself; and it was bestowed upon him, when he could, not help himself, when he had a legion of devils within him: and now these great things, which spring from great love and mercy, should be told to others, especially to them that fear the Lord, to the churches of Christ: this is the will of God, and has been the practice of the saints in former ages; it rejoices the hearts of God's: people to hear of these things, and enhances the glory of the grace of God: and what may serve to encourage souls, to such a work is, that it is to their "friends" they are to declare these things; who are well disposed to: them, rejoice at their conversion, sympathize with them in their troubles, know what the things they speak of mean, and gladly receive them into their affections and fellowship.
Tyndale Open Study Notes
5:19-20 Jesus’ mission for the man was to tell others the great things the Lord had done for him. Mark thus identifies Jesus as the Lord. • tell them everything: Unlike other occasions, Jesus did not try to keep his identity secret (see 3:11-12), perhaps because it was less dangerous in this Gentile area. • Ten Towns: See study note on Matt 4:24-25.
Mark 5:19
The Demons and the Pigs
18As He was getting into the boat, the man who had been possessed by the demons begged to go with Him.19But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
- Scripture
- Sermons
- Commentary
True Christians Evangelize!
By Aaron Clark2.2K1:47:43EvangelizationMAT 6:33MRK 5:19ACT 1:22TI 3:16In this sermon, the preacher emphasizes the importance of actively sharing the message of Christ with others. He explains that those who are not saved are considered enemies of God and children of Satan. The preacher references Matthew 4:19, where Jesus calls his disciples to follow him and become fishers of men. He also highlights the example of the early church in Acts, where regular believers went out and evangelized, spreading the gospel message. The sermon encourages believers to prioritize evangelism and to be obedient to the call of sharing the good news of Jesus Christ.
Make the Bible Your Best Friend
By Erlo Stegen1.7K1:03:33Bible ReadingPSA 119:9MAT 6:33MRK 5:19MRK 5:43In this sermon, the speaker emphasizes the importance and power of God's word. He shares a story of a minister who punished his child by making him memorize Psalm 119, highlighting the value of knowing and treasuring God's word. The speaker also shares his personal testimony of being healed from cancer, attributing it to the power of God's word. He concludes by urging listeners to repent and choose the right path, emphasizing that God's word is the guide and rule by which we should live.
(Men God Made) Peter - Part 3
By Willie Mullan1.3K1:07:58PeterMAT 6:33MAT 13:10MAT 16:13MAT 16:18MAT 16:24MRK 5:19LUK 10:27In this sermon, the preacher begins by expressing gratitude for the truth found in the Bible and prays for the congregation to remain humble and receptive to God's message. The preacher then discusses the parable of the sower and emphasizes the importance of understanding the word of God. He warns that there are people in the church who may not truly be saved and are only professing their love for God with their lips. The sermon concludes by highlighting Jesus as the ultimate king and the importance of preaching the gospel of grace to all people.
May 18, 2003 Pm
By Stephen Fenton82206:49MAT 6:33MRK 5:19LUK 6:38ROM 12:82CO 8:12CO 9:61JN 4:19In this sermon, the preacher emphasizes the importance of generosity and sharing God's blessings with others. He highlights the story of the demoniac of the Gadarenes, who was instructed by Jesus to go home and tell others about what God had done for him. The preacher connects this concept of generosity to our finances, stating that it is not just about money but about deeper things. He also mentions the cheerful givers who serve in the church and encourages the congregation to be cheerful givers in all aspects of their lives.
Evangelism 01 My Testimony
By Welcome Detweiler81538:03PSA 66:2PSA 66:16PSA 107:1MAT 25:21MRK 5:19In this sermon, the teacher discusses a situation where a board does not explicitly state whether a certain action is allowed or not. The teacher asks the audience if they would like to engage in this action, and they all raise their hands in agreement. However, later on, the teacher discovers that one of the students, little Johnny, has carved initials on a desk. The teacher decides to punish Johnny, but the other students intervene and ask if they can take Johnny's punishment instead. The sermon emphasizes the importance of considering the consequences of our actions and the concept of taking responsibility for our deeds.
When Hope Is All Gone, Help Is on the Way
By Greg Locke72659:54MAT 6:33MRK 5:1MRK 5:15MRK 5:19MRK 5:25In this sermon, the preacher focuses on Mark chapter 5 and verse 1 as the text for the night. He highlights that in the 43 verses of this chapter, there are three hopeless situations that Jesus miraculously resolves. The first situation involves a man possessed by the devil, whose daughter has died. Despite the lack of hope, Jesus intervenes and brings the girl back to life. The preacher then shares his personal journey of finding hope in Jesus, despite his troubled past. He emphasizes that Jesus can turn any hopeless situation into something that honors and glorifies his name.
Making This a Better World
By Welcome Detweiler68511:51MAT 16:26MRK 5:19JHN 3:3ACT 4:12ROM 6:42CO 5:17EPH 2:8In this sermon, the preacher discusses the topic of making the world a better place. He acknowledges that there is room for improvement and that the root cause of the world's problems lies in the badness within humanity. The preacher suggests that the solution to making a better world is to bring people to a saving knowledge of Jesus Christ. He shares the story of a man who was demon-possessed and how Jesus miraculously set him free, demonstrating his power over the forces of darkness. The preacher concludes by urging listeners to turn to Christ for salvation and the power to live for His glory.
A Storm Arose, Christ Arose - Leonard Ravenhill
By From the Pulpit & Classic Sermons53545:03RadioMAT 8:26MRK 3:5MRK 5:19LUK 8:25JHN 2:24In this sermon, Leonard Ravenhill discusses the importance of testifying to others about the great things God has done in our lives. He uses the story of Jairus, a ruler of the synagogue, who sought Jesus' help for his dying daughter. Along the way, a woman with a 12-year issue of blood also sought healing from Jesus. However, when Jesus cast out demons from a man, the people in the region were afraid and asked Jesus to leave. Ravenhill emphasizes the power and danger of a person filled with God, and encourages listeners to seek a deeper understanding of God's majesty and presence.
Week of Meetings 01 1 John 1:
By Svend Christensen42440:12PSA 37:4MAT 6:33MRK 5:19JHN 14:6ROM 10:91PE 3:151JN 1:3In this sermon, the speaker begins by comparing the introduction of a book to the detailed description of a meal. He emphasizes the importance of truly knowing and experiencing the love of God in order to share it with others. The speaker encourages listeners to study the Bible and have communion with Christ, so they can go out and declare their faith to others. The sermon concludes with the reminder that after seeing and knowing Jesus, believers should bear witness and show others the eternal life found in Him.
Making My Christian Commitment Stick
By Ralph Sutera32358:28CommitmentMRK 5:191CO 12:20GAL 5:1JAS 1:22The video titled "On Making My Christian Commitments Stick" by Ralph Sotera addresses the issue of how to maintain and uphold Christian commitments. Sotera emphasizes the importance of walking in the Spirit and developing a life pattern of victory. He references James 1:22-23, which urges believers to not only hear the word of God but also to be doers of it. Sotera highlights the significance of committing our tongues and eyes to God, avoiding destructive speech and consuming media that strengthens faith and purity of mind. He also emphasizes the need to guard our weak spots, as Satan often attacks us at our areas of vulnerability, particularly in the realm of self-discipline and prioritizing God in our lives.
Evangelism and the Layman #1
By Ernest C. Reisinger27554:20EvangelismMAT 4:19MRK 1:41MRK 5:19MRK 6:2MRK 8:2ACT 8:11JN 1:3In this sermon, the speaker emphasizes the importance of sharing the gospel with others. He highlights the contrast between selling products and sharing the message of salvation. The speaker shares a personal experience of witnessing to a man who was initially distracted by the television but eventually cried out to God for mercy. He concludes by urging the audience to consider the power of the gospel and to pray for the Holy Spirit to work in their evangelistic efforts. The sermon encourages believers to prioritize sharing the message of grace and salvation with others.
Mark 8:1
By Chuck Smith0Compassion Of ChristDivine MercyPSA 103:13MRK 1:41MRK 5:19MRK 6:34MRK 8:1Chuck Smith emphasizes the compassionate nature of Jesus, illustrating how His tenderness and pity lead to acts of kindness, understanding, and mercy. He highlights various instances where Jesus was moved by the needs of individuals, such as the leper and the man with an unclean spirit, showing that it is often the brokenness and neediness of people that draws Jesus to them. Smith encourages listeners to recognize their own needs and hunger for God, assuring them that Jesus sees their struggles and responds with compassion. The sermon calls for an understanding that our weaknesses can lead to divine encounters with Christ, who is always ready to provide mercy and grace.
The Measure of Immeasurable Power
By Alexander Maclaren0MAT 2:8MRK 5:19LUK 7:22JHN 3:15JHN 14:6JHN 16:25ACT 4:231JN 1:2Alfred Plummer explains that 'apaggello' means to proclaim and make known, while 'anaggello' means to proclaim again what has been received elsewhere. The root word 'aggello' is seen in English words like 'angel' and 'evangelism,' emphasizing the idea of bringing a message. The verses in Matthew, Mark, Luke, John, Acts, and the Epistles demonstrate the act of reporting, announcing, and proclaiming the message of Christ and His works. The Epistle of 1 John focuses on the concept of Eternal Life, emphasizing Jesus as the eternal life and the importance of sharing this truth with others for salvation.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Suffered him not - Ὁ δε Ιησους, Howbeit Jesus, is omitted by ABKLM, twenty-seven others, both the Syriac, both the Persic, Coptic, Gothic, Vulgate, and one of the Itala. Mill and Bengel approve of the omission, and Griesbach leaves it out of the text. Go home to thy friends, etc. - This was the cause why Jesus would not permit him to follow him now, because he would not have the happiness of his relatives deferred, who must exceedingly rejoice at seeing the wonders which the Lord had wrought.
Jamieson-Fausset-Brown Bible Commentary
Howbeit, Jesus suffered him not, &c.--To be a missionary for Christ, in the region where he was so well known and so long dreaded, was a far nobler calling than to follow Him where nobody had ever heard of him, and where other trophies not less illustrious could be raised by the same power and grace.
John Gill Bible Commentary
Howbeit Jesus suffered him not,.... He being as able to preserve him from those evil spirits, when absent, as present; and besides, to take him along with him, would look like ostentation and boasting, which Christ was averse unto; and more especially, as is clear from what follows, he chose he should stay behind, because he had work for him to do in those parts, which would be for the glory of God, the spread of the knowledge of himself, and his Gospel, among his friends, relations, and countrymen: wherefore it follows, but saith unto him, go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee: he bids him go to his "own house", as it is in Luke, Luk 8:39 to the place of his former abode; to the town, or city, where he before dwelt, and where his father and mother, brethren and sisters, wife and children might live; and there relate to them what great things the Lord, or God, as the Ethiopic version reads, had done for him; by casting out a legion of devils from him, and had restored him to his perfect senses and health, and had had compassion on him, both as of his soul and body, and had wrought a great salvation for him. So such as are called by grace, and are turned from darkness to light; and from the power of Satan unto God, ought to go, to their Christian friends, and to the church of God, and declare in Zion the great things which God has done for their souls; in enlightening, quickening, converting, and comforting them, to the glory of his rich mercy, and abundant grace. They are "great things" indeed which the Lord has done for his people: he has done great things for them in eternity; he has loved then with an everlasting love; he has chosen them in his Son to holiness and happiness; he has made a covenant with him, for them, full of spiritual blessings and promises; he has provided him, as a Saviour, for them, and has appointed, and called him to that work; all which is more or less made known to them in the effectual calling, when they receive the Spirit of God, that they may know the things which are freely given to them of God. The Lord Jesus Christ has done great things for them, as before time, by engaging for them as their surety; so, in time, by taking upon him their nature, by bearing their sins, and suffering in their room and stead, thereby working out a great salvation, which, in conversion, is brought near, and applied unto them. And the Lord, the Spirit, does great things for them, when he calls them by his grace, and afterwards; in opening their eyes who were born blind, and who otherwise must have lift them up in hell; and in bringing them into the marvellous light of, the Gospel; in quickening them, when dead in trespasses and sins, who otherwise must have died the second death; in causing them, to hear the voice of Christ in the joyful sound of the word, who otherwise must have heard the curses of a righteous law; in taking away their stony hearts, and giving them hearts, of flesh; in rescuing them out of Satan's hands; in leading them to Christ for righteousness, life, and salvation; in discovering pardoning grace and mercy to them, through the blood of Christ; in delivering out of many and great temptations; in applying great and precious promises, suitably and seasonably; and in restoring them when backslidden, and speaking comfortably to them; in witnessing to their spirits, their adoption; and in sealing them up to the day of redemption; and all this flows from divine "compassion", and not from any motive and merit in the creature. It was sovereign pity and compassion; the Lord "has mercy on whom he will have mercy, and has compassion on whom he will have compassion", Rom 9:15. It was discriminating mercy: this man was not only dispossessed of Satan, but possessed of special grace, which caused him to desire to be with Christ, when his countrymen desired him to depart from them; it was shown him, when he had no pity on himself, when he cut and wounded himself; and it was bestowed upon him, when he could, not help himself, when he had a legion of devils within him: and now these great things, which spring from great love and mercy, should be told to others, especially to them that fear the Lord, to the churches of Christ: this is the will of God, and has been the practice of the saints in former ages; it rejoices the hearts of God's: people to hear of these things, and enhances the glory of the grace of God: and what may serve to encourage souls, to such a work is, that it is to their "friends" they are to declare these things; who are well disposed to: them, rejoice at their conversion, sympathize with them in their troubles, know what the things they speak of mean, and gladly receive them into their affections and fellowship.
Tyndale Open Study Notes
5:19-20 Jesus’ mission for the man was to tell others the great things the Lord had done for him. Mark thus identifies Jesus as the Lord. • tell them everything: Unlike other occasions, Jesus did not try to keep his identity secret (see 3:11-12), perhaps because it was less dangerous in this Gentile area. • Ten Towns: See study note on Matt 4:24-25.