So then, he who marries the virgin does well, but he who does not marry her does even better.

So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better.

So then, he who gets married to his virgin does well, and he who keeps her unmarried does better.

Therefore, both he that giveth his virgin in marriage, doth well; and he that giveth her not, doth better.

So the man who marries the woman he's engaged to does well, while the one who does not get married does better.

So then hee that giueth her to mariage, doeth well, but he that giueth her not to mariage, doeth better.

So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

This is what I reckon. The man that marries his promise does something good. But the man that stays single does something better.

So any man who decides that his daughter should get married is doing what is good, but if he decides that she should not get married, he is doing something even better. (OR, 36 Some of you men have asked about the women to whom you are engaged to marry. If any man thinks that he may be treating that woman unfairly by not marrying her, and if it is already past the right time for her to get married, and if he wants to marry her very much, he should do what he wants to do. He should marry her. He will not be sinning by doing that. 37 But if a man feels absolutely sure that it is better for him not to get married, and if nothing is forcing them to get married, if he is free to make his own decision on the matter, if he decides not to get married, he is doing what is right. 38 So any man who decides that he should get married to the woman he is engaged to is doing what is good, but if he decides that he should not get married, he is doing something even better.)

So the one who marries his fiancée does well, and the one who chooses not to marry will do even better.

So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better.

so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.