Verse
Context
Jesus Heals the Man Born Blind
5While I am in the world, I am the light of the world.”6When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes.7Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
Sermons
Vance Havner
Phil Clarkson
G.W. North
Favell Lee Mortimer
J. Wilbur ChapmanSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Anointed the eyes of the blind man - It would be difficult to find out the reason which induced our Lord to act thus. It is certain, this procedure can never be supposed to have been any likely medical means to restore sight to a man who was born blind; this action, therefore, had no tendency to assist the miracle. If his eye-lids had been only so gummed together that they needed nothing but to be suppled and well washed, it is not likely that this could possibly have been omitted from his birth until now. The Jews believed that there was some virtue in spittle to cure the diseases of the eye; but then they always accompanied this with some charm. Our Lord might make clay with the spittle to show that no charms or spells were used, and to draw their attention more particularly to the miracle which he was about to work. Perhaps the best lesson we can learn from this is: That God will do his own work in his own way; and, to hide pride from man, will often accomplish the most beneficial ends by means not only simple or despicable in themselves, but by such also as appear entirely contrary, in their nature and operation, to the end proposed to be effected by them.
Jamieson-Fausset-Brown Bible Commentary
he spat on the ground, and made clay . . . and he anointed the eyes of the blind man--These operations were not so incongruous in their nature as might appear, though it were absurd to imagine that they contributed in the least degree to the effect which followed. (See Mar 6:13 and see on Joh 7:33.)
John Gill Bible Commentary
And when he had thus spoken,.... In answer to the disciples' question, and declaring his own work and office in the world, and the necessity he was under of performing it: he spat on the ground, and made clay of the spittle; the Misnic doctors speak (c) of , "clay that is spitted", or "spittle clay", which their commentators say (d) was a weak, thin clay, like spittle or water; but this here was properly spittle clay, or clay made of spittle, for want of water; or it may be rather, through choice Christ spat upon the dust of the earth, and worked it together into a consistence, like clay: and he anointed the eyes of the blind man with the clay; however, spittle, especially fasting spittle, might be thought proper in some disorder of the eyes, to be used, as it was by the Jews; See Gill on Joh 9:16; yet clay was a most unlikely means of restoring sight to a man that was born blind, which might be thought rather a means of making a man blind that could see. This may be an emblem of the word of God, the eye salve of the Gospel; which is a very unlikely means in the opinion of a natural man, who counts it foolishness, of enlightening and saving sinners; and yet by this foolishness of preaching God does save those that believe. (c) Misn. Mikvaot, c. 7. sect. 1. (d) Jarchi, Maimon. & Bartenora in ib.
Tyndale Open Study Notes
9:6 During the New Testament era, saliva was used for medical purposes (see Mark 7:32-35; 8:22-25).
Jesus Heals the Man Born Blind
5While I am in the world, I am the light of the world.”6When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes.7Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
- Scripture
- Sermons
- Commentary
Lake Johanna Conference
By Vance Havner1.8K39:44ConferenceAMO 7:10MAT 11:6LUK 19:17JHN 1:29JHN 9:6In this sermon, the preacher reflects on various aspects of faith and the journey of a believer. The sermon begins with a question about a doctor's actions in the past, but quickly transitions to the preacher's focus on the blessings and assurance found in God. The preacher mentions several hymns and scriptures that emphasize the nearness of Jesus and the redemption offered through Him. The sermon also touches on the preacher's personal journey as a young minister and the challenges he faced, ultimately finding solace in trusting the Lord.
Wonderful
By Phil Clarkson1.4K46:57JDG 13:182SA 1:25ISA 9:6JHN 9:6In this sermon, the speaker begins by referencing Isaiah Chapter 9 and emphasizes the solemn responsibility of addressing an audience. He highlights the importance of not wasting people's time and encourages the audience to come to Jesus Christ. The speaker then shares stories from the Bible, such as the resurrection of Lazarus and the healing of a blind beggar, to illustrate the wonderful nature of Jesus. He concludes by stating that the title of "wonderful" belongs to the Lord Jesus alone. The sermon emphasizes the power and miracles of Jesus and encourages the audience to trust in Him.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
Why Jesus Wept
By G.W. North68828:24WeepingMAT 28:1JHN 9:6JHN 11:32JHN 11:35JHN 12:3JHN 14:5JHN 14:8In this sermon, the preacher emphasizes the immense love of God and how it is His intention to lead each person to experience this love. He highlights that Jesus is the way, the truth, and the life, and that knowing Him is essential to knowing the Father. The preacher mentions the disappointment Jesus expressed when His disciples asked Him to show them the Father, despite being with Him for three and a half years. The sermon concludes by referencing the resurrection of Jesus and how Mary Magdalene discovered the empty tomb, leading to the disciples realizing that the Lord had been taken away.
Mark 8:22-26. He Cures a Blind Man by Touching Him Twice.
By Favell Lee Mortimer0MRK 8:22LUK 10:13JHN 9:61CO 13:12EPH 1:18Favell Lee Mortimer preaches on the gradual manner in which Jesus cured the blind man, highlighting the interesting circumstances surrounding the miracle, such as the man being led out of Bethsaida before his sight was fully restored. Jesus' kind manner in leading the blind man reflects how many are guided by Him towards conversion without fully understanding the process. The use of outward means by Jesus to cure the blind man emphasizes the power of Christ to open the eyes of unbelievers through even the simplest actions.
The Palace He Left
By J. Wilbur Chapman0PSA 45:8ISA 53:3ISA 53:5MRK 2:17JHN 3:16JHN 9:6JHN 10:9JHN 14:62CO 2:15COL 1:19J. Wilbur Chapman preaches about the beauty of the character of Jesus Christ as depicted in the Old Testament, emphasizing His sacrifice and the blessings of His incarnation. The sermon explores the imagery of the 'Ivory Palaces' from which Jesus came to be our Savior, contrasting the splendor of earthly palaces with the magnificence of His origin. It delves into the tenderness and pathos of Christ's life, from His bitter experiences to His healing power as the great physician, inviting listeners to surrender to His love and be transformed by His sweetness.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Anointed the eyes of the blind man - It would be difficult to find out the reason which induced our Lord to act thus. It is certain, this procedure can never be supposed to have been any likely medical means to restore sight to a man who was born blind; this action, therefore, had no tendency to assist the miracle. If his eye-lids had been only so gummed together that they needed nothing but to be suppled and well washed, it is not likely that this could possibly have been omitted from his birth until now. The Jews believed that there was some virtue in spittle to cure the diseases of the eye; but then they always accompanied this with some charm. Our Lord might make clay with the spittle to show that no charms or spells were used, and to draw their attention more particularly to the miracle which he was about to work. Perhaps the best lesson we can learn from this is: That God will do his own work in his own way; and, to hide pride from man, will often accomplish the most beneficial ends by means not only simple or despicable in themselves, but by such also as appear entirely contrary, in their nature and operation, to the end proposed to be effected by them.
Jamieson-Fausset-Brown Bible Commentary
he spat on the ground, and made clay . . . and he anointed the eyes of the blind man--These operations were not so incongruous in their nature as might appear, though it were absurd to imagine that they contributed in the least degree to the effect which followed. (See Mar 6:13 and see on Joh 7:33.)
John Gill Bible Commentary
And when he had thus spoken,.... In answer to the disciples' question, and declaring his own work and office in the world, and the necessity he was under of performing it: he spat on the ground, and made clay of the spittle; the Misnic doctors speak (c) of , "clay that is spitted", or "spittle clay", which their commentators say (d) was a weak, thin clay, like spittle or water; but this here was properly spittle clay, or clay made of spittle, for want of water; or it may be rather, through choice Christ spat upon the dust of the earth, and worked it together into a consistence, like clay: and he anointed the eyes of the blind man with the clay; however, spittle, especially fasting spittle, might be thought proper in some disorder of the eyes, to be used, as it was by the Jews; See Gill on Joh 9:16; yet clay was a most unlikely means of restoring sight to a man that was born blind, which might be thought rather a means of making a man blind that could see. This may be an emblem of the word of God, the eye salve of the Gospel; which is a very unlikely means in the opinion of a natural man, who counts it foolishness, of enlightening and saving sinners; and yet by this foolishness of preaching God does save those that believe. (c) Misn. Mikvaot, c. 7. sect. 1. (d) Jarchi, Maimon. & Bartenora in ib.
Tyndale Open Study Notes
9:6 During the New Testament era, saliva was used for medical purposes (see Mark 7:32-35; 8:22-25).