Hebrews 8:5
Verse
Context
Christ’s Eternal Priesthood
4Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law. 5The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Who serve - Οἱτινες λατρευουσι· Who perform Divine worship. Unto the example and shadow - Υποδειγματι και σκιᾳ, With the representation and shadow; this is Dr. Macknight's translation, and probably the true one. The whole Levitical service was a representation and shadow of heavenly things; it appears, therefore, absurd to say that the priests served Unto an example or representation of heavenly things; they served rather unto the substance of those things, With appropriate representations and shadows. As Moses was admonished - Καθως κεχρηματισται Μωσης· As Moses was Divinely warned or admonished of God. According to the pattern - Κατα τον τυπον· According to the type, plan, or form. It is very likely that God gave a regular plan and specification of the tabernacle and all its parts to Moses; and that from this Divine plan the whole was constructed. See on Exo 25:40 (note).
Jamieson-Fausset-Brown Bible Commentary
Who--namely, the priests. serve unto the example--not "after the example," as BENGEL explains. But as in Heb 13:10, "serve the tabernacle," that is, do it service: so "serve (the tabernacle which is but) the outline and shadow." The Greek for "example" is here taken for the sketch, copy, or suggestive representation of the heavenly sanctuary, which is the antitypical reality and primary archetype. "The mount" answers to heaven, Heb 12:22. admonished--The Greek especially applies to divine responses and commands. to make--"perfectly": so the Greek. See--Take heed, accurately observing the pattern, that so thou mayest make, &c. saith he--God. the pattern--an accurate representation, presented in vision to Moses, of the heavenly real sanctuary. Thus the earthly tabernacle was copy of a copy; but the latter accurately representing the grand archetypical original in heaven (Exo 25:40).
John Gill Bible Commentary
Who serve unto the example and shadow of heavenly things,.... Things respecting the person, office, and grace of Christ; the priests themselves were types of him; the places they ministered in were an exemplar of the heavenly places, as the word may be rendered, where Christ is; and the things they ministered were shadows of the good things which are by Christ; and the shadows were mere representations; dark, obscure, glimmering ones, and were fleeting and transitory: as Moses was admonished of God; by an oracle; he was a peculiar favourite of God, and was the mediator between God and the people of Israel, and what he received was oracle wise; what he delivered to the people was what he received from God; and what was thus delivered ought to be received as from God: and this admonition or oracle was given him when he was about to make the tabernacle; the Levitical one, with everything appertaining to the worship of God in it: this is ascribed to Moses, though it was made by others, because it was by his direction, and under his care and oversight; and he had this admonition at the beginning of it; and at the finishing of it he looked upon it, and saw that it was all done as the Lord had commanded; Exo 25:40, for see, saith he, that thou make all things according to the pattern showed to thee in the Mount; Moses was taken up into a mountain with God, even Mount Sinai; and while he was there, a pattern was given him of the tabernacle and all its utensils; this was not a device of his own, but was shown him by God; and this pattern reached to every particular thing; and great care and circumspection were used that the most minute thing answered to it. The Jews think this pattern was given him by the ministry of angels; Gabriel, they say (f), girt himself with a girdle, and showed to Moses the work of the candlestick; and they further say, that an ark of fire, and a table of fire; and a candlestick of fire, descended from heaven, and Moses saw them, and made according to them: from whence it may be observed that the tabernacle, and tabernacle worship, were of divine institution; the ceremonious rites of the Jews were not, as some have affirmed, borrowed from the Egyptians; nor were they given as diversions to that people, nor only to preserve them from idolatry, and keep them separate from others, but were designed to lead them to Christ, whom they were typical of; wherefore the abuse, and not the use of them, were condemned under the former dispensation; though they were to continue no longer than till Christ came, and suffered and died; and now they are abolished: moreover, it may be gathered from hence, that whatever is done in a way of religious worship, should be according to a divine rule; a church of Christ ought to be formed according to the primitive pattern, and should consist, not of all that are born in a nation, province, or parish; nor should all that are born of believing parents be admitted into it; no unholy, unbelieving, and unconverted persons, only such as are true believers in Christ, and who are baptized according as the word of God directs; the officers of a church should be only of two sorts, bishops, elders, pastors or overseers, and deacons; the ordinances are baptism, which should only be administered to believers, and by immersion, and the Lord's supper, of which none should partake, but those who have tasted that the Lord is gracious; and this should be performed as Christ performed it, and as the Apostle Paul received it from him; the discipline of Christ's house should be regarded, and all the laws of it carefully and punctually in execution; and a conversation becoming the Gospel should be attended to. (f) T. Bab. Menachot, fol. 29. 1.
Tyndale Open Study Notes
8:5 a copy, a shadow: The earthly place of worship was an imitation that pointed to the real one in heaven. That is why God warned Moses to make it according to the pattern (see Exod 25:40; 26:30; cp. Acts 7:44). Judaism and early Christianity both spoke of a heavenly Temple within a heavenly Jerusalem, which would come down to earth at the end of the age (see Rev 21:2). Hebrews suggests that this heavenly place of worship was shown to Moses so he would know how to build the earthly Tabernacle. It is the heavenly Temple, however, in which Jesus ministers as High Priest.
Hebrews 8:5
Christ’s Eternal Priesthood
4Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law. 5The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
- Scripture
- Sermons
- Commentary
Heavenly Worship Theology by +Todd Atkinson
By Todd Atkinson2.2K00:00GEN 28:12PSA 139:23JHN 1:51JHN 14:2PHP 3:20COL 3:1HEB 8:5REV 4:1REV 5:13This sermon delves into the book of Revelation, emphasizing the vision of heaven shown to John and the purpose of understanding heavenly worship. It explores the concept of heaven and earth merging through worship, highlighting the thin line between the two realms and the transformative power of joining in heavenly worship. The sermon encourages believers to embrace the ache for heaven as a form of worship and to see themselves as part of the same reality as heaven, ultimately aiming for unity and oneness in worship.
Christianity: Shadow of Reality
By Stephen Kaung1.7K53:15ChristianityEXO 25:40ROM 8:2HEB 1:1HEB 3:1HEB 8:5HEB 10:1HEB 12:25In this sermon, the speaker discusses the bondage that many Christians find themselves in today. He highlights the lack of understanding of God's law and how it operates in believers. The sermon also addresses the prevalence of mediators and spiritual leaders who are seen as more knowledgeable and trained, while laypeople are often marginalized. The speaker also criticizes the focus on earthly blessings and prosperity in Christianity, emphasizing the need for a deeper understanding of Christ and the unity of believers. Additionally, the sermon warns of the challenges and shaking that Christians will face in their faith, urging them to press on towards perfection and be prepared for the coming of Christ.
Building - the Heavenly Pattern
By Stephen Kaung1.2K1:05:58PSA 127:1MAT 16:181CO 3:9HEB 8:5HEB 11:10HEB 11:16In this sermon, the speaker emphasizes the need for humility before God and the importance of seeking more light from Him. He warns against the danger of becoming proud when we have some understanding of spiritual matters. The speaker uses the example of a blind man who initially saw people as trees, but with a second touch from the Lord, his vision was fully restored. The sermon also references Hebrews 8:5, which speaks of the representation and shadow of heavenly things, and Psalm 127, which highlights the importance of God's presence in our lives. Overall, the message encourages believers to continually seek God's guidance and to build their lives upon the foundation of Jesus Christ.
Pattern in Building
By Stephen Kaung8941:18:30EXO 25:91CH 28:111CH 28:19EPH 1:11COL 2:6HEB 8:5In this sermon, the preacher discusses the pattern on which God builds the church. He explains that the New Testament provides a blueprint for the church, starting with the four Gospels which give a picture of Christ from different perspectives. The preacher emphasizes the importance of having a purpose and a pattern when building something significant. He also mentions that the church is both heavenly in nature and touches the earth, reaching out to all people. The sermon encourages believers to have fellowship with one another and to not consider anyone unclean, as Christ has received all who believe in him.
The Process of Building Part I
By Stephen Kaung8901:12:21EXO 25:8MAT 6:33COL 2:17HEB 8:5In this sermon, the speaker emphasizes the purpose and pattern of building the church. He explains that just as a building has a purpose and follows a design, the church also has a definite purpose and pattern. The speaker highlights that the pattern for the church is found in Christ, as depicted in the four Gospels. He emphasizes that the church is not a creation of man or history, but rather a purposeful creation of the Lord Jesus Himself. The speaker also mentions the use of types and pictures in the Old Testament to teach and lead to the reality found in the New Testament.
Something for Himself - Part 1
By Jerry Aman66253:25EXO 25:2NUM 9:15PSA 132:4PSA 132:14EPH 2:20HEB 8:5HEB 10:20REV 21:3This sermon emphasizes God's desire to have a dwelling place among His people, focusing on the tabernacle and temple as representations of Christ and the church. It highlights the importance of being a willing offering to God, participating in His work for Himself, and becoming living stones in His spiritual house.
Behond I Will Do a New Thing
By Ralph Mahoney64657:52New ThingISA 43:18AMO 3:7JHN 16:13HEB 8:5In this sermon, the preacher shares a powerful testimony from Argentina to illustrate the importance of preaching the word of God. He tells the story of a brother who was preaching to a group of Indians when the Spirit of the Lord quickened Isaiah 53 to him. This became the key to his ministry, and he started preaching it every day, resulting in people getting healed and a revival breaking out. As a result, people from all over South America started coming to hear him preach. The preacher emphasizes the need to take orders from God and not rely on our own methods, as God is the one who brings blessings and revival.
Studies in Hebrews - Part 1
By Ken Baird57348:45EXO 3:10EXO 17:4MAT 11:28HEB 1:2HEB 4:12HEB 8:5In this sermon, the preacher highlights the greatness of God as presented in verses two and three of the first chapter. The preacher emphasizes the seven-fold personal glory of Jesus Christ, which includes Him being the Son, the heir, the Creator, the Redeemer, the sustainer, and the High Priest. The preacher also discusses how Jesus was sent into the world by God to die as a sacrifice for humanity's sins. The sermon concludes by contrasting the intermittent and fragmentary messages of the Old Testament prophets with the full glory of Jesus Christ in the New Testament.
Why Read the Old Testament?
By David Wilkerson0Learning from Israel's ExampleRelevance of the Old TestamentGEN 32:24EXO 15:23NUM 20:11JOS 6:11CO 10:11HEB 4:11HEB 8:5David Wilkerson emphasizes the relevance of the Old Testament for modern believers, arguing that it provides essential context and understanding for the New Testament. He illustrates how the stories and events in the Old Testament serve as types and shadows of spiritual truths, such as Israel's journey symbolizing the Christian walk and the tabernacle representing heavenly realities. Wilkerson encourages believers to study these examples to avoid the pitfalls of unbelief and disobedience that Israel faced. He highlights specific stories, like the fall of Jericho and Jacob's wrestling with God, as practical lessons for overcoming spiritual challenges today. Ultimately, he calls for a diligent engagement with the Old Testament to enrich one's faith and understanding.
Hints on the Tabernacle Exodus 25-34
By John Nelson Darby0The TabernacleAccess to GodEXO 25:9EXO 26:31EXO 28:29EXO 30:1EXO 32:9EXO 34:9HEB 4:14HEB 8:5HEB 9:24HEB 10:19John Nelson Darby explores the significance of the tabernacle as a divine pattern reflecting heavenly realities, emphasizing that the tabernacle serves as a shadow of good things to come, revealing God's relationship with humanity through the law and priesthood. He highlights the contrast between the Old Testament system, where access to God was limited, and the New Testament revelation of boldness to enter the holiest through Christ's sacrifice. Darby underscores the importance of understanding the tabernacle's elements, such as the ark, altar, and priesthood, as they relate to God's holiness and man's need for redemption. He also discusses the implications of the rending of the veil, which signifies the opening of direct access to God for believers. Ultimately, he emphasizes the grace of God in allowing a relationship with Him despite human sinfulness.
King Ahaz Sent to Urijah the Fashion of The
By F.B. Meyer0Divine Patterns in WorshipWorldliness vs. Other-worldlinessEXO 25:40MAT 6:19ROM 12:22CO 6:17EPH 2:19COL 3:2HEB 8:5JAS 4:41PE 2:91JN 2:17F.B. Meyer emphasizes the dangers of conforming to worldly fashions, as exemplified by King Ahaz's decision to adopt the altar design from Damascus. He warns that while the world’s trends are fleeting, believers must seek their patterns from God rather than from secular influences. The sermon highlights the importance of cultivating a heavenly mindset and adhering to divine principles in worship and life. Meyer calls for the Church to resist the temptation to borrow methods from the world, urging a return to the original patterns established by God. Ultimately, the message is a call to prioritize spiritual authenticity over worldly imitation.
The Glory
By T. Austin-Sparks0God's GloryGrace in Suffering1KI 8:11ISA 46:13LUK 2:14JHN 11:4ACT 7:21CO 1:27EPH 5:27HEB 8:51PE 1:5REV 21:11T. Austin-Sparks emphasizes that the ultimate purpose of God's works and ways is His glory, which governs everything from creation to the establishment of the Church. He illustrates how God's glory is evident in the Old Testament through significant events and figures, such as Abraham and Moses, and culminates in the New Testament with the birth, resurrection, and exaltation of Jesus Christ. Sparks highlights that the Christian life begins, progresses, and culminates in glory, and that grace is the foundation of this glory. He encourages believers to recognize their vocation as vindicating the living presence of Christ in their lives, especially through suffering and grace. Ultimately, all things are for God's glory, and believers are called to acknowledge and proclaim this truth.
The Church - Its Nature, Principles and Vocation
By T. Austin-Sparks0Spirituality vs. MysticismNature of the ChurchJHN 1:13JHN 3:6JHN 4:20ACT 7:38ROM 11:25GAL 1:16EPH 1:17EPH 3:10EPH 6:12HEB 8:5T. Austin-Sparks emphasizes the Church as a significant battleground in history, highlighting the various perspectives on its nature and local expressions. He discusses the challenges faced by the Church, including the belief in its ruin and the need for a return to New Testament principles. Sparks argues that true local expressions of the Church are possible through a spiritual revelation of Christ, which is essential for understanding its true nature. He contrasts spirituality with mysticism, asserting that genuine spirituality arises from a new birth by the Holy Spirit. Ultimately, he calls for a deeper understanding of the Church as the embodiment of the mystery of Christ, which is revealed to believers through divine illumination.
Has It Come From Heaven by the Spirit of God?
By T. Austin-Sparks0Revelation of ChristPresence of GodEXO 25:8JHN 1:14GAL 1:15HEB 8:5T. Austin-Sparks emphasizes the need to return to the foundational principles of Christianity, which have become obscured by human traditions and complexities over the centuries. He highlights that God's desire has always been to dwell among His people, first symbolized through the tabernacle and ultimately fulfilled in Jesus Christ, who is the true Tabernacle of God. Sparks stresses that the presence of God is what makes any place sacred, not the physical structures or gatherings of people. He calls for a revelation of Christ as the basis for all Christian life and service, asserting that true work for God must be inspired and anointed by the Holy Spirit. The sermon concludes with a reminder that only what is rooted in Christ will endure, as everything else will be tested and ultimately dissolved.
The Importance and Value of God-Given Vision (Revelation 21:9)
By T. Austin-Sparks0God-Given VisionSpiritual GrowthEZK 41:7DAN 4:26HAB 2:4ACT 7:2ROM 8:28HEB 8:5REV 1:9REV 21:9T. Austin-Sparks emphasizes the critical role of God-given vision in the Church's history, asserting that its presence or absence can lead to either calamity or transformation. He explains that such vision is concrete, comprehensive, constantly enlarging, and always moves upward, guiding believers beyond the temporal towards the eternal. Sparks illustrates that God-given vision is foundational for training and prayer, urging the Church to remain open to God's unfolding purpose rather than clinging to past methods. He highlights biblical examples, such as Abraham and Ezekiel, to demonstrate how divine vision leads to spiritual growth and understanding. Ultimately, he calls for a renewed vision to prevent spiritual stagnation and to embrace God's greater plans.
Study Notes - the Tabernacle
By Walter Beuttler0EXO 25:9EXO 27:9EXO 29:43EXO 30:34LEV 1:4JHN 6:35HEB 7:25HEB 8:5HEB 9:4HEB 10:11PE 2:5REV 1:6Walter Beuttler preaches on the purpose and typology of the tabernacle, highlighting how God used offerings and rituals to mend the broken fellowship with sinful man. The tabernacle symbolizes Christ, the Church, and the believer, showcasing God's desire to meet, accept, forgive, reveal, dwell, speak, and receive from sinners. The construction, names, and position of the tabernacle emphasize divine design, material, and location, reflecting God's redemptive plan and the believer's pilgrimage and access to God's presence.
The Pattern of the Tent
By George Warnock0EXO 25:40HAG 2:9JHN 2:19EPH 1:22HEB 8:5HEB 10:1George Warnock delves into the significance of the heavenly pattern shown to Moses on the mount, emphasizing that the Levitical order was a shadow of heavenly things, not the perfect representation. He challenges the notion that Christ's sacrifice is insufficient by highlighting the full efficacy of the blood of Christ to take away all sin. Warnock explores the evolving patterns of God's temples and tabernacles, culminating in Christ as the ultimate manifestation of the heavenly Temple. He stresses the importance of God's new order and the greater glory He has in mind, urging believers to anticipate and align with God's unfolding plans.
Is the Old Testament Still Relevant?
By David Wilkerson0Relevance of the Old TestamentSpiritual GrowthJOS 6:20PSA 119:105MAT 5:17LUK 24:27JHN 5:39ROM 15:41CO 10:112TI 3:16HEB 4:11HEB 8:5David Wilkerson emphasizes the enduring relevance of the Old Testament, arguing that it provides essential context and understanding for the New Testament. He illustrates how the experiences of Israel serve as examples for Christians today, highlighting that their physical battles reflect our spiritual struggles. Wilkerson encourages believers to study the Old Testament to avoid the mistakes of Israel and to find illustrations of New Testament truths, such as overcoming spiritual obstacles. He asserts that the Old Testament is not obsolete but rather a vital resource for spiritual growth and understanding.
Letter 27
By James Bourne0PHP 2:5COL 3:12HEB 4:15HEB 5:8HEB 8:5James Bourne shares a personal testimony of seeking God in times of distress, experiencing both His gracious presence and moments of fear, yet clinging closely to Him. He encourages his cousin to find comfort in the fact that Christ bore our reproach, learned obedience through suffering, and can empathize with our weaknesses and temptations. Bourne emphasizes the importance of prayer, obedience, and spiritual growth, drawing inspiration from Hebrews and the example of Christ's humility and endurance.
The New Testament: The Great Transition
By T. Austin-Sparks0GEN 5:2JHN 4:21JHN 15:1ACT 1:81CO 15:451CO 15:50COL 3:9HEB 2:5HEB 8:5T. Austin-Sparks preaches about the transition from the old humanity to the new humanity in Christ, emphasizing the need for a comprehensive view of God's plan for humanity. He highlights the importance of recognizing the immense significance of Christ in God's universe and the necessity of a new captivation of Christ to experience true spiritual growth. The sermon delves into the concept of humanity as God's end, focusing on the transition from Adam to Christ, one nation to another, and one economy to another, as depicted in the Bible. T. Austin-Sparks urges listeners to embrace the full knowledge of Christ and allow Him to strip away earthly attachments to fill their lives with His presence.
Our God Is a Consuming Fire (Part One)
By Eli Brayley0ROM 11:18HEB 8:5HEB 12:14HEB 12:21Eli Brayley preaches on the profound truths found in Hebrews 12, urging believers to serve God with reverence and godly fear, emphasizing the seriousness of Scripture and the need to heed its warnings. The passage highlights the importance of pursuing peace and holiness, avoiding bitterness and sinful behaviors that defile us, drawing a parallel to Esau's regrettable choice. The sermon contrasts the fearful encounter of the Israelites at Mount Sinai with the glorious approach to Mount Zion through Jesus Christ, underscoring the unmatched significance of the new covenant in Christ's blood.
Fire on the Altar
By Eli Brayley0HEB 8:5Eli Brayley passionately preaches about the urgent call in Romans 12:1 to present our bodies as living sacrifices to God, emphasizing the need for a complete surrender and transformation. He delves into the significance of the fire of the Holy Spirit, tracing its presence from the Old Testament to the New Testament, highlighting the lack of this fire in the Church today due to a failure to offer ourselves wholly to God. Brayley challenges believers to die to themselves, be consumed by the fire of God, and rise anew in Christ, filled with resurrection power and victory over sin.
Divine Plans and Obedience
By F.B. Hole01CH 28:111CO 14:40COL 2:82TI 3:16HEB 8:5F.B. Hole emphasizes the importance of upholding divine order in the Church, even when faced with low spiritual power and worldly influences. He warns against the temptation to view Scripture as optional and highlights that God's commandments are not subject to personal preferences. Drawing parallels to the meticulous instructions given for the tabernacle and temple, he underscores the need to follow God's divine order for His spiritual house in the New Testament without alteration.
Types
By John Follette0LUK 24:27JHN 5:39COL 2:17HEB 8:51PE 1:10John Follette emphasizes the significance of every detail in God's Word, highlighting how types, symbols, and pictures within the Bible carry deep spiritual meanings. He delves into the Tabernacle in the wilderness as a profound revelation of Christ and His redemptive work, serving as a visual representation of the gospel and the way believers can approach God. The first five books of the Bible are rich in types that portray Jesus as the Lamb, Altar, and Priest, showcasing different facets of His character and work. Jesus Himself used types in His teachings, and those who intimately know and love Him will discover the most profound truths within these symbolic representations.
From the Exodus Out of Egypt to the Rejection of the Generation
By Flavius Josephus0EXO 25:8EXO 26:1EXO 28:2EXO 39:1HEB 8:5Flavius Josephus describes the construction of the tabernacle and the garments of the priests, highlighting the intricate details and symbolic meanings behind each element. The tabernacle's design reflects the universe, with its divisions representing land, sea, and heaven. The priestly garments symbolize various aspects of creation, from the elements to the celestial bodies, showcasing a deep connection between the sacred and the natural world. Josephus emphasizes the meticulous craftsmanship and divine inspiration behind these sacred objects, challenging the unjust reproaches against the Jewish faith.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Who serve - Οἱτινες λατρευουσι· Who perform Divine worship. Unto the example and shadow - Υποδειγματι και σκιᾳ, With the representation and shadow; this is Dr. Macknight's translation, and probably the true one. The whole Levitical service was a representation and shadow of heavenly things; it appears, therefore, absurd to say that the priests served Unto an example or representation of heavenly things; they served rather unto the substance of those things, With appropriate representations and shadows. As Moses was admonished - Καθως κεχρηματισται Μωσης· As Moses was Divinely warned or admonished of God. According to the pattern - Κατα τον τυπον· According to the type, plan, or form. It is very likely that God gave a regular plan and specification of the tabernacle and all its parts to Moses; and that from this Divine plan the whole was constructed. See on Exo 25:40 (note).
Jamieson-Fausset-Brown Bible Commentary
Who--namely, the priests. serve unto the example--not "after the example," as BENGEL explains. But as in Heb 13:10, "serve the tabernacle," that is, do it service: so "serve (the tabernacle which is but) the outline and shadow." The Greek for "example" is here taken for the sketch, copy, or suggestive representation of the heavenly sanctuary, which is the antitypical reality and primary archetype. "The mount" answers to heaven, Heb 12:22. admonished--The Greek especially applies to divine responses and commands. to make--"perfectly": so the Greek. See--Take heed, accurately observing the pattern, that so thou mayest make, &c. saith he--God. the pattern--an accurate representation, presented in vision to Moses, of the heavenly real sanctuary. Thus the earthly tabernacle was copy of a copy; but the latter accurately representing the grand archetypical original in heaven (Exo 25:40).
John Gill Bible Commentary
Who serve unto the example and shadow of heavenly things,.... Things respecting the person, office, and grace of Christ; the priests themselves were types of him; the places they ministered in were an exemplar of the heavenly places, as the word may be rendered, where Christ is; and the things they ministered were shadows of the good things which are by Christ; and the shadows were mere representations; dark, obscure, glimmering ones, and were fleeting and transitory: as Moses was admonished of God; by an oracle; he was a peculiar favourite of God, and was the mediator between God and the people of Israel, and what he received was oracle wise; what he delivered to the people was what he received from God; and what was thus delivered ought to be received as from God: and this admonition or oracle was given him when he was about to make the tabernacle; the Levitical one, with everything appertaining to the worship of God in it: this is ascribed to Moses, though it was made by others, because it was by his direction, and under his care and oversight; and he had this admonition at the beginning of it; and at the finishing of it he looked upon it, and saw that it was all done as the Lord had commanded; Exo 25:40, for see, saith he, that thou make all things according to the pattern showed to thee in the Mount; Moses was taken up into a mountain with God, even Mount Sinai; and while he was there, a pattern was given him of the tabernacle and all its utensils; this was not a device of his own, but was shown him by God; and this pattern reached to every particular thing; and great care and circumspection were used that the most minute thing answered to it. The Jews think this pattern was given him by the ministry of angels; Gabriel, they say (f), girt himself with a girdle, and showed to Moses the work of the candlestick; and they further say, that an ark of fire, and a table of fire; and a candlestick of fire, descended from heaven, and Moses saw them, and made according to them: from whence it may be observed that the tabernacle, and tabernacle worship, were of divine institution; the ceremonious rites of the Jews were not, as some have affirmed, borrowed from the Egyptians; nor were they given as diversions to that people, nor only to preserve them from idolatry, and keep them separate from others, but were designed to lead them to Christ, whom they were typical of; wherefore the abuse, and not the use of them, were condemned under the former dispensation; though they were to continue no longer than till Christ came, and suffered and died; and now they are abolished: moreover, it may be gathered from hence, that whatever is done in a way of religious worship, should be according to a divine rule; a church of Christ ought to be formed according to the primitive pattern, and should consist, not of all that are born in a nation, province, or parish; nor should all that are born of believing parents be admitted into it; no unholy, unbelieving, and unconverted persons, only such as are true believers in Christ, and who are baptized according as the word of God directs; the officers of a church should be only of two sorts, bishops, elders, pastors or overseers, and deacons; the ordinances are baptism, which should only be administered to believers, and by immersion, and the Lord's supper, of which none should partake, but those who have tasted that the Lord is gracious; and this should be performed as Christ performed it, and as the Apostle Paul received it from him; the discipline of Christ's house should be regarded, and all the laws of it carefully and punctually in execution; and a conversation becoming the Gospel should be attended to. (f) T. Bab. Menachot, fol. 29. 1.
Tyndale Open Study Notes
8:5 a copy, a shadow: The earthly place of worship was an imitation that pointed to the real one in heaven. That is why God warned Moses to make it according to the pattern (see Exod 25:40; 26:30; cp. Acts 7:44). Judaism and early Christianity both spoke of a heavenly Temple within a heavenly Jerusalem, which would come down to earth at the end of the age (see Rev 21:2). Hebrews suggests that this heavenly place of worship was shown to Moses so he would know how to build the earthly Tabernacle. It is the heavenly Temple, however, in which Jesus ministers as High Priest.