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Matthew 22:2
Verse
Context
Sermons
Bill McLeod
Mike Bickle
Hans R. Waldvogel
A.W. Pink
David ServantSummary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
The kingdom of heaven is like unto a certain king,.... The Gospel dispensation which had now taken place, the methods of divine grace in it, and the behaviour of men under it, may be fitly illustrated by the following simile, or parable; the design of which is to express the great love of God the Father, who is represented by this certain king, in espousing any of the children of men to his own son: as, that he a king, who is the King of kings, and Lord of Lords, should concern himself in this manner; and especially, that he should espouse such mean and unworthy creatures to his own, his only, and beloved son, his equal, and his heir: also, the view of it is to set forth the plenteous provisions of grace made under the Gospel dispensation in the word and ordinances; the great neglect and contempt of these by the Jews, who were externally called unto them; the wrath of God upon them for their abuse of them, and ill usage of his servants; the calling of the vilest among them, or of the Gentiles, and how far persons may go in a profession of religion without the wedding garment, and at last be lost: which made a marriage for his son: which may be understood either of contracting and bringing him into a marriage relation, or of making a marriage feast on that account: in the former sense, the persons concerned are the Father, the bridegroom, and the bride: the parties contracted are the Son of God and sinful creatures. The bridegroom is no other than the only begotten of God the Father, his only Son and heir, the Maker and Governor of the universe, who has all the, perfections of the Deity, and fulness of the Godhead in him; and, as mediator, has all accomplishments and, excellencies; he has all the riches of grace and glory; all the treasures of wisdom and knowledge; all loveliness, beauty, and amiableness in his person, and everything to recommend him as the chiefest among ten thousand: on the other hand, the bride is the church, which consists of a set of persons chosen by God, in Christ, before the foundation of the world; who were considered as sinless creatures, and viewed as such when first betrothed to Christ in the everlasting covenant: but for the further demonstration of his love to them, were suffered to fall in Adam, with the rest of mankind, and to be scattered abroad; when they lost the image of God, came short of his glory, passed under a sentence of condemnation, became liable to the curse of the law, and eternal death; were defiled and polluted in their nature, and in their estate became bankrupts and beggars; and yet this hindered not the consummation of the marriage between Christ and them. The person that contracted this relation between them, is the Father of Christ, who chose them for him to be his spouse and bride; brought and presented them to him, as he did Eve to Adam before the fall; and gave them to him, and made them one body and flesh with him, in the everlasting covenant; and draws them, and brings them to him by his powerful grace, in the effectual calling; there was a secret betrothing of all these persons to him in eternity, at his own request, and the full consent of his Father, who had the disposal of them; there is an open espousal of them, as particular persons, at conversion; and there will be a more public and general consummate marriage of them, at the last day, when they are all called by grace, and brought home: moreover, this may be understood of the marriage feast which the Father makes on this extraordinary account. So the Syriac version renders the word by "a feast"; and in this sense is it used by the Septuagint in Gen 29:22 by which is meant, not the latter day glory, or marriage feast of the Lamb, to which only saints will be invited, and partake of; nor the ultimate glory, when all the elect shall go with Christ into the marriage chamber, and spend an eternity in endless and unspeakable felicity with him; nor the spiritual blessings of grace enjoyed by believers now; but the external ministry of the word and ordinances, which are a feast of fat things, a rich entertainment, the particulars of which are after given; which many are invited to, who never partake thereof, and others do, and yet destitute of the grace of God; for both good and bad were guests at this feast. The allusion is to the custom of the Jews, and of other nations, in making feasts and grand entertainments at such times. The Jews used to make feasts both at espousals, and at marriage: hence we (g) read of , "a feast of espousals", and of "a marriage feast": the reference here is to the latter; and which used to be made at the charge of the father: for so runs one of their canons (h): "a father marries his son, , "and makes a feast for him", and the expense is the father's &c.'' (g) T. Bab. Yebamot, fol. 43. 1, 2. (h) Maimon. Hilch. Nechalot, c. 9. sect. 13. Vid. Misn. Sheviith, c. 7. sect. 4. & Juchasin, fol. 88. 1.
Matthew 22:2
The Parable of the Banquet
1Once again, Jesus spoke to them in parables:2“The kingdom of heaven is like a king who prepared a wedding banquet for his son.3He sent his servants to call those he had invited to the banquet, but they refused to come.
- Scripture
- Sermons
- Commentary
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Forerunners With the Bridal Paradigm
By Mike Bickle391:00:59ForerunnerIdentity in ChristIntimacy With GodPSA 27:4SNG 2:4MAT 22:2LUK 15:20JHN 3:29ROM 8:151CO 2:9EPH 5:251JN 3:1REV 3:20Mike Bickle emphasizes the significance of understanding the 'Bridal Paradigm' in the context of the Kingdom of God, which invites believers into a deep, intimate relationship with Jesus as the Bridegroom. He explains that this perspective transcends gender and is about a position of privilege and closeness to God's heart, encouraging both men and women to embrace their identity as the Bride of Christ. Bickle shares personal experiences and biblical insights, particularly from the Song of Solomon, to illustrate the depth of God's desire for intimacy with His people. He highlights that true understanding of one's identity as the Bride comes from recognizing Jesus as a compassionate and loving Bridegroom, which transforms how believers see themselves and their relationship with God.
End-Time Revelation of Jesus: Bridegroom, King, and Judge (With Korean Translation)
By Mike Bickle261:08:21Understanding JesusEnd Times PreparationMAT 22:2REV 19:7Mike Bickle emphasizes the significance of understanding Jesus as the Bridegroom, King, and Judge, highlighting that these three aspects of His character are crucial for the church in the end times. He explains that the unique dynamics leading up to Jesus' return will involve the greatest revival and the most severe judgments, all occurring simultaneously. Bickle encourages believers to deepen their understanding of Jesus' passionate desire for relationship with them, as well as His power and authority as King and His role as a righteous Judge. He stresses the importance of preparing the church to respond rightly to these revelations, especially in light of the increasing distortion of who Jesus is in the body of Christ today. Ultimately, Bickle calls for a restoration of the first commandment to love God wholeheartedly, as this will transform the way believers engage with Him and each other.
The Spirit and the Bride Say, 'Come!' (Rev. 22:17)
By Mike Bickle251:25:20The Bride of ChristThe Return of JesusMAT 22:2REV 22:17Mike Bickle emphasizes the urgent call of the Spirit and the Bride for Jesus to come, highlighting the need for the church to align with the Spirit's voice and identity as the Bride of Christ. He explains that this global unity will lead to a powerful movement of healing, justice, and revival, as the church embraces its role in intercession and evangelism. Bickle encourages believers to deepen their relationship with Jesus as the Bridegroom, actively participating in the two-fold cry for Jesus to come to His people and for people to come to Jesus. He stresses the importance of not only understanding this message but also living it out through prayer and action, ultimately preparing the church for the return of Christ.
Pentecost, the Marriage of the Lamb (A Worthy Bride Cares Only for Her bridegroom.)
By Hans R. Waldvogel0The Bride of ChristDevotion to ChristMAT 22:2EPH 5:25REV 19:7Hans R. Waldvogel emphasizes the significance of the relationship between the bride and the bridegroom in the context of Pentecost, illustrating how many believers become distracted by the trappings of faith rather than focusing on Jesus Christ. He reflects on a wedding where the bride seemed more enamored with others than her husband, drawing a parallel to how Christians often neglect their devotion to Christ in favor of church activities and gifts. Waldvogel calls for a return to genuine worship and a deep, personal connection with the Lord, urging believers to prioritize their relationship with Him above all else. He expresses gratitude for gatherings where Jesus is the focus, highlighting the need for a heart fully devoted to the Bridegroom. Ultimately, he challenges the church to be a worthy bride, wholly captivated by Christ.
The Gospel of Matthew
By A.W. Pink0The Kingdom of HeavenFulfillment of ProphecyISA 9:6MAT 1:1MAT 3:2MAT 4:17MAT 5:1MAT 12:23MAT 15:24MAT 22:2MAT 28:18ROM 15:8A.W. Pink emphasizes the significance of Matthew's Gospel as a bridge between the Old and New Testaments, highlighting its Jewish character and its role in presenting Jesus as the Messiah and King of Israel. He notes that Matthew's frequent use of the term 'fulfilled' underscores the fulfillment of Old Testament prophecies, and the genealogy establishes Christ's rightful claim to the throne of David. Pink explains that Matthew's Gospel is essential for understanding God's dealings with Israel and the Gentiles, illustrating the consequences of Israel's rejection of Christ. The sermon also discusses the importance of repentance and the proclamation of the Kingdom of Heaven, which is central to Jesus' ministry as depicted in Matthew. Ultimately, Pink portrays Matthew as a dispensational Gospel that reveals the transition from the Jewish theocracy to the Church.
A Feast for Everyone Luke 14:15-24
By David Servant0MAT 22:2LUK 14:15LUK 14:26ACT 10:34ROM 2:11David Servant preaches on Jesus' parable about the invited guests who made excuses not to attend the feast, highlighting how people determine their destiny by accepting or rejecting God's invitation to salvation. The story emphasizes the foolishness of declining God's offer of eternal life for trivial reasons, illustrating the importance of not making excuses to decline God's invitation. It also reveals God's inclusive love by inviting the poor, crippled, lame, and blind to the feast, showing that everyone is welcome in His kingdom.
The Parable of the Wedding Guests Matthew 22:1-14
By David Servant0ISA 61:10MAT 22:2MAT 22:14EPH 5:25REV 19:7David Servant delves into the parable of the great wedding feast, emphasizing the significance of accepting God's salvation invitation and living according to His will. The parable illustrates that heaven is a place of celebration and honor for God's Son, and true believers are likened to being inseparably joined with Jesus in a devoted relationship. It also highlights the consequences of ignoring God's invitation and the importance of having the 'robes of righteousness' through faith in Jesus. Ultimately, Jesus' message in the parable is that while many are called to the kingdom of heaven, only those who truly believe and follow God's will are chosen to partake in His great wedding feast.
Luke 14:15-24. the Parable of the Great Supper.
By Favell Lee Mortimer0MAT 22:2Favell Lee Mortimer preaches about the parable told by Jesus at the Pharisee's house, where the rich men were unwilling to come to the heavenly feast, reflecting the Pharisees' reluctance to accept the blessings of the Gospel due to their worldly-mindedness. The parable serves as a warning to all who make excuses when God's invitation is extended, emphasizing the consequences of rejecting His offer of salvation and the ultimate regret of missing out on the heavenly banquet. It highlights the shift from the self-righteous to the humble, as the poor and outcasts are welcomed to partake in the feast, symbolizing the inclusion of Gentiles in God's kingdom.
The Sixth Word
By W.R. Inge0MAT 22:2W.R. Inge delves into the profound significance of Christ's sixth word on the cross, 'It is finished,' signifying the fulfillment of prophecies, sacrifices, and promises about Him. Christ, as the true Son of God, invites all to partake in the kingdom of heaven's eternal blessedness, showing unparalleled love to compel humanity to turn to God. Through His suffering and sacrifice, Christ overcame the enemy and declared victory over sin and death, offering up His life for the redemption of the elect.
The Church’s Marriage to Her Sons, and to Her God
By Jonathan Edwards0ISA 62:4MAT 22:2LUK 10:17JHN 3:29REV 19:6Jonathan Edwards preaches about the deep and profound love relationship between the church and Christ, likening it to a marriage where the church is the bride and Christ is the bridegroom. He emphasizes the great lengths Christ went to in order to obtain his bride, including becoming man and laying down his life for her. Edwards urges ministers to faithfully fulfill their role as stewards and ambassadors of Christ, leading the church in preparation for the glorious union with the bridegroom. He highlights the joy and honor bestowed upon ministers who are called to be part of this divine union and the eternal bliss they will share in the marriage-supper of the Lamb.
Divine Grace and Human Responsibility
By Richard E. Bieber0PSA 51:2MAT 22:2LUK 16:10JHN 1:9JHN 21:20Richard E. Bieber preaches about the importance of reflecting the kind of God we truly believe in through the way we live our lives. He emphasizes that our actions are a reflection of our beliefs, whether in fear, irresponsibility, mercy, or holiness. Using the parable in Matthew 22:2-14, he illustrates God's graciousness in inviting all to the wedding feast but also highlights the accountability we have for our actions. Bieber stresses the need to accept responsibility for our sins, embrace the light of God, be faithful in material matters, and fulfill the work assigned to us by the Lord.
The Parables of Jesus
By Zac Poonen0MAT 7:24MAT 9:16MAT 13:24MAT 13:31MAT 13:33MAT 13:44MAT 13:47MAT 18:23MAT 20:1MAT 21:28MAT 21:33MAT 22:2MAT 24:45MAT 25:1MAT 25:14MAT 25:31MRK 4:3MRK 4:26LUK 6:39LUK 7:31LUK 7:41LUK 10:30LUK 11:5LUK 11:11LUK 12:16LUK 13:6LUK 14:7LUK 14:28LUK 14:31LUK 15:3LUK 15:8LUK 15:11LUK 16:1LUK 17:7LUK 18:1LUK 18:9LUK 19:12LUK 21:29Zac Poonen preaches on various aspects of entering God's Kingdom, emphasizing the importance of good soil for spiritual growth, the need to be properly clothed with Christ's righteousness, and the significance of building our lives on a solid foundation of obedience. He also delves into the concept of paying the price in following Christ, highlighting the effortless growth that comes from following the Spirit's laws and the necessity of valuing Jesus above all else. Poonen addresses the themes of loving God and man, the danger of legalism, the different types of backsliders, spiritual pride, watching and praying, and being faithful with God's gifts.
- John Gill
- Tyndale
John Gill Bible Commentary
The kingdom of heaven is like unto a certain king,.... The Gospel dispensation which had now taken place, the methods of divine grace in it, and the behaviour of men under it, may be fitly illustrated by the following simile, or parable; the design of which is to express the great love of God the Father, who is represented by this certain king, in espousing any of the children of men to his own son: as, that he a king, who is the King of kings, and Lord of Lords, should concern himself in this manner; and especially, that he should espouse such mean and unworthy creatures to his own, his only, and beloved son, his equal, and his heir: also, the view of it is to set forth the plenteous provisions of grace made under the Gospel dispensation in the word and ordinances; the great neglect and contempt of these by the Jews, who were externally called unto them; the wrath of God upon them for their abuse of them, and ill usage of his servants; the calling of the vilest among them, or of the Gentiles, and how far persons may go in a profession of religion without the wedding garment, and at last be lost: which made a marriage for his son: which may be understood either of contracting and bringing him into a marriage relation, or of making a marriage feast on that account: in the former sense, the persons concerned are the Father, the bridegroom, and the bride: the parties contracted are the Son of God and sinful creatures. The bridegroom is no other than the only begotten of God the Father, his only Son and heir, the Maker and Governor of the universe, who has all the, perfections of the Deity, and fulness of the Godhead in him; and, as mediator, has all accomplishments and, excellencies; he has all the riches of grace and glory; all the treasures of wisdom and knowledge; all loveliness, beauty, and amiableness in his person, and everything to recommend him as the chiefest among ten thousand: on the other hand, the bride is the church, which consists of a set of persons chosen by God, in Christ, before the foundation of the world; who were considered as sinless creatures, and viewed as such when first betrothed to Christ in the everlasting covenant: but for the further demonstration of his love to them, were suffered to fall in Adam, with the rest of mankind, and to be scattered abroad; when they lost the image of God, came short of his glory, passed under a sentence of condemnation, became liable to the curse of the law, and eternal death; were defiled and polluted in their nature, and in their estate became bankrupts and beggars; and yet this hindered not the consummation of the marriage between Christ and them. The person that contracted this relation between them, is the Father of Christ, who chose them for him to be his spouse and bride; brought and presented them to him, as he did Eve to Adam before the fall; and gave them to him, and made them one body and flesh with him, in the everlasting covenant; and draws them, and brings them to him by his powerful grace, in the effectual calling; there was a secret betrothing of all these persons to him in eternity, at his own request, and the full consent of his Father, who had the disposal of them; there is an open espousal of them, as particular persons, at conversion; and there will be a more public and general consummate marriage of them, at the last day, when they are all called by grace, and brought home: moreover, this may be understood of the marriage feast which the Father makes on this extraordinary account. So the Syriac version renders the word by "a feast"; and in this sense is it used by the Septuagint in Gen 29:22 by which is meant, not the latter day glory, or marriage feast of the Lamb, to which only saints will be invited, and partake of; nor the ultimate glory, when all the elect shall go with Christ into the marriage chamber, and spend an eternity in endless and unspeakable felicity with him; nor the spiritual blessings of grace enjoyed by believers now; but the external ministry of the word and ordinances, which are a feast of fat things, a rich entertainment, the particulars of which are after given; which many are invited to, who never partake thereof, and others do, and yet destitute of the grace of God; for both good and bad were guests at this feast. The allusion is to the custom of the Jews, and of other nations, in making feasts and grand entertainments at such times. The Jews used to make feasts both at espousals, and at marriage: hence we (g) read of , "a feast of espousals", and of "a marriage feast": the reference here is to the latter; and which used to be made at the charge of the father: for so runs one of their canons (h): "a father marries his son, , "and makes a feast for him", and the expense is the father's &c.'' (g) T. Bab. Yebamot, fol. 43. 1, 2. (h) Maimon. Hilch. Nechalot, c. 9. sect. 13. Vid. Misn. Sheviith, c. 7. sect. 4. & Juchasin, fol. 88. 1.