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Matthew 19:4
Verse
Context
Teachings about Divorce
3Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?” 4Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’ 5and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’ ?
Sermons
Zac Poonen
Bill McLeod
Willie Mullan
J.W. McGarvey
Walter Beuttler
Joseph John Gurney Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female--or better, perhaps, "He that made them made them from the beginning a male and a female."
John Gill Bible Commentary
And he answered and said unto them,.... Not by replying directly to the question, but by referring them to the original creation of man, and to the first institution of marriage, previous to the law of Moses; have ye not read, that he which made them at the beginning, made them male and female? This may be read in Gen 1:27 and from thence this sense of things collected; that God, who in the beginning of time, or of the creation, as Mark expresses it, made all things, the heavens, and the earth, and all that is therein, and particularly "man", as the Vulgate Latin, and Munster's Hebrew Gospel supply it here, made the first parents of mankind, male and female; not male and females, but one male, and one female; first, one male, and then, of him one female, who, upon her creation, was brought and married to him; so that in this original constitution, no provision was made for divorce, or polygamy. Adam could not marry more wives than one, nor could he put away Eve for every cause, and marry another: now either the Pharisees had read this account, or they had not; if they had not, they were guilty of great negligence and sloth; if they had, they either understood it or not; if they did not understand it, it was greatly to their reproach, who pretended to great knowledge of the Scriptures, and to be able to explain them to others; and if they did understand it, there was no need for this question, which therefore must be put with an evil design.
Tyndale Open Study Notes
19:4-5 The Pharisees were not considering all of God’s word. The Creator had made marriage as a permanent union (see Gen 2:18-25; see also 1 Cor 7:10-16).
Matthew 19:4
Teachings about Divorce
3Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?” 4Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’ 5and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’ ?
- Scripture
- Sermons
- Commentary
(Genesis) - Part 1
By Zac Poonen3.5K1:00:39GenesisGEN 1:1MAT 19:4MAT 22:292TI 3:16In this sermon, the preacher emphasizes the importance of putting God first in every aspect of our lives. He refers to the phrase "in the beginning God" from Genesis 1:1 as a reminder to prioritize God in our work, home life, personal life, finances, and every area of life. The preacher also highlights the consequences of not putting God first, using the example of the earth becoming shapeless, empty, and dark due to God's anger. He warns that if we exhibit characteristics such as pride, jealousy, and competition, we too will become shapeless, empty, and dark. The sermon encourages listeners to examine their hearts and strive for humility and obedience to God.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Pilgrims Problems No. 4 Divorce
By Willie Mullan1.5K58:48DivorceMAT 6:33MAT 19:1MAT 19:4MAT 22:23MAT 22:29MRK 1:13ROM 6:14In this sermon, the preacher emphasizes the importance of companionship and the union between a man and a woman. He refers to the story of Adam and Eve in Genesis 2, where God recognizes that it is not good for man to be alone. The preacher highlights the transformation from male and female to husband and wife when God joins two people together. He also discusses the challenges faced by the Israelites in the wilderness, including theft and sexual immorality, and how Moses had to make certain allowances due to the hardness of their hearts. The sermon concludes with a reference to Jesus' teachings on marriage in Matthew 19.
(Genesis) 5 - the Mystery of Man; or the Modern Crisis of Identity
By S. Lewis Johnson1.4K49:12IdentityIdentity in ChristCreation and PurposeGEN 2:7PSA 139:14MAT 19:4ROM 3:23EPH 2:8S. Lewis Johnson explores the profound mystery of man as presented in Genesis, emphasizing the modern crisis of identity and the confusion surrounding humanity's understanding of itself. He highlights that while man has made significant advancements in knowledge, he remains lost without a true understanding of his relationship with God. Johnson asserts that man is uniquely created in God's image, with a purpose that transcends mere existence, and that true identity is found in recognizing this divine connection. He warns against the pitfalls of secularism and theistic evolution, advocating for a biblical understanding of man's creation, fall, and redemption. Ultimately, he calls for a return to God to find clarity and purpose in life.
Grounds on Which We Receive the Bible
By J.W. McGarvey0MAT 19:4MRK 12:35LUK 24:25JHN 5:45ACT 2:24ACT 3:222TI 3:16J.W. McGarvey preaches about the definitions of receiving the Bible as the word of God and the only rule of faith and practice. He distinguishes between the word of God and the words of God, emphasizing the divine inspiration behind the Bible's contents. McGarvey discusses the narrowest ground of belief, where many believers accept the Bible based on traditional upbringing, and broader grounds of belief, including the credibility of the Bible's historical and prophetic accounts. He delves into the inspiration of the Bible writers, highlighting the fulfillment of prophecies and the endorsement of the Old Testament by Jesus and the Apostles as evidence of divine inspiration.
Commentary Notes - Genesis
By Walter Beuttler0MAT 19:4Walter Beuttler preaches on the profound significance of the Book of Genesis, highlighting its role in revealing the beginnings of God's revelation, the universe, the human race, and more. The authenticity and inspiration of Genesis are confirmed by Christ's testimony. The book is a historical account, not a fable, and Satan has attacked it due to its predictions about his doom. The sermon delves into the message of Genesis, emphasizing the creation, the fall of man, redemption, and the necessity for man to recognize his weakness and rely on God's grace.
The Papal and Hierarchial System - Part 8
By Joseph John Gurney0MAT 19:4LUK 14:27JHN 3:16ROM 5:12CO 6:17COL 3:31TH 5:231TI 4:3HEB 12:61JN 2:1Joseph John Gurney preaches about the contrast between the true Christian doctrine of justification and sanctification and the erroneous practices of the papal and hierarchical system. He emphasizes the importance of faith in Jesus Christ for salvation, highlighting that righteousness is imputed to believers through Christ's sacrifice on the cross. Gurney warns against the dangers of relying on external rituals, relics, and self-imposed mortifications for salvation, stressing the need for a genuine surrender to Christ and the sanctifying work of the Holy Spirit in the believer's life.
Genesis: The Foundation of Divine Revelation
By E.W. Bullinger0MAT 19:4MRK 7:4LUK 11:49JHN 1:51ACT 13:39HEB 10:28E.W. Bullinger emphasizes the foundational importance of the book of Genesis in understanding the entire Bible, as it serves as the seed-plot of God's Word and the basis of Divine Revelation. The historical facts in Genesis are confirmed by Divine authority, with numerous references in the New Testament validating its significance and truth. Genesis, along with the Book of the Law, is attributed to Moses, underscoring its foundational role in Scripture and its connection to subsequent inspiration.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female--or better, perhaps, "He that made them made them from the beginning a male and a female."
John Gill Bible Commentary
And he answered and said unto them,.... Not by replying directly to the question, but by referring them to the original creation of man, and to the first institution of marriage, previous to the law of Moses; have ye not read, that he which made them at the beginning, made them male and female? This may be read in Gen 1:27 and from thence this sense of things collected; that God, who in the beginning of time, or of the creation, as Mark expresses it, made all things, the heavens, and the earth, and all that is therein, and particularly "man", as the Vulgate Latin, and Munster's Hebrew Gospel supply it here, made the first parents of mankind, male and female; not male and females, but one male, and one female; first, one male, and then, of him one female, who, upon her creation, was brought and married to him; so that in this original constitution, no provision was made for divorce, or polygamy. Adam could not marry more wives than one, nor could he put away Eve for every cause, and marry another: now either the Pharisees had read this account, or they had not; if they had not, they were guilty of great negligence and sloth; if they had, they either understood it or not; if they did not understand it, it was greatly to their reproach, who pretended to great knowledge of the Scriptures, and to be able to explain them to others; and if they did understand it, there was no need for this question, which therefore must be put with an evil design.
Tyndale Open Study Notes
19:4-5 The Pharisees were not considering all of God’s word. The Creator had made marriage as a permanent union (see Gen 2:18-25; see also 1 Cor 7:10-16).