John 2:16
Verse
Context
Jesus Cleanses the Temple
15So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables.16To those selling doves He said, “Get these out of here! How dare you turn My Father’s house into a marketplace!”
Sermons
Andrew Strom
Zac Poonen
Compilations
St. John ChrysostomSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
my Father's house--How close the resemblance of these remarkable words to Luk 2:49; the same consciousness of intrinsic relation to the temple--as the seat of His Father's most august worship, and so the symbol of all that is due to Him on earth--dictating both speeches. Only, when but a youth, with no authority, He was simply "a SON IN His own house"; now He was "a SON OVER His own house" (Heb 3:6), the proper Representative, and in flesh "the Heir," of his Father's rights. house of merchandise--There was nothing wrong in the merchandise; but to bring it, for their own and others' convenience, into that most sacred place, was a high-handed profanation which the eye of Jesus could not endure.
John Gill Bible Commentary
And said unto them that sold doves,.... For as these were kept in coups, or cages, they could not be drove, as the sheep and oxen, nor could they be let out, and fly, without the loss of the owners: and therefore Christ said to them, take these things hence; not only the doves, but the pens, coups, or cages, in which they were, and both together: make not my Father's house an house of merchandise; so he calls the temple, which was built as an house for God, and where he took up his residence; where were the symbols of his presence; where his worship was kept, and sacrifices offered to him: and he asserts God, whose house this was, to be his Father, and himself to be his son, as none of the prophets that went before him did; and in such sense as neither men nor angels are; and which carries in it a reason why he was so much concerned for the honour of God, and so much resented the profanation of his house, because he was his Father. A like action with this, done by Christ at another time, is recorded in Mat 21:12. This was at the beginning of his ministry, that at the close of it, in which he expressed himself with more warmth and severity than here: here he only charges them with making his Father's house an house of merchandise, but there with making it a den of thieves; since they had not only slighted, and despised his first reproof, but had returned to their evil ways, and might grow more wicked and audacious. This instance of Christ now coming into the temple as a public minister, and which was the first time of his entrance into it, after he had taken this character, was a further accomplishment of Mal 3:1, for he now went into it, as the Lord and proprietor of it; and which this action of his in driving out the merchants, with their cattle, shows; and was a surprising instance of his divine power; and is equal to other miracles of his, that a single person, a stranger, one of no power and authority in the government, unassisted and unarmed, with only a scourge of small cords, should carry such awe and majesty with him, and inject such terror into, and drive such a number of men before him, who were selling things for religious uses, and were supported in it by the priests and sanhedrim of the nation.
John 2:16
Jesus Cleanses the Temple
15So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables.16To those selling doves He said, “Get these out of here! How dare you turn My Father’s house into a marketplace!”
- Scripture
- Sermons
- Commentary
Great Street Revival and the Salvation Army
By Andrew Strom3.2K1:10:06Street RevivalMAT 22:9LUK 14:16JHN 2:16ACT 17:6In this sermon, the preacher emphasizes the need for a powerful and impactful response to the preaching of the word of God. He shares examples of people who were left in shock and awe after hearing the message, contrasting it with the apathy and distractions prevalent in modern culture. The preacher highlights the importance of using modern methods to transmit the timeless message of salvation, just like the Salvation Army did in their street movement. He also criticizes the current state of Christianity, where people are getting their theology from movies and getting bored in church. The sermon calls for a revival in preaching the true gospel and a rejection of superficial and worldly distractions.
(God and Man) Zeal for God's House
By Zac Poonen2.1K58:52ISA 59:9ISA 59:15JHN 2:16ACT 20:34ROM 12:11REV 12:11In this sermon, the speaker emphasizes the importance of being zealous and passionate in our faith. He encourages listeners to refocus their vision and recognize the shortness of time and the seriousness of life. The speaker highlights the example of the apostle Paul, who was zealous even before his conversion, and urges believers to be fervent in serving the Lord. He emphasizes the need to work hard and not be lazy in our spiritual lives, and to be attentive to the leading of the Holy Spirit. The speaker also emphasizes the importance of using our resources to help the weak and needy, following the example of Paul who worked hard to support himself and help others.
Hosanna (Compilation)
By Compilations1.2K11:33CompilationNEH 1:3LUK 2:49LUK 19:37JHN 2:16ACT 20:28ACT 20:31In this sermon, the speaker emphasizes the importance of spiritual desperation and the need for believers to be vigilant in protecting the church from false teachings. He warns that after his departure, there will be vicious wolves who will try to lead the disciples astray. The speaker also highlights the significance of the cross and the thirst for God, stating that desperation is a hunger that consumes and dominates. He concludes by referencing the story of Nehemiah, who wept and fasted in prayer for the broken walls of Jerusalem, emphasizing the need for repentance and seeking God's forgiveness.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
John 2:11-22
By St. John Chrysostom0MAT 16:22JHN 2:12JHN 2:16JHN 2:18JHN 2:22JHN 8:281CO 2:11John Chrysostom preaches about the beginning of miracles that Jesus performed in Cana of Galilee, emphasizing the importance of being vigilant against the devil's attacks to safeguard our salvation. He highlights the need for individual introspection and cleansing of the soul to fully receive the divine teachings. Chrysostom delves into the significance of Jesus cleansing the Temple, showcasing His authority and zeal for God's house, despite the opposition He faced. He explores the enigmatic ways in which Jesus spoke, challenging the listeners to seek understanding and faith in His words, especially regarding His resurrection. The sermon concludes with an exhortation to emulate the disciples' dedication and wisdom, emphasizing the essential role of alms-giving in securing blessings and entrance into the Kingdom.
Christ’s Ministry: His Two Hard Hitting Church Protests
By Ian Paisley01KI 8:39PSA 69:4MAT 12:38LUK 22:32JHN 2:16JHN 15:25ROM 10:8Ian Paisley preaches on the great first miracle of our Lord, emphasizing the significance of Christ's actions in purging the Temple, revealing His righteous zeal and the importance of faith in Him. The sermon delves into the finding, fury, focus, foretelling, faith, and finality of Christ, highlighting His unique perspective as the Son of God and His unwavering commitment to His Father's honor and the purity of the Temple.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
my Father's house--How close the resemblance of these remarkable words to Luk 2:49; the same consciousness of intrinsic relation to the temple--as the seat of His Father's most august worship, and so the symbol of all that is due to Him on earth--dictating both speeches. Only, when but a youth, with no authority, He was simply "a SON IN His own house"; now He was "a SON OVER His own house" (Heb 3:6), the proper Representative, and in flesh "the Heir," of his Father's rights. house of merchandise--There was nothing wrong in the merchandise; but to bring it, for their own and others' convenience, into that most sacred place, was a high-handed profanation which the eye of Jesus could not endure.
John Gill Bible Commentary
And said unto them that sold doves,.... For as these were kept in coups, or cages, they could not be drove, as the sheep and oxen, nor could they be let out, and fly, without the loss of the owners: and therefore Christ said to them, take these things hence; not only the doves, but the pens, coups, or cages, in which they were, and both together: make not my Father's house an house of merchandise; so he calls the temple, which was built as an house for God, and where he took up his residence; where were the symbols of his presence; where his worship was kept, and sacrifices offered to him: and he asserts God, whose house this was, to be his Father, and himself to be his son, as none of the prophets that went before him did; and in such sense as neither men nor angels are; and which carries in it a reason why he was so much concerned for the honour of God, and so much resented the profanation of his house, because he was his Father. A like action with this, done by Christ at another time, is recorded in Mat 21:12. This was at the beginning of his ministry, that at the close of it, in which he expressed himself with more warmth and severity than here: here he only charges them with making his Father's house an house of merchandise, but there with making it a den of thieves; since they had not only slighted, and despised his first reproof, but had returned to their evil ways, and might grow more wicked and audacious. This instance of Christ now coming into the temple as a public minister, and which was the first time of his entrance into it, after he had taken this character, was a further accomplishment of Mal 3:1, for he now went into it, as the Lord and proprietor of it; and which this action of his in driving out the merchants, with their cattle, shows; and was a surprising instance of his divine power; and is equal to other miracles of his, that a single person, a stranger, one of no power and authority in the government, unassisted and unarmed, with only a scourge of small cords, should carry such awe and majesty with him, and inject such terror into, and drive such a number of men before him, who were selling things for religious uses, and were supported in it by the priests and sanhedrim of the nation.