John 5:19
Verse
Context
The Father and the Son
18Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.19So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.20The Father loves the Son and shows Him all He does. And to your amazement, He will show Him even greater works than these.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The Son can do nothing of himself - Because of his inseparable union with the Father: nor can the Father do any thing of himself, because of his infinite unity with the Son. What things soever he doeth, these also doeth the Son - God does nothing but what Christ does. What God does is the work of God, and proper to no creature - Jesus does whatsoever God does, and therefore is no created being. The Son can do nothing but what he sees the Father do: now, any intelligent creature may do what God cannot do: he may err - he may sin. If Jesus can do nothing but what God does, then he is no creature - he can neither sin nor err, nor act imperfectly. The conclusion from our Lord's argument is: If I have broken the Sabbath, so has God also; for I can do nothing but what I see him doing. He is ever governing and preserving; I am ever employed in saving.
Jamieson-Fausset-Brown Bible Commentary
the Son can do nothing of himself--that is, apart from and in rivalry of the Father, as they supposed. The meaning is, "The Son can have no separate interest or action from the Father." for what things, &c.--On the contrary, "whatever the Father doeth that same doeth the Son," likewise--"in the like manner." What claim to absolute equality with the Father could exceed this: not only to do "the same things," but to do them as the Father does them?
John Gill Bible Commentary
Then answered Jesus, and said unto them,.... They charged him with blasphemy for calling God his Father, and making himself equal to him: and his answer is so far from denying the thing, or observing any mistake, or misrepresentation of his words, that he allows the whole, and vindicates himself in so saying: verily verily, I say unto you; nothing is more certain; it may be depended on as truth; I who am truth itself, the "Amen", and faithful witness, aver it with the greatest assurance: the Son can do nothing of himself; or he does do nothing of himself, nor will he do anything of himself; that is, he neither does, nor will, nor can do anything alone or separate from his Father, or in which he is not concerned; not anything without his knowledge and consent, or contrary to his will: he does everything in conjunction with him; with the same power, having the same will, being of the same nature, and equal to each other: for these words do not design any weakness in the Son, or want of power in him to do anything of himself; that is, by his own power: for he has by his word of power spoke all things out of nothing, and by the same upholds all things; he has himself bore the sins of his people, and by himself purged them away, and has raised himself from the dead; but they express his perfection; that he does nothing, and can do nothing of himself, in opposition to his Father, and in contradiction to his will: as Satan speaks of his own, and evil men alienated from God, act of themselves, and do that which is contrary to the nature and will of God; but the Son cannot do so, being of the same nature with God, and therefore never acts separate from him, or contrary to him, but always co-operates and acts with him, and therefore never to be blamed for what he does. The Syriac, Arabic, and Persic versions render it, "the Son cannot do anything of his own will"; so Nonnus; as separate from, or contrary to his Father's will, but always in agreement with it, they being one in nature, and so in will and work. He does nothing therefore but what he seeth the Father do; not that he sees the Father actually do a work, and then he does one after him, as the creation of the world, the assumption of human nature, and redemption of man, or any particular miracle, as if upon observing one done, he did the like; but that he being brought up with him, and lying in his bosom, was privy to the whole plan of his works, and saw in his nature and infinite mind, and in his vast counsels, purposes, and designs, all that he was doing, or would do, and so did the same, or acted agreeably to them; and which still shows and proves their unity of nature, and perfect equality, since there was nothing in the Father's mind but was known to the Son, seen, and observed, and acted up to by him: so Philo the Jew (e) says of the "Father's most ancient Son, whom he otherwise calls the firstborn; that being begotten, he imitates the Father, and seeing, or looking to his exemplars and archetypes, forms species;'' that is, being conversant with the original and eternal ideas of things in the divine mind, acts according to them, which he could not do if he was not of the same nature with, and equal to his Father. Moreover, the Son sees what the Father does by co-operating with him, and so does no other than what he sees the Father do, in conjunction with him: to which may be added, that the phrase shows, that the Son does nothing but in wisdom, and with knowledge; and that as the Father, so he does all things after the counsel of his will: for whatsoever things he doth, these also doth the Son likewise; the Son does the selfsame works as the Father does, such as the works of creation and providence, the government both of the church, and of the world; and he does these things in like manner, with the same power, and by the same authority, his Father does, and which proves him to be equal with him; the very thing the Jews understood him to have asserted, and which they charged him with: and this he strongly maintained. The Syriac version reads, "for the things which the Father does, the same also does the Son"; and the Persic version, "whatsoever God has done, the Son also does like unto it". (e) De Confus. Ling. p. 329.
Tyndale Open Study Notes
5:19-30 Jesus claimed that his work on the Sabbath was the same as God’s work on the Sabbath. Jesus claimed to be equal with God, doing the things God does. Yet he submitted to God’s will, doing only what . . . the Father willed.
John 5:19
The Father and the Son
18Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.19So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.20The Father loves the Son and shows Him all He does. And to your amazement, He will show Him even greater works than these.
- Scripture
- Sermons
- Commentary
Free to Be Ourselves
By Norman Grubb12K49:45FreedomJHN 3:16JHN 5:191CO 10:132CO 4:18GAL 2:20HEB 4:121JN 1:9In this sermon, the speaker discusses three areas of understanding in relation to God's fatherhood. The first area is replacing negative seeing with positive seeing and living by faith. The second area is choosing our authority as sons of God, which is the word of faith. The third area is the privilege of the laid down life in intercession. The speaker emphasizes the importance of recognizing the power of the word of God and the need to labor to enter into rest. He encourages listeners to be themselves and to trust in God's ability to handle their lives.
The Meaning of Life - 3. Free to Be Ourselves
By Norman Grubb6.0K49:45Meaning Of LifeMAT 6:33JHN 3:16JHN 5:19JHN 14:102CO 4:18GAL 2:20HEB 4:12In this sermon, the speaker discusses the concept of replacing negative seeing with positive seeing and believing. He emphasizes the importance of living by positive seeing and choosing the authority of the word of faith as sons of God. The speaker also highlights the role of intercession and the laid down life in understanding the operations of God in fatherhood. Additionally, he mentions that the world is filled with temptations and challenges, but as believers, we have the ability to handle and overcome them. The sermon also touches on the difference between soul and spirit and the concept of entering into God's rest.
The Sound of His Voice
By David Wilkerson4.4K58:13PSA 119:105PRO 3:5ISA 30:21MAT 6:33MAT 16:13JHN 5:19JHN 10:27In this sermon, the preacher focuses on the importance of hearing and obeying the voice of God. He emphasizes that Jesus lived his life on earth completely dependent on the voice of the Lord, doing and saying only what he saw and heard from his Heavenly Father. The preacher encourages the congregation to follow Jesus' example and make time for prayer and seeking God daily. He gives the example of Cornelius, a devout layman who constantly prayed and received detailed instructions from God, which ultimately led to a significant impact on the early church.
Have You Seen the Father Yet
By David Wilkerson3.9K54:36Heavenly FatherJHN 5:19JHN 5:212CO 6:142CO 6:16In this sermon, the preacher emphasizes that the actions and words of Jesus are a reflection of the Father's love and compassion for His children. He reminds the audience of the miracles Jesus performed, such as feeding the 4,000 and the 5,000, to demonstrate the Father's care for His people. The preacher encourages the listeners to trust in the Father's love and to put their lives in His hands, finding rest and victory over sin. He concludes by affirming that we have a Father in Heaven who loves us unconditionally and desires to give us good things.
It Is Finished
By Manley Beasley2.6K29:04Finished Work Of ChristMAT 6:33JHN 5:19ROM 8:28GAL 2:20EPH 3:20HEB 11:1JAS 2:17In this sermon, the preacher emphasizes the importance of living a life of submission to God's will, using Jesus Christ as an example. Jesus said that his meat, or desire, was to do the will of the Father. He taught that he only did what he saw the Father doing in heaven, and encouraged his followers to do the same. The preacher challenges believers to renounce themselves, submit to God, and have faith in His ability to meet every need. He concludes by urging listeners to be the ones that God can use to help others in this time of need.
Hell - Side 1 (Compilation)
By Compilations2.2K15:05CompilationGEN 6:18MAT 7:13JHN 5:19REV 21:8In this sermon, the speaker shares his personal testimony of a near-death experience and his encounter with hell. He describes his troubled past, including time spent in prison and a dysfunctional family life. He recounts being in a hospital room and suddenly finding himself in a place of fire and torment, which he identifies as hell. He vividly describes the agony and pain he witnessed in the faces of those in the flames, and how they called out to him to warn him of the hopelessness and lack of escape in that place.
Life & Times of Jesus #03
By Jack Hibbs2.0K1:03:42ECC 3:14ZEP 3:17MAT 6:33JHN 5:19JHN 11:43ACT 10:38COL 2:9In this sermon, the preacher discusses the importance of Jesus coming into the world as the perfect sacrifice for humanity. He explains that the law hangs over us, intimidating and condemning us, but Jesus came to fulfill the law perfectly. By becoming the God-man, Jesus destroyed the work of Satan and delivered the world from sin. The preacher emphasizes the central doctrine of Christ being the Word made flesh and highlights the pre-existence of Jesus.
Honeydew - God Holds Us Responsible
By Zac Poonen2.0K56:58ResponsibilityMAT 6:33JHN 5:191CO 3:122TI 3:16HEB 3:15In this sermon, the speaker emphasizes the importance of following the examples set by Jesus and the apostles in the Bible. He criticizes the focus on glory and success in modern Christianity, stating that it is far removed from the teachings in the Acts of the Apostles. The speaker urges listeners to ensure that their work originates from listening to God and warns of the accountability we have to Him. He also highlights the significance of quality over quantity in our spiritual lives, emphasizing that our work will be tested by fire on the final day of judgment.
Answers
By Manley Beasley1.7K48:36AnswersGEN 12:1EXO 3:1JDG 6:11MAT 6:33JHN 5:19ACT 9:1COL 1:29In this sermon, the speaker discusses the importance of having a strong foundation in the word of God for a successful life. He shares his experience of visiting troubled churches and questions the source of their inspiration. He then presents three steps to identify a man of faith and achieve financial freedom, emphasizing that these principles are applicable in any culture. The speaker also mentions the progress of a building project in Texas and how God is working miraculously through it. He concludes by sharing his personal journey of encountering Jesus and surrendering to the ministry.
Doing the Impossible
By Major Ian Thomas1.5K1:15:04ImpossibilitiesMAT 14:14MAT 14:24MRK 6:21JHN 5:19HEB 1:3In this sermon, the preacher discusses two miracles performed by Jesus - walking on water and feeding the 5,000. The disciples initially thought it was impossible for Jesus to walk on water, but he demonstrated his power by doing so. Similarly, feeding such a large crowd with only 5 loaves and 2 fishes seemed impossible, but Jesus performed a notable miracle. The preacher emphasizes the importance of being obedient and submissive to God, as Jesus was, and encourages the audience to observe Jesus' behavior as a model for their own.
The Christian and His Devotional Life
By Gerhard Du Toit1.5K1:21:39DevotionalISA 66:2LUK 13:10JHN 5:19JHN 20:21In this sermon, the speaker emphasizes the importance of spending time with God and disciplining oneself to His Word. He compares time to a piece of eternity and states that any time spent outside of God's will is wasted. The speaker shares a personal experience of leading a Bible study group where a young man came to Christ and began spending an hour in God's Word every day. The sermon also touches on the background of another individual who had a history of violence and struggled with his natural instincts, but found transformation through counseling and seeking God's guidance.
The Lord's Work Done the Lord's Way, Part One
By K.P. Yohannan1.5K25:59The Lord's WorkEXO 29:38ISA 29:13JHN 5:19JHN 8:38JHN 12:49JHN 14:10REV 2:5In this sermon, Brother K.P. Johannon discusses the problem of people doing things for themselves rather than for the Lord. He emphasizes the importance of seeking the Lord's direction and staying balanced in life. He shares the story of Jacob, who faced challenges and deception but ultimately trusted in God's plan. Brother K.P. highlights the difference between the old covenant, which focused on following rules, and the new covenant, which calls believers to be one with Christ and obey his commandments out of love and gratitude.
Natural, Spiritual or Carnal
By Dennis Kinlaw1.4K53:48CarnalityJHN 5:19JHN 6:63JHN 8:28JHN 8:58JHN 10:301CO 2:14PHP 2:5In this sermon, the speaker discusses the mind of Christ and the characteristics that should not be present in believers. He emphasizes the importance of recognizing the difference between capital R reality, which is the truth of God, and little R reality, which is the distorted perception of the natural man. The speaker uses the example of Jesus feeding the 5,000 to illustrate how people often miss the true reality until they experience regenerating grace. He concludes by highlighting four negative imperatives that should not be present in believers, such as selfish ambition, and encourages listeners to align their agendas with Christ's.
Gospel of Luke Ii
By Stephen Kaung1.4K1:11:57LukePSA 16:3MAT 5:3MRK 10:45LUK 2:7JHN 5:19PHP 2:6HEB 10:7In this sermon, Robert Stephen Kahl discusses the different aspects of the gospel of Jesus Christ. He explains that the gospel according to Matthew presents Christ as the King, emphasizing the importance of submitting to his authority. The gospel according to Mark portrays Christ as the servant of the Lord, teaching the lesson of service. The gospel according to Luke presents Christ as the Son of Man, highlighting his compassion for humanity. Kahl also mentions the significance of Christ's birth, growth, ministry, death, resurrection, and ascension in the gospel narratives.
Go Ye
By Paul Ravenhill1.3K1:04:09MAT 3:16MAT 6:33MAT 21:9MAT 28:18LUK 19:40JHN 5:19ACT 1:8In this sermon, the speaker focuses on the last words of Jesus to his disciples in Matthew 28:16-20. He emphasizes that Jesus' words were not just for the eleven disciples, but for all who would hear the word of God through them and throughout the ages. The speaker highlights the importance of identifying with the Spirit of God and living a life of freedom. He also discusses the concept of leaving behind one's own thoughts, desires, and laziness in order to fulfill God's purpose. The sermon encourages listeners to embrace the call to go and teach all nations, baptizing them in the name of the Father, Son, and Holy Spirit.
The Diety of Christ
By William MacDonald1.3K53:32Diety Of ChristMAT 6:33JHN 1:1JHN 5:19ROM 9:5In this sermon, the speaker emphasizes the importance of being proficient in using the Word of God to defend the deity of Jesus Christ. He encourages listeners to have at least five or six verses readily available to support this belief. The speaker highlights John 1:1 as a key verse that teaches the deity of Jesus, emphasizing His eternity and equality with God. He also warns against the deceptive tactics of those who deny this truth and emphasizes the power of using Scripture as a weapon in defending the faith.
Understanding Dead Works
By Zac Poonen1.3K59:06MAT 6:8MAT 23:8LUK 10:42JHN 5:191CO 4:2This sermon emphasizes the importance of understanding and following God's ways as demonstrated by Jesus. It highlights the need to listen to God, wait on Him, and do exactly as He commands without relying solely on human reasoning. The speaker stresses the significance of avoiding dead works, making needs known only to God, and following the example set by Jesus and the apostles in all aspects of life and ministry.
An Invitation to Follow Him
By K.P. Yohannan1.2K20:29Following JesusIntimacy With GodGEN 1:26PSA 42:7ISA 40:31EZK 22:30MRK 1:17JHN 4:34JHN 5:19JHN 15:4ACT 1:41CO 3:13K.P. Yohannan emphasizes the profound invitation from Jesus to follow Him, which transcends mere evangelism and calls for a life of obedience and surrender to God's will. He reflects on how Jesus lived in total dependence on the Father, demonstrating that our actions should stem from a deep relationship with God rather than mere duty or need. Yohannan illustrates this with the story of three stonecutters, highlighting the importance of understanding the 'why' behind our actions. He urges believers to prioritize intimacy with God, as true ministry flows from a life that reflects Christ's love and purpose. Ultimately, he calls for a commitment to live as Jesus did, focusing on eternal values rather than worldly distractions.
Faith Relationship With Jesus Christ
By Major Ian Thomas1.2K1:15:04RelationshipMAT 14:14MAT 14:24MRK 6:21JHN 5:19HEB 1:3In this sermon, the preacher discusses two miracles performed by Jesus - walking on water and feeding the 5,000. The disciples initially thought it was impossible for Jesus to walk on water, but he demonstrated his power by doing so. Similarly, feeding such a large crowd with only 5 loaves and 2 fishes seemed impossible, but Jesus performed a notable miracle. The preacher emphasizes the importance of being obedient and submissive to God, as Jesus was, and encourages the audience to observe Jesus' behavior as a model for their own.
Working With God
By Bob Hoekstra1.1K52:23JHN 5:19JHN 14:101CO 3:91CO 15:102CO 6:12CO 9:8GAL 2:8EPH 2:10EPH 3:7EPH 3:202TI 2:21TIT 2:14TIT 3:81PE 4:10This sermon emphasizes the importance of working with God in our lives, focusing on being vessels for honor, sanctified and prepared for every good work by God's grace. It highlights the need to cleanse ourselves, seek God's power at work in us, and be zealous for good works, all while acknowledging our dependency on God for effective service. The sermon draws parallels to Jesus' dependency on the Father and encourages a life of faith, humility, and prayer in working with God.
Forms of Godliness vs. Conformity to Christ
By Elliott Nesch1.0K43:12GodlinessISA 1:13JHN 5:19In this sermon, the preacher emphasizes that we don't have to save the world because God has it under control. He encourages believers to be faithful in the little things that God has entrusted to them, such as loving their spouse and guiding their children. The preacher highlights the importance of being in close communion with God, only speaking and doing what the Father desires. He also reminds the audience that without Jesus, they can do nothing, and that their actions should be motivated by glorifying Jesus and God the Father. The sermon concludes with a reminder that Jesus allowed his life to be interrupted to serve others, but it is important to find a balance and not overdo it at the expense of one's family.
The Exchanged Life
By Major Ian Thomas1.0K1:15:04SanctificationMAT 14:14MAT 14:24MRK 6:21JHN 5:19HEB 1:3In this sermon, the preacher discusses two miracles performed by Jesus - walking on water and feeding the 5,000. The disciples initially thought it was impossible for Jesus to walk on water, but he demonstrated his power by doing so. Similarly, feeding such a large crowd with only 5 loaves and 2 fishes seemed impossible, but Jesus performed a notable miracle. The preacher emphasizes the importance of being obedient and submissive to God, as Jesus was, and encourages the audience to observe Jesus' behavior as a model for their own.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
Do You Want This Life
By G.W. North6941:25:01LifeMAT 6:33JHN 5:19JHN 5:30In this sermon, the preacher emphasizes the importance of having a Bible and encourages the congregation to share their Bibles with others. He then mentions that he will be preaching from the Gospel according to John, specifically chapter five. The preacher expresses his initial intention to continue along the same theme as previous sermons but feels led by God to focus on this particular passage. He highlights the miracle performed by Jesus at the pool and explains that Jesus often used miracles as a basis for his teachings.
Atlantic Lyman conf.1972-02 Studies in Daniel 07
By Joseph Balsan6561:05:14MAT 6:33JHN 5:19JHN 5:21ROM 3:23EPH 2:8In this sermon, Daniel recounts a vision he had in which he saw four beasts emerging from the sea. The first beast resembled a lion with eagle's wings, and it was given the heart of a man. The second beast resembled a bear and was instructed to devour much flesh. The third beast was like a leopard with four heads, symbolizing the division of Alexander the Great's kingdom into four parts after his death. Finally, Daniel saw a fourth beast that was dreadful and had ten horns, with a little horn emerging and speaking great things. This vision represents the rise and fall of powerful kingdoms and ultimately leads to the appearance of the Ancient of Days, symbolizing God's ultimate authority.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The Son can do nothing of himself - Because of his inseparable union with the Father: nor can the Father do any thing of himself, because of his infinite unity with the Son. What things soever he doeth, these also doeth the Son - God does nothing but what Christ does. What God does is the work of God, and proper to no creature - Jesus does whatsoever God does, and therefore is no created being. The Son can do nothing but what he sees the Father do: now, any intelligent creature may do what God cannot do: he may err - he may sin. If Jesus can do nothing but what God does, then he is no creature - he can neither sin nor err, nor act imperfectly. The conclusion from our Lord's argument is: If I have broken the Sabbath, so has God also; for I can do nothing but what I see him doing. He is ever governing and preserving; I am ever employed in saving.
Jamieson-Fausset-Brown Bible Commentary
the Son can do nothing of himself--that is, apart from and in rivalry of the Father, as they supposed. The meaning is, "The Son can have no separate interest or action from the Father." for what things, &c.--On the contrary, "whatever the Father doeth that same doeth the Son," likewise--"in the like manner." What claim to absolute equality with the Father could exceed this: not only to do "the same things," but to do them as the Father does them?
John Gill Bible Commentary
Then answered Jesus, and said unto them,.... They charged him with blasphemy for calling God his Father, and making himself equal to him: and his answer is so far from denying the thing, or observing any mistake, or misrepresentation of his words, that he allows the whole, and vindicates himself in so saying: verily verily, I say unto you; nothing is more certain; it may be depended on as truth; I who am truth itself, the "Amen", and faithful witness, aver it with the greatest assurance: the Son can do nothing of himself; or he does do nothing of himself, nor will he do anything of himself; that is, he neither does, nor will, nor can do anything alone or separate from his Father, or in which he is not concerned; not anything without his knowledge and consent, or contrary to his will: he does everything in conjunction with him; with the same power, having the same will, being of the same nature, and equal to each other: for these words do not design any weakness in the Son, or want of power in him to do anything of himself; that is, by his own power: for he has by his word of power spoke all things out of nothing, and by the same upholds all things; he has himself bore the sins of his people, and by himself purged them away, and has raised himself from the dead; but they express his perfection; that he does nothing, and can do nothing of himself, in opposition to his Father, and in contradiction to his will: as Satan speaks of his own, and evil men alienated from God, act of themselves, and do that which is contrary to the nature and will of God; but the Son cannot do so, being of the same nature with God, and therefore never acts separate from him, or contrary to him, but always co-operates and acts with him, and therefore never to be blamed for what he does. The Syriac, Arabic, and Persic versions render it, "the Son cannot do anything of his own will"; so Nonnus; as separate from, or contrary to his Father's will, but always in agreement with it, they being one in nature, and so in will and work. He does nothing therefore but what he seeth the Father do; not that he sees the Father actually do a work, and then he does one after him, as the creation of the world, the assumption of human nature, and redemption of man, or any particular miracle, as if upon observing one done, he did the like; but that he being brought up with him, and lying in his bosom, was privy to the whole plan of his works, and saw in his nature and infinite mind, and in his vast counsels, purposes, and designs, all that he was doing, or would do, and so did the same, or acted agreeably to them; and which still shows and proves their unity of nature, and perfect equality, since there was nothing in the Father's mind but was known to the Son, seen, and observed, and acted up to by him: so Philo the Jew (e) says of the "Father's most ancient Son, whom he otherwise calls the firstborn; that being begotten, he imitates the Father, and seeing, or looking to his exemplars and archetypes, forms species;'' that is, being conversant with the original and eternal ideas of things in the divine mind, acts according to them, which he could not do if he was not of the same nature with, and equal to his Father. Moreover, the Son sees what the Father does by co-operating with him, and so does no other than what he sees the Father do, in conjunction with him: to which may be added, that the phrase shows, that the Son does nothing but in wisdom, and with knowledge; and that as the Father, so he does all things after the counsel of his will: for whatsoever things he doth, these also doth the Son likewise; the Son does the selfsame works as the Father does, such as the works of creation and providence, the government both of the church, and of the world; and he does these things in like manner, with the same power, and by the same authority, his Father does, and which proves him to be equal with him; the very thing the Jews understood him to have asserted, and which they charged him with: and this he strongly maintained. The Syriac version reads, "for the things which the Father does, the same also does the Son"; and the Persic version, "whatsoever God has done, the Son also does like unto it". (e) De Confus. Ling. p. 329.
Tyndale Open Study Notes
5:19-30 Jesus claimed that his work on the Sabbath was the same as God’s work on the Sabbath. Jesus claimed to be equal with God, doing the things God does. Yet he submitted to God’s will, doing only what . . . the Father willed.