Matthew 7:18
Verse
Context
Sermons
Paul Washer
Bill McLeod
John Nelson Darby
A.W. TozerSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit--Obvious as is the truth here expressed in different forms--that the heart determines and is the only proper interpreter of the actions of our life--no one who knows how the Church of Rome makes a merit of actions, quite apart from the motives that prompt them, and how the same tendency manifests itself from time to time even among Protestant Christians, can think it too obvious to be insisted on by the teachers of divine truth. Here follows a wholesome digression.
John Gill Bible Commentary
Wherefore by their fruits ye shall know them. This is the conclusion of the whole, and a repetition of what is before said, the more to fix the rule of judgment upon their minds, and engage them to try men by their doctrines, and their doctrines by the standard of the Scriptures, and not believe every spirit; for with some care and diligence such persons may be detected, and the malignant influence of their ministry be prevented. The sum of the whole is, that ordinarily, and generally speaking, as men are, so are the doctrines they preach, and by them they may be known, and judged to be what they are. Christ here, and in the preceding verses, is speaking not of men of bad lives and conversations, who take upon them to teach others; for there is not so much reason to caution good men against these; they are easily detected, and generally discarded; but of men that put on sheep's clothing, who pretended to much holiness of life and conversation, and strictness of religion; and under that disguise delivered out the most corrupt and unwholesome doctrines; which tended greatly to depreciate him and his grace, and to do damage to the souls of men. Wherefore by their fruits ye shall know them. This is the conclusion of the whole, and a repetition of what is before said, the more to fix the rule of judgment upon their minds, and engage them to try men by their doctrines, and their doctrines by the standard of the Scriptures, and not believe every spirit; for with some care and diligence such persons may be detected, and the malignant influence of their ministry be prevented. The sum of the whole is, that ordinarily, and generally speaking, as men are, so are the doctrines they preach, and by them they may be known, and judged to be what they are. Christ here, and in the preceding verses, is speaking not of men of bad lives and conversations, who take upon them to teach others; for there is not so much reason to caution good men against these; they are easily detected, and generally discarded; but of men that put on sheep's clothing, who pretended to much holiness of life and conversation, and strictness of religion; and under that disguise delivered out the most corrupt and unwholesome doctrines; which tended greatly to depreciate him and his grace, and to do damage to the souls of men. Matthew 7:21 mat 7:21 mat 7:21 mat 7:21Not everyone that saith unto me Lord, Lord,.... Not every one that calls Christ his Lord and Master, professes subjection to him, or that calls upon his name, or is called by his name; or makes use of it in his public ministrations. There are many who desire to be called, and accounted Christians, and who make mention of the name of Christ in their sermons, only to take away their reproach, to cover themselves, and gain credit with, and get into the affections and goodwill of the people; but have no hearty love to Christ, nor true faith in him: nor is it their concern to preach his Gospel, advance his glory, and promote his kingdom and interest; their chief view is to please men, aggrandize themselves, and set up the power of human nature in opposition to the grace of God, and the righteousness of Christ. Now not everyone of these, no, not any of them, shall enter into the kingdom of heaven. This is to be understood not of the outward dispensation of the Gospel, or the Gospel church state, or the visible church of Christ on earth, in which sense this phrase is sometimes used; because such persons may, and often do, enter here; but of eternal glory, into which none shall enter, but he that doeth the will of my Father which is in heaven. This, as it may regard private Christians, intends not merely outward obedience to the will of God, declared in his law, nor barely subjection to the ordinances of the Gospel; but more especially faith in Christ for life and salvation; which is the source of all true evangelical obedience, and without which nothing is acceptable to God. He that seeth the Son, looks unto him, ventures on him, commits himself to him, trusts in him, relies on him, and believes on him for righteousness, salvation, and eternal life, he it is that does the will of the Father, and he only; and such an one, as he is desirous of doing the will of God in all acts of cheerful obedience to it, without dependence thereon; so he shall certainly enter the kingdom of heaven, and have everlasting life; see Joh 6:40 but as these words chiefly respect preachers, the sense of them is this, that only such who are faithful dispensers of the word shall enter into the joy of their Lord. Such do the will of Christ's Father, and so his own, which are the same, who fully and faithfully preach the Gospel of the grace of God; who declare the whole counsel of God, and keep back nothing that is profitable to the souls of men; who are neither ashamed of the testimony of Christ, nor afraid of the faces of men; but as they are put in trust with the Gospel, so they speak it boldly, with all sincerity, not as pleasing men, but God, and commend themselves to every man's conscience in the sight of God: such as these shall have an abundant entrance into the kingdom and glory of God. The Vulgate Latin adds this clause, "he shall enter into the kingdom of heaven", and so does Munster's Hebrew edition of the Gospel according to Matthew.
Tyndale Open Study Notes
7:18 Spiritual rebirth is absolutely necessary if one is to produce the good fruit that Jesus demands. Good works flow from faith; good works and faith cannot be separated (see Jas 2:14-26).
Matthew 7:18
A Tree and Its Fruit
17Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.19Every tree that does not bear good fruit is cut down and thrown into the fire.
- Scripture
- Sermons
- Commentary
Perseverance and Missions
By Paul Washer2.5K54:39MAT 6:33MAT 7:13MAT 7:182CO 13:5In this sermon, the speaker focuses on Matthew 7:13-14 and its context. He emphasizes the importance of understanding the difference between destruction and life, heaven and hell. The speaker explains that those who hear the teachings of Jesus and act upon them are saved, while those who hear but do not act upon the word are destroyed. He uses the analogy of a pig and a man to illustrate the natural inclination towards sin and the need for genuine conversion. The overall message is a warning about the consequences of not building one's life upon the teachings of Jesus and the importance of genuine faith and obedience.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
On Being Men and Women of God
By A.W. Tozer0Identity in ChristHolinessMAT 7:18ROM 12:1GAL 5:22EPH 2:10COL 3:231TH 4:72TI 2:21HEB 12:14JAS 1:221PE 1:15A.W. Tozer emphasizes that one's calling does not inherently make a person holy; rather, it is the holiness of the individual that sanctifies their work. He cites Meister Eckhart's assertion that a holy man can make any calling holy, and warns against the misconception that the ministry itself confers holiness. Tozer stresses that true holiness comes from God through discipline and grace, and that a person's identity as a man or woman of God should take precedence over their profession. Ultimately, it is the character of the individual that determines the goodness of their actions, not the nature of their work.
Acts of the Disputation With the Heresiarch Manes - Part 1
By Archelaus0GEN 1:27MAT 7:18MAT 12:331CO 6:20Archelaus engages in a disputation with Manes, challenging his beliefs about the existence of two unbegotten natures, the root of evil, and the nature of man. Archelaus refutes Manes' claims by questioning the logic behind the concept of an evil root and the origin of wickedness. He highlights the inconsistency in attributing evil to an unbegotten being and the lack of foresight in the devil's actions. Archelaus also emphasizes the unity of body and soul in man, arguing against the notion that the body is the creation of an evil entity.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit--Obvious as is the truth here expressed in different forms--that the heart determines and is the only proper interpreter of the actions of our life--no one who knows how the Church of Rome makes a merit of actions, quite apart from the motives that prompt them, and how the same tendency manifests itself from time to time even among Protestant Christians, can think it too obvious to be insisted on by the teachers of divine truth. Here follows a wholesome digression.
John Gill Bible Commentary
Wherefore by their fruits ye shall know them. This is the conclusion of the whole, and a repetition of what is before said, the more to fix the rule of judgment upon their minds, and engage them to try men by their doctrines, and their doctrines by the standard of the Scriptures, and not believe every spirit; for with some care and diligence such persons may be detected, and the malignant influence of their ministry be prevented. The sum of the whole is, that ordinarily, and generally speaking, as men are, so are the doctrines they preach, and by them they may be known, and judged to be what they are. Christ here, and in the preceding verses, is speaking not of men of bad lives and conversations, who take upon them to teach others; for there is not so much reason to caution good men against these; they are easily detected, and generally discarded; but of men that put on sheep's clothing, who pretended to much holiness of life and conversation, and strictness of religion; and under that disguise delivered out the most corrupt and unwholesome doctrines; which tended greatly to depreciate him and his grace, and to do damage to the souls of men. Wherefore by their fruits ye shall know them. This is the conclusion of the whole, and a repetition of what is before said, the more to fix the rule of judgment upon their minds, and engage them to try men by their doctrines, and their doctrines by the standard of the Scriptures, and not believe every spirit; for with some care and diligence such persons may be detected, and the malignant influence of their ministry be prevented. The sum of the whole is, that ordinarily, and generally speaking, as men are, so are the doctrines they preach, and by them they may be known, and judged to be what they are. Christ here, and in the preceding verses, is speaking not of men of bad lives and conversations, who take upon them to teach others; for there is not so much reason to caution good men against these; they are easily detected, and generally discarded; but of men that put on sheep's clothing, who pretended to much holiness of life and conversation, and strictness of religion; and under that disguise delivered out the most corrupt and unwholesome doctrines; which tended greatly to depreciate him and his grace, and to do damage to the souls of men. Matthew 7:21 mat 7:21 mat 7:21 mat 7:21Not everyone that saith unto me Lord, Lord,.... Not every one that calls Christ his Lord and Master, professes subjection to him, or that calls upon his name, or is called by his name; or makes use of it in his public ministrations. There are many who desire to be called, and accounted Christians, and who make mention of the name of Christ in their sermons, only to take away their reproach, to cover themselves, and gain credit with, and get into the affections and goodwill of the people; but have no hearty love to Christ, nor true faith in him: nor is it their concern to preach his Gospel, advance his glory, and promote his kingdom and interest; their chief view is to please men, aggrandize themselves, and set up the power of human nature in opposition to the grace of God, and the righteousness of Christ. Now not everyone of these, no, not any of them, shall enter into the kingdom of heaven. This is to be understood not of the outward dispensation of the Gospel, or the Gospel church state, or the visible church of Christ on earth, in which sense this phrase is sometimes used; because such persons may, and often do, enter here; but of eternal glory, into which none shall enter, but he that doeth the will of my Father which is in heaven. This, as it may regard private Christians, intends not merely outward obedience to the will of God, declared in his law, nor barely subjection to the ordinances of the Gospel; but more especially faith in Christ for life and salvation; which is the source of all true evangelical obedience, and without which nothing is acceptable to God. He that seeth the Son, looks unto him, ventures on him, commits himself to him, trusts in him, relies on him, and believes on him for righteousness, salvation, and eternal life, he it is that does the will of the Father, and he only; and such an one, as he is desirous of doing the will of God in all acts of cheerful obedience to it, without dependence thereon; so he shall certainly enter the kingdom of heaven, and have everlasting life; see Joh 6:40 but as these words chiefly respect preachers, the sense of them is this, that only such who are faithful dispensers of the word shall enter into the joy of their Lord. Such do the will of Christ's Father, and so his own, which are the same, who fully and faithfully preach the Gospel of the grace of God; who declare the whole counsel of God, and keep back nothing that is profitable to the souls of men; who are neither ashamed of the testimony of Christ, nor afraid of the faces of men; but as they are put in trust with the Gospel, so they speak it boldly, with all sincerity, not as pleasing men, but God, and commend themselves to every man's conscience in the sight of God: such as these shall have an abundant entrance into the kingdom and glory of God. The Vulgate Latin adds this clause, "he shall enter into the kingdom of heaven", and so does Munster's Hebrew edition of the Gospel according to Matthew.
Tyndale Open Study Notes
7:18 Spiritual rebirth is absolutely necessary if one is to produce the good fruit that Jesus demands. Good works flow from faith; good works and faith cannot be separated (see Jas 2:14-26).