1 Thessalonians 5:11
Verse
Context
Sermons
Warren Wiersbe
David Wilkerson
Keith Daniel
Vance Havner
Denny Kenaston
Andy ZelinskiSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Comfort - one another - Rest assured that, in all times and circumstances, it shall be well with the righteous; let every man lay this to heart; and with this consideration comfort and edify each other in all trials and difficulties.
Jamieson-Fausset-Brown Bible Commentary
comfort yourselves--Greek, "one another." Here he reverts to the same consolatory strain as in Th1 4:18. edify one another--rather as Greek, "edify (ye) the one the other"; "edify," literally, "build up," namely, in faith, hope, and love, by discoursing together on such edifying topics as the Lord's coming, and the glory of the saints (Mal 3:16).
John Gill Bible Commentary
Wherefore comfort yourselves together,.... Either with the doctrine of the resurrection of the dead, the second coming of Christ, and the thoughts of being for ever with him, and one another, and so may be a repetition of the advice in Th1 4:18 or with this consideration, that they were not in a state of darkness, ignorance, and infidelity, but were children of the light, and of the day, being called out of darkness into marvellous light, and should enjoy the light of life; and with the doctrine of predestination, they being appointed not to that wrath they were deserving of, but to be possessed of salvation by Jesus Christ, of which they could never fail, since the purpose of God according to election always stands sure, not upon the foot of works, but upon his own sovereign and unchangeable grace; or with the doctrine of Christ's sufferings and death, in their room and stead, whereby the law was fulfilled, justice satisfied, their sins atoned for, pardon procured, an everlasting righteousness brought in, and their salvation fully accomplished, things the apostle had spoken of in the context: the words will bear to be rendered, "exhort one another"; that is, not to sleep, as do others, or indulge themselves in sin and sloth; but to be sober, and upon their watch and guard, and in a posture of defence against the enemy; to put on the whole armour of God, and particularly the plate of faith and love, and for an helmet the hope of salvation: and edify one another; by praying together, conversing with each other about the doctrines of the Gospel, and the dealings of God with their souls; abstaining from all corrupt communication, which has a tendency to hurt each other's principles or practices, or to stir up wrath and contention; attending only to those things which are for the use of edifying, whereby their souls might be more and more built upon Christ, and their most holy faith; and be a rising edifice, and grow up unto an holy temple in the Lord, and for an habitation of God through the Spirit: even as also ye do; which is said in their commendation, and not through flattery, but to encourage them to go on in this way; and from whence it may be observed, that mutual consolation, exhortation, and edification, are things the saints should be stirred up to frequently, even though they are regarded by them, and much more then should these be pressed upon them who are careless and negligent of them.
Matthew Henry Bible Commentary
In these words the apostle exhorts the Thessalonians to several duties. I. Towards those who were nearly related one to another. Such should comfort themselves, or exhort one another, and edify one another, Th1 5:11. 1. They must comfort or exhort themselves and one another; for the original word may be rendered both these ways. And we may observe, As those are most able and likely to comfort others who can comfort themselves, so the way to have comfort ourselves, or to administer comfort to others, is by compliance with the exhortation of the word. Note, We should not only be careful about our own comfort and welfare, but to promote the comfort and welfare of others also. He was a Cain that said, Am I my brother's keeper? We must bear one another's burdens, and so fulfil the law of Christ. 2. They must edify one another, by following after those things whereby one may edify another, Rom 14:19. As Christians are lively stones built up together a spiritual house, they should endeavour to promote the good of the whole church by promoting the work of grace in one another. And it is the duty of every one of us to study that which is for the edification of those with whom we converse, to please all men for their real profit. We should communicate our knowledge and experiences one to another. We should join in prayer and praise one with another. We should set a good example one before another. And it is the duty of those especially who live in the same vicinity and family thus to comfort and edify one another; and this is the best neighbourhood, the best means to answer the end of society. Such as are nearly related together and have affection for one another, as they have the greatest opportunity, so they are under the greatest obligation, to do this kindness one to another. This the Thessalonians did (which also you do), and this is what they are exhorted to continue and increase in doing. Note, Those who do that which is good have need of further exhortations to excite them to do good, to do more good, as well as continue in doing what they do. II. He shows them their duty towards their ministers, Th1 5:12, Th1 5:13. Though the apostle himself was driven from them, yet they had others who laboured among them, and to whom they owed these duties. The apostle here exhorts them to observe, 1. How the ministers of the gospel are described by the work of their office; and they should rather mind the work and duty they are called to than affect venerable and honourable names that they may be called by. Their work is very weighty, and very honourable and useful. (1.) Ministers must labour among their people, labour with diligence, and unto weariness (so the word in the original imports); they must labour in the word and doctrine, Ti1 5:17. They are called labourers, and should not be loiterers. They must labour with their people, to instruct, comfort, and edify them. And, (2.) Ministers are to rule their people also, so the word is rendered, Ti1 5:17. They must rule, not with rigour, but with love. They must not exercise dominion as temporal lords; but rule as spiritual guides, by setting a good example to the flock. They are over the people in the Lord, to distinguish them from civil magistrates, and to denote also that they are but ministers under Christ, appointed by him, and must rule the people by Christ's laws, and not by laws of their own. This may also intimate the end of their office and all their labour; namely, the service and honour of the Lord. (3.) They must also admonish the people, and that not only publicly, but privately, as there may be occasion. They must instruct them to do well, and should reprove when they do ill. It is their duty not only to give good counsel, but also to give admonition, to give warning to the flock of the dangers they are liable to, and reprove for negligence or what else may be amiss. 2. What the duty of the people is towards their ministers. There is a mutual duty between ministers and people. If ministers should labour among the people, then, (1.) The people must know them. As the shepherd should know his flock, so the sheep must know their shepherd. They must know his person, hear his voice, acknowledge him for their pastor, and pay due regard to his teaching, ruling, and admonitions. (2.) They must esteem their ministers highly in love; they should greatly value the office of the ministry, honour and love the persons of their ministers, and show their esteem and affection in all proper ways, and this for their work's sake, because their business is to promote the honour of Christ and the welfare of men's souls. Note, Faithful ministers ought to be so far from being lightly esteemed because of their work that they should be highly esteemed on account of it. The work of the ministry is so far from being a disgrace to those who upon other accounts deserve esteem, that it puts an honour upon those who are faithful and diligent, to which otherwise they could lay no claim, and will procure them that esteem and love among good people which otherwise they could not expect. III. He gives divers other exhortations touching the duty Christians owe to one another. 1. To be at peace among themselves, Th1 5:13. Some understand this exhortation (according to the reading in some copies) as referring to the people's duty to their ministers, to live peaceably with them, and not raise nor promote dissensions at any time between minister and people, which will certainly prove a hindrance to the success of a minister's work and the edification of the people. This is certain, that ministers and people should avoid every thing that tends to alienate their affections one from another. And the people should be at peace among themselves, doing all they can to hinder any differences from rising or continuing among them, and using all proper means to preserve peace and harmony. 2. To warn the unruly, Th1 5:14. There will be in all societies some who walk disorderly, who go out of their rank and station; and it is not only the duty of ministers, but of private Christians also, to warn and admonish them. Such should be reproved for their sin, warned of their danger, and told plainly of the injury they do their own souls, and the hurt they may do to others. Such should be put in mind of what they should do, and be reproved for doing otherwise. 3. To comfort the feebleminded, Th1 5:14. By these are intended the timorous and faint-hearted, or such as are dejected and of a sorrowful spirit. Some are cowardly, afraid of difficulties, and disheartened at the thoughts of hazards, and losses, and afflictions; now such should be encouraged; we should not despise them, but comfort them; and who knows what good a kind and comfortable word may do them? 4. To support the weak, Th1 5:14. Some are not well able to perform their work, nor bear up under their burdens; we should therefore support them, help their infirmities, and lift at one end of the burden, and so help to bear it. It is the grace of God, indeed, that must strengthen and support such; but we should tell them of that grace, and endeavour to minister of that grace to them. 5. To be patient towards all men, Th1 5:14. We must bear and forbear. We must be long-suffering, and suppress our anger, if it begin to rise upon the apprehension of affronts or injuries; at least we must not fail to moderate our anger: and this duty must be exercised towards all men, good and bad, high and low. We must not be high in our expectations and demands, nor harsh in our resentments, nor hard in our impositions, but endeavour to make the best we can of every thing, and think the best we can of every body. 6. Not to render evil for evil to any man, Th1 5:15. This we must look to, and be very careful about, that is, we must by all means forbear to avenge ourselves. If others do us an injury, this will not justify us in returning it, in doing the same, or the like, or any other injury to them. It becomes us to forgive, as those that are, and that hope to be, forgiven of God. 7. Ever to follow that which is good, Th1 5:15. In general, we must study to do what is our duty, and pleasing to God, in all circumstances, whether men do us good turns or ill turns; whatever men do to us, we must do good to others. We must always endeavour to be beneficent and instrumental to promote the welfare of others, both among ourselves (in the first place to those that are of the household o faith), and then, as we have opportunity, unto all men, Gal 6:10.
Tyndale Open Study Notes
5:11 Paul wants the Thessalonians to use the instruction about the end to encourage and build each other up (see 4:18), not to fuel speculation about the timing of the Lord’s return.
1 Thessalonians 5:11
The Day of the Lord
10He died for us so that, whether we are awake or asleep, we may live together with Him.11Therefore encourage and build one another up, just as you are already doing.
- Scripture
- Sermons
- Commentary
A Man on the Go
By Warren Wiersbe18K34:42Christian LifeGEN 12:2MAT 28:19ACT 20:1ROM 15:21CO 12:271TH 5:11HEB 10:24In this sermon, the speaker discusses the criticisms that the Apostle Paul faced in his ministry. Paul was criticized for constantly moving around, changing his plans, and preaching for too long. However, the speaker argues that these criticisms were unfounded and stemmed from a lack of spiritual appetite. Paul's ministry involved ministering to the churches at large, as well as to individual believers. The speaker emphasizes the importance of identifying with a local church and serving God within that community.
(Israel) the Ministry of Refreshing Others
By David Wilkerson10K45:13IsraelPSA 46:1ROM 12:152CO 2:122CO 7:6GAL 6:21TH 5:11HEB 10:24In this sermon, the pastor shares about the burdens and challenges faced by individuals and families. He mentions a man who lost his wife in a car accident and had sons who ended up in jail for selling drugs. The pastor emphasizes the importance of reaching out and supporting those in need, both within and outside the church. He encourages the congregation to trust in God's control and to worship Him with gratitude, reminding them that God is working in ways they may not see. The sermon concludes with a story of a grieving father who was comforted by the ministry's support and prayers.
Think Hard, Stay Humble: The Life of the Mind and the Peril of Pride
By Francis Chan7.9K1:07:52PrideMAT 5:4MAT 22:39MAT 28:191CO 11:11TH 5:11HEB 10:24HEB 13:7In this sermon, the speaker addresses the audience's awareness of the suffering and struggles faced by their brothers and sisters around the world. He emphasizes the importance of considering the needs of others, particularly those who are less fortunate and facing dire circumstances. The speaker urges the audience to examine their own lives and actions, questioning whether they are truly living in a way that reflects the love and teachings of Jesus. He highlights the significance of love and compassion for one another, as well as the motivation to learn and understand the word of God in order to effectively help and love others.
Are You a Bruised Reed?
By Keith Daniel4.8K1:28:45Following ChristECC 3:3ISA 22:20ISA 40:1MAT 20:26MAT 25:23ROM 8:331TH 5:11In this sermon, the preacher emphasizes the importance of God's promises and the ministry of encouragement. He references Isaiah and the Old Testament to highlight the rich promises of a mighty Savior. The preacher also discusses the significance of the narrow road and the mansion that God has prepared for believers. He emphasizes the need for encouragement in the Christian journey and the role it plays in preventing people from giving up. The sermon concludes with the image of Pilgrim encountering the keeper of the house, who offers encouragement and rejoices in Pilgrim's conversion.
Getting Used to the Dark (Alternate)
By Vance Havner4.0K26:10ApostasyPSA 119:37MAT 6:33MAT 11:28ROM 12:91TH 5:81TH 5:11In this sermon, the speaker discusses the destructive trends in society, particularly in the behavior of children. He emphasizes the importance of self-assertiveness and discipline in raising children. The speaker also criticizes the commercialization and performance-oriented nature of modern Christianity, calling for a return to the true essence of the faith. He shares his personal realization that he needs to be more focused and impactful in his preaching, as he recognizes the weight of the message he delivers to people between life and death. The sermon concludes with a reminder to hate evil but not evil people, and a reflection on the speaker's own mortality and the desire to make the most of the time he has left to preach the truth of God's word.
Others
By Denny Kenaston3.5K59:55Loving OthersROM 12:10ROM 15:7GAL 5:13EPH 4:2EPH 5:21COL 3:161TH 5:11HEB 10:24JAS 5:161PE 3:81PE 4:91JN 1:71JN 3:161JN 3:181JN 3:23In this sermon, the speaker reflects on his experience of preaching to children on a bus route and how it changed his life. He emphasizes the importance of using simple illustrations to hold the attention of young listeners and share the message of Jesus. The speaker also mentions the impact of sending young people on missions trips, hoping they will become addicted to serving others and make it a guiding principle in their lives. The sermon concludes with a reflection on the profound words spoken by Jesus on the cross, specifically his plea for forgiveness for those who crucified him.
Eternity
By Andy Zelinski2.0K1:18:20EternityMAT 6:332CO 6:21TH 5:11HEB 3:13REV 22:7In this sermon, the speaker emphasizes the urgency of spreading the word of God and the need to wake up from our complacency. He highlights the contrast between people engrossed in their electronics and a businessman working tirelessly to provide for his family. The speaker also mentions the cry of blood, symbolizing the suffering and injustice in the world, and calls for repentance and a focus on eternity. The sermon concludes with a reminder of the staggering number of people dying each day without knowing God, urging listeners to examine their priorities and set aside their distractions to actively participate in sharing the gospel.
Who Is the Cult?
By Francis Chan2.0K50:13ACT 2:42ACT 2:44ROM 12:101CO 1:101CO 1:23GAL 6:2EPH 4:21TH 5:11HEB 10:24JAS 2:141PE 4:8
This sermon emphasizes the importance of true commitment to following Jesus, challenging the congregation to reflect on their level of dedication and action in living out the teachings of the Bible. It addresses the need for believers to love one another, pray for boldness, and be willing to sacrificially serve and care for those in need, drawing inspiration from the early church in Acts. The speaker encourages a shift from mere attendance to active participation in the mission of spreading the message of Jesus, highlighting the power of the Holy Spirit to enable believers to live out their faith.
Prayer, the Holy Spiirt and Boldness and David Platt
By Francis Chan1.9K07:02MAT 18:19ACT 4:31ROM 15:30EPH 6:19COL 4:21TH 5:112TI 1:7HEB 10:24JAS 5:161PE 4:8
This sermon emphasizes the importance of believers coming together in prayer to seek supernatural courage and boldness to share the gospel, drawing inspiration from the early church's practice of praying for one another's boldness. It highlights the need for believers to support and pray for each other's spiritual growth, encouraging a deeper reliance on the Holy Spirit for empowerment in evangelism and disciple-making.
How to Organize an Underground Church - Part 2
By Richard Wurmbrand1.8K27:55Underground ChurchPRO 17:14MAT 6:6ROM 14:191TH 5:11JAS 1:19In this sermon, the speaker discusses the concept of brainwashing, particularly in the context of communist prisons. He describes the intense methods used in these prisons, where prisoners are forced to sit for 17 hours a day and listen to propaganda that promotes communism and denounces Christianity. The speaker emphasizes the importance of resisting brainwashing, not only in communist countries but also in the free world where various forms of media can influence our thoughts and beliefs. He concludes by highlighting the significance of using our words wisely, as Jesus teaches that we will be judged for every useless word we speak.
Walking With God
By James A. Stewart1.6K42:08Walking With GodPRO 27:17AMO 3:3MAT 6:33ROM 12:2EPH 2:101TH 5:11HEB 10:24In this sermon, the speaker emphasizes the importance of walking with God and having a perfect agreement in the theme of conversation. He shares a personal story about a jeweler who sacrificed for his children and relates it to the joy of giving for the Lord's work. The speaker also highlights the cost of evangelizing the world and the opposition from the devil. He encourages believers to have conversations about their salvation experiences and how the Lord is leading them, fostering love and burden for serving the Lord together.
The Moravian Revival
By Andrew Davies1.6K47:41Moravian RevivalMAT 16:28MRK 9:1LUK 9:27ROM 12:10EPH 4:32PHP 2:21TH 5:11In this sermon, the preacher discusses the joy and happiness that comes from the presence of the Holy Spirit. He references a hymn by Bishop Gambold that expresses the deep love and connection between Jesus and his followers. The preacher also mentions Jesus' promise that some of his disciples would see him coming in his kingdom before they taste death. He emphasizes the importance of preaching about Christ and his sacrifice to bring blessings to the heathen. The sermon includes stories about a countess who found true joy in the Savior and a preacher who found solace in repeating verses from Bishop Gambold's hymn.
The Importance of Friendship
By David Hocking1.3K49:39PRO 18:1ECC 4:8ROM 12:101TH 4:181TH 5:11HEB 10:25In this sermon, the speaker shares a personal story about his son getting stuck in an irrigation ditch and needing help to get out. From this experience, he emphasizes the importance of having a friend who can support and pick us up when we fall. The speaker relates this to the need for friendship and support in all aspects of life, not just physical falls. He also highlights the strength that comes from having a friend, as two can withstand challenges better than one. The sermon references Ecclesiastes 4, which emphasizes the value of companionship and the strength that comes from unity.
The Local Church 5 - Part 4
By William MacDonald1.2K09:161TH 5:11
This sermon emphasizes the importance of commitment to God and the assembly of believers. It highlights the sanctifying influence of gathering with fellow Christians, the impact of prayer meetings on our prayer life, and the significance of worship, giving, and developing relationships within the church. The message underscores the value of personal holiness, mutual help, love, and prayer for one another, as well as the ministry of hospitality in fostering a strong local fellowship.
Peacemakers
By George Verwer1.0K35:48PeacemakersPRO 11:14MAT 5:9JHN 4:23ROM 12:18EPH 4:15PHP 2:31TH 5:11In this sermon, the speaker emphasizes the importance of tailoring the message of the word of God to different cultures. He mentions the Prosperity Code and extremism in America, contrasting it with the mentality in India where the focus is on accomplishing the work without seeking credit. The speaker also discusses the tension between Mr. Hard Work and Mr. Work is Hard, highlighting the need for teamwork and allowing others to share in speaking. Lastly, he mentions the importance of consolidation and prioritizing goals in order to avoid unnecessary stress and tension.
Drawing Near-3rd Session
By Gisela Yohannan9051:11:28Experiencing GodISA 50:4MAT 6:331TH 5:11HEB 3:13HEB 10:24In this sermon, the speaker emphasizes the importance of being an example to others, especially in the context of ministry among the unreached in Asia. He highlights that new believers often learn how to behave as Christians by observing their pastors and their families. The speaker then focuses on Hebrews 10:24, which encourages believers to stimulate and motivate one another to love and good deeds. He emphasizes the need to use God's methods and cling to His promises when facing problems, as others will be watching and finding strength in our example. The sermon concludes with a reminder that Jesus is coming soon, urging believers to continue encouraging one another as the day draws near.
How to Stay Encouraged
By Shane Idleman57623:222CH 15:7MAT 18:20ACT 3:19ACT 15:322CO 10:4EPH 6:181TH 5:111TI 2:8JAS 4:8JAS 5:16This sermon emphasizes the impact of discouragement and the importance of staying encouraged in the Lord. It highlights how discouragement can lead to sin and relapse, but God offers continuous opportunities for renewal and encouragement through prayer, obedience, and seeking spirit-filled believers. The message stresses the need to align with God's truth, seek encouragement through prayer, and prioritize prayer as the foundation of our lives and ministries.
Love
By Noel Scott56147:05MAT 6:33ROM 12:151CO 13:111TH 5:11In this sermon, the preacher emphasizes the importance of love and its characteristics. Love is described as being patient and not seeking its own way. The preacher shares personal anecdotes to illustrate the power of love in difficult situations. The sermon concludes with a reminder to prioritize faith, hope, and love, with love being the greatest of all.
Prepare for Leadership
By George Verwer45349:44LeadershipPRO 27:17ROM 12:10GAL 6:9EPH 4:29COL 3:231TH 5:11JAS 1:19In this sermon, the speaker emphasizes the importance of believing in people and understanding them as a leader. He shares his own experience of witnessing the power of God in people's lives and how it has shaped his belief in them. The speaker also discusses the key qualities of leadership, such as giving orders without offending, probing into people's affairs, and working with a team. He highlights the importance of teamwork and the transformation that can occur in followers when they become leaders. The sermon concludes with a call for questions and a reminder to stay free from pressure and tension in leadership.
Apostolic Foundations - Part 6
By Art Katz4481:00:12Apostolic1TH 5:11HEB 3:13In this sermon, the speaker reflects on a situation where four well-known women in a charismatic fellowship fell into moral disgrace without the church being aware of it. The speaker emphasizes the importance of discerning subtle changes in behavior and personality that may indicate underlying issues. They also discuss the increasing power and subtlety of temptations in today's age and the need for vigilance in guarding our hearts. The sermon concludes with a powerful anecdote about witnessing fervent worship and a miraculous healing at a conference.
The Best Is Yet Ahead!
By David Wilkerson1Faithfulness in TrialsPurpose in SufferingPSA 48:13PSA 71:18ISA 40:31ROM 5:32CO 1:4PHP 1:121TH 5:112TI 2:3JAS 1:21PE 5:10David Wilkerson emphasizes that through times of affliction, God prepares us for greater purposes beyond mere survival. He encourages believers to recognize that their struggles are not in vain, as God intends for them to use their experiences to help others facing similar challenges. Wilkerson highlights the importance of sharing our testimonies of God's faithfulness with the next generation, as seen in the psalms and the life of Paul. He reminds us that our best work is still ahead, and we are called to be seasoned veterans who demonstrate God's strength and hope to those around us. Ultimately, our trials serve to further the gospel and inspire others to trust in God's promises.
Seeking the Good of His People, and Speaking
By F.B. Meyer1PeaceKindnessEST 10:3PSA 34:14PRO 16:24MAT 5:9ROM 12:10PHP 4:7COL 3:121TH 5:11HEB 12:14JAS 3:18F.B. Meyer emphasizes the importance of seeking the good of others and speaking peace into their lives. He encourages adopting a mindset of self-sacrifice and thoughtfulness, suggesting that small acts of kindness can prepare hearts for the Gospel. Meyer highlights the need to soothe troubled souls with words of sympathy and to maintain a law of kindness in our speech. He urges listeners to actively pursue peace and allow God's peace to guard their hearts and minds. Ultimately, he calls for a collective effort to uplift those around us, reflecting the love of Christ.
Comfort and Refreshing
By David Wilkerson0Comfort in CommunityThe Role of FellowshipPSA 34:18ISA 41:10ROM 15:52CO 1:32CO 7:42CO 7:6GAL 6:2PHP 1:31TH 5:11HEB 10:24David Wilkerson emphasizes how the Holy Ghost brought comfort to Paul during his darkest times through the arrival of Titus. Paul, feeling cast down and weary, experienced a profound uplift as Titus shared encouraging news from the Corinthian church, which had responded positively to Paul's previous instructions. This fellowship and the refreshing spirit of Titus filled Paul with joy, demonstrating that God often uses people to bring comfort and renewal to one another. Wilkerson reflects on the importance of community and support in overcoming struggles, highlighting that even in tribulation, God provides what we need for the battle.
Letter: 27f 53 E Maylan, Lausanne, October 11th, 1842
By John Nelson Darby0Spiritual AwakeningUnity in ChristPSA 37:5PRO 3:5MAT 11:28JHN 15:9JHN 16:33ROM 12:10PHP 4:71TH 5:11HEB 10:241PE 5:7John Nelson Darby shares a letter expressing the spiritual awakening occurring in Lausanne, contrasting it with the jealousy and opposition from old Dissenting ministers. He emphasizes the blessings and conversions happening despite the challenges, urging the importance of remaining close to Jesus for peace and joy. Darby reflects on the need for guidance from God amidst opposition and encourages love and unity among believers. He reassures that true joy comes from intimacy with Christ, and he expresses hope for continued devotion and faithfulness in the face of adversity.
On the Choice of Friends
By J.R. Miller0IntegrityFriendshipPRO 13:20PRO 18:24PRO 27:17ECC 4:9JHN 15:131CO 15:332CO 6:14GAL 6:21TH 5:11JAS 4:4J.R. Miller emphasizes the critical importance of choosing friends wisely, as they can either uplift us or lead us astray. He highlights that true friendship is built on trust, integrity, and the ability to accept each other's flaws without judgment. Miller encourages seeking friends who will support us through life's challenges and remain loyal regardless of circumstances. He also stresses the need for friendships that endure beyond this life, advocating for connections with those who share a faith in God. Ultimately, he warns against taking friendships for granted and urges us to cherish and nurture these valuable relationships.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Comfort - one another - Rest assured that, in all times and circumstances, it shall be well with the righteous; let every man lay this to heart; and with this consideration comfort and edify each other in all trials and difficulties.
Jamieson-Fausset-Brown Bible Commentary
comfort yourselves--Greek, "one another." Here he reverts to the same consolatory strain as in Th1 4:18. edify one another--rather as Greek, "edify (ye) the one the other"; "edify," literally, "build up," namely, in faith, hope, and love, by discoursing together on such edifying topics as the Lord's coming, and the glory of the saints (Mal 3:16).
John Gill Bible Commentary
Wherefore comfort yourselves together,.... Either with the doctrine of the resurrection of the dead, the second coming of Christ, and the thoughts of being for ever with him, and one another, and so may be a repetition of the advice in Th1 4:18 or with this consideration, that they were not in a state of darkness, ignorance, and infidelity, but were children of the light, and of the day, being called out of darkness into marvellous light, and should enjoy the light of life; and with the doctrine of predestination, they being appointed not to that wrath they were deserving of, but to be possessed of salvation by Jesus Christ, of which they could never fail, since the purpose of God according to election always stands sure, not upon the foot of works, but upon his own sovereign and unchangeable grace; or with the doctrine of Christ's sufferings and death, in their room and stead, whereby the law was fulfilled, justice satisfied, their sins atoned for, pardon procured, an everlasting righteousness brought in, and their salvation fully accomplished, things the apostle had spoken of in the context: the words will bear to be rendered, "exhort one another"; that is, not to sleep, as do others, or indulge themselves in sin and sloth; but to be sober, and upon their watch and guard, and in a posture of defence against the enemy; to put on the whole armour of God, and particularly the plate of faith and love, and for an helmet the hope of salvation: and edify one another; by praying together, conversing with each other about the doctrines of the Gospel, and the dealings of God with their souls; abstaining from all corrupt communication, which has a tendency to hurt each other's principles or practices, or to stir up wrath and contention; attending only to those things which are for the use of edifying, whereby their souls might be more and more built upon Christ, and their most holy faith; and be a rising edifice, and grow up unto an holy temple in the Lord, and for an habitation of God through the Spirit: even as also ye do; which is said in their commendation, and not through flattery, but to encourage them to go on in this way; and from whence it may be observed, that mutual consolation, exhortation, and edification, are things the saints should be stirred up to frequently, even though they are regarded by them, and much more then should these be pressed upon them who are careless and negligent of them.
Matthew Henry Bible Commentary
In these words the apostle exhorts the Thessalonians to several duties. I. Towards those who were nearly related one to another. Such should comfort themselves, or exhort one another, and edify one another, Th1 5:11. 1. They must comfort or exhort themselves and one another; for the original word may be rendered both these ways. And we may observe, As those are most able and likely to comfort others who can comfort themselves, so the way to have comfort ourselves, or to administer comfort to others, is by compliance with the exhortation of the word. Note, We should not only be careful about our own comfort and welfare, but to promote the comfort and welfare of others also. He was a Cain that said, Am I my brother's keeper? We must bear one another's burdens, and so fulfil the law of Christ. 2. They must edify one another, by following after those things whereby one may edify another, Rom 14:19. As Christians are lively stones built up together a spiritual house, they should endeavour to promote the good of the whole church by promoting the work of grace in one another. And it is the duty of every one of us to study that which is for the edification of those with whom we converse, to please all men for their real profit. We should communicate our knowledge and experiences one to another. We should join in prayer and praise one with another. We should set a good example one before another. And it is the duty of those especially who live in the same vicinity and family thus to comfort and edify one another; and this is the best neighbourhood, the best means to answer the end of society. Such as are nearly related together and have affection for one another, as they have the greatest opportunity, so they are under the greatest obligation, to do this kindness one to another. This the Thessalonians did (which also you do), and this is what they are exhorted to continue and increase in doing. Note, Those who do that which is good have need of further exhortations to excite them to do good, to do more good, as well as continue in doing what they do. II. He shows them their duty towards their ministers, Th1 5:12, Th1 5:13. Though the apostle himself was driven from them, yet they had others who laboured among them, and to whom they owed these duties. The apostle here exhorts them to observe, 1. How the ministers of the gospel are described by the work of their office; and they should rather mind the work and duty they are called to than affect venerable and honourable names that they may be called by. Their work is very weighty, and very honourable and useful. (1.) Ministers must labour among their people, labour with diligence, and unto weariness (so the word in the original imports); they must labour in the word and doctrine, Ti1 5:17. They are called labourers, and should not be loiterers. They must labour with their people, to instruct, comfort, and edify them. And, (2.) Ministers are to rule their people also, so the word is rendered, Ti1 5:17. They must rule, not with rigour, but with love. They must not exercise dominion as temporal lords; but rule as spiritual guides, by setting a good example to the flock. They are over the people in the Lord, to distinguish them from civil magistrates, and to denote also that they are but ministers under Christ, appointed by him, and must rule the people by Christ's laws, and not by laws of their own. This may also intimate the end of their office and all their labour; namely, the service and honour of the Lord. (3.) They must also admonish the people, and that not only publicly, but privately, as there may be occasion. They must instruct them to do well, and should reprove when they do ill. It is their duty not only to give good counsel, but also to give admonition, to give warning to the flock of the dangers they are liable to, and reprove for negligence or what else may be amiss. 2. What the duty of the people is towards their ministers. There is a mutual duty between ministers and people. If ministers should labour among the people, then, (1.) The people must know them. As the shepherd should know his flock, so the sheep must know their shepherd. They must know his person, hear his voice, acknowledge him for their pastor, and pay due regard to his teaching, ruling, and admonitions. (2.) They must esteem their ministers highly in love; they should greatly value the office of the ministry, honour and love the persons of their ministers, and show their esteem and affection in all proper ways, and this for their work's sake, because their business is to promote the honour of Christ and the welfare of men's souls. Note, Faithful ministers ought to be so far from being lightly esteemed because of their work that they should be highly esteemed on account of it. The work of the ministry is so far from being a disgrace to those who upon other accounts deserve esteem, that it puts an honour upon those who are faithful and diligent, to which otherwise they could lay no claim, and will procure them that esteem and love among good people which otherwise they could not expect. III. He gives divers other exhortations touching the duty Christians owe to one another. 1. To be at peace among themselves, Th1 5:13. Some understand this exhortation (according to the reading in some copies) as referring to the people's duty to their ministers, to live peaceably with them, and not raise nor promote dissensions at any time between minister and people, which will certainly prove a hindrance to the success of a minister's work and the edification of the people. This is certain, that ministers and people should avoid every thing that tends to alienate their affections one from another. And the people should be at peace among themselves, doing all they can to hinder any differences from rising or continuing among them, and using all proper means to preserve peace and harmony. 2. To warn the unruly, Th1 5:14. There will be in all societies some who walk disorderly, who go out of their rank and station; and it is not only the duty of ministers, but of private Christians also, to warn and admonish them. Such should be reproved for their sin, warned of their danger, and told plainly of the injury they do their own souls, and the hurt they may do to others. Such should be put in mind of what they should do, and be reproved for doing otherwise. 3. To comfort the feebleminded, Th1 5:14. By these are intended the timorous and faint-hearted, or such as are dejected and of a sorrowful spirit. Some are cowardly, afraid of difficulties, and disheartened at the thoughts of hazards, and losses, and afflictions; now such should be encouraged; we should not despise them, but comfort them; and who knows what good a kind and comfortable word may do them? 4. To support the weak, Th1 5:14. Some are not well able to perform their work, nor bear up under their burdens; we should therefore support them, help their infirmities, and lift at one end of the burden, and so help to bear it. It is the grace of God, indeed, that must strengthen and support such; but we should tell them of that grace, and endeavour to minister of that grace to them. 5. To be patient towards all men, Th1 5:14. We must bear and forbear. We must be long-suffering, and suppress our anger, if it begin to rise upon the apprehension of affronts or injuries; at least we must not fail to moderate our anger: and this duty must be exercised towards all men, good and bad, high and low. We must not be high in our expectations and demands, nor harsh in our resentments, nor hard in our impositions, but endeavour to make the best we can of every thing, and think the best we can of every body. 6. Not to render evil for evil to any man, Th1 5:15. This we must look to, and be very careful about, that is, we must by all means forbear to avenge ourselves. If others do us an injury, this will not justify us in returning it, in doing the same, or the like, or any other injury to them. It becomes us to forgive, as those that are, and that hope to be, forgiven of God. 7. Ever to follow that which is good, Th1 5:15. In general, we must study to do what is our duty, and pleasing to God, in all circumstances, whether men do us good turns or ill turns; whatever men do to us, we must do good to others. We must always endeavour to be beneficent and instrumental to promote the welfare of others, both among ourselves (in the first place to those that are of the household o faith), and then, as we have opportunity, unto all men, Gal 6:10.
Tyndale Open Study Notes
5:11 Paul wants the Thessalonians to use the instruction about the end to encourage and build each other up (see 4:18), not to fuel speculation about the timing of the Lord’s return.