Hebrews 3:2
Verse
Context
Sermons
David Wilkerson
Leonard Ravenhill
Ralph Mahoney
J.C. HibbardSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Who was faithful to him - In Num 12:7, God gives this testimony to Moses: My servant Moses - is faithful in all my house; and to this testimony the apostle alludes. House not only means the place where a family dwells, but also the family itself. The whole congregation of Israel was the house or family of God, and God is represented as dwelling among them; and Moses was his steward, and was faithful in the discharge of his office; strictly enforcing the Divine rights; zealously maintaining God's honor; carefully delivering the mind and will of God to the people; proclaiming his promises, and denouncing his judgments, with the most inflexible integrity, though often at the risk of his life. Jesus Christ has his house - the whole great family of mankind, for all of whom he offered his sacrificial blood to God; and the Christian Church, which is especially his own household, is composed of his own children and servants, among and in whom he lives and constantly resides. He has been faithful to the trust reposed in him as the apostle of God; he has faithfully proclaimed the will of the Most High; vindicated the Divine honor against the corrupters of God's worship; testified against them at the continual hazard of his life; and, at last, not only died as a victim to cancel sin, but also as a martyr to his faithfulness. Christ's faithfulness, says Leigh, consists in this: "That he has as fully revealed unto us the doctrine of the Gospel, as Moses did that of the law; and that he hath faithfully performed and fulfilled all the types of himself and all the things signified by Moses' ceremonies, as Moses hath faithfully and distinctly set them down." But there is a sense given to the word נאמן neeman, Num 12:7, which we translate faithful, by several of the Jewish writers, which is well worthy of note: it signifies, say they, "one to whom secrets are confided, with the utmost confidence of their being safely and conscientiously kept." The secret of God was with Moses, but all the treasures of wisdom and knowledge were in Christ. Life and immortality were comparatively secrets till Christ revealed and illustrated them, and even the Divine nature was but little known, and especially the Divine philanthropy, till Jesus Christ came; and it was Jesus alone who declared that God whom no man had ever seen. Moses received the secrets of God, and faithfully taught them to the people; Jesus revealed the whole will of God to mankind. Moses was thus faithful to a small part of mankind, viz. the Jewish people; but in this sense Jesus was faithful to all mankind: for he was the light to enlighten the Gentiles, and the glory of his people Israel.
Jamieson-Fausset-Brown Bible Commentary
He first notes the feature of resemblance between Moses and Christ, in order to conciliate the Hebrew Christians whom He addressed, and who still entertained a very high opinion of Moses; he afterwards brings forward Christ's superiority to Moses. Who was faithful--The Greek implies also that He still is faithful, namely, as our mediating High Priest, faithful to the trust God has assigned Him (Heb 2:17). So Moses in God's house (Num 12:7). appointed him--"made Him" HIGH PRIEST; to be supplied from the preceding context. Greek, "made"; so in Heb 5:5; Sa1 12:6, Margin; Act 2:36; so the Greek fathers. Not as ALFORD, with AMBROSE and the Latins, "created Him," that is, as man, in His incarnation. The likeness of Moses to Messiah was foretold by Moses himself (Deu 18:15). Other prophets only explained Moses, who was in this respect superior to them; but Christ was like Moses, yet superior.
John Gill Bible Commentary
Who was faithful to him that appointed him,.... Or "made him"; Christ, as man, was made, but not as God; nor is the apostle speaking of the divine nature of Christ, but of his offices: wherefore this phrase designs the constitution and settlement of him in office; which may take in the eternal appointment of him as Mediator; the open promise of him in time; his mission, unction, and attestation from God; and his manifestation and declaration as such, at his ascension and session at God's right hand, when he was made Lord and Christ. Now, as Mediator, he had a trust reposed in him; as the persons of all God's elect, and a fulness of all grace for them; the treasures of wisdom and knowledge, and eternal life and happiness; and also the glory of God in their salvation: which trust he has faithfully discharged as an apostle, and high priest; in a declaration of the whole will of God; in acknowledging it was his Father's doctrine he brought, and in seeking not his own, but his Father's glory; in redeeming and saving the persons committed to him; in distributing his grace to them; and in bringing them safe to glory; and in taking care of things pertaining to God: as also Moses was faithful in all his house; the passage referred to is in Num 12:7 and which seems not so much to intend the fidelity of Moses in managing the affairs of God's house, as the largeness of the trust reposed in him, the dignity and honour conferred on him, and the power and authority he was invested with, in having the whole house of Israel committed to his care and charge, in which he exceeded all other prophets; and so the faithfulness of Christ is not so much to be understood of the discharge of his trust, as of the trust itself; and the sense is, that he was trusted much by God the Father, who constituted him Mediator, even as Moses was; and this sense best agrees with Heb 3:5. And De Dieu has observed, that the Hebrew word in Misnic writings (t), signifies, as it does, one that is trusted, or is fit to be trusted, as Christ and Moses were; though the former is much more worthy than the latter, as follows. (t) Misn. Sanhedrin, c. 3. sect. 2.
Tyndale Open Study Notes
3:2 Jesus was faithful to God and to the task to which the Father had appointed him (5:7-10; 12:1-3; Phil 2:5-11), just as Moses had been (Num 12:7). Many Jews of the first century regarded Moses as the greatest person in history, of even higher status than the angels.
Hebrews 3:2
Jesus Our Apostle and High Priest
1Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess. 2He was faithful to the One who appointed Him, just as Moses was faithful in all God’s house.
- Scripture
- Sermons
- Commentary
How to Be Faithful to God
By David Wilkerson5.9K45:05FaithfulnessMAT 6:33EPH 5:22HEB 3:2HEB 4:1HEB 4:6In this sermon, the preacher addresses the feelings of condemnation, fear, and doubt that many people experience. He emphasizes that these negative emotions are a result of the lies of the enemy that have been implanted in our minds. The preacher then focuses on the concept of finding rest in God and encourages the listeners to labor to enter into that rest, avoiding the example of unbelief. He concludes by highlighting the importance of understanding and believing in God's love for His children as a source of strength and faithfulness.
Prayer in Revival
By Leonard Ravenhill3.9K1:12:15Revival1SA 1:31SA 1:6MAT 6:33HEB 2:3HEB 3:2In this sermon, the preacher emphasizes the importance of humbling oneself before God and coming to Him with a sense of helplessness and surrender. He shares a story about receiving letters from Africa and witnessing the violence and persecution that was happening there. The preacher encourages the congregation to not just rely on their knowledge or scholarship, but to seek God's voice through prayer. He also challenges them to be committed in their giving and to prioritize prayer over other activities. The sermon concludes with a discussion about revival and the need for it to have a lasting impact on the community.
Spiritual Service: Trained to Administer the Church
By Hoseah Wu1.4K1:02:29AdministrationGEN 12:3MAT 6:33JHN 3:26JHN 13:151CO 4:1HEB 3:2HEB 3:5In this sermon, the preacher emphasizes the importance of serving the Lord wholeheartedly. He refers to 1 Corinthians 4:1-2, which teaches that believers are called to be servants of Christ and stewards of His mysteries. The preacher emphasizes the need for trustworthiness in stewardship. He also discusses the significance of making time for the Lord and seeking His guidance in order to effectively lead and teach others. Additionally, the preacher highlights the importance of doing things to please God, rather than simply going through the motions.
(Colossians) 03 Pauls Prayer to the Father Continues
By Bob Utley1.1K35:24ColossiansMAT 6:33EPH 2:8COL 1:9HEB 3:2In this sermon, the speaker focuses on the importance of giving thanks to God, even in difficult circumstances. He highlights the contrast between light and darkness as metaphors for good and evil. The sermon transitions to discussing the Son, Jesus Christ, and the need to live a life in honor of God. The speaker emphasizes the importance of living out the truth and knowledge of God in all aspects of life, rather than compartmentalizing it into sacred and secular. Additionally, he calls for believers to bear fruit in their daily interpersonal relationships, emphasizing the ongoing nature of fruit-bearing in the Christian life.
Depart From Me, I Never Knew You - Part 2
By Ralph Mahoney84743:26Knowing GodGEN 15:1NEH 9:7MAT 6:33PHP 3:15HEB 3:2REV 14:13In this sermon, the speaker references Genesis chapter 15 verse 1, where the Lord appeared to Abram and declared Himself as Abram's shield and reward. The speaker emphasizes the importance of divine wisdom and revelation in knowing when to resist and when to submit to the encroachments of Satan. The sermon also highlights the tests and trials that God allows in our lives to humble us and test our obedience to His commandments. The speaker encourages leaders in the church to continually seek and listen to the present word of the Lord for their spiritual nourishment and the growth of their churches.
Prerequisites for Approaching God
By J.C. Hibbard48756:15PrayerEXO 27:1DAN 5:27MAT 6:33MRK 16:15JHN 8:36HEB 3:21PE 3:18In this sermon, the preacher discusses the concept of time running out and the importance of not neglecting things that should not be neglected. He emphasizes the need for a real harvest of souls and encourages the congregation to bring their unsaved friends to the church. The preacher also mentions the upcoming TV program and urges everyone to tune in. He then quotes several scriptures, including 1 Peter 3:18, which highlights how Christ suffered for sins to bring us to God. The sermon concludes with the reminder to come boldly to the throne of grace and find mercy and grace in times of need.
Of Christ, the Surety of the Covenant.
By John Gill0Covenant of GraceChrist's SuretyshipJOB 33:24ISA 49:5ISA 53:6JER 30:21MAT 6:12JHN 10:16ROM 15:82CO 5:21HEB 3:2HEB 7:22John Gill expounds on Christ's role as the Surety of the Covenant, emphasizing that He voluntarily took on the obligations of humanity's sins, satisfying divine justice through His obedience and sacrifice. Christ's suretyship is not merely an accessory to human obligation but a complete transfer of debt, where He bore the sins of the elect and fulfilled the law on their behalf. Gill clarifies that Christ's engagement as Surety ensures that believers are freed from the debt of sin, as their sins are imputed to Him, and His righteousness is credited to them. This profound act of love and grace guarantees the salvation of the elect, as Christ is committed to bringing them safely to glory. Ultimately, Gill highlights the unbreakable bond of this covenant, rooted in God's faithfulness and Christ's perfect fulfillment of His promises.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Who was faithful to him - In Num 12:7, God gives this testimony to Moses: My servant Moses - is faithful in all my house; and to this testimony the apostle alludes. House not only means the place where a family dwells, but also the family itself. The whole congregation of Israel was the house or family of God, and God is represented as dwelling among them; and Moses was his steward, and was faithful in the discharge of his office; strictly enforcing the Divine rights; zealously maintaining God's honor; carefully delivering the mind and will of God to the people; proclaiming his promises, and denouncing his judgments, with the most inflexible integrity, though often at the risk of his life. Jesus Christ has his house - the whole great family of mankind, for all of whom he offered his sacrificial blood to God; and the Christian Church, which is especially his own household, is composed of his own children and servants, among and in whom he lives and constantly resides. He has been faithful to the trust reposed in him as the apostle of God; he has faithfully proclaimed the will of the Most High; vindicated the Divine honor against the corrupters of God's worship; testified against them at the continual hazard of his life; and, at last, not only died as a victim to cancel sin, but also as a martyr to his faithfulness. Christ's faithfulness, says Leigh, consists in this: "That he has as fully revealed unto us the doctrine of the Gospel, as Moses did that of the law; and that he hath faithfully performed and fulfilled all the types of himself and all the things signified by Moses' ceremonies, as Moses hath faithfully and distinctly set them down." But there is a sense given to the word נאמן neeman, Num 12:7, which we translate faithful, by several of the Jewish writers, which is well worthy of note: it signifies, say they, "one to whom secrets are confided, with the utmost confidence of their being safely and conscientiously kept." The secret of God was with Moses, but all the treasures of wisdom and knowledge were in Christ. Life and immortality were comparatively secrets till Christ revealed and illustrated them, and even the Divine nature was but little known, and especially the Divine philanthropy, till Jesus Christ came; and it was Jesus alone who declared that God whom no man had ever seen. Moses received the secrets of God, and faithfully taught them to the people; Jesus revealed the whole will of God to mankind. Moses was thus faithful to a small part of mankind, viz. the Jewish people; but in this sense Jesus was faithful to all mankind: for he was the light to enlighten the Gentiles, and the glory of his people Israel.
Jamieson-Fausset-Brown Bible Commentary
He first notes the feature of resemblance between Moses and Christ, in order to conciliate the Hebrew Christians whom He addressed, and who still entertained a very high opinion of Moses; he afterwards brings forward Christ's superiority to Moses. Who was faithful--The Greek implies also that He still is faithful, namely, as our mediating High Priest, faithful to the trust God has assigned Him (Heb 2:17). So Moses in God's house (Num 12:7). appointed him--"made Him" HIGH PRIEST; to be supplied from the preceding context. Greek, "made"; so in Heb 5:5; Sa1 12:6, Margin; Act 2:36; so the Greek fathers. Not as ALFORD, with AMBROSE and the Latins, "created Him," that is, as man, in His incarnation. The likeness of Moses to Messiah was foretold by Moses himself (Deu 18:15). Other prophets only explained Moses, who was in this respect superior to them; but Christ was like Moses, yet superior.
John Gill Bible Commentary
Who was faithful to him that appointed him,.... Or "made him"; Christ, as man, was made, but not as God; nor is the apostle speaking of the divine nature of Christ, but of his offices: wherefore this phrase designs the constitution and settlement of him in office; which may take in the eternal appointment of him as Mediator; the open promise of him in time; his mission, unction, and attestation from God; and his manifestation and declaration as such, at his ascension and session at God's right hand, when he was made Lord and Christ. Now, as Mediator, he had a trust reposed in him; as the persons of all God's elect, and a fulness of all grace for them; the treasures of wisdom and knowledge, and eternal life and happiness; and also the glory of God in their salvation: which trust he has faithfully discharged as an apostle, and high priest; in a declaration of the whole will of God; in acknowledging it was his Father's doctrine he brought, and in seeking not his own, but his Father's glory; in redeeming and saving the persons committed to him; in distributing his grace to them; and in bringing them safe to glory; and in taking care of things pertaining to God: as also Moses was faithful in all his house; the passage referred to is in Num 12:7 and which seems not so much to intend the fidelity of Moses in managing the affairs of God's house, as the largeness of the trust reposed in him, the dignity and honour conferred on him, and the power and authority he was invested with, in having the whole house of Israel committed to his care and charge, in which he exceeded all other prophets; and so the faithfulness of Christ is not so much to be understood of the discharge of his trust, as of the trust itself; and the sense is, that he was trusted much by God the Father, who constituted him Mediator, even as Moses was; and this sense best agrees with Heb 3:5. And De Dieu has observed, that the Hebrew word in Misnic writings (t), signifies, as it does, one that is trusted, or is fit to be trusted, as Christ and Moses were; though the former is much more worthy than the latter, as follows. (t) Misn. Sanhedrin, c. 3. sect. 2.
Tyndale Open Study Notes
3:2 Jesus was faithful to God and to the task to which the Father had appointed him (5:7-10; 12:1-3; Phil 2:5-11), just as Moses had been (Num 12:7). Many Jews of the first century regarded Moses as the greatest person in history, of even higher status than the angels.