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Woes to Scribes and Pharisees
22And he who swears by heaven swears by God’s throne and by the One who sits on it.23Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former. 24You blind guides! You strain out a gnat but swallow a camel.
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise--rather, "dill," as in Margin. and cummin--In Luke (Luk 11:42) it is "and rue, and all manner of herbs." They grounded this practice on Lev 27:30, which they interpreted rigidly. Our Lord purposely names the most trifling products of the earth as examples of what they punctiliously exacted the tenth of. and have omitted the weightier matters of the law, judgment, mercy, and faith--In Luke (Luk 11:42) it is "judgment, mercy, and the love of God"--the expression being probably varied by our Lord Himself on the two different occasions. In both His reference is to Mic 6:6-8, where the prophet makes all acceptable religion to consist of three elements--"doing justly, loving mercy, and walking humbly with our God"; which third element presupposes and comprehends both the "faith" of Matthew and the "love" of Luke. See on Mar 12:29; Mar 12:32-33. The same tendency to merge greater duties in less besets even the children of God; but it is the characteristic of hypocrites. these ought ye to have done, and not to leave the other undone--There is no need for one set of duties to jostle out another; but it is to be carefully noted that of the greater duties our Lord says, "Ye ought to have done" them, while of the lesser He merely says, "Ye ought not to leave them undone."
John Gill Bible Commentary
Ye blind guides,.... As in Mat 23:16. who strain at a gnat and swallow a camel: the Syriac and Persic versions read the words in the plural number, gnats and camels. The Jews had a law, which forbid them the eating of any creeping thing, Lev 11:41 and of this they were strictly observant, and would not be guilty of the breach of it for ever so much, "One that eats a flea, or a gnat; they say (p) is "an apostate"; one that has changed his religion, and is no more to be reckoned as one of them. Hence they very carefully strained their liquors, lest they should transgress the above command, and incur the character of an apostate; and at least, the penalty of being beaten with forty stripes, save one; for, "whoever eats a whole fly, or a whole gnat, whether alive or dead, was to be beaten on account of a creeping flying thing (q). Among the accusations Haman is said to bring against them to Ahasuerus, and the instances he gives of their laws being different from the king's, this one (r); that "if a fly falls into the cup of one of them, , "he strains it, and drinks it"; but if my lord the king should touch the cup of one of them, he would throw it to the ground, and would not drink of it. Maimonides says (s), "He that strains wine, or vinegar, or strong liquor, and eats "Jabchushin" (a sort of small flies found in wine cellars (t), on account of which they strained their wine), or gnats, or worms, which he hath strained off, is to be beaten on account of the creeping things of the water, or on account of the creeping flying things, and the creeping things of the water. Moreover, it is said (u), "a man might not pour his strong liquors through a strainer, by the light (of a candle or lamp), lest he should separate and leave in the top of the strainer (some creeping thing), and it should fail again into the cup, and he should transgress the law, in Lev 11:41. To this practice Christ alluded here; and so very strict and careful were they in this matter, that to strain at a gnat, and swallow a camel, became at length a proverb, to signify much solicitude about little things, and none about greater. These men would not, on any consideration, be guilty of such a crime, as not to pay the tithe of mint, anise, and cummin, and such like herbs and seeds; and yet made no conscience of doing justice, and showing mercy to men, or of exercising faith in God, or love to him. Just as many hypocrites, like them, make a great stir, and would appear very conscientious and scrupulous, about some little trifling things, and yet stick not, at other times, to commit the grossest enormities, and most scandalous sins in life, (p) T. Bab. Avoda Zara, fol. 26. 2. & Horaiot, fol. 11. 1. (q) Mainon. Hilch. Maacolot Asurot, c. 2. sect. 22. (r) T. Bab. Megilla, fol, 13. 2. Vid. T. Hietos. Sota, fol. 17. 1. (s) Ubi supra, (Mainon. Hilch. Maacolot Asurot, c. 2.) sect. 20. (t) Gloss. in T. Bab. Cholin, fol. 67. 1. (u) Ib.
Tyndale Open Study Notes
23:23 The teachers of religious law and Pharisees thought that meticulous tithing demonstrated their zeal for the law. Without denying the validity of the tithe, Jesus revealed how they had utterly failed to attend to the more important aspects of the law (Isa 1:16-17; Jer 22:3; Hos 6:6; Mic 6:8; Zech 7:9).
Woes to Scribes and Pharisees
22And he who swears by heaven swears by God’s throne and by the One who sits on it.23Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former. 24You blind guides! You strain out a gnat but swallow a camel.
- Scripture
- Sermons
- Commentary
Is This That?
By Vance Havner7.4K23:15RevivalISA 1:11ISA 6:8JOL 2:15JOL 2:28AMO 4:4MAT 23:23LUK 9:62In this sermon, Dr. Crouch addresses the state of the church and its lack of spiritual concern for the world. He compares the average church membership to a malfunctioning electric sign, with some members missing and others wavering. He emphasizes that the program of the professing church today is not aligned with what Peter was talking about in the Bible. Dr. Crouch highlights the importance of breaking up the fallow ground and repentance before expecting a harvest and the outpouring of the Holy Spirit.
(God and Man) Three Things God Requires
By Zac Poonen2.9K1:07:13MIC 6:7MIC 6:14MIC 6:16MAT 6:33MAT 23:23In this sermon, the speaker emphasizes the importance of living by God's rules and not accumulating worldly possessions. He warns that those who prioritize material wealth will ultimately lose everything and be conquered by various challenges and difficulties. The speaker also criticizes preachers who compromise their message for popularity and urges believers to follow Jesus' example of not being in debt. The sermon concludes with a reminder of what God requires from His people: to do justice, love kindness, and walk humbly with Him.
(Basics) 59. Hypocrisy
By Zac Poonen2.8K12:27MAT 23:13MAT 23:23MAT 23:25MAT 23:27MAT 23:29In this sermon, the speaker discusses the parable of the ten virgins who went to meet the bridegroom. Externally, all ten virgins appeared the same, wearing white dresses and going to meet the bridegroom. However, internally, there was a significant difference. Five of the virgins had extra oil to keep their lamps burning, while the other five did not. The speaker emphasizes that an external life alone does not prepare us for meeting the Lord when He comes. Jesus detested hypocrisy and condemned those who honored Him with their lips but had hearts far from Him. The speaker also mentions the story of Ananias and Sapphira, who were punished for their hypocrisy in pretending to be dedicated to the Lord. The sermon concludes with the reminder that hypocrisy is what Jesus hates more than anything else.
Is This That (Alternate)
By Vance Havner2.7K23:21RevivalISA 1:11JOL 2:15JOL 2:28AMO 4:4MAT 23:23LUK 22:32ROM 10:13In this sermon, the speaker emphasizes the importance of breaking up the ground before expecting a harvest. He compares the process of growing a crop to the work of spreading the word of God. The speaker suggests that there needs to be a ground breaker, like John the Baptist, to prepare the hearts of people before the seed of the word can be sown. The sermon also highlights the need for self-reflection and spiritual concern for the world in order to see a harvest. The speaker encourages revival within existing churches rather than starting new ones.
We Have Been Taught Not to Discern - Part 4
By Andrew Strom2.3K09:59MAT 6:24MAT 7:15MAT 23:23LUK 12:15JHN 6:101TI 6:102TI 4:3JAS 5:11JN 4:1This sermon addresses the housing crisis and the prevalence of deception in the church, particularly related to prosperity gospel teachings. It emphasizes the importance of standing up for truth, even when it goes against popular beliefs, and draws parallels to the story of Jesus feeding the 5,000 with five loaves and two fish, highlighting the power of speaking truth in times of crisis and deception.
(1 Corinthians) Overview to Chapter 16
By Brian Brodersen1.7K54:51MAT 23:231CO 16:21CO 16:132CO 9:5In this sermon, the speaker emphasizes the importance of being alert and watchful as Christians. He highlights how Christians often fail to pay attention to false teachings and are unaware of the signs of the times. The speaker encourages believers to have faith in the power of the gospel and to boldly proclaim it, despite facing adversaries. The sermon concludes with the example of the transformation that occurred in the ancient society of Ephesus when the gospel was preached, and the speaker laments the lack of focus on preaching the gospel in the modern church.
(Through the Bible) John 18-19
By Chuck Smith1.7K1:28:49MAT 5:7MAT 23:23MAT 23:27MAT 23:37JHN 18:1GAL 6:1In this sermon, the speaker emphasizes the significance of Jesus' statement "it is finished" on the cross. He explains that this declaration signifies the completion of God's work of redemption for humanity through Jesus' sacrifice. The speaker emphasizes that there is nothing we can add to this finished work through our own good deeds, and that our acceptance by God comes solely through receiving Jesus' finished work. The sermon also touches on the importance of knowing and studying God's Word, and concludes with a reminder of God's love and the need for believers to show mercy and forgiveness to others.
(The Word for Today) Isaiah 29:1 - Part 1
By Chuck Smith1.5K25:59ExpositionalISA 29:1MAT 15:8MAT 23:23MRK 12:30LUK 10:422TI 3:7HEB 12:29In this sermon, Pastor Chuck Smith discusses the importance of not just going through the motions of worship, but truly drawing near to God with our hearts. He emphasizes the need to remember the true meaning of Christmas and not get caught up in the busyness of the season. Pastor Smith also highlights the spiritual condition of the world and the need for people to wake up and recognize the moral decay and social problems we are facing. He calls for a sense of urgency and desperation in seeking God's help and guidance in these troubled times.
To What Purpose
By Bill McLeod1.3K53:21PurposeISA 1:11ISA 66:3JER 6:20JER 7:23MAT 23:231CO 16:141JN 2:5In this sermon, the speaker emphasizes the importance of living a life focused on Christ rather than material possessions. He references the teachings of John Wesley, who advocated for making money, saving money, and giving money, but also warned against accumulating wealth. The speaker highlights the need for purity of heart and single-minded devotion to God, as double-mindedness is a result of impurity. He also emphasizes the importance of demonstrating love through actions, rather than just words, and the significance of true fellowship with God and other believers. The sermon concludes with a question about whether Jesus needs friends, suggesting that friendship with Jesus is a privilege and opportunity for believers.
Ministry From Matthew 23
By William MacDonald1.2K47:08MinistryMAT 23:2MAT 23:13MAT 23:23MAT 23:25MAT 23:37LUK 11:52In this sermon, the speaker shares about a young man named Martin Selinger who is dying of cancer. Despite his physical weakness, Martin's faith and dedication to serving others is highlighted. The speaker also discusses the hypocrisy of the scribes and Pharisees, who burden people with rules and regulations without offering any help or support. The sermon emphasizes the contrast between the heavy burdens imposed by religious leaders and the invitation of Jesus to find rest and comfort in Him. The speaker concludes by highlighting the compassionate heart of God, who mourns for rebellious humanity and desires their repentance.
The Law and Faith (Compilation)
By Compilations1.1K09:06CompilationMAT 23:23MRK 7:6MRK 7:13ROM 10:6GAL 1:8GAL 3:13JAS 2:8In this sermon, the preacher emphasizes the importance of love as the purpose of God's commandments. He explains that through embracing Christ and the law of love, believers are renewed and no longer live for themselves but for Christ. The preacher also highlights that the commandments containing ordinances, such as "do not taste, do not touch, do not handle," have no profit against the desires of the flesh. Instead, the law of love, which is the fulfillment of the law, is what truly brings profit. The sermon concludes by cautioning against mere religious practices and legalism, emphasizing the righteousness that comes from faith rather than the law.
Ivory Houses & Fat Cows: The Excessive Nonsense of the Modern Christian Church
By Joseph LoSardo1.1K58:29SensualityISA 1:11JER 5:31HOS 6:6AMO 4:4AMO 5:21MIC 6:6MAT 23:23In this sermon, the speaker reflects on the decline of a nation that was once a leader in industry and ponders its future. He emphasizes the importance of focusing on God and His saving mercy rather than worldly wealth and pleasures. The speaker then discusses the relevance of a book called Amos, written by an unknown sheep breeder farmer to a population that no longer exists. He highlights the timeless and unchanging authority of the Word of God, stating that what was said thousands of years ago still applies today. The sermon concludes with a call to action, urging listeners to examine their own hearts and prioritize their relationship with God over religious activities and worldly pursuits.
All That Jesus Taught Bible Study - Part 66
By Zac Poonen88025:04MAT 22:41MAT 23:11MAT 23:23MAT 23:25MAT 23:33MAT 23:37MAT 24:4MAT 24:12This sermon delves into the teachings of Jesus in Matthew 22 and 23, emphasizing the importance of understanding and applying His words in our lives. It highlights the need to focus on the inner life, humility, and sincerity in our actions, contrasting the Pharisees' legalism with true discipleship. The sermon warns against hypocrisy, self-exaltation, and burdening others with unrealistic demands, urging listeners to prioritize genuine faith over outward appearances and titles.
All That Jesus Taught Bible Study - Part 67
By Zac Poonen59723:07PSA 15:4MAT 5:37MAT 23:15MAT 23:23LUK 14:26ROM 7:21This sermon delves into Matthew 23, focusing on Jesus' teachings about the Pharisees. It emphasizes the importance of aligning inner beliefs with outward actions, warning against hypocrisy and the danger of neglecting justice, mercy, and faithfulness. The message stresses the significance of integrity in keeping promises and the weightier matters of the law over minor details. Jesus highlights the need to prioritize cleansing the inner life to reflect purity externally, challenging believers to live authentically and in alignment with God's principles.
The Law of Jealousy
By Bob Phillips4031:03:03JealousyNUM 5:14MAT 12:39MAT 22:29MAT 23:23ACT 3:23In this sermon, the preacher discusses the law of jealousy as described in Numbers 5. He explains that this law was applied to women who were suspected of adultery, causing physical symptoms as a result of drinking a special water. The preacher draws a parallel between this law and God's judgment on unfaithful Jerusalem, stating that God will judge them like women who commit adultery. The sermon also includes a personal testimony of a woman who experienced conviction after reading Galatians 5 and found freedom through the Word of God.
Pure in Heart
By Anton Bosch34840:09PurityMAT 6:33MAT 23:23GAL 5:16EPH 5:261TI 1:41TI 1:61PE 1:22In this sermon, the preacher emphasizes the importance of teaching and speaking the truth. He explains that teaching and speaking with love from a pure heart, a good conscience, and sincere faith is essential to avoid straying into false teachings and idle talk. The preacher warns against the dangers of teaching fables and engaging in endless arguments instead of focusing on godly edification. He also highlights the need for a genuine change of heart, emphasizing that external actions are meaningless if the inside remains unchanged. The sermon references verses from the Bible, including Matthew 23:24 and Psalm 51:6, to support these teachings.
Conference for Missionaries-1986 - Part 2
By William MacDonald25238:57Importance of FundamentalsUnity in the ChurchConferenceMAT 23:23William MacDonald emphasizes the importance of distinguishing between fundamental and secondary matters in the Christian faith, urging believers to focus on the weightier matters of the law such as judgment, mercy, and faith. He expresses concern over the divisions caused by disagreements on non-fundamental issues, encouraging unity in essentials and liberty in non-essentials. MacDonald highlights the need for strong spiritual leadership to maintain peace within the church and to prevent discord over secondary matters. He calls for a return to the Word of God and a commitment to love and understanding among believers, especially in a world that desperately needs the gospel. His heartfelt plea is for Christians to prioritize the mission of spreading the gospel over quarreling about trivial issues.
To Obey Is Better Than Sacrifice, and To
By F.B. Meyer2ObedienceTrue Worship1SA 15:22PSA 51:16PRO 21:3ISA 1:11MIC 6:8MAT 23:23JHN 4:24ROM 12:1HEB 10:24JAS 1:22F.B. Meyer emphasizes the biblical principle that obedience to God is far more valuable than mere sacrifices, as illustrated in 1 Samuel 15:22. He warns against the tendency to separate religion from morality, suggesting that outward rituals cannot compensate for a lack of inner devotion and moral integrity. Meyer highlights that true worship must come from the heart and that even the smallest acts of obedience are more precious to God than grand sacrifices. He calls for self-examination, urging believers to prioritize their spiritual condition over their external offerings.
Showing Christ's Kindness
By A.W. Tozer1Compassion for the NeedyKindnessMAT 23:23A.W. Tozer emphasizes the importance of showing Christ's kindness to the needy, criticizing the church for often neglecting those who truly require help while focusing on those who can reciprocate kindness. He warns against the superficiality of hospitality that seeks only to benefit oneself, highlighting that true Christian love involves sacrifice and reaching out to the marginalized. Tozer draws parallels between modern practices and the behavior of the Pharisees, who were condemned by Christ for their lack of compassion towards the poor. He calls for a genuine reflection on our motives and actions in serving others, urging believers to embody the kindness of Christ without expectation of return.
Sketches of Jewish Social Life - Part 3
By Alfred Edersheim0LEV 25:35DEU 23:19MAT 23:23LUK 18:10ACT 18:3Alfred Edersheim delves into the intricate world of Pharisaism, shedding light on their strict adherence to religious laws and practices, their conspicuous devotions in public spaces, and their influence in Jewish society. He explores the detailed regulations governing trade and commerce among the Jews, emphasizing the ethical considerations and protections for both debtors and creditors. Edersheim also highlights the unique position of the Jews in Alexandria, their significant role in commerce, and the impact of their wealth and influence on political events. Through his thorough examination, he provides valuable insights into the religious, social, and economic dynamics of Jewish life during that time.
Pharisees Are Sticklers for the Letter of the Law
By Zac Poonen0MAT 4:17MAT 5:3MAT 23:23JHN 4:241TI 6:10Zac Poonen preaches on the danger of majoring on minors, similar to the Pharisees who focused on tithing minor things while neglecting the weightier matters of God's Law. He emphasizes the importance of preaching on foundational topics like repentance, poverty of spirit, purity, love, humility, and other key teachings of Jesus, rather than getting caught up in legalistic details or cultural preferences. By studying the emphasis of Jesus in the gospels and the Holy Spirit in the epistles, one can learn to prioritize essential teachings in their preaching, leading to a balanced and Spirit-led ministry.
Tithes & the Levites
By Gareth Evans0NUM 3:11NUM 18:21DEU 26:12MAL 3:10MAT 23:23Gareth Evans preaches on the significance of the Levites as ministers of the tabernacle, chosen by God for various responsibilities such as judging the people, teaching the law, offering sacrifices, leading worship, and even engaging in warfare. The Levites were supported by the tithes of the other tribes, a practice that continued into the New Testament. Evans challenges the faithful to consider if their tithes are being used for the purposes God intended, emphasizing the importance of supporting all who labor in the service of the Lord, not just for salaries but for the advancement of God's kingdom and meeting the needs of the marginalized in society.
Form and Substance
By A.W. Tozer0DiscipleshipSpiritual UnderstandingMAT 23:23ROM 6:3A.W. Tozer emphasizes the danger of literalism in discipleship, where individuals adhere strictly to the letter of the law while neglecting its deeper spiritual meaning. He critiques the Pharisees for their focus on minor rituals like tithing herbs, while ignoring the essential principles of justice, mercy, and faith. Tozer warns that this approach leads to a superficial faith that fails to recognize the Lordship of Christ and the true essence of discipleship, which requires self-denial and a genuine commitment to follow Jesus. He argues that without understanding the inward meaning of Christ's teachings, believers risk building their faith on a shaky foundation. Ultimately, Tozer calls for a deeper engagement with Scripture that transcends mere external compliance.
On Arguing Concerning the Apostolical Succession. on Reluctance to Confess the Apostolical Succession
By J.H. Newman0JDG 8:23MAT 23:231CO 1:251TI 5:22HEB 12:16J.H. Newman preaches about the importance of upholding the Apostolic Succession in the Church, emphasizing the duty to carefully examine and understand this doctrine, even if faced with doubts or ridicule, as it may involve a significant talent entrusted by God. He warns against the temptation to dismiss or downplay this doctrine due to fear of controversy or desire to focus on what is perceived as more essential, reminding that all aspects of the Gospel are important and should not be neglected.
Recognizing the Devil's Word Among Men
By F.C. Jennings0PRO 16:5MAT 23:23MAT 23:33JHN 7:7JAS 4:6F.C. Jennings challenges the congregation to discern the true work of the Devil by presenting two contrasting characters: a disreputable, profane man and a respectable, self-complacent church leader. Drawing from the teachings of Jesus, he emphasizes that it is the proud, religious, and self-righteous individuals who are often more aligned with the Devil's work than those openly living in sin. This thought-provoking sermon urges listeners to reflect on the true nature of their hearts and actions, highlighting the dangers of spiritual pride and hypocrisy.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise--rather, "dill," as in Margin. and cummin--In Luke (Luk 11:42) it is "and rue, and all manner of herbs." They grounded this practice on Lev 27:30, which they interpreted rigidly. Our Lord purposely names the most trifling products of the earth as examples of what they punctiliously exacted the tenth of. and have omitted the weightier matters of the law, judgment, mercy, and faith--In Luke (Luk 11:42) it is "judgment, mercy, and the love of God"--the expression being probably varied by our Lord Himself on the two different occasions. In both His reference is to Mic 6:6-8, where the prophet makes all acceptable religion to consist of three elements--"doing justly, loving mercy, and walking humbly with our God"; which third element presupposes and comprehends both the "faith" of Matthew and the "love" of Luke. See on Mar 12:29; Mar 12:32-33. The same tendency to merge greater duties in less besets even the children of God; but it is the characteristic of hypocrites. these ought ye to have done, and not to leave the other undone--There is no need for one set of duties to jostle out another; but it is to be carefully noted that of the greater duties our Lord says, "Ye ought to have done" them, while of the lesser He merely says, "Ye ought not to leave them undone."
John Gill Bible Commentary
Ye blind guides,.... As in Mat 23:16. who strain at a gnat and swallow a camel: the Syriac and Persic versions read the words in the plural number, gnats and camels. The Jews had a law, which forbid them the eating of any creeping thing, Lev 11:41 and of this they were strictly observant, and would not be guilty of the breach of it for ever so much, "One that eats a flea, or a gnat; they say (p) is "an apostate"; one that has changed his religion, and is no more to be reckoned as one of them. Hence they very carefully strained their liquors, lest they should transgress the above command, and incur the character of an apostate; and at least, the penalty of being beaten with forty stripes, save one; for, "whoever eats a whole fly, or a whole gnat, whether alive or dead, was to be beaten on account of a creeping flying thing (q). Among the accusations Haman is said to bring against them to Ahasuerus, and the instances he gives of their laws being different from the king's, this one (r); that "if a fly falls into the cup of one of them, , "he strains it, and drinks it"; but if my lord the king should touch the cup of one of them, he would throw it to the ground, and would not drink of it. Maimonides says (s), "He that strains wine, or vinegar, or strong liquor, and eats "Jabchushin" (a sort of small flies found in wine cellars (t), on account of which they strained their wine), or gnats, or worms, which he hath strained off, is to be beaten on account of the creeping things of the water, or on account of the creeping flying things, and the creeping things of the water. Moreover, it is said (u), "a man might not pour his strong liquors through a strainer, by the light (of a candle or lamp), lest he should separate and leave in the top of the strainer (some creeping thing), and it should fail again into the cup, and he should transgress the law, in Lev 11:41. To this practice Christ alluded here; and so very strict and careful were they in this matter, that to strain at a gnat, and swallow a camel, became at length a proverb, to signify much solicitude about little things, and none about greater. These men would not, on any consideration, be guilty of such a crime, as not to pay the tithe of mint, anise, and cummin, and such like herbs and seeds; and yet made no conscience of doing justice, and showing mercy to men, or of exercising faith in God, or love to him. Just as many hypocrites, like them, make a great stir, and would appear very conscientious and scrupulous, about some little trifling things, and yet stick not, at other times, to commit the grossest enormities, and most scandalous sins in life, (p) T. Bab. Avoda Zara, fol. 26. 2. & Horaiot, fol. 11. 1. (q) Mainon. Hilch. Maacolot Asurot, c. 2. sect. 22. (r) T. Bab. Megilla, fol, 13. 2. Vid. T. Hietos. Sota, fol. 17. 1. (s) Ubi supra, (Mainon. Hilch. Maacolot Asurot, c. 2.) sect. 20. (t) Gloss. in T. Bab. Cholin, fol. 67. 1. (u) Ib.
Tyndale Open Study Notes
23:23 The teachers of religious law and Pharisees thought that meticulous tithing demonstrated their zeal for the law. Without denying the validity of the tithe, Jesus revealed how they had utterly failed to attend to the more important aspects of the law (Isa 1:16-17; Jer 22:3; Hos 6:6; Mic 6:8; Zech 7:9).